Matt King Curriculum Vitae
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Isabelle Dolezalek Arabic Script on Christian Kings Das Mittelalter Perspektiven Mediävistischer Forschung
Isabelle Dolezalek Arabic Script on Christian Kings Das Mittelalter Perspektiven mediävistischer Forschung Beihefte Herausgegeben von Ingrid Baumgärtner, Stephan Conermann und Thomas Honegger Band 5 Isabelle Dolezalek Arabic Script on Christian Kings Textile Inscriptions on Royal Garments from Norman Sicily Gedruckt mit freundlicher Unterstützung der Deutschen Forschungsgemeinschaft (DFG) ISBN 978-3-11-053202-9 e-ISBN (PDF) 978-3-11-053387-3 e-ISBN (EPUB) 978-3-11-053212-8 Library of Congress Cataloging-in-Publication Data A CIP catalog record for this book has been applied for at the Library of Congress. Bibliografische Information der Deutschen Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. © 2017 Walter de Gruyter GmbH, Berlin/Boston Typesetting: Satzstudio Borngräber, Dessau-Roßlau Printing and binding: CPI books GmbH, Leck ♾ Gedruckt auf säurefreiem Papier Printed in Germany www.degruyter.com Contents Preface — IX Introduction — XI Chapter I Shaping Perceptions: Reading and Interpreting the Norman Arabic Textile Inscriptions — 1 1 Arabic-Inscribed Textiles from Norman and Hohenstaufen Sicily — 2 2 Inscribed Textiles and Arabic Inscriptions in European Medieval Arts — 43 3 Historical Receptions of the Ceremonial Garments from Norman Sicily — 51 4 Approaches to Arabic Inscriptions in European Medieval Arts: Methodological Considerations — 64 Chapter II An Imported Ornament? Comparing the Functions -
The Berber Identity: a Double Helix of Islam and War by Alvin Okoreeh
The Berber Identity: A Double Helix of Islam and War By Alvin Okoreeh Mezquita de Córdoba, Interior. Muslim Spain is characterized by a myriad of sophisticated and complex dynamics that invariably draw from a foundation rooted in an ethnically diverse populace made up of Arabs, Berbers, muwalladun, Mozarebs, Jews, and Christians. According to most scholars, the overriding theme for this period in the Iberian Peninsula is an unprecedented level of tolerance. The actual level of tolerance experienced by its inhabitants is debatable and relative to time, however, commensurate with the idea of tolerance is the premise that each of the aforementioned groups was able to leave a distinct mark on the era of Muslim dominance in Spain. The Arabs, with longstanding ties to supremacy in Damascus and Baghdad exercised authority as the conqueror and imbued al-Andalus with culture and learning until the fall of the caliphate in 1031. The Berbers were at times allies with the Arabs and Christians, were often enemies with everyone on the Iberian Peninsula, and in the times of the taifas, Almoravid and Almohad dynasties, were the rulers of al-Andalus. The muwalladun, subjugated by Arab perceptions of a dubious conversion to Islam, were mired in compulsory ineptitude under the pretense that their conversion to Islam would yield a more prosperous life. The Mozarebs and Jews, referred to as “people of the book,” experienced a wide spectrum of societal conditions ranging from prosperity to withering persecution. This paper will argue that the Berbers, by virtue of cultural assimilation and an identity forged by militant aggressiveness and religious zealotry, were the most influential ethno-religious group in Muslim Spain from the time of the initial Muslim conquest of Spain by Berber-led Umayyad forces to the last vestige of Muslim dominance in Spain during the time of the Almohads. -
International Human Rights Instruments
UNITED NATIONS HRI International Distr. GENERAL Human Rights HRI/CORE/1/Add.46 Instruments 8 June 1994 ENGLISH Original: FRENCH CORE DOCUMENT FORMING PART OF THE REPORTS OF STATES PARTIES TUNISIA [16 May 1994] TABLE OF CONTENTS Paragraphs Page I. LAND AND PEOPLE ................... 1- 46 2 A. Geographical and historical data......... 1- 23 2 B. Demographic and economic data .......... 24- 46 6 II. GENERAL POLITICAL STRUCTURE ............. 47- 77 10 A. Overall political development .......... 47- 58 10 B. Current constitutional and legal framework.... 59- 77 11 III. GENERAL FRAMEWORK WITHIN WHICH HUMAN RIGHTS ARE PROTECTED .................... 78-106 17 A. Political and administrative organs competent in the field of human rights .......... 78- 80 17 B. The judicial bodies responsible for the protection of human rights............ 81- 93 17 C. Other institutions and organs responsible for monitoring respect for human rights ....... 94-103 19 D. Supremacy of international conventions over internal legislation and their direct enforcement in Tunisia.............. 104-106 21 IV. INFORMATION AND PUBLICITY .............. 107-118 23 GE.94-17521 (E) HRI/CORE/1/Add.46 page 2 I. LAND AND PEOPLE A. Geographical and historical data 1. Tunisia occupies a privileged position at the heart of the Mediterranean. Its relief is varied, with snow-covered mountains in winter, a sandy desert in the south and several hundred kilometres of sandy beaches along its coast. It has a temperate climate. It is located in the extreme north-east of Africa, between 37 and 30 degrees north, and is 164,150 square kilometres in area. Its coasts, which are washed by the Mediterranean to the north and east, are over 1,300 km long. -
Ziri Ibn Manad
Ziri ibn Manad Ziri ibn Manad è stato il capo di una tribù berbera di nome Sanhaja. Secondo le fonti dello storico Ibn Khaldun ha vissuto in Ashir, una piccola città fondata nel sud di Algeri. Egli è il padre di Zawi ibn Ziri, che fondò il regno di Granada in al-Andalus. Per saperne di più visita Wikipedia.org © Questo articolo utilizza materiale tratto dell'enciclopedia online Wikipedia® ed è autorizzato sotto la licenza GNU Free Documentation License. Polskojezyczna Wikipedia - wolna encyklopedia. Download this dictionary. Ziri ibn Manad. â¦FÄá¹imids were loyally supported by ZÄ«rÄ« ibn ManÄd, chief of the Takalata branch of the á¹¢anhÄjah confederation, to which the KutÄma Berbers belonged. The parts of the Maghrib that the FÄá¹imids controlled therefore consisted only of the former province of IfrÄ«qiyyah, ruled before them by the Aghlabids. Ziri ibn Manad or Ziri son of Mennad (died in 971) was the founder of the Zirid dynasty in the Berber world. Ziri ibn Mennad was a chief of the Takalata branch of the Sanhajah confederation, to which the Kutama Berbers belonged,[1] as an ally of the Fatimids, he defeated the rebellion of Abu Yazid (943â“947), and was rewarded with the governorship of the western provinces, an area that roughly corresponds with modern Algeria north of the Sahara. Ziri ibn Manad (Q205689). From Wikidata. Jump to navigation Jump to search. Founder of the Zirid dynasty. edit. Language. Label. Also known as. English. Ziri ibn Manad. Founder of the Zirid dynasty. Statements. instance of. human. -
Andalusia Guidebook
ANDALUSIA UMAYYAD ROUTE Umayyad Route ANDALUSIA UMAYYAD ROUTE ANDALUSIA UMAYYAD ROUTE Umayyad Route Andalusia. Umayyad Route 1st Edition 2016 Published by Fundación Pública Andaluza El legado andalusí Texts Index Fundación Pública Andaluza El legado andalusí Town Councils on the Umayyad Route in Andalusia Photographs Photographic archive of the Fundación Pública Andaluza El legado andalusí, Alcalá la Real Town Council, Algeciras Town Council, Almuñecar Town Council, Carcabuey Town Council, Cordoba City Council, Écija Town Council, Medina Sidonia Introduction Town Council, Priego de Cordoba Town Council, Zuheros Town Council, Cordoba Tourism Board, Granada Provincial Tourism Board, Seville Tourism Consortium, Ivan Zoido, José Luis Asensio Padilla, José Manuel Vera Borja, Juan Carlos González-Santiago, Xurxo Lobato, Inmaculada Cortés, Eduardo Páez, Google (Digital Globe) The ENPI Project 7 Design and layout The Umayyads in Andalusia 8 José Manuel Vargas Diosayuda. Editorial design The Umayyad Route 16 Printing ISBN: 978-84-96395-86-2 Itinerary Legal Depositit Nº. Gr-1511-2006 All rights reserved. This publication may not be reproduced either entirely or in part, nor may it be recorded or transmitted Algeciras 24 by a system of recovery of information, in any way or form, be it mechanical, photochemical, electronic, magnetic, Medina Sidonia 34 electro-optic by photocopying or any other means, without written permission from the publishers. Seville 44 © for the publication: Fundación Pública Andaluza El legado andalusí © for the texts: their authors Carmona 58 © for the photographs: their authors Écija 60 The Umayyad Route is a project financed by the ENPI (the European Neighbourhood and Partnership Instrument) Cordoba 82 led by the Fundación Pública Andaluza El legado andalusí. -
Geographic and Cartographic Encounters Between the Islamic World and Europe, C
Mapping Mediterranean Geographies: Geographic and Cartographic Encounters between the Islamic World and Europe, c. 1100-1600 by Jeremy Francis Ledger A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (History) in the University of Michigan 2016 Doctoral Committee: Associate Professor Diane Owen Hughes, Chair Professor Michael Bonner Associate Professor Hussein Fancy Professor Karla Mallette Professor Emilie Savage-Smith, University of Oxford © 2016 Jeremy Francis Ledger All Rights Reserved To my parents ii Acknowledgements It is with a deep sense of gratitude and appreciation that I recall the many people who generously shared their time, knowledge, and friendship during this dissertation’s composition. First, my greatest thanks go to my advisor, Diane Owen Hughes, who has guided, supported, and taught me throughout my graduate studies at Michigan. Her intellectual brilliance and breadth of knowledge has shaped this dissertation and my own thinking in so many ways. I could not have asked for a better mentor. I also want to give a special thanks to my dissertation committee. I learned much from long discussions with Michael Bonner, who shares my enthusiasm for the history of medieval and early modern geography and cartography. His advice on sources to consult and paths to follow has been instrumental in the completion of this project. I thank Hussein Fancy, for stimulating conversations and for always pushing me to think in new ways. I have further benefitted from my other committee members, Emilie Savage-Smith and Karla Mallette. Their careful reading and thoughtful critiques have been invaluable to me. At Michigan, the Department of History, the Medieval and Early Modern Studies Program, the Eisenberg Institute, and the Rackham Graduate School have provided an intellectual home as well as funding for my research and writing. -
1890 Chronological Records
CHRONOLOGICAL RECORDS OF THE TOWN OF SFAKS BY Le Comte A. du PATY de CLAM MEMBRE DE LA SOCIETE DE GEOGRAPHIE DE PARIS PARIS AUGUSTIN CHALLAMEL EDITOR COLONIAL LIBRARY 1890 CHRONOLOGICAL RECORDS OF THE TOWN OF SFAKS An Arab tradition suggests that at the current site of the town of Sfaks there existed formerly an small fort (the Kasbah) surmounted by a tower, like those that one meets along the coast. Around this fort, this mahres (1), lived the poor fisherfolk. In the interior of the country, at a short distance, were many villages or cities. Their inhabitants were accustomed to meet around the fort, one day per week; there, they bartered or sold the products of their work, and bought what was necessary for them. Little by little this market increased in importance; fondouks were built, houses erected alongside, the population increased and the city was born. If one accepts Ptolemy, this tradition would be true. All the authors, indeed, are in agreement in recognizing Sfaks as the point mentioned by the Alexandrian geographer, between Ousilla (current Inchilla) and Thenae (Henchir Thina). He gives it the name of (Taphroura) or (Taphrouraï) or (Phrouria]. This name is found on several occasions in Ptolemy’s work. The qualifier (phrourion) is given to a town in Egypt, in Clysma (1. IV, chap. v). The ancient author also mentions a (taphros) in Chersonèse Taurique (1. III, chap. VI). Whatever the the etymology that one seeks for this name, one arrives at (taphros) “cutting off” or (phroura) “guardroom”. Taphros in Chersonèse Taurique [the Crimean Peninsula] is another example of this term. -
Communities, Cultures and Conflict in Southern Italy, from the Byzantines to the Angevins
This is a repository copy of Communities, Cultures and Conflict in Southern Italy, from the Byzantines to the Angevins. White Rose Research Online URL for this paper: http://eprints.whiterose.ac.uk/94544/ Version: Accepted Version Article: Loud, GA (2016) Communities, Cultures and Conflict in Southern Italy, from the Byzantines to the Angevins. Al-Masāq, 28 (2). pp. 132-152. ISSN 0950-3110 https://doi.org/10.1080/09503110.2016.1198534 © 2016 Society for the Medieval Mediterranean. This is an Accepted Manuscript of an article published by Taylor & Francis in Al-Masāq on 22 August 2016, available online: http://www.tandfonline.com/10.1080/09503110.2016.1198534. Uploaded in accordance with the publisher's self-archiving policy. Reuse Unless indicated otherwise, fulltext items are protected by copyright with all rights reserved. The copyright exception in section 29 of the Copyright, Designs and Patents Act 1988 allows the making of a single copy solely for the purpose of non-commercial research or private study within the limits of fair dealing. The publisher or other rights-holder may allow further reproduction and re-use of this version - refer to the White Rose Research Online record for this item. Where records identify the publisher as the copyright holder, users can verify any specific terms of use on the publisher’s website. Takedown If you consider content in White Rose Research Online to be in breach of UK law, please notify us by emailing [email protected] including the URL of the record and the reason for the withdrawal request. [email protected] https://eprints.whiterose.ac.uk/ 1 Communities, Cultures and Conflict in Southern Italy, from the Byzantines to the Angevins 1 By Graham A. -
(Mali) by Mamadou Cisse a THESIS SUBMITTE
RICE UNIVERSITY Archaeological Investigations of Early Trade and Urbanism at Gao Saney (Mali) By Mamadou Cisse A THESIS SUBMITTED IN PARTIAL FULFULMENT OF THE REGUEREMENTS FOR THE DEGREE Doctor of Philosophy APPROVED, THESIS COMMITTEE: Susan Keech McIntosh, Professor, Anthropology Je frey FleIsher, ro essor, Anthropology ~~ Ro rick J. McIntosh, Professor, Anthropology Ie University HOUSTON, TEXAS OCTOBER 2010 Abstract Excavations at the mound site of Gao Saney, located near the historic town of Gao eastern Niger Bend, Mali, revealed over six meters of domestic deposits and debris from secondary processing of glass and copper dating to the period 700--1100 A.D. This is 200-300 years earlier than anticipated and points to the early development oflong distance trade networks. Lead isotope analysis of copper and glass samples using LA ICP-MS points to multiple sources areas, including copper ores in Tunisia and glass production areas in the Middle East. Secondary processing of copper and glass took place at the site, and a substantial portion ofthe sequence comprised mud brick structures and associated domestic trash and wall collapse episodes. The distinctive polychrome pottery assemblage found in the Gao Saney deposits occurs along a 500 km stretch of the Niger Bend between Bentia to the south and Timbucktu to the west, where it appears suddenly and intrusively c. 650-700 A.D. This thesis documents the excavations and the material culture, chronology, subsistence economy and production activities at the site. It argues that the findings support the identification of Gao Saney with the trading town Sarneh mentioned in a tenth century Arab chronicle. -
What Was the Relationship Between Southern Italy and Sicily, Crusading and the Crusader States, C
What was the relationship between Southern Italy and Sicily, Crusading and the Crusader States, c. 1060-1198? Paula Z. Hailstone Royal Holloway, University of London PhD Degree 1 Declaration of authorship I, Paula Z Hailstone, hereby declare that this thesis and the work presented in it is entirely my own. Where I have consulted the work of others, that is always clearly stated. Signed: Date: 26th September 2018 2 Abstract Despite the centrality of their geographical location in relation to routes to the East, the contribution of southern Italy and Sicily to the history of crusading and the crusader states (c. 1060-1198) has often only been recognised in passing. Historians have tended to focus upon either the development of the Italo-Norman states in southern Italy and Sicily, or on the crusades and their outcome in the Latin East. This thesis examines the interaction between these two different strands through an exploration of the role of identity. Building upon previous scholarship, it argues that an emergent Italo-Norman identity can be discerned in the actions and practices of the southern Italian contingent on the First Crusade and its aftermath. Different elements of identity were foregrounded by Bohemond et al for political purposes. A similar process of deliberate identification occurred following the creation of the kingdom of Sicily. Here, differences in the identities adopted on Sicily and the mainland were reflected in the subsequent political orientation of the two areas, with Sicily looking towards North Africa whilst the mainland continued to act as the principal conduit between the West and the Latin Near East. -
The Struggle for North Africa Between Almohads, Ayyubids, and Banū Ghāniya (Late Twelfth to Early Thirteenth Centuries A.D.)
The Struggle for North Africa between Almohads, Ayyubids, and Banū Ghāniya (Late Twelfth to Early Thirteenth Centuries A.D.). by Amar Salem Baadj A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Graduate Department of Near and Middle Eastern Civilizations University of Toronto © Copyright by Amar Salem Baadj (2013) The Struggle for North Africa between Almohads, Ayyubids, and Banū Ghāniya (Late Twelfth to Early Thirteenth Centuries A.D.). Amar Salem Baadj Doctor of Philosophy Department of Near and Middle Eastern Civilizations University of Toronto 2013 Abstract This thesis is concerned with the invasion of the Almohad Empire by the Banū Ghāniya of Majorca and the Ayyubid amir Sharaf al-Dīn Qarāqūsh in the late twelfth and early thirteenth centuries A.D. This long and destructive conflict, which sapped the strength of the Almohad state in North Africa, has received little attention from modern scholars, particularly in the west. It is our aim to contextualize the revolt of the Banū Ghāniya and Qarāqūsh’s expeditions within the wider African and Mediterranean worlds. In particular, we will shed light on the economic background of the great power rivalries that affected North Africa during this period. The Banū Ghāniya were descendants of the Almoravids who established a principality in the Balearic Islands after the fall of the Almoravid state in the mid-twelfth century. In 1184 they invaded North Africa and fought against the Almohads in a struggle which lasted until the 1230s and ranged from Tripoli to Sijilmāsa under the amirs ʿAlī (1184-1187) and Yaḥyā b. -
People's Democratic Republic of Algeria
PEOPLE'S DEMOCRATIC REPUBLIC OF ALGERIA Ministry of Higher Education and Scientific Research University of Tlemcen Faculty of Letters and languages Department of English Dissertation Submitted to the Department of English as Partial Fulfillment for the Degree of Master in English Language (Literature and Civilization) Presented by: Supervised by: - Mr. Mouade RAMDANE - Dr. Noureddine MOUHADJER Academic Year: 2015/2016 Acknowledgments First of all, I would like to thank all the people who contributed in some way to the work described in this Thesis. Primarily, I thank my advisor, Dr. Noureddine MOUHADJER, as well as the co supervisor Dr. Abd-el-Kader BENSAFA. I should like, also, to thank the Members of the Jury, Dr. Nawel BENMOSTEFA, Dr.Bassou Abderrrahmen. I would like also to thank all Algerian historians, all enlightened intellectuals who leads, their daily struggles against obscurantism and illusion, and promote the knowledge and rationalism, to go towards lucidity. I am grateful for the rich scientific sources obtained by them that, allowed me to pursue my graduate school studies. I must express my very profound gratitude and support.I would like to acknowledge the Department of Foreign Languages, Section of English. My graduate experience benefitted greatly from the courses I took, and the high quality Seminars that the department organized there. I Abstract This research, investigates the process of the Algerian culture through time, and seeks to give an evaluative review of it. Then this study will go over and will try to dig deeper and deeper, for the underlying causes of our cultural problems, focusing on the historical process of this problem, since Algeria when it was subjected to the ottoman rule and the French colonization until the aftermath of the independence, through an inductive approach.