Proceedings COGMNA 2011
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1.1. the Deanery Provides an Important Two-Way Line Of
1. THE DEANERY STRUCTURE 1.1. The Deanery provides an important two-way line of communication and information between the parishes and the Diocese for collaborative efforts and the sharing of best- practices in a radian. The deanery facilitates the convening of priests (pastors, parochial vicars, active, and retired), deacons, and administrators of parishes of the Deanery, at least four times a year, for meetings to discuss and achieve a uniform application of diocesan policies, programs, and broad implementation of the pastoral initiatives of the Bishop, as well as uniform observance of the diocesan statues and policy. The deanery structure fosters cooperative endeavors and the sharing of resources between parishes and the Diocese as well as between parishes themselves. 1.2. A direct line of communication is to be maintained between the Presbyteral Council and the local deaneries. Each deanery will have an Ex-Officio representative on the Presbyteral Council, who will share information from meetings with the deaneries as well as bring suggestions and concerns to the Presbyteral Council. While each deanery is to meet at least four times a year, some deaneries choose to meet monthly which helps to keep open communication between the Presbyteral Council and the local deaneries. To help inform this conversation, it is important that minutes from the deanery meetings be sent as soon as possible to the Office of the Chancellor for dissemination to Presbyteral Council members. 1.3. There are five deaneries within the Diocese. The Deaneries are divided along county lines, with the exception of Hampden County being split into “East” and “West”. -
The Dean and the Deanery
7 DIOCESE OF EAST ANGLIA Diocesan policy on THE DEANERY AND THE ROLE OF THE DEAN THE DEANERY How is the universal Catholic Church structured? The whole people of God is a communion of dioceses, each entrusted to the pastoral leadership and care of a bishop. The diocese is then ‘divided into distinct parts or parishes’ (Code of Canon Law, 374.1). Each parish is by nature an integral part of the diocese. What then is a deanery? ‘To foster pastoral care by means of common action, several neighbouring parishes can be joined together in special groupings, such as deaneries’ (Code of Canon Law, 374.2). Each deanery is led by a Dean appointed by the bishop to act in his name. In a scattered diocese such as ours, with many small parishes, working together in deaneries can be very fruitful, not only for the mutual support and care of the clergy, but also for pastoral and spiritual collaboration at local level. In each deanery, there are to be regular meetings of the clergy, priests and deacons, diocesan and religious, of that grouping of parishes. All are expected to attend such meetings and participate as fully as possible in deanery life and work. In each deanery, there are to be regular meetings of lay representatives of each parish with all the clergy of the deanery, so as to facilitate active participation by lay people in local pastoral action and decision-making. The following norms for the role of the Dean came into effect from 21 November 2003. THE ROLE OF THE DEAN 1. -
Gould's History of Freemasonry
GOULD'S HISTORY OF FREEMASONRY THROUGHOUT THE WORLD VOLUME III From a photograph by Underwood and Underwood . King Gustav of Sweden . From the painting by Bernhard Osterman . .o .o.o.o.o .o .o .o .o .o .o .o .o .o.o 0 0 0 Eas 0 xxo~ m~N o En o SNOS S,2i3[~I8I2iDS S3ZU 0 ,XHJ o ~y<~~ v o +5 0 0 0 a 0 0 0 0 III 3I~1Ifl 0 ZOn o Eys, 0 0 v v v 4 o~ 0 a ////~I1\`\ •O E 7S, 0 6 0 0 0 0 0 0 0 Ey; 0 v Gl"HOm 9H~L .Lf10HO110UH,L o E-r, v0 0 0 v 0 v IN A 0 s vw a 4 N 0 0 0 40 v E-1 0 A S vs 0 I( I H S~QZ~109 a $ u eee.e.e.e.eee .e.e.ae.a.e.e.e.e.e.e .ese.e.e.e.e.eeeeee <~ .eee0 .e.e.e.eee.e.e.e.e.oee.e .e. v Z/~~Z/~~S?/~~SZ/~~SZ/n~SZ/ti~5?/~~SZh~SZ/~15Z/~~S?h\SZ/,~5?h~S~/n~S?/\5?/~\SZ/n~S?h~S~/n~SZ/n~SZln~?!~~ W` ,~` W~ W~ W~ W` W` W` W` ~W w.! W~ W` i~W rW W` W~ W` wy y uy J1 COPYRIGHT, 1936, BY CHARLES SCRIBNER ' S SONS PRINTED IN THE UNITED STATES OP AMERICA ww •o •o •o ww •oww•o•ow•wo•o w•o •aoww •o•o •o•o•o•o•o •wo •o •owwwww•ow•o www•o• 0 I ° GOULD'S HISTORY OF FREEMASONRY THROUGHOUT THE WORLD REVISED BY DUDLEY WRIGHT EDITOR OF THE MASONIC NEWS THIS EDITION IN SIX VOLUMES EMBRACES NOT ONLY AN Q Q INVESTIGATION OF RECORDS OF THE ORGANIZATIONS OF THE FRATERNITY IN ENGLAND, SCOTLAND, IRELAND, THE BRITISH COLONIES, EUROPE, ASIA, AFRICA AND SOUTH AMERICA, BUT INCLUDES ADDITIONAL MATERIAL ESPE- CIALLY PREPARED ON EUROPE, ASIA, AND AFRICA, ALSO o b CONTRIBUTIONS BY DISTINGUISHED MEMBERS OF THE FRATERNITY COVERING EACH OF THE o FORTY-EIGHT STATES, DISTRICT OF COLUMBIA AND THE POSSESSIONS OF THE b o UNITED STATES 4 4 THE PROVINCES OF CANADA AND THE 4 COUNTRIES OF LATIN AMERICA b UNDER THE SUPERVISION OF 0 MELVIN M. -
Episcopal Church Style Guide
Episcopal Church Style Guide The official name of the church is The Episcopal Church. When writing about the Episcopal Church, please follow these guidelines: * In the first reference, the full name of the church is preferred: The Episcopal Church. * When referring to church members, the term “Episcopalians” is preferred. We elect a Presiding Bishop, who is our chief pastor and primate of the church. Chosen by the House of Bishops from one of its members, the Presiding Bishop serves for nine years, or until normal retirement age, if that occurs first. In formal usage, he or she is known as “The Most Reverend”,” usually abbreviated to “The Most Rev.” His or her first name (or preferred forename) is always used, together with an initial if applicable (e.g., “The Most Rev. John A. Smith”, or “The Most Rev. A. John Smith”). All other bishops should be addressed as above, but using the form “The Rt. Rev.” Priests and deacons are referred to as “The Rev.” Our church is organized into dioceses, and there is at least one diocese in each state. However, some states have two or more dioceses. For example, we have a Diocese of New Jersey, but in the northern part of the state there is a Diocese of Newark. Likewise, there is a Diocese of Texas, but there are several other dioceses in that state. The Bishop with jurisdiction of a diocese is usually known as the “diocesan bishop”, and is sometimes known as the “Ordinary.” He or she may have other bishops to assist, who are referred to as “bishops suffragan” and are elected in the same way that bishops are, by representatives of the members of the diocese. -
Grand Lodge of Ohio Code 2016
Oranb Kobge of ,free ailib attepteb fl.5°115 of Obio OFFICE OF THE GRAND SECRETARY AUTHORIZATION MEMO No. 2016 Changes authorized in our By-Laws and Code by The Grand Lodge of F. &A. M. of Ohio at its 2071h Annual Communication held on October 14 and 15, 2016, necessitated the printing of certain pages which should be inserted as follows: Replace pages 33 and 34. The revised Code Section 6.01 increases the annual per capita from $15.00 to $17.20 ($15.00 to the Grand Lodge of Ohio and $2.20 to the Ohio Masonic Home). Replace pages 103 and 104, 105 and 106. The revised Code Section 34.01(c) makes it permissible to use Masonic emblems in Masonic printed publications to distinguish businesses owned by or connected with a Master Mason. The revised Code Section 34.01 (f) has been removed in its entirety which makes it permissible for a Mason to own an unauthorized ritual. The revised Code Section 34.02 (b) and (c) now makes it permissible for a Lodge or Temple Company, under strict provisions and with the approval of the Grand Master, to rent its undedicated areas of the building for a special event where alcohol may be served. Replace pages 123 and 124, 125 and 126. The revised Chapter 43 - Trial Commission pages corrects some previous typographical errors and adds a reporting function when Trial appeals are made. The above pages should be placed in your Code Book as explained and the old pages with similarnumbers discarded. C. MICHAEL WATSON, P.G.M. -
The Rise and Progress of Freemasonry in Illinois, 1783-1952
LIBRARY OF THE UNIVERSITY OF ILLINOIS AT URBANA-CHAMPAIGN 366.1 T34r I.H.S. THE RISE AND PROGRESS OF FREEMASONRY IN ILLINOIS 1783-1952 By EVERETT R. TURNBULL Past Master, Mt. Nebo Lodge, No. 76 1952 The Most Worshipful Chanel Lodge of Ancient Free and Accepted Masons of the State of Ilhnois COPYRIGHT 1952 THE MOST WORSHIPFUL GRAND LODGE OF ANCIENT FREE AND ACCEPTED MASONS OF THE STATE OF ILLINOIS Printed in the United States of America by Pantagraph Printing and Stationery Co. FURTHER LIGHT Hale, brothers of the Rule and Line, who work by Truth and Honor's laws; Still striving toward the Light divine, the dayspring of our righteous cause. The cause our ancient seers upbore, in lonely lands through darkest night; Still keeping in their mystic Lore, the prophecy of "Further Light." And further light spread Truth and Love, 'till now the world begins to know The Fatherhood of God, above, the Brotherhood of Man, below. And we, who caught their thought in part — how oft we met, in former time To search for truths their "Royal Art," had woven in the "work" sublime. And oft within the dimmest lore, of ancient writ, we sought and found Some Jewel from their secret store — concealed of old in Holy ground; Concealed for those who sought aright, as that Foundation Stone of yore, "First seen in Heaven" by Holy Light, then centre of the Master's floor. And oft we met in concourse glad, and hail our chosen rulers all. And oft with spirits O how sad, to hear for some the funeral pall, And oft must be, 'till all go, and none shall know that we were here, For what is lost on earth below, is treasured in that higher sphere. -
The Grand Lodge of Free and Accepted Masons of Ohio
The Grand Lodge of Free and Accepted Masons of Ohio OFFICERS MANUAL Prepared by The Education and Information Committee of THE GRAND LODGE OF FREE AND ACCEPTED MASONS OF OHIO ©2006, Grand Lodge of Ohio FORWARD This Manual has been assembled to enable Brethren to better understand the laws, customs, programs and procedures of the Grand Lodge of Ohio, a Masonic District and their Lodge. A newly raised Master Mason can find the answers to several of his questions and a new Officer can use it as a guide to properly execute his duties and responsibilities. The Lodge Education Officer can use it to present Educational Programs to the Lodge, while the veteran Officer or Past Master can use it reinforce his knowledge of the fraternity. It is recommended that the Lodge see that all its Officers have an up-to-date copy of this manual. The printed copy is available from the Grand Secretary’s Office or it may be downloaded from the Grand Lodge web page www.freemason.com . The current edition references the Grand Lodge Code as it now is written. Various Sections will be revised as the Grand Lodge Code is amended. Lodges will be notified when changes to the manual are made. The Grand Lodge of Ohio Education and Information Committee 2006, Steven J. Krekus, PGM Chairman Published June, 2006 Table of Contents Forward Section I. General Our Laws p. 4 Uniform Code of By-Laws p. 4 Standing Resolutions p. 4 Publicity p. 4 Funeral Services p. 5 Behavior as a Citizen p. 5 Communications and Meetings p. -
Pages Preface
PREFACE The generous criticism this volume received, and the flattering success of the earlier editions, which have been for some time out of print, may Justify the hope that this loose-leaf edition, which by frequent supplementary pages, can be kept always up-to-date, will not be without welcome from the Masonic Fraternity. OSBORNE SHEPPARD Compiling Editor <''".' WHAT EMINENT FREEMASONS SAY OF "FREEMASONRY IN CANADA" * :;: * "Well done! Just what was wanted." Sir John M. Gibson, 33°, Past Sov. Gr. Com., P.G.M., G.L. of C. in Onto * * :): "A very valuable and absolutely authentic work." W. David McPherson, K. C., P. G. M., G. L. of C. in Onto * * * "I can without hesitation recommend it to all students of Masonry" William H. Wardrope, K.C., 33°,P. G. M ., G. L . ofC.inOnt. i: * * "An excellent book." Lt.-Col. W. N . Ponton, K .C., P. G. M ., G. L. of C. in Onto * * i: "Fills a long felt want." W. M. Logan, 33°, Grand Secretary, G. L. of C. in Onto * * * "Remarkably good." Melvin M . Johnson,33°, Past G. M., G.L. of Massachusetts PRINTED BY R. DUNCAN & Co. HAMILTON A CONCISE HISTORY OF FREEMASONRY IN CANADA Containing an authoritative account of Supreme Bodies in the Dominion, the Introduction of Freemasonry into the United States ofAmerica, and other valuable and Instructive Information. Compiled and Published by OSBORNE SHEPPARD Box 165 HAMILTON, ONT. 1st Edition Copyrighted at Ottawa, May, 1912 2nd Edition Copyrighted at Ottawa, Nov. 1915 3rd Edition Copyrighted at Ottawa, June, 1924 CONTENTS ( PAG~ The Mother Grand Lodge. -
To Learn About the History of Castle Island Virtual Lodge No
Castle Island Virtual Lodge No. 190 “A research Lodge for Digital Freemasonry “ This presentation will provide the background and details on Canada’s first Virtual Education Lodge Worshipful Brother Nicholas Laine Secretary (IPM) Castle Island Virtual Lodge No. 190 – GRM Head Steward Endeavour Lodge No. 944 – UGLV Tyler Burlington Lodge No. 190 - GRC Castle Island Virtual Lodge Mission statement: “To aid in the Education of Brethren around the world. To shape the fraternity’s future relevance in the lives of men through a quality program” Agenda: Canadian Geography & Grand Lodge of Manitoba CIV Lodge and its current officers around the world Discussion the Lodge and its evolution since 2012 Speakers/Presentations within our Education platform Current Members of the Lodge Meeting Schedule for 2019 Affiliation process Feedback from the Brethren Lodge Education Examples Evolution of Virtual Lodges across the world Endeavour Lodge 944 - UGLV Canada & The Grand Lodge of Manitoba In Manitoba, the Grand Lodge of Manitoba, Ancient Free and Accepted Masons was formed in 1875. It is the governing body of the forty three Masonic Lodges located throughout the province. Why create a Virtual Lodge in Manitoba In 2012 Four Past Grand Masters and the sitting Grand Master Most Worshipful Dave Love, saw a need to create a Education platform to service the wide expanse of the Prairie province of Manitoba. They had a 500 vision to create an Miles Education Lodge could service the Servicemen, shut-ins and population of Manitoba. Our Lodge Officers JW The Officers of Castle Island G L Virtual Lodge of span four MB IPM Countries and five time zones. -
CATARACT LODGE NO. 2, A.F.& A.M. CONSECRATED 1852 from The
CATARACT LODGE NO. 2, A.F.& A.M. CONSECRATED 1852 5149 BLOOMINGTON AVE. S., MINNEAPOLIS, MN 55417 http://www.cataractlodge.com [email protected] Vol.102 Issue 6 June 2017 R.W.B. Douglas Campbell Scott Wood Secretary Worshipful Master 5841 Park Avenue South 4621 West 62nd Street Minneapolis, MN 55417 Edina, MN 55424 (612) 281-2184 (cell) (612) 360-1531 (952) 948-6700 (office) E-Mail: E-mail: [email protected] [email protected] From The EAST! Greetings Brethren! I hope everyone is enjoying this unseasonably hot Spring. I am excited to be sitting in the East this year with such an exceptional Officer Line. We are all looking forward to another great year at Cataract Lodge. If it has been a while since you have stopped by, please con- sider joining us for supper and Lodge this Summer. On July 11, Cataract will host the annual joint meeting with Minnehaha Lodge #165. Grab your Hawaiian shirt and come join us for delcious BBQ and great fellowship. We would love to see you there. Since our first meeting in the parlor room of Ard Godfrey’s house 165 years ago, Cataract Lodge has been a leading example of Freema- sonry in Minnesota. Our members have exemplified what it means to be dutiful to country, dedicated to service, and devoted to charity. I am so proud of the work our Lodge has achieved over this past year serving our community. This year we surpassed $100,000 in our total contributions to Toys for Tots; our work with Simon Says Give contributed to the distribution of over 8,000 backpacks filled with sup- plies to ensure kids are ready for the start of school; we participated in meal packing events for Feed My Starving Children; we continued Study Session our contributions as a leading sponsor for the Wounded Warrior Project in Minnesota; we provided scholarships to new and current col- lege students; and we continued to partner with Bancroft School on our Books for Bikes program. -
Rehabilitation of Masonic Temple in Winnipeg by Noushin Nayyeri A
Abandoned Temple: Rehabilitation of Masonic Temple in Winnipeg by Noushin Nayyeri A thesis submitted to the Faculty of Graduate and Postdoctoral Affairs in partial fulfillment of the requirements for the degree of Masters of Architecture Carleton University Ottawa, Ontario ©2016 Noushin Nayyeri ABANDONED TEMPLE REHABILITATION OF MASONIC TEMPLE IN WINNIPEG ABSTRACT The Masonic Temple is a vital Winnipeg building that has been vacant and exposed to deterioration for over a decade. This thesis will explore strategies for rescuing this building and intervening in the heritage site such that the building becomes involved with the city once again. The thesis will explore the cultural value of the Masonic Temple, its history, and its current condition. It will propose ways to preserve the façade as a container whilst opening the interior of the building to host another ‘building’ and program. This proposal will reflect on the symbolism, strict architectural principles, and lasting secrecy of the Free Masons. These ideas will be a tool that shapes the program and will include an inventive series of spaces for various functions related to local art and architecture. TABLE OF CONTENTS Abstract Table of Contents Prologue 07 Introduction 10 Chapter One: Building History - Overview 17 - Architect 18 - Mother Tucker’s Restaurant and Haunted Stories 25 - Failed Proposals 26 Chapter Two: Masonic History - Overview 33 - Origins of Freemasonry 34 - Freemasonry in Manitoba 38 - Masonic Lodge Meetings Prior to Donald Street 41 - Symbolism and Architecture -
2010 Commission Report
2010 Commission Report BAJA CALIFORNIA The two groups representing the Grand Lodge of Baja California agreed at the meeting of the Commission last year to sit down with the assistance of selected mediators and work for a resolution of their differences. This was accomplished and M :.W :. Franco Magdaleno Soto representing one faction, and M :.W :. Bro. Hector Pablo Meixueiro, representing the other faction signed the "California Agreement" which summarized the terms for unification of the two groups. Following that meeting, the Grand Lodge group headed by G.M. Soto ratified the agreement The Grand Lodge group headed by G.M Meixueiro would not concur with the agreement. During the year, several attempts to encourage completion of the ratification process were unsuccessful. Both Grand Masters attended the current meeting of the Commission, and both agreed to negotiate BOLIVIA A new Grand Lodge has surfaced in Bolivia, named the Grand Lodge of York Rite for Bolivia, located in the Department (state) of Cochabamba. It was founded in June of 2008 and composed of members from the Grand Lodge of Bolivia. There is no evidence of them being constituted by a regular Grand Lodge, nor is there a pact or treaty that the Grand Lodge of Bolivia will share the jurisdiction with them. The claim of this Grand Lodge is that the Constitution of Bolivia gives them, and no one else, sovereignty in the Department of Cochabamba. It is suspected that this may be true politically, but not Masonicly. This Grand Lodge has not been recognized by any other Grand Lodges, but they claim legitimacy by virtue of the fact that their members come from Lodges of the Grand Lodge of Bolivia, which is recognized by the United Grand Lodge of England.