DOCSLIB.ORG

Birkat Hachama Chart.Xls

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Birkat Hachama Chart.Xls Birchat Hachamah Nuschaot england - Sefardic Italy - Seph seph Amst. 1869 1785 Jacob 1813 Reggio Vercelli, near 1841 David Ben Ish Chai Petach haDvir R Ovadia Yosef Smyrna, 1897 Alexandria, 1897 Baghdad 1925 Levenson Meldola anonymous Milan, 1897 Meldola London Verse Vyhi Noam (after Kaddish Shalem) Ps 19 Ps 19 Birchat haLevanah Ps 148 Ps 150 Ps 19 Selected Sun Verses Jer 31:34-39 on the sun Ps 148 Creation of the Sun Creation of the Sun Creation of the Sun Creation of the Sun Creation of the Sun Creation of the Sun Jer 31:34-39 Hallel Hagadol 1-9 Hallel Hagadol Ps 84:12 Hallel Hagadol sel. Ps 84:12 Ps 84:12 Ps 84:12 Ps 84:12 Ps 84:12 Leshem Yichud long Leshem Yichud Acrostic YHVH Long Leshem Yichud Acrostic YHVH Acrostic YHVH Acrostic YHVH Acrostic YHVH Acrostic YHVH Acrostic YHVH Ps. 148:1-6 Acrostic YHVH Creation of the Sun Ps. 148:1-6 Ps. 148:1-6 Ps. 148:1-6 Ps. 148:1-6 Ps 148:1-6 Long Leshem Yichud Ps. 148:1-6 Leshem Yichud Oseh Maaseh Bereshit Oseh Maaseh Bereshit Oseh Maaseh Bereshit Oseh Maaseh Bereshit Oseh Maaseh Bereshit Oseh Maaseh Bereshit Oseh Maaseh Bereshit Oseh Maaseh Bereshit Oseh Maaseh Bereshit Oseh Maaseh Bereshit Oseh Maaseh Bereshit Ana Bekoach Hazan repeats for the blind Ps. 84:12 Ps 67 Acrostic YHVH Hallel Hagadol Ps 19 Yabia omer… Ps 19 Ps 19 Hallel Hagadol Ps. 148:1-6 Ps 19 Ps 19 Ps 19 Ps 121 Esa einai Ps 121 Ps 121 Ps 121 Ps 121 Ps 121 (missing pp: so guess) R Hanania b. Akashia Braita on the act Braita on the act Braita on the act Braita on the act Braita on the act Braita on the act Braita on the act Perek Shira sel. Perek Shira sel. El Adon El adon El adon El adon R Hanania b. Akashia R Hanania b. Akashia R Hanania b. Akashia R Hanania b. Akashia Aleinu Kaddish derabbanan Aleinu Aleinu Kaddish derabbanan Kaddish derabbanan Kaddish derabbanan Kaddish derabbanan 15-line Adon Olam R Hanania b. Akashia R Hanania b. Akashia Ps 19 Yehi Ratzon for the day Long Modim du Jour Kaddish derabbanan Kaddish derabbanan Ps 121 R Hanania b. Akashia Long Modim du jour Long Modim du Jour Yehi ratzon Yehi ratzon Yehi ratzon Yehi ratzon Yehi ratzon Kaddish Derabbanan Also J'lem 1897, various prtgs. Continue with davening Casablanca 1925 Coimbra 1925 Also Daat site Seph Bombay 1953 Birchat Hachamah Nuschaot Chasidic Ashkenazic Nehemia Polen Ashk/Seph Chabad Gerrer Kehillaton 1981 Erlau .hg 1896 Chatam Sofer Yeshiva.org.il Vyhi Noam v. Creation of the Sun Creation of the Sun Jer 31:34-39 Hallel Hagadol 1-9 Long Leshem Yichud Ps 84:12 Acrostic YHVH Acrostic YHVH Acrostic YHVH Acrostic YHVH Ps. 148:1-6 Ps 148 Ps 148:1-6 Ps 148:1-6 Ps 148:1-6 Ps 148 Ps 148 Short Leshem Yichud Oseh Maaseh Bereshit Oseh Maaseh Bereshit Oseh Maaseh Bereshit Oseh Maaseh Bereshit Oseh Maaseh Bereshit Oseh Maaseh Bereshit Oseh Maaseh Bereshit Shehechiyanu Ana Bekoach Ana Bekoach Ps 67 Ps 67 Ps 19 Ps 19 Ps 19 Ps 19 Ps 19 Ps 19 Ps 121 Ps 121 Ps 121 Perek Shira sel. Ps 121 Ps 150 Ps 150 Braita on the act Braita on the act Braita on the act Braita on the act Braita on the act Perek Shira sel. Perek Shira sel. Perek Shira sel. Ps 67 El adon El adon El adon El adon El adon El adon Ps 19 Aleinu Aleinu Aleinu Aleinu Aleinu Aleinu Aleinu Sephardi En Kelohenu R Hanania b. Akashia R Hanania b. Akashia R Hanania b. Akashia R Hanania b. Akashia Kaddish Yatom Kaddish Derabbanan Kaddish Derabbanan Kaddish Derabbanan Kaddish Yatom Kaddish yatom Kaddish Derabbanan Also Daat site Ashk.
Load more

Recommended publications
  • WCRC APPLICATION for GERUT (CONVERSION)
    1 WCRC WEST COAST RABBINICAL COURT OF BEVERLY HILLS- RABBI GABRIEL COHEN Rav”d 331 N. Alta Vista Blvd . L.A. CA 90036 323 939-0298 Fax 323 933 3686 WWW.BETH-DIN.ORG Email: INFO@ BETH-DIN.ORG APPLICATION for GERUT (CONVERSION) Date of application: ____________Please provide a phone number of a relative or friend).Tel:_______________ 1) 1) An I. D; A driver’s license or a passport. Birth certificate NAME_______________________ ____________ Hebrew name?:___________________M___F___ Home Address: ________________________________________________________________ City, ________________________________ _______State, ___________ Zip: ______________ Main Occupation: ______________________________________________________________ Please describe your Position: ________________________________ ___________________ ss#_______________-Work Name & Address: ____________________________ ___________ Home Telephone # (___) _______-__________Work (___) _____-________ Fax: (___) _________- __________ Pager (___) ________-______________ Place of Birth: ______________________ ___Birthday:______License or Passport #: ________ From which Religion: _______________________ _______If converted: By whom: ___________ Are you still affiliated with the old religion: Y_______ N ________? Education level ______________________________ _____Name of School_____________________ 1) 2) Previous marriages; if widowed or divorced: (document) of a (previous) marriage and/or divorce. Date of marriage: ________________________ __ where: ________ Officiated by: __________ Children
    [Show full text]
  • ECO-JUDAISM, Part 1
    ECO-JUDAISM, part 1 Jewish Education News Volume 28, issue 1 THE HUMAN PLACE IN NATURE by Ellen Bernstein A meditative reflection on Jewish and secular sources on environmentalism. BETWEEN THE GENERATIONS: BECOMING ELIJAH by Arthur Waskow Prophetic sources are the basis for a program to encourage environmental awareness. GUARDIANS OF THE EARTH: TO TILL AND TO TEND by Jamie Korngold The author offers personal reflections on her experiences of nature and the Jewish texts that provide meaningful insights into our relationship to nature. ECO-JUDAISM: HOW TO MAKE IT EFFECTIVE by Gabe Goldman An overview of issues and elements in Jewish ecological studies, with an emphasis on experiential education. SUSTAINING THE QUEST FOR SUSTAINABILITY: THE ROLE OF SPIRITUAL TEACHING AND PRACTICE IN JEWISH ENVIRONMENTAL EDUCATION by Jonathan Slater This article illuminates rabbinic sources in developing an affective understanding of the ecological imperative in Jewish tradition. EXPERIENTIAL ENVIRONMENTAL EDUCATION: A NATURAL CONNECTION by Barbara Lerman- Golomb The author, Director of Community Relations at Hazon, considers the power of connecting Jewish values and ecological knowledge and action to our awareness of nature and its cycles. CREATIVE WAYS TO TEACH SUSTAINABILITY AND ENVIRONMENTALISM by Dov Peretz Elkin and Yoni Stadlin Some examples for using Jewish sources and ideas to bring environmental issues to life in Jewish settings. CLASSICAL RABBINIC STEPS TOWARD A THEOLOGY OF ENVIRONMENTAL TORAH by Jonah Steinberg This textual and mishnaic study offers a grounding for environmental awareness. JEWISH WISDOM FOR OUR WORLD by Evonne Marzouk An overview of the work of Canfei Nesharim, an organization focused on environmental programming in the Orthodox community.
    [Show full text]
  • T E M P L E B E T H a B R a H
    the Volume 31, Number 7 March 2012 TEMPLE BETH ABRAHAM Adar / Nisan 5772 Volume 37, Number 10 June 2018, Sivan-Tammuz 5778 Sunset over Ocean Beach. Photo by Milah Gammon. R i Pu M WHAT’S HAPPENING SERVICES SCHEDULE MAH JONGG Monday & Thursday Morning Minyan Join a game on the 2nd In the Chapel, 8:00 a.m. On Holidays, start time is 9:00 a.m. Shabbat of each month as we gather in the Chapel after Friday Evening (Kabbalat Shabbat) Kiddush. In the Chapel, 6:15 p.m. June 9; July 14; August 11 Candle Lighting (Friday) 6/1 8:03pm 7/6 8:16pm 8/3 7:57pm This summer come to 6/8 8:07pm 7/13 8:13pm 8/10 7:49pm Limmud 6/15 8:11pm 7/20 8:09pm 8/17 7:41pm 6/22 8:12pm 7/27 8:04pm 8/24 7:31pm Bay Area 6/29 8:13pm 8/31 7:21pm Festival 2018 Shabbat Morning In the Sanctuary, 9:30 a.m. and spend a long weekend (6/29-7/1) in a Jewish enriching and immersive camp for families of all ages Torah Portions (Saturday) and religious movements! Check it out at limmud- June 2 Beha’alotcha bayarea.org, or contact Oded & Dara Pincas (TBA June 9 Sh’lach members) at [email protected] for more details. June 16 Korach Take advantage of a group discount. June 23 Chukat Promotional code: TBA. Additional discounts are available for a full Camp and Teen June 30 Balak programs - request at [email protected].
    [Show full text]
  • Download (PDF, 4.47MB)
    ">Nit'' :i">M @> N ASIS OF 5TABI ITV IN AN CE:AN OF TURBULENCE: DARKAH is a non-profit WHO WE ARE organization that provides a unique opportunity for young women who are challenged with anxiety, depression or bipolar disorder. DARKAH's aim is to equip these individuals OUR Ml SS I with the necessary skills and emotional self-sufficiency to progress towards an independent and productive lifestyle within 1-2 years. DARKAH provides a supervised private residential facility for a structured WHAT WE DO group living setting. Our professionally trained house parents assist clients in managing their daily schedule. An experienced social worker monitors each participant's progress in coordination with their treatment team. The broad range of training and instruction includes: ·Self-advocacy/assertiveness ·Budgeting/money management · Stress management ·Home management · Social skills/relationships ·Shopping · Communication ·Meal planning/preparation ·Personal hygiene The group home setting is specifically limited to frum young women aged 17 - 22 suffering from anxiety, depression or bipolar disorder. WHO IT'S FOR Individuals whose challenges are complicated by additional factors such as religious incompatibility 8 ~ are not candidates for the program. I' Fees are determined on an individual basis. THE JEWISH OBSERVER THE ewish IN THIS ISSUE 6 READERS' FORUM B.·•... -·/SEltvER. .. ' . ,., "· ...... , .,, .. ·.· THE JEWISH OBSERVER LEITER FROM JERUSALEM {ISSN) 0021-6615 IS PUBLISHED MONTHLY, EXCEPT JULY k AUGUS'! 7 THE PRICE OF DECEPTION, AND A COMBINED ISSUE FOR JANUARYlf'EBRUARY, BY THE YOnoson Rosenb!urn i\GUO.'\TH ISR.'\EL OF i\MERICA, 42 BROADWAY. NEW YORK, NY 10004. PElllOOlCALS POSTAGE PAID tN NEW I YORK.
    [Show full text]
  • Inside: Passover Upcoming
    Non-Profit Wishing you a Happy Lubavitch Organization 7 CAMELOT PLACE U.S. Postage and Kosher Passover! MANCHESTER, NH 03104 PAID LUBAVITCH B”H the PUBLISHED BY CHABAD LUBAVITCH JewishOF NORTHERN NEW ENGLAND • REACHING OUTJournal TO THE NORTH, SOUTH, EAST AND WEST YEAR OF HAKHEL • YEAR OF ASSEMBLY VOLUME 18 NUMBER 1 PESACH 5769 APRIL 2009 upcoming BIRCHAT HACHAMA APRIL 8TH, 8:30AM We’re SAVING YOU A SEAT AT THE PASSOVER SEDER CALLY TODAY TO RESERVE LAG B’omer BBQ savE THE DatE! MAY 12 CAMP GAN ISRAEL JUNE- JULY 2009 REGISTER TODAY! passover APRIL 8 - APRIL 16 inside: TORAH THOUGHT PAGE 3 LOCAL NEWS PAGE 4-5 WHY? PAGE 6 The Radiance of Passover Art concept: menachemkrinsky.com 15 STEP SEDER GUIDE PAGES 8-10 THE REAL HAGADDAH PAGE 13 LUBAVITCH IN ACTION PAGE 15 JEWISH JOURNAL • PAGE 1 From the Rabbi’s Desk From our Mailbox On the morning before the first Passover WE WOULD LOVE TO HEAR FROM YOU ! Seder (Wednesday, April 8) millions of Jews in com- Comments, Ideas, Suggestions. munities around the world will take to the streets to that because they are mathcing donations dollar participate in a very rare prayer service. Send to: The Jewish Journal for dollar, that I decided to increase my donation to 7 Camelot Place $100! I would also like to make this donation with the Every 28 years the sun returns to the same Manchester, NH 03104 position and at the same time of the week that it oc- memory of my beloved father and his sister.
    [Show full text]
  • Ruth W. Messinger to Speak in Ann Arbor March 31
    March 2009 Adar/Nisan 5769 Volume XXXIII: Number 6 FREE JCC “Raise the Roof” Auction Ruth W. Messinger to speak in Ann Arbor March 31 Leslie Bash, special to the WJN Elliot Sorkin, special to the WJN The Jewish Community Center of Wash- n Tuesday, March 31, at 7:30 p.m. The American Jewish World Service tenaw County’s 2009 Gala Auction will be Ruth Messinger, president of Amer- (AJWS), is an international development orga- held on Saturday, March 28, at 7 p.m. at the O ican Jewish World Service and one nization providing support to more than 400 JCC. The event will raise funds to replace of the most dynamic speakers in America grassroots social change projects throughout and better insulate the JCC’s roof. There will today, will present “Jews as Global Citizens: the world. Messinger assumed the presidency be a raffle and both live and silent auctions at Our Responsibility in the World.” Speaking of in 1998, following a 20-year career in pub- the event, as well as a “build your own dinner her own experiences in the developing world, lic service in New York City. She is an active buffet” catered by Simply Scrumptious, and Messinger will explain how American Jews, member of her synagogue and serves on the live musical entertainment. who enjoy greater affluence and influence boards of several not-for-profit organizations. The money raised will allow the JCC to than ever before, can do their part to allevi- In honor of her tireless work to end the geno- replace its entire roof—some of which is ate poverty, hunger, violence, disease, and op- AN cide in Darfur, Sudan, Messinger received an M more than 40 years old.
    [Show full text]
  • Hebrew Perpetual Calendar
    Moses’ Calendar Nicolino De Pasquale Università “G. D’Annunzio”, Chieti-Pescara, Italy ABSTRACT. A 7-day week justifies an use of a solar calendar for Jews. A rare prayer, Birkat Hachama, Leviticus and Odyssey book XII confirm such a hypothesis; also Exodus 26 and Psalm 90 have logical ties with solar computations. Adding a whole week once every 28 years, 1,120 years and 62,720 years we can reach a perfect value of the sidereal solar year, using a unique 7-year calendar, whose years can be named like the days of the week. Introduction In ancient times Jews certainly had a solar calendar. The structure of the 7-day week has in its own right univocal ties with the vague year, built on 365 days: the peculiarity is that the year welcome day and the year farewell day1 coincide with the same day of the week (fig. 1), because 7 is sub multiple of 364 (7x52=364)2. Y1 Reeshone 364 365 7 1 6 2 5 4 3 Figure 1 So we have only seven typologies of years (fig. 2), from Y1 Reeshone-year, which starts and ends with Reeshone day, to Y7 Shabbat-year, which starts and ends on Shabbat, passing through Y2 Shaynee-year, Y3 Shlee’shee-year, Y4 Revee’ee-year, Y5 Khah’mee’shee-year and Y6 Ha’shee’shee-year. The Hebrew week, not common in ancient Mediterranean civilizations (looking, for example, at Nuragics and Egyptians with their 10-day week), directly leads to a year with thirteen 28-day months (each one with 4 weeks) plus one day3; such typical months have to be named Hebrew months4.
    [Show full text]
  • April Newsletter
    Nissan/Lyyar 5769 April 2009 Volume 1 / Number 4 Parashat BAR MITZVAH STYLE CELEBRATION April 4 Tzav of Danniel Karseboom April 11 Chol Hamoed 1 April 18 Shemini April 26 2009 at 11AM at the Synagogue April 25 Tazria-Metzora Please See Attached Invitation SHABBAT CANDLE LIGHTING April 3 5:50PM April 10 5:51PM THE JEWISH ASSOCIATION OF THE PHILIPPINES April 17 5:52PM April 24 5:53PM Invites you to Come Celebrate With Us Israel's 61st Independence Day ROSH CHODESH April 26, 2009 April 24 and 25 12 Noon At The Synagogue WEEKLY Please See Attached Invitation Sunday: 8:00 am Minian/ 9:30 am Hebrew School Monday: 7:15 am Minian Shacharit BOOK DONATION Tuesday: 11:00 am class with Rabbanit Attached is a listing of the books donated by Tal Shem Tov and Thursday: 7:15 am Minian Shacharit Rabbi Haim Talmid. The beginning of the list are the books in English and the last 2 pages are the books in Hebrew. Come to Friday: 6:30 pm Kabbalat Shabbat the library and browse and borrow them. Shabbat: 9:30 am Minian followed by Kiddush We are still looking for a part time librarian. Anyone interested 12:45 pm Mincha/ 4:15 pm class with please contact Claire in the office. Rabbi Followed by Seudat Shlishit, Arvit and havdala NEW EMAIL CONTACTS N STIO Why do we UE dip bread in Q Rabbi Azaria [email protected] salt? Paul Rosenberg [email protected] John Kater [email protected] LAST MONTH’S QUESTION AND ANSWER Why are there 2 loaves of Challah used for the bless- OUR WEBSITE ing on Shabbot? The two loaves represent the extra portion of manna jewishphilippines.org Hashem provided on Shabbot PAGE 2 PURIM PARTY On Sunday the 8th of March, the community had its very own Purim party.
    [Show full text]
  • Page Zero of Torah Tidbits 835
    Page Zero of Torah Tidbits 835 Lead Tidbit cont. from page 1 (below) And here it is... Rashi teaches us a princile when it comes to angels: One angel does not perform two tasks. Therefore, there were three angels sent to Avraham • one to heal him from his recent Mila at an advanced age (R'fa'el); one to announce the upcoming birth of Yitzchak (Micha'el), and one to destroy S'dom (Gavri'el). The Gemara in Bava M'tzi'a gives us the names of the angels and their tasks. Fine, so far. After the angels leave Avraham, two of them continue onto S'dom • one to destroy S'dom (that would be Gavri'el) and one to save Lot and family (Micha'el). What happened to the one task per angel rule? We can say that Micha'el finished with his first task and now continues with Gavri'el to S'dom with a new single task • to save Lot. If there are four tasks • which there are, count them • them why not send four angels in the first place? Because, originally, there were only three tasks: heal Avraham, announce Yitzchak, and destroy S'dom. Lot's being saved was not a foregone conclusion. He didn't have sufficient merit to be saved on his own. He needed • as we've mentioned in the Sedra Summary, twice • additional lmerit to be saved. This merit he "acquired" when the angels were already at Avraham's tent. What happened there? The angels asked Avraham where Sara was and he said that she was in the tent.
    [Show full text]
  • ENTRE DOIS MUNDOS Morte, Luto E Esperança Na Prática E Na Tradição Judaica
    ENTRE DOIS MUNDOS Morte, Luto e Esperança na Prática e na Tradição Judaica HAMAKOM YENACHEM ET’CHEM BETOCH SHAAR AV’LEI TZIYON V’YIRUSHALAYIM! “Que D’us o conforte com todos os outros enlutados de Tzyion e Jerusalém” TENUCHAMU MIN HASHAMAYIM! “Que o consolo venha dos Céus!” Sinagoga Beit Lubavitch R. Gal. Venâncio Flores 221, Leblon, Rio de Janeiro, RJ Tel: (21) 3543-3770 – [email protected] 2 Dedicado a: Liora bat Chaim Michel Michael ben Moshe Leah bat Moshe Shaul ben Gershon HaLevi David Michael ben Shaul HaLevi que ele cresça como um homem justo e temente a D’us Pela elevação das almas de: Chaim Michel ben Olga Claire bat Bela Shlomo Yossef ben Alter Moshe Yaacov Leah bat Moshe Yierachmiel ben Clara Miriam bat Chaia Dov ben Tobia Sara bat Shlomo Yossef Sima bat Dov 3 4 PREFÁCIO “Aqueles que nascem, estão destinados a morrer e aqueles que morrem estão destinados a viver”. (Ética dos Pais 4:22) Este guia tem o propósito de informar e consolar as pessoas que tenham algum parente ou amigo em seus últimos momentos de vida ou que acabaram de perder um ente querido. As informações nele contidas complementam a orientação espiritual e prática oferecida pelos rabinos - sempre solícitos, mas que nem sempre podem dedicar a estas pessoas o tempo desejado por elas. A primeira parte fala sobre os momentos finais da vida até o Yohrtzeit e a cerimônia do Yizkor, enquanto a segunda parte contém instruções práticas sobre o enterro, o luto e o Kaddish. A terceira parte apresenta perguntas e respostas que falam sobre a vida após a morte, com a intenção de mostrar que a morte não é o fim da vida e que a alma não se apaga após o enterro.
    [Show full text]
  • Blessing the Sun's Reappearance by Rabbi Arie Folger
    Blessing the Sun's Reappearance by Rabbi Arie Folger 1. The Talmudic Sources – Babylonian Talmud, Berakhot 59b, w/ Rashi תנו רבנן הרואה חמה בתקופתה לבנה בתקופתה – מקום Our Rabbis taught: He who sees the sun בגבורתה וכוכבים במסילותם ומזלות at its turning point, the moon in its שהיא חוזרת שם power, the planets in their orbits, and the כסדרן אומר ברוך עושה בראשית ואימת לתחלת היקפה, הוי אמר אביי כל כ"ח שנין והדר מחזור signs of the zodiac in their orderly היא שעת תליית progress, should say: Blessed be He who ונפלה תקופת ניסן בשבתאי באורתא המאוררות, ומאז דתלת נגהי ארבע: has wrought the work of creation. And התחילה להקיף :when [does this happen]? — Abaye said ולשמש. כל עשרים Every twenty-eight years when the cycle ושמונה שנים – של תקופת ניסן, שבסוף עשרים ושמונה, [begins again and the Nisan [Spring כשחוזר מחזור גדול של חמה להיות תקופה נופלת בשעת equinox falls in Saturn on the evening of תליית המאורות, בשבתאי היא שעה תחלת ליל רביעי. .Tuesday, going into Wednesday 2. Shulkhan 'Arukh Orach Chaim 229:2 הרואה חמה בתקופתה, והוא מכ"ח לכ"ח Whoever sees the sun at its inflection, which is every 28 שנה והתקופה בתחלת ליל ד' כשרואה years, when its inflection (equinox) happens at the אותה ביום ד' בבוקר, אומר: ברוך עושה ,(beginning of the eve of the fourth day (Tuesday evening בראשית; וכן מברך ג"כ כשרואה לבנה :when he sees it (the sun) Wednesday morning, he says בטהרתה, וכוכבים במשמרותם ומזלות Blessed is HaSHEM ...] Who performs the deed of]“ בעתם דהיינו כשתחזור הלבנה בתחלת .(Creation” ('osse ma'asse vereishis מזל טלה בתחלת החדש ולא תהיה נוטה ,So, too, does he bless when seeing the moon in her purity לא לצפון ולא לדרום וכן כשיחזרו כל the starts at their guards and the constellations in their time, which is when the moon returns to the beginning of כוכב מחמשה הנשארים לתחלת מזל the constellation Aries (Ram), at the begiinning of the טלה ולא יהא נוטה לא לצפון ולא month, when she (the moon) neither inflects toward the לדרום וכן בכל עת שיראה מזל טלה North, nor toward the South, as well as whenever seeing עולה מקצות המזרח.
    [Show full text]
  • Rosh Hashana
    בס"ד ראש השנה Rosh Hashana – Part II Gemara is not connected in any way to the themes The Beginning or the End of the Year that are normally associated with the character of Simon Wolf the day. As already noted previously (last week’s shiur), Finally, the third option offered by the Gemara as to there is no reason given in the Torah for the holiday the significance of the new year beginning on the first of Tishrei is that it is the Day of Judgment.39 33(ר"י אבן שועיב) of Rosh Hashana. The Ri Ibn Shuib suggests that this is a product of the fact that Rosh This is based on the verse in Parshat Eikev which Hashana is a historical universal event that predates states, “It is a land which the Lord your God looks the Torah. Since the Torah added no new after, on which the Lord your God always keeps His dimension to Rosh Hashana, it felt no need to eyes, from the beginning of the year to the end of elucidate the reasons for the holiday. He then adds the year.”40 Rav Nachman bar Itzchak interprets that the Torah does not explicitly discuss exalted this to mean that at the beginning of the year it is matters that are beyond human comprehension or determined what shall be at the end of the year.41 issues that are esoteric and not tangibly While that indicates that there is a Day of Judgment, experienced by people. It will only hint at such how is one to know that it is necessarily associated matters and leave them to be explicated upon by with Tishrei? The Gemara then quotes the verse Chazal in the Oral Torah.
    [Show full text]