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Rosh Hashanah Jewish New Year
ROSH HASHANAH JEWISH NEW YEAR “The LORD spoke to Moses, saying: Speak to the Israelite people thus: In the seventh month, on the first day of the month, you shall observe complete rest, a sacred occasion commemorated with loud blasts. You shall not work at your occupations; and you shall bring an offering by fire to the LORD.” (Lev. 23:23-25) ROSH HASHANAH, the first day of the seventh month (the month of Tishri), is celebrated as “New Year’s Day”. On that day the Jewish people wish one another Shanah Tovah, Happy New Year. ש נ ָׁהָׁטוֹב ָׁה Rosh HaShanah, however, is more than a celebration of a new calendar year; it is a new year for Sabbatical years, a new year for Jubilee years, and a new year for tithing vegetables. Rosh HaShanah is the BIRTHDAY OF THE WORLD, the anniversary of creation—a fourfold event… DAY OF SHOFAR BLOWING NEW YEAR’S DAY One of the special features of the Rosh HaShanah prayer [ רֹאשָׁהַש נה] Rosh HaShanah THE DAY OF SHOFAR BLOWING services is the sounding of the shofar (the ram’s horn). The shofar, first heard at Sinai is [זִכְּ רוֹןָׁתְּ רּועה|יוֹםָׁתְּ רּועה] Zikaron Teruah|Yom Teruah THE DAY OF JUDGMENT heard again as a sign of the .coming redemption [יוֹםָׁהַדִ ין] Yom HaDin THE DAY OF REMEMBRANCE THE DAY OF JUDGMENT It is believed that on Rosh [יוֹםָׁהַזִכְּ רוֹן] Yom HaZikaron HaShanah that the destiny of 1 all humankind is recorded in ‘the Book of Life’… “…On Rosh HaShanah it is written, and on Yom Kippur it is sealed, how many will leave this world and how many will be born into it, who will live and who will die.. -
Chassidus on the Eh're Chassidus on the Parsha +
LIGHTS OF OUR RIGHTEOUS TZADDIKIM בעזרת ה ' יתבר A Tzaddik, or righteous person , makes everyone else appear righteous before Hashem by advocating for them and finding their merits. Kedushas Levi, Parshas Noach (Bereishis 7:1) RE ’EH _ CHASSIDUS ON THE PARSHA + Dvar Torah The Merit of Charity Compound forms of verbs usually indicate thoroughness. Yet when the Torah tells us (14:22), “You shall fully tithe ( aser te’aser ) all the produce of your field,” our Sages derive another concept. “ Aser bishvil shetis’asher ,” they say. “Tithe in order that you shall become wealthy.” Why is this so? When the charity a person gives, explains Rav Levi Yitzchak, comes up to Heaven, its provenance is scrutinized. Why was this particular amount giv en to charity? Then the relationship to the full amount of the harvest is discovered. There is a ration of ten to one, and the amount given is one tenth of the total. In this way the entire harvest participates in the mitzvah but only in a secondary role. Therefore, if the charity was given with a full heart, the person giving the charity merits that the quality of his donation is elevated. The following year, the entire harvest is elevated from a secondary role to a primary role in the giving of the charit y. The amount of the previous year’s harvest then becomes only one tenth of the new harvest, and the giver becomes wealthy. n Story Unfortunately, there were all too many poor people who circulated among the towns and 1 Re ’eh / [email protected] villages begging for assistance in staving off starvation. -
Rov in a Time of Cholera - Jewish Review of Books
3/19/2020 Rov in a Time of Cholera - Jewish Review of Books Rov in a Time of Cholera By Elli Fischer March 19, 2020 Rabbi Eliyahu Guttmacher was about 35 years old, serving the community of Pleschen (today Pleszew, Poland) in his rst rabbinic appointment when cholera hit. This was the summer of 1831, and the second of ve cholera pandemics to strike during the 19th century. After its appearance in India, the disease spread west eventually from Russia to Poland and then to Prussia. It soon moved on to the British Isles and North America, killing hundreds of thousands of people. As the disease tore through his community, Rabbi Guttmacher wrote to his teacher, Rabbi Akiva Eger, the rabbi of Posen (Poznan). It is hard to overestimate the esteem in which the rabbinic world holds Rabbi Eger to this day. His glosses adorn every page of the standard editions of the Talmud and Shulchan Arukh, and his Talmudic discussions and halakhic rulings are masterpieces of analysis. Yet, when his disciple in Pleschen asked how to address the new scourge of cholera, Rabbi Akiva Eger answered with simple, practical advice. His letter, of course, reects 19th-century medical information, but it has rightly been making the rounds on Israeli social media and #FrumTwitter during the COVID-19 pandemic as an example of rabbinic leadership during a crisis: With the help of God, may He be blessed. Monday of the Torah reading of “Nitzavim,” 5531, Posen. To Rabbi Eliyahu . the Rabbi Guttmacher’s head of the rabbinical court . of the holy amulet. -
Double Issue
Volume 41 Issue 2 Volume 41 Issue 3 Double Issue 63 Note to Readers Fall 2014 65 Sophie Bourgault The Unbridled Tongue: Plato, Parrhesia, and Philosophy 91 Richard Burrow Fulfillment in As You Like It 123 Alexandru Racu Strauss’s Machiavelli and Dostoyevsky’s Grand Inquisitor Book Reviews: 163 Steven H. Frankel Leo Strauss and the Crisis of Rationalism: Another Reason, Another Enlightenment by Corine Pelluchon 171 Michael Harding Political Philosophy Cross-Examined: Perennial Challenges to the Philosophic Life by Thomas L. Pangle and J. Harvey Lomax 181 Will Morrisey Locke, Science, and Politics by Steven Forde Spring 2015 201 Jonathan Culp Happy City, Happy Citizens? The Common Good and the Private Good in Plato’s Republic 227 Aryeh Tepper The Problematic Power of Musical Instruments in the Bible 247 Julien Carriere & Ancients and Moderns under the Empire of Circe: 279 Steven Berg Machiavelli’s The Ass, Translation and Commentary 313 Erik S. Root Liberal Education Imperiled: Toward a Resurrection of Reason and Revelation in Higher Education Book Reviews: 349 Fred Baumann Leo Strauss on Moses Mendelssohn, translated and edited by Martin D. Yaffe 359 Gregory A. McBrayer On the God of the Christians (and on one or two others) by Rémi Brague 367 Rafael Major Shakespeare’s Political Wisdom by Timothy W. Burns ©2015 Interpretation, Inc. All rights reserved. No part of the contents may be reproduced in any form without written permission of the publisher. ISSN 0020-9635 Editor-in-Chief Hilail Gildin, Dept. of Philosophy, Queens College Associate Editor-in-Chief Timothy W. Burns, Baylor University Associate Editors Daniel Ian Mark • Geoffrey Sigalet General Editors Charles E. -
צב | עב January Tevet | Sh’Vat Capricorn Saturn | Aquarius Saturn
צב | עב January Tevet | Sh’vat Capricorn Saturn | Aquarius Saturn Sunday Monday Tuesday Wednesday Thursday Friday Saturday 1 | 17th of Tevet* 2 | 18th of Tevet* New Year’s Day Parashat Vayechi Abraham Moshe Hillel Rabbi Tzvi Elimelech of Dinov Rabbi Salman Mutzfi Rabbi Huna bar Mar Zutra & Rabbi Rabbi Yaakov Krantz Mesharshya bar Pakod Rabbi Moshe Kalfon Ha-Cohen of Jerba 3 | 19th of Tevet * 4* | 20th of Tevet 5 | 21st of Tevet * 6 | 22nd of Tevet* 7 | 23rd of Tevet* 8 | 24th of Tevet* 9 | 25th of Tevet* Parashat Shemot Rabbi Menchachem Mendel Yosef Rabbi Moshe ben Maimon Rabbi Leib Mochiach of Polnoi Rabbi Hillel ben Naphtali Zevi Rabbi Shneur Zalman of Liadi Rabbi Yaakov Abuchatzeira Rabbi Yisrael Dov of Vilednik Rabbi Schulem Moshkovitz Rabbi Naphtali Cohen Miriam Mizrachi Rabbi Shmuel Bornsztain Rabbi Eliyahu Eliezer Dessler 10 | 26th of Tevet* 11 | 27th of Tevet* 12 | 28th of Tevet* 13* | 29th of Tevet 14* | 1st of Sh’vat 15* | 2nd of Sh’vat 16 | 3rd of Sh’vat* Rosh Chodesh Sh’vat Parashat Vaera Rabbeinu Avraham bar Dovid mi Rabbi Shimshon Raphael Hirsch HaRav Yitzhak Kaduri Rabbi Meshulam Zusha of Anipoli Posquires Rabbi Yehoshua Yehuda Leib Diskin Rabbi Menahem Mendel ben Rabbi Shlomo Leib Brevda Rabbi Eliyahu Moshe Panigel Abraham Krochmal Rabbi Aryeh Leib Malin 17* | 4th of Sh’vat 18 | 5th of Sh’vat* 19 | 6th of Sh’vat* 20 | 7th of Sh’vat* 21 | 8th of Sh’vat* 22 | 9th of Sh’vat* 23* | 10th of Sh’vat* Parashat Bo Rabbi Yisrael Abuchatzeirah Rabbi Yehudah Aryeh Leib Alter Rabbi Chaim Tzvi Teitelbaum Rabbi Nathan David Rabinowitz -
PARSHAT MIKEITZ on Those Who Insist on Insulating Thing
בס״ד Torah Of Shepherds and The sheep they tended to didn't boggling, but Joseph achieved it. Statesmen give them a hard time on And it was in this spirit that he Weekly religious issues. That Joseph raised his Is isolationism the only way to could remain a devoted son children, Ephraim and Menashe. December 12-19, 2020 live as faithful Jews, or can we of Jacob, faithful to his father's That's why Joseph is an 27 Kislev- 4 Tevet, 5781 scale the ghetto walls and still way of life while working in the important role model for our remain devout? This is, of hub of the mightiest superpower generation. Most of us find Torah reading: course, an ongoing debate among on earth was totally beyond their ourselves in a socially integrated Mikeitz: Genesis 41:1 - 44:17 comprehension. They could not Haftarah: Kings I 3:15 - 4:1 different schools of thought in society. We mix in many our community. Some look down fathom or recognize such a different circles. We live in a PARSHAT MIKEITZ on those who insist on insulating thing. Indeed, later we will read wall-less, even wireless themselves as being too how Jacob himself is deeply community. Will we maintain We have Jewish tentative, too insecure in their gratified to learn that the son he our Jewishness with dignity and Calendars. If you own Jewish identity. Otherwise, had given up for dead was not integrity despite the challenges would like one, why should they fear the outside only alive but that he was my thrust upon us by a wide open please send us a world? Whereas those who have son, i.e. -
The Yomim Nora'im, Days of Awe Or High Holy Days, Are Among
The Yomim Nora’im, Days of Awe or High Holy Days, are among the most sacred times in the Jewish calendar. The period from Rosh HaShanah through Yom Kippur encompasses a time for reflection and renewal for Jews, both as individuals and as a community. In addition, throughout the world, and especially in American Jewish life, more Jews will attend services during these days than any other time of the year. The High Holy Days fall at a particularly important time for Jewish students on college campuses. Coming at the beginning of the academic year, they will often be a new student’s first introduction to the Jewish community on campus. Those students who have a positive experience are likely to consider attending another event or service, while those who do not feel comfortable or welcomed will likely not return again. Therefore, it is critical that both services and other events around the holidays be planned with a great deal of care and forethought. This packet is designed as a “how-to” guide for creating a positive, Reform High Holy Day experience on campus. It includes service outlines, program suggestions and materials, and sample text studies for leaders and participants. There are materials and suggestions for campuses of many varieties, including those which have separate Reform services – either led solely or in part by students – and those which only have one “communal” service. The program ideas include ways to help get people involved in the Jewish community during this time period whether or not they stay on campus for the holidays. -
All High Holy Days – Shofar Calls
This activity augments the Rodef Reads selection for 2018-2019, My Jewish Year by Abby Pogrebin. It is designed to support at-home family celebration of the Jewish holidays. Shofar Calls Most Jews associate the blowing of the shofar with the ram sent to Moses to sacrifice instead of Jacob. But the shofar and its calls have much more meaning. Many people believe that the shofar calls are intended to inspire people to mend their lives and repent. In the Rosh Hashanah service there are four calls: TE'KI'AH, SH’VA'RIM, TE'RU'AH, and TE'KI'AH GE'DO'LAH. In this activity, you will learn the meanings of the shofar calls and come up with some of your own. When to do this activity: Any time leading up to the High Holidays Preparation: You will need: • An internet-connected computer with sound • Optional -- A musical instrument and someone who knows how to play it. A brass or woodwind instrument is recommended, but you can use a piano or even a kazoo. The Activity: 1. Listen to the sounds of the shofar. Here are a few of the many available sites and YouTube videos: a. https://www.youtube.com/watch?v=0jR20-0sy1Y b. https://www.youtube.com/watch?v=pb0A_cPlHlk c. https://www.youtube.com/watch?v=73Qw4HZkZDw d. https://amenvamen.com/shofar-blowing-meaning/ 2. Find out what the four traditional sounds mean. Here are a few sites with good explanations. Read through a few and then discuss how they apply to our modern life. -
Yamim Noraim Packet.Pdf
Table of Contents Table of Contents .................................................................................................................................1 Preface..............................................................................................................................................1 The Sound of Freedom (Moshe Tzvi Eichenbaum) .........................................................................1 Eating the Simanim on Rosh Hashana (I.S.)....................................................................................2 Blowing the Shofar (Ariel Schreier, Jeremy Perlow, and Ike Sultan) .............................................3 When to Blow the Shofar .......................................................................................................................... 3 The Berachot Recited Over the Shofar ..................................................................................................... 4 How to Blow the Shofar ............................................................................................................................ 4 Listening to the Shofar .............................................................................................................................. 5 Eating before Shofar Blowing ................................................................................................................... 6 Tashlich (Dubbin Hanon) ................................................................................................................7 Erev -
Ohr Yisrael Newsletter
Ohr Yisrael of Marine Park Newsletter wgyv [wrp Vol. 1 Issue 9 Cong. Ohr Yisrael, 2899 Nostrand Ave, Brooklyn, NY 11229 718-382-8702 www.ohryisroel.org I NSIDE T HIS I SSUE ... vhjq dev Myrjm lvbg hjqm 1 evbwh [wrp The Pasuk towards the end of the Parsha says v[a rybeh Mah [av” 2 KId’s Korner vhjq dev Myrjm lvbg hjqm Myrel” “As for the nation, he transferred it by cities, from one end of Myrjm’s borders to its other end.” 3 hklh yrbd 4 Yahrtzeits this week Rashi explains that Fsvy moved the Myyrjm from city to city for a specific purpose. He was concerned that when his family arrived in Community News & Events 5 Myrjm, they would be made to feel as strangers, embarrassed and 6 Kashrus Alerts rejected by Myrjm’s society. By moving around the Myyrjm he circumvented this problem since the Myyrjm themselves were no longer considered the “natives.” The author of Va’Yevch Yosef notes Fsvy’s Zmaanim remarkable wfn [rysm, devotion and self-sacrifice, just to prevent his brothers from being humiliated. His concern for their emotional needs [vrn [qldh 4:11pm was extraordinary. He was prepared to displace an entire country, q“we hxnm 4:19pm completely disrupting their lives, so that his brothers would not feel unwelcome. 4:29pm heyqw rveyw aybn 8:30am A number of other instances demonstrate Fsvy’s extraordinary concern for his brothers’ emotional well-being. When Fsvy revealed his true [yrxw 9:00am identity to his brothers, he insisted that no Myyrjm be present, so that w”q Nmz Fvs 8:55 / 9:31a his brothers’ shame would not be public. -
Rav Kook: Eretz Yisrael Is the Land of Our Life, in Every Way, Whether National, Historical, Social, Or Personal
BSD ERETZ ISRAEL BULLETIN 109 WORLD ALLIANCE FOR THE CORRECTION OF THE SIN OF THE SPIES “LIVING IN ERETZ ISRAEL IS THE EQUIVALENT OF ALL THE MITZVOT OF THE TORAH” (SIFRE, PARASHAT REE) LEARN THE LESSON AND DO NOT FOLLOW ON THE FOOTSTEPS OF THE SPIES RAV KOOK: ERETZ YISRAEL IS THE LAND OF OUR LIFE, IN EVERY WAY, WHETHER NATIONAL, HISTORICAL, SOCIAL, OR PERSONAL. EVEN IN THE ASPECT OF OUR PHYSICAL WELL-BEING AND HEALTH "A generation ago, the Rabbi of Jerusalem was Rabbi Shmuel Salant, a great scholar, famous throughout the world. During his childhood, he lived in Lithuania, in the city of Salant. In his youth, he contracted tuberculosis. The greatest doctors feared for his life and nearly surrendered all hope. They recommended he travel to a certain healthy locale, between Egypt and Ethiopia. Perhaps there he could live many more years. Rabbi Salant said to them, 'This location is close to the Land of Israel. It is preferable to travel there.' Thus he journeyed to Jerusalem, where he lived to the age of ninety-three, serving as rabbi of the city for sixty years." "Similarly, there was an important doctor, a well known researcher, neither religious, nor Zionist, yet he claimed that among the wide variety of diseases, there are certain sicknesses which occur more frequently among Jews. 'The reason is because we are Asians,' he said. 'We belong to the Land of Israel. In the Diaspora, we don't find a climate suited to us, and when this is compounded with a particular physical weakness, it takes its revenge.''' (From Sefer Torat Eretz Yisrael) PLEASE HASHEM SAVE US FROM THE SIN OF THE SPIES WHO SPOKE LASHON HARA AGAINST ERETZ ISRAEL. -
A Journal of Torah and Science :: Volume 13, 2008-2009
A PUBLICATION OF YESHIVA UNIVERSITY DerechHaTeva STERN COLLEGE FOR WOMEN A JOURNAL OF TORAH AND SCIENCE :: VOLUME 13, 2008-2009 :: DerechHaTeva A JOURNAL OF TORAH AND SCIENCE A PUBLICATION OF STERN COLLEGE FOR WOMEN YESHIVA UNIVERSITY VOLUME 13 2008 - 2009 STAFF EDITORS IN CHIEF: Shira Apfel Esther Frederick Rebecca Katz COVER DESIGN: Aliza Redisch LAYOUT: Yeshiva University Office of Communications and Public Affairs PRINTING: Executive Printing & Direct Mail, Inc. Elmsford, NY 10523 DEDICATION & ACKNOWLEDGEMENTS We dedicate this year’s publication of Derech Hateva: A Journal of Torah and Science to the memory of Anne Scheiber. Though a quiet and humble woman in her lifetime, Anne Scheiber’s name is well known throughout the halls of Stern College. Her donation to Yeshiva University has contributed to funding the dreams of many undergraduates who hope to help humanity through their studies in the sciences. Rabbi Dr. Norman Lamm, former president of the University, once described her impact on the Stern students, saying that though Anne Schieber died childless, she now has become “a mother to a whole community.” Throughout her life, Anne Scheiber felt discriminated against because she was both Jewish and female. After doing very well in her investments in the stock market, a place where religion and gender don’t matter, she chose to bequeath her savings to institutions that would help young women realize their full potential. Aside from her gift to Yeshiva University, Anne Scheiber also donated to an Israeli educational group for young women. Even greater than the gifts Anne Schieber left us, is the lesson she embodied.