ROTI GAMBANG, ACCULTURATION BREAD from BETAWI Nurul
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DKBM Indonesia
FOODGROUP FOODNAME ENERGY PROTEIN FATS CARBHDRT CALCIUM PHOSPHOR IRON VITA VITB1 VITC F-EDIBLE (BDD) F-WEIGHT AA Arrowroot 102 1.00 0.20 24.10 28.00 35 1.70 0 0.06 2.0 100 100 AA Belitung 145 1.20 0.40 34.20 26.00 54 1.40 0 0.10 2.0 85 100 AA Belitung kukus 145 1.20 0.40 34.20 21.00 48 0.90 0 0.08 1.2 100 100 AA Beras benir 339 7.70 4.40 73.00 22.00 272 3.00 0 0.55 0.0 100 100 AA Beras giling 360 6.80 0.70 78.90 6.00 140 1.00 0 0.12 0.0 100 100 AA Beras giling pelita I/1 366 7.60 1.00 78.90 59.00 258 0.80 0 0.26 0.0 100 100 AA Beras giling pelita II/1 396 9.50 1.40 77.10 68.00 171 1.40 0 0.26 0.0 100 100 AA Beras jagung 345 9.10 2.00 76.50 14.00 311 3.70 0 0.17 0.0 100 100 AA Beras ketan hitam 356 7.00 0.70 78.00 10.00 148 1.00 0 0.20 0.0 100 100 AA Beras ketan hitam kukus 181 4.00 1.20 37.30 9.00 144 1.70 0 0.06 0.0 100 100 AA Beras ketan hitam tumbuk 360 8.00 2.30 74.50 10.00 347 6.20 0 0.24 0.0 100 100 AA Beras ketan putih 362 6.70 0.70 79.40 12.00 148 1.00 0 0.16 0.0 100 100 AA Beras ketan putih kukus 163 3.00 0.40 35.70 4.00 55 0.70 0 0.07 0.0 100 100 AA Beras ketan putih tumbuk 361 7.40 0.80 78.40 13.00 157 3.40 0 0.28 0.0 100 100 AA Beras merah tumbuk 359 7.50 0.90 77.60 16.00 163 0.00 0 0.21 0.0 100 100 AA Beras merah tumbuk 352 7.30 0.90 76.20 15.00 257 4.20 0 0.34 0.0 100 100 AA Beras merah tumbuk (kukus) 149 2.80 0.40 32.50 6.00 63 0.80 0 0.06 0.0 100 100 AA Beras paboiled 364 6.80 0.60 80.10 5.00 142 1.00 0 0.22 0.0 100 100 AA Beras pecah kulit 335 7.40 1.90 76.20 12.00 290 2.00 0 0.32 0.0 100 100 AA Beras rojolele 357 8.40 -
Historical Local Study of Betawi Ethnic)
Journal of Education, Teaching and Learning Volume 2 Number 1 March 2017. Page 93-100 p-ISSN: 2477-5924 e-ISSN: 2477-4878 Local History of Jakarta and MulticulturalAttitude (Historical Local Study of Betawi Ethnic) Suswandari Universitas Muhammadiyah Prof. Dr. Hamka, Jakarta, Indonesia E-mail: [email protected] Abstract. This is a literature review about local history of Jakarta and multicultural attitude. In the context of local history of Jakarta, ethnic Betawi as ethnic origin Jakarta is formed from the process of inter-ethnic assimilation imported by the Dutch colonial government in its political and economic interests. In its development, the Betawi ethnic group continued to strengthen and succeeded in establishing their own distinctive identity as well as disturbing with other ethnic groups in Indonesia, although in their present development their existence is decreasing due to development interest which is not able to open wide room for Betawi ethnicity itself because various causes. The Betawi ethnic group has a strong identity concerning Betawi cultural heritage such as strong religious soul, respect for diversity, friendly, homoris, helpful, open, tolerant to differences and so on. As a part of Jakarta's local history, ethnic Betawi history can be explored as a source of inspiration and a source of awareness in instilling multicultural souls in Jakarta, as a metropolitan city with increasingly diverse ethnicity towards social life within the framework of peace and harmony. Keywords: Local history; Multicultural; Attitude; Betawi I. INTRODUCTION Indonesia is a country rich not only in natural and Inspired by what E.H. Carr with the expression what is human resources, but Indonesia is a multicultural country history? And followed by other questions such as: what is the characterized by the diversity of religions, customs, cultures use of history, what is the significance of history and why we and ethnicities that occupy it. -
A Review of the Malaysia's Heritage Delicacy Alongside with The
Ismail et al. Journal of Ethnic Foods (2021) 8:19 Journal of Ethnic Foods https://doi.org/10.1186/s42779-021-00095-3 REVIEW ARTICLE Open Access The Malay’s traditional sweet, dodol:a review of the Malaysia’s heritage delicacy alongside with the rendition of neighbouring countries Norsyahidah Ismail1, Muhammad Shahrim Ab. Karim1* , Farah Adibah Che Ishak1, Mohd Mursyid Arsyad2, Supatra Karnjamapratum3 and Jiraporn Sirison3 Abstract The Malaysia’s cultural heritage is authentic, unique and colourful with various local cuisines of different races and cultures. It is mainly originated from the Malay culture being the largest ethnic group in the country. The Malays themselves have contributed to many local cuisines ranging from appetiser, soup, main course and dessert. However, some Malay heritage foods have almost been forgotten and jeopardized in quality. This is especially happening to the Malay sweets or desserts which have gradually become less appealing to the younger generations. They are not even familiar with Malay foods, let alone consuming them. Among the popular Malay heritage foods in Malaysia are lemang, ketupat, rendang, wajik and dodol. Dodol specifically has been listed as one of the endangered heritage foods in Malaysia. Preserving the Malay cuisines is part of sustaining the Malay culture and this should begin with a great amount of knowledge and understanding about any elements within the culture itself. This article highlights a nostalgic and evergreen Malay’s traditional sweet, known by the locals as dodol by discussing its history, different types and names of dodol, as well as the recipes, preparation, cooking methods and packaging. -
MENU Amstirdam Koffie
MENU PURI AVIA Jl. Raya Puncak, Km 179. Cipayung. Bogor 16750 RESEVATION : +62 811 1039 787 kopiamstirdam kopiamstirdam FOOD SNACK & BROOD HEALTY CHOICE Patatje Oorlog 18 K Huzzarensalade 25 K kentang goreng yg di siram sauce khas dan mayonaise Selada kentang khas Belanda Bitter Ballen 20 K Gado-gado Siram 25 K Bola-bola ragout ayam yg digoreng dan disajikan dengan Salad Indonesia yang dipengaruhi budaya colonial mustard dan chilli sauce Fruity Yogurt Bowl 35 K Krokeeten 20 K Yogurt dengan topping buah Keroket ragout daging sapi yg disajikan dengan sauce honey mustard MAIN DISH Roti Gambang 18 K Roti ganjel rel Slow Cooked Bistik (2-3 orang) 150 K Bladerdeeg 18 K 500gr Steak daging sapi yang lembut dimasak selama Puff pastry dengan berbagai pilihan isi: 6 jam dengan suhu rendah disajikan dengan mashed sosijc brood/ isi daging sapi giling yang gurih tonijnbrood/ Tuna puff Bistik 75 K kippenbrood/ chicken pie 200 gr Grill daging sapi disajikan dengan sayuran, mashed potato dan sauce khas I amstirdam SOUP Mee Goreng 40 K Mie goreng ayam disajikan dengan kerupuk udang, acar dan telur mata sapi Brenebon Soup 38 K Soup kacang merah yg gurih dengan potongan daging Nasi Goreng 48 K Nasi goreng ayam disajikan dengan sate, kerupuk udang, Oxtail Soup 90 K telur mata sapi dan acar Soup buntut sapi yang disajikan dengan potongan sayuran, emping, sambal dan nasi Nasi Goreng Buntut 65 K Nasi goreng dengan rasa yang pedas, disajikan dengan Additional potongan buntut, telur mata sapi, Emping dan Acar Bubur Ayam Preanger 30 K Nasi Putih 8 K Daging ayam, -
Betawi Ornament for Interior Furniture in Efforts to Strengthen National
International Conference on Social and Political Issues (ICSPI 2016) International Conference on Social and Political Issues (the 1st ICSPI, 2016) “Knowledge and Social Transformation” Volume 2018 Conference Paper Betawi Ornament for Interior Furniture in Efforts to Strengthen National Branding and Entreprenuership in Jakarta Polniwati Salim School of Design, Bina Nusantara University Abstract The study observes Betawi culture the wood material in order for it to be applied into furniture design, exposing the roles of traditional Betawi decorative styles. Most of the ornament decorations in Indonesia simply takes a basic shape and sticks it onto a certain product or media. The opportunity to develop it into a new variation with a touch of design on the furniture product is highly possible to be realized. The market of furniture industry in Indonesia, especially Jakarta, never dies. With that fact on our mind, efforts should be made in developing designs with Betawi Received: 19 March 2018 ornaments, therefore it will be able to promote economic development by the Accepted: 27 July 2018 Published: 29 August 2018 means of additional employment. To address this purpose, the methods used in this study are content analysis, observations, interview, and experimental design, Publishing services provided by Knowledge E proposed by social, cultural and psychological approaches. The results of this analysis showed it is a worthy attempt to improve the potential of the furniture industry Polniwati Salim. This article is distributed under the terms of in general, and wooden industry in particular by developing the Betawi ornament the Creative Commons designs on furniture. These Betawi ornament designs would most likely by manual Attribution License, which carvings, which will ultimately lead to an increase in need of human resources. -
TEKNIK PENULISAN NASKAH DALAM PROGRAM FEATURE TEMPOE DOELOE Episode ROTI GANJEL REL LEGENDARIS SEMARANG
TEKNIK PENULISAN NASKAH DALAM PROGRAM FEATURE TEMPOE DOELOE Episode ROTI GANJEL REL LEGENDARIS SEMARANG Ardifa Intan ProgramStudiPenyiaran-D3,Fakultas IlmuKomputer UniversitasDian Nuswantoro Jl. Nakula1 No. 5-11,Semarang,Kode Pos50131 Telp: (024) 3517361, Fax:(024) 3520165 E-mail : [email protected] ABSTRAK Keanekaragaman etnis suku dan budaya merupakan ciri khas suatu negara di dunia. Indonesia merupakan negara yang mempunyai beranekaragam etnis suku dan budayaterbanyak di dunia. Oleh karena itu Indonesia memiliki beragam makanan khas tradisional daerah. Salah satu wilayah Indonesia yang memiliki keberagaman menu tradisional adalah kota Semarang. Roti Ganjel Rel adalah salah satu makanan tradisional yang dapat dijumpai di kota Semarang. Proyek Akhir ini mengambil topic tentang kuliner Roti Ganjel Rel Semarang dalam format feature dengan judul Teknik Penulisan Naskah Feature dalam Acara Tempoe Doeloe eps. Roti Ganjel Rel Legendaris Semarang tujuan dari proyek ini adalah untuk menyampaikan dan memberikan informasi seputar makanan khas kota Semarang melalui feature Kuliner Tempoe Doeloe khususnya menu liputan seputar Roti Ganjel Rel agar jenis makanan ini lebih diketahui oleh masyarakat umum, maupun pengunjung dari luar daerah kota Semarang. Pelaksanaan proyek akhir ini membutuhkan waktu seperti halnya riset, observasi, wawancara dan pengambilan gambar di berbagai tempat di Semarang hingga akhirnya menjadi sebuah karya feature Teknik Penulisan Naskah Feature dalam Acara Tempoe Doeloe Eps. Roti Ganjel Rel Legendaris Semarang selama ±22 menit yang menyajikan informasi seputar makanan alternative khas kota Semarang. Hasil dari proyek akhir ini dapat menjadi salah satu cara untuk melestarikan makanan-makanan tempo dulu yang sekarang mulai tergerus oleh makanan luar negeri yang lebih instan. Kata kunci : Feature Kuliner,Roti GanjelRel,Kota Semarang,Indonesia,Jaman Dulu Abstract Ethnic and cultural diversity was a hallmark of a country in the world. -
Values of Betawi Ethnic Local Wisdom As a Source of Geographic Teaching Materials
The 2nd International Conference on Elementary Education Volume 2 Nomor 1, ISBN 978-623-7776-07-9 ICEE-2 Values of Betawi Ethnic Local Wisdom as a Source of Geographic Teaching Materials Pref Bambang Tawakal1, Enok Maryani2, Nandi3 1,2,3 Postgraduate School, Indonesia Education University, Bandung, Indonesia [email protected] Abstract. Betawi Ethnic local wisdom is the value of knowledge gained in response to the natural challenges faced. The Jakarta area is actually a fertile region and is very suitable for agriculture, so that the values of Betawi Ethnic local wisdom cannot be separated from the natural picture of the mind around agriculture which has undergone many changes. Understanding the values of local wisdom in interacting with daily life is believed by many parties to be able to keep the atmosphere of disharmony towards an atmosphere of harmony amid an increasingly complex circle of diversity. Local wisdom as a form of Betawi ethnic intelligence can be a guide to high-value social life in the current era of globalization. The local wisdom values of Betawi Ethnic can be integrated in learning, as one of the teaching materials in the effort to form and strengthen the nation's character based on local culture. Keywords : Geography, Teaching Materials, Betawi Ethnic Local Wisdom INTRODUCTION ~ In its development, population density in this region, at that the Betawi ethnic group grew in time can already be said to be high. numbers and occupied several areas in Based on its economic level, Betawi what is now Jakarta. According to people living in this area can be said to Suswandari (2009), it is stated about the be “Gedongan People”. -
PDF-Document
Supplementary Materials for the Article Cross Sectional Study of Plant Sterols Intake as a Basis for Designing Appropriate Plant Sterols Enriched Food in Indonesia Drajat Martianto 1,2, Atikah Bararah 3, Nuri Andarwulan 1,3 and Dominika Średnicka-Tober 4,* 1 Southeast Asian Food and Agricultural Science and Technology (SEAFAST) Center, IPB University, IPB Darmaga Campus, Bogor 16680, West Java, Indonesia; [email protected] (D.M.), [email protected] (N.A.) 2 Department of Community Nutrition, Faculty of Human Ecology, IPB University, IPB Darmaga Campus, Bogor 16680, West Java, Indonesia; [email protected] (D.M.) 3 Department of Food Science and Technology, Faculty of Agricultural Technology, IPB University, P.O. Box 220, IPB Darmaga Campus, Bogor 16680, West Java, Indonesia; [email protected] (A.B.), [email protected] (N.A.) 4 Department of Functional and Organic Food, Institute of Human Nutrition Sciences, Warsaw University of Life Sciences, Nowoursynowska 159c, 02-776 Warsaw, Poland; [email protected] (D.Ś.-T.) * Correspondence: [email protected]; Tel.: +48225937035 (D.Ś.-T.). List of Tables Table S1. Respondents characteristics. .............................................................................................................. 3 Table S2. Average of plant sterols content in each food group and sub-group consumed by all respondents. ......................................................................................................................................................... -
Por-Tugu-Ese? the Protestant Tugu Community of Jakarta, Indonesia
School of Social Sciences Department of Anthropology Por-Tugu-Ese? The Protestant Tugu Community of Jakarta, Indonesia. Raan-Hann Tan Thesis specially presented for the fulfilment of the degree of Doctor in Anthropology Supervisor: Brian Juan O’Neill, Full Professor ISCTE-IUL March, 2016 School of Social Sciences Department of Anthropology Por-Tugu-Ese? The Protestant Tugu Community of Jakarta, Indonesia. Raan-Hann Tan Thesis specially presented for the fulfilment of the degree of Doctor in Anthropology Jury: Dr. Shamsul Amri Baharuddin, Distinguished Professor, Institute of Ethnic Studies, National University of Malaysia Dr. Maria Johanna Christina Schouten, Associate Professor, Department of Sociology, University of Beira Interior Dr. Ema Cláudia Ribeiro Pires, Assistant Professor, Department of Sociology, University of Évora Dr. António Fernando Gomes Medeiros, Assistant Professor, Department of Anthropology, School of Social Sciences, ISCTE- University Institute of Lisbon (ISCTE-IUL) Dr. Marisa Cristina dos Santos Gaspar, Research Fellow, Orient Institute, School of Social and Political Sciences, University of Lisbon (ISCSP-UL). Dr. Brian Juan O’Neill, Full Professor, Department of Anthropology, School of Social Sciences, ISCTE-University Institute of Lisbon (ISCTE-IUL) March, 2016 ABSTRACT Por-Tugu-Ese? The Protestant Tugu Community of Jakarta, Indonesia Keywords: Mardijkers, Betawi, Portuguese identity, Christian village, Keroncong Tugu Although many centuries have passed since Portugal’s Age of Discoveries, enduring hybrid communities are still surviving in places where the Portuguese had been present. Portuguese identity in Malacca, Larantuka, and East Timor, for example, has always been associated with Catholicism. But in Batavia, the Portuguese-speaking population (the Mardijkers, slaves, and Burghers) was converted to Calvinism under Dutch colonization, forming the Protestant Portuguese community in Indonesia. -
Ethnicized Violence in Indonesia: the Betawi Brotherhood Forum in Jakarta
David Brown and Ian Wilson Ethnicized Violence in Indonesia: The Betawi Brotherhood Forum in Jakarta Working Paper No.145 July 2007 The views presented in this paper are those of the author(s) and do not necessarily reflect those of the Asia Research Centre or Murdoch University. Working papers are considered draft publications for critical comments by colleagues and will generally be expected to be published elsewhere in a more polished form after a period of critical engagement and revision. Comments on papers should be directed to the author(s) at [email protected] or [email protected] A revised version of this paper is published in Nationalism and Ethnic Politics, 13 (3), July 2007: 367-403 © Copyright is held by the author(s) of each working paper: No part of this publication may be republished, reprinted or reproduced in any form without the permission of the paper’s author(s). National Library of Australia. ISSN: 1037-4612 Abstract Ethnic gang violence is often depicted as a clash between criminals pursuing instrumental advantage, and also as a clash of ideological fanatics pursuing collective nationalist, ethnolinguistic or ethnoreligious rights. However, there is an apparent tension between the conceptualization of such violence as the rational self-interest of deprived individuals, and as the irrational fanaticism of anomic communities. The examination of one particular ethnic gang, the Betawi Brotherhood Forum which operates in Jakarta, Indonesia, indicates how both dimensions of violence coexist and interweave. The apparent analytical tension between individualistic pragmatism and collectivist moral absolutism is resolved by showing how the gang responds to their disillusionment with the state by constructing for themselves a ‘state proxy’ role. -
Expanded PDF Profile
Profile Year: 2000 People and Language Detail Report Language Name: Betawi ISO Language Code: bew Betawi of Indonesia The Betawi are considered the original inhabitants of Jakarta. They are often called "Jakarta People, Batavi, Batawi, or Jakarte". The authentic Betawi people can be found in the outlying areas of Jakarta, such as in Pasar Minggu in South Jakarta or Condet in East Jakarta and the area of Kampung Sawah in Bekasi, West Jawa. In the inner city, the Betawi live as traders, civil servants, laborers, craftsmen or private employees. However, in the outskirts of the city (such as Jagakarsa, Cirasas, Cilangkap) most Betawi have agricultural occupations such as fruit growers, rice farmers, or fishermen. Many Betawi orient their daily personal and communal lives toward Islamic ethics. An example of Islam's influence is the following four principles that are followed by most Betawi. First, at every encounter they will use the Islamic greeting, Assalamualaikum which is answered, Walaikumsalam. Second, they must perform the five daily compulsory prayer times. Third, a daughter must be married when she reaches the eligible age. Fourth, a guest must be served according to the full capability of the host. Their foundational philosophy is, "Blessings are for today. Tomorrow is tomorrow's matter." They believe that God will give blessings, but they also believe in the presence of spirits in places like trees, bridges, and graves. The Betawi youth need access to scientific knowledge in order to adapt to the Primary Religion: information and technological era. The lower rungs of Betawi society remain Islam primarily agricultural and need to broaden their worldview. -
The Line Stickers As the Youngsters Ethnic Identity and Media Representation Elda Franzia1*
Advances in Social Science, Education and Humanities Research, volume 512 Proceedings of the 1st International Conference on Folklore, Language, Education and Exhibition (ICOFLEX 2019) The Line Stickers as the Youngsters Ethnic Identity and Media Representation Elda Franzia1* 1Visual Communication Design, Faculty of Art and Design, Universitas Trisakti, Jakarta, Indonesia. *Corresponding author. Email: [email protected] ABSTRACT The communication nowadays has mediated by onLine application in cellular phone known as apps. The Line apps are the most popular messenger application among youngsters, because stickers are available in the apps which is opens up opportunities for their user to design and sell their own stickers in the LINE Sticker Shop. The LINE stickers became the media of communication and representation of identity for their users. There are various kind of stickers in the LINE Sticker Shop that represent certain identity including ethnic identity. The stickers made by independent creator that registered and published their stickers in the LINE Sticker Shop. This paper presents how LINE stickers became the media representation of ethnic identity of the youngsters and marks their social learning process in the digital world. The data collecting method is observation and observation to the creators’ stickers of The LINE Sticker Shop. Visual data were analysed with content analysis and visual culture theories. The result is The LINE sticker can become a model of how a certain ethnic character looks like by identifying their visual representation through the figures, fashion styles, attributes, and colours and also become a model of how their ethnic community communicate to each other by identifying the way the visual character speaks through text that embedded to it.