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Sinful Thoughts: Comments on Sin, Failure, Free Will, and Related Topics Based on David Bashevkin’S New Book Sin•A•Gogue: Sin and Failure in Jewish Thought
Sinful Thoughts: Comments on Sin, Failure, Free Will, and Related Topics Based on David Bashevkin’s new book Sin•a•gogue: Sin and Failure in Jewish Thought Sinful Thoughts: Comments on Sin, Failure, Free Will, and Related Topics Based on David Bashevkin’s new book Sin•a•gogue: Sin and Failure in Jewish Thought (Boston: Academic Studies Press, 2019) By Rabbi Yitzchok Oratz A Bashevkin-inspired Bio Blurb:[1] Rabbi Yitzchok Oratz is Rabbi of the Monmouth Torah Links community in Marlboro, NJ. His writings can be found in various rabbinic and popular journals, including Hakira, Ohr Yisroel, Nehoroy, Nitay Ne’emanim, and on Aish, Times of Israel, Torah Links, Seforim Blog, and elsewhere. His writings are rejected as often as they are accepted, and the four books he is currently working on will likely never see the light of day. “I’d rather laugh[2] with the sinners than cry with the saints; the sinners are much more fun.”[3] Fortunate is the man who follows not the advice of the wicked, nor stood in the path of the sinners, nor sat in the session of the scorners. (Psalms 1:1) One who hopes is always happy [and] without pain . hope keeps one alive . even one who has minimal good deeds . has hope . one who hopes, even if he enters Hell, he will be taken out . his hope is his purity, literally the Mikvah [4] of Yisroel . and this is the secret of repentance . (Ramchal, Derush ha-Kivuy) [5] Rabbi David Bashevkin is a man deeply steeped in sin. -
TORAH SPARKS Vru, ,Umumhb Nd TORAH READING for SHAVUOT 2 Day May 30 2009 – 7 Sivan 5769 - Y”Xa, Iuhx ”Z Annual: Deuteronomy 14:22 – 16:17 (Etz Hayim, P
Sparks for Discussion The United Synagogue of Conservative Judaism As our verse makes clear, Shavuot has the same Torah status as Pesah and Rapaport House, 820 Second Ave., New York, NY 10017 Sukkot. However, in practice, Shavuot is the Rodney Dangerfield of Jewish Tel: 212-533-7800 Fax: 212-353-9439 holidays. Chancellor Schorsch attributes this to the lack of distinctive home E-mail: [email protected] Website: www.uscj.org rituals. Do you agree? What do you think of Marshall Sklare’s analysis of why people choose to observe as they do? Can you think of ways to increase the popularity and observance of Shavuot? TORAH SPARKS vru, ,umumhb nd TORAH READING FOR SHAVUOT 2 Day May 30 2009 – 7 Sivan 5769 - y”xa, iuhx ”z Annual: Deuteronomy 14:22 – 16:17 (Etz Hayim, p. 1074; Hertz p. 810) Torah Sparks is a project of United Synagogue’s Program Development Department. For more information, to offer comments or for subscription Maftir : Numbers 28:26 - 31 (Etz Hayim, p. 932; Hertz p. 696) information please call Rabbi Paul Drazen at 646-519-9310 or email him at Haftarah: Habakuk 3:1 – 19 (Etz Hayim, p. 1326; Hertz p. 1032) [email protected]. Torah Sparks archives are available online at www.uscj.org (click on Jewish Prepared by Rabbi Joyce Newmark Living). Teaneck, New Jersey ©Copyright 2009, The United Synagogue of Conservative Judaism Torah Reading Each Israelite farmer was to set aside one tenth of his annual produce and bring it, or its monetary equivalent, to Jerusalem as a tithe. He was to use it for a celebratory feast in the first, second, fourth and fifth years of the seven-year agricultural cycle. -
Chassidus on the Chassidus on the Parsha +
LIGHTS OF OUR RIGHTEOUS TZADDIKIM בעזרת ה ' יתבר A Tzaddik, or righteous person , makes everyone else appear righteous before Hashem by advocating for them and finding their merits. Kedushas Levi, Parshas Noach (Bereishis 7:1) VA’ES CHA NAN _ CHASSIDUS ON THE PARSHA + Dvar Torah Deciphered Messages The Torah tells us ( Shemos 19:19) that when the Jewish people gathered at Mount Sinai to receive the Torah , “Moshe spoke and Hashem answered him with a voice.” The Gemora (Berochos 45a) der ives from this pasuk the principle that that an interpreter should not speak more loudly than the reader whose words he is translating. Tosafos immediately ask the obvious question: from that pasuk we see actually see the opposite: that the reader should n ot speak more loudly than the interpreter. We know, says Rav Levi Yitzchok, that Moshe’s nevua (prophecy) was different from that of the other nevi’im (prophets) in that “the Shechina was speaking through Moshe’s throat”. This means that the interpretation of the nevuos of the other nevi’im is not dependent on the comprehension of the people who hear it. The nevua arrives in this world in the mind of the novi and passes through the filter of his perspectives. The resulting message is the essence of the nevua. When Moshe prophesied, however, it was as if the Shechina spoke from his throat directly to all the people on their particular level of understanding. Consequently, his nevuos were directly accessible to all people. In this sense then, Moshe was the rea der of the nevua , and Hashem was the interpreter. -
Purifying the Impure?
בס“ד Parshiyot Shemini/Parah 23 Adar II, 5779/March 30, 2019 Vol. 10 Num. 30 (#408) This issue is sponsored by the families of Irwin, Jim and David Diamond in memory of their father, Morris Diamond z”l לזכר ולעילוי נשמת אבינו מורינו ר‘ משה בן דוד שלמה ז“ל Purifying the Impure? Ezer Diena In delineating the rules of purity and 1: The student may be right Rabbi Abulafia’s characterization of this impurity, the Torah warns us very According to Rabbeinu Tam (cited in person as one who is able to overcome a strongly to avoid defiling ourselves by Tosafot to Eruvin and Sanhedrin ibid.), challenge can be further split into two eating or otherwise coming into the student and judge meant to prove tests: the logical, and emotional. contact with the carcasses of only that a sheretz would not cause s her atz i m, literally “creeping impurity if an olive-sized piece were One test is to see a Torah ruling which creatures” [singular: sheretz]. (Vayikra transported, and this may have basis in seems illogical, even by the Torah’s 11:29-38, 41-44) Not only that, but the traditional sources. The ability to permit standards. Certain laws relating to sheretz gained special status as the a sheretz in this way simply indicates purity and impurity may very well fall paradigm of uncleanliness in the detailed knowledge and halachic into this category! In fact, one of the Talmud (Taanit 16a): acumen. However, other commentaries more challenging details of ritual purity, raise technical halachic questions which we read about in Parshat Parah “Rabbi Adda bar Ahavah said: A against this approach, and reject it. -
Hasidic Judaism - Wikipedia, the Freevisited Encyclopedi Ona 1/6/2015 Page 1 of 19
Hasidic Judaism - Wikipedia, the freevisited encyclopedi ona 1/6/2015 Page 1 of 19 Hasidic Judaism From Wikipedia, the free encyclopedia Sephardic pronunciation: [ħasiˈdut]; Ashkenazic , תודיסח :Hasidic Judaism (from the Hebrew pronunciation: [χaˈsidus]), meaning "piety" (or "loving-kindness"), is a branch of Orthodox Judaism that promotes spirituality through the popularization and internalization of Jewish mysticism as the fundamental aspect of the faith. It was founded in 18th-century Eastern Europe by Rabbi Israel Baal Shem Tov as a reaction against overly legalistic Judaism. His example began the characteristic veneration of leadership in Hasidism as embodiments and intercessors of Divinity for the followers. [1] Contrary to this, Hasidic teachings cherished the sincerity and concealed holiness of the unlettered common folk, and their equality with the scholarly elite. The emphasis on the Immanent Divine presence in everything gave new value to prayer and deeds of kindness, alongside rabbinical supremacy of study, and replaced historical mystical (kabbalistic) and ethical (musar) asceticism and admonishment with Simcha, encouragement, and daily fervor.[2] Hasidism comprises part of contemporary Haredi Judaism, alongside the previous Talmudic Lithuanian-Yeshiva approach and the Sephardi and Mizrahi traditions. Its charismatic mysticism has inspired non-Orthodox Neo-Hasidic thinkers and influenced wider modern Jewish denominations, while its scholarly thought has interested contemporary academic study. Each Hasidic Jews praying in the Hasidic dynasty follows its own principles; thus, Hasidic Judaism is not one movement but a synagogue on Yom Kippur, by collection of separate groups with some commonality. There are approximately 30 larger Hasidic Maurycy Gottlieb groups, and several hundred smaller groups. Though there is no one version of Hasidism, individual Hasidic groups often share with each other underlying philosophy, worship practices, dress (borrowed from local cultures), and songs (borrowed from local cultures). -
Torah Portion Summary
PARASHAT BERESHEIT - BIRKAT HAHODESH October 6, 2007 – 24 Tishrei 5768 Annual: Genesis 1:1 – 6:8 (Etz Hayim, p. 3; Hertz p. 2) Triennial Cycle: Genesis 1:1 – 2:3 (Etz Hayim, p. 3; Hertz p. 2) Haftarah: Isaiah 42:5 – 43:10 (Etz Hayim, p. 36; Hertz p. 21) Prepared by Rabbi Joyce Newmark Teaneck, New Jersey Torah Portion Summary The Torah begins with God’s creation of the world – light, heaven and earth, the oceans and dry land, the heavenly bodies, plants, animals, and finally the first human beings – in six days. God then blesses the seventh day, Shabbat, the day of rest. The human beings are placed in the Garden of Eden “to till it and tend it,” but when Adam and Eve disobey God’s commandment and eat the fruit of the Tree of Knowledge of Good and Evil they are expelled from the Garden. Eve gives birth to two sons. When they are grown Cain, the elder, kills his brother, Abel, and is punished by God. Adam and Eve have a third son, Seth, and the Torah relates the 10 generations from Adam to Noah. The parasha concludes with God’s sorrow over human wickedness. 1. Does "Torah" Mean "Law"? When God began to create heaven and earth – the earth being unformed and void, with darkness over the surface of the deep and a wind from God sweeping over the water – God said “let there be light,” and there was light. (Bereisheit 1:1-3) A. Rabbi Yitzhak said: It was only necessary to begin the Torah with “This month shall mark for you...” (Shemot 12:2), for this is the first mitzvah about which Israel was commanded. -
צב | עב January Tevet | Sh’Vat Capricorn Saturn | Aquarius Saturn
צב | עב January Tevet | Sh’vat Capricorn Saturn | Aquarius Saturn Sunday Monday Tuesday Wednesday Thursday Friday Saturday 1 | 17th of Tevet* 2 | 18th of Tevet* New Year’s Day Parashat Vayechi Abraham Moshe Hillel Rabbi Tzvi Elimelech of Dinov Rabbi Salman Mutzfi Rabbi Huna bar Mar Zutra & Rabbi Rabbi Yaakov Krantz Mesharshya bar Pakod Rabbi Moshe Kalfon Ha-Cohen of Jerba 3 | 19th of Tevet * 4* | 20th of Tevet 5 | 21st of Tevet * 6 | 22nd of Tevet* 7 | 23rd of Tevet* 8 | 24th of Tevet* 9 | 25th of Tevet* Parashat Shemot Rabbi Menchachem Mendel Yosef Rabbi Moshe ben Maimon Rabbi Leib Mochiach of Polnoi Rabbi Hillel ben Naphtali Zevi Rabbi Shneur Zalman of Liadi Rabbi Yaakov Abuchatzeira Rabbi Yisrael Dov of Vilednik Rabbi Schulem Moshkovitz Rabbi Naphtali Cohen Miriam Mizrachi Rabbi Shmuel Bornsztain Rabbi Eliyahu Eliezer Dessler 10 | 26th of Tevet* 11 | 27th of Tevet* 12 | 28th of Tevet* 13* | 29th of Tevet 14* | 1st of Sh’vat 15* | 2nd of Sh’vat 16 | 3rd of Sh’vat* Rosh Chodesh Sh’vat Parashat Vaera Rabbeinu Avraham bar Dovid mi Rabbi Shimshon Raphael Hirsch HaRav Yitzhak Kaduri Rabbi Meshulam Zusha of Anipoli Posquires Rabbi Yehoshua Yehuda Leib Diskin Rabbi Menahem Mendel ben Rabbi Shlomo Leib Brevda Rabbi Eliyahu Moshe Panigel Abraham Krochmal Rabbi Aryeh Leib Malin 17* | 4th of Sh’vat 18 | 5th of Sh’vat* 19 | 6th of Sh’vat* 20 | 7th of Sh’vat* 21 | 8th of Sh’vat* 22 | 9th of Sh’vat* 23* | 10th of Sh’vat* Parashat Bo Rabbi Yisrael Abuchatzeirah Rabbi Yehudah Aryeh Leib Alter Rabbi Chaim Tzvi Teitelbaum Rabbi Nathan David Rabinowitz -
GRASSHOPPERS in the FIELDS – a THOUGHT on SELF IMAGE We Were in Our Own Eyes As Grasshoppers, and So Were We in Their Eyes
RAV AVRAHAM CHAIM TANZER SPEAKS SHELACH “To share, to care. To make the world a better place….” Parsha favorites of Moreinu HaRav Avraham Chaim Tanzer zt’l. Including his uplifting and edifying teachings. Ideas and values with with he raised and educated 4 generations, including lessons gleaned from his great character. Brought to you by Yad Avraham. Compiled and elucidated by Rav Dov Tanzer le’iluy nishmas Abba Mari hk’m. Please share at your table as an Aliyas Neshama has no integrity, and has no essence. Life is a GRASSHOPPERS IN THE FIELDS – A picture. THOUGHT ON SELF IMAGE Thus, Rav Menachem Mendel of Kotzk declared, the Spies should have been so יוַנְּהִ בְּ עֵינֵינּו כַחֲגָבִ ים וְּכֵןהָיִינּו בְּ עֵינֵיהֶם focused on their mission, and their essence as We were in our own eyes as People of Hashem, that their appearance in grasshoppers, and so were we in their the eyes of the locals couldn’t impact them. eyes Actually, we have no true and accurate way of knowing how we appear to others. Hashem could plant in their eyes to see the Spies as Abba used to often repeat the idea of the Angels of Heaven with frightful powers. Kotzker Rebbe, who explained that the real sin of the ten spies, was not really that they We see that when people base their identity returned with an alarming report – because on others, their lives are about comparisons, that is, in fact, how they saw the situation. external and inappropriate comparisons, since Rather, the real ‘Chet’ lies in these words: ‘and you never know what is really going on in some so we were in their eyes’. -
PARSHAT MIKEITZ on Those Who Insist on Insulating Thing
בס״ד Torah Of Shepherds and The sheep they tended to didn't boggling, but Joseph achieved it. Statesmen give them a hard time on And it was in this spirit that he Weekly religious issues. That Joseph raised his Is isolationism the only way to could remain a devoted son children, Ephraim and Menashe. December 12-19, 2020 live as faithful Jews, or can we of Jacob, faithful to his father's That's why Joseph is an 27 Kislev- 4 Tevet, 5781 scale the ghetto walls and still way of life while working in the important role model for our remain devout? This is, of hub of the mightiest superpower generation. Most of us find Torah reading: course, an ongoing debate among on earth was totally beyond their ourselves in a socially integrated Mikeitz: Genesis 41:1 - 44:17 comprehension. They could not Haftarah: Kings I 3:15 - 4:1 different schools of thought in society. We mix in many our community. Some look down fathom or recognize such a different circles. We live in a PARSHAT MIKEITZ on those who insist on insulating thing. Indeed, later we will read wall-less, even wireless themselves as being too how Jacob himself is deeply community. Will we maintain We have Jewish tentative, too insecure in their gratified to learn that the son he our Jewishness with dignity and Calendars. If you own Jewish identity. Otherwise, had given up for dead was not integrity despite the challenges would like one, why should they fear the outside only alive but that he was my thrust upon us by a wide open please send us a world? Whereas those who have son, i.e. -
Parshat Korach June 26-27, 2020
4 Tammuz ● Parshat Korach June 26-27, 2020 Dearest Members and Friends, Judging historical figures along with the movements or ideals they launched and promoted FRIDAY, JUNE 26 is not an easy task. Decades, even centuries, may pass before there is the clarity of 6:30pm KABBALAT SHABBAT perspective. And even then there is always the chance of a complete revision. Is the VIA ZOOM enduring success of a message or legacy proof that someone or something is right? What 7:50pm CANDLELIGHTING happens if history has written them off as an aberration? Are we to assume that this judgment is correct? More importantly, what if someone or something is profoundly wrong, SATURDAY, JUNE 27 but contemporary thinking embraces them? Last month, Professor Shaul Magid wrote a superb article in Tablet regarding the anti-Zionism of Rabbi Joel 8:53pm SHABBAT ENDS Teitelbaum, the charismatic rabbinic leader of the Satmar Jewish community before the Second World War 9:20 HAVDALAH VIA ZOOM who went on to become the fiery beacon of ultra-orthodox anti-Zionism in the postwar world. He suggests that Rabbi Teitelbaum’s views are not just worth reading, but extremely important to read if you want to get Guidelines for Praying at a rounded perspective on the theological backdrop to the Jews’ post-exile return to their Promised Land. He home: is broadly correct, although I must respectfully disagree with the subheading of his article, which proclaims that “few Jews today agree with the late Satmar rebbe’s attacks on Zionism.” When davening at home, it is best Although the tens of thousands who make up the current Satmar community along with the many smaller to daven at the same time that Hasidic groups aligned with them may lack the theological sophistication of their founding father, they more you would have davened when in than make up for their superficiality with the depth and vehemence of their determined anti-Zionism. -
A Journal of Torah and Science :: Volume 13, 2008-2009
A PUBLICATION OF YESHIVA UNIVERSITY DerechHaTeva STERN COLLEGE FOR WOMEN A JOURNAL OF TORAH AND SCIENCE :: VOLUME 13, 2008-2009 :: DerechHaTeva A JOURNAL OF TORAH AND SCIENCE A PUBLICATION OF STERN COLLEGE FOR WOMEN YESHIVA UNIVERSITY VOLUME 13 2008 - 2009 STAFF EDITORS IN CHIEF: Shira Apfel Esther Frederick Rebecca Katz COVER DESIGN: Aliza Redisch LAYOUT: Yeshiva University Office of Communications and Public Affairs PRINTING: Executive Printing & Direct Mail, Inc. Elmsford, NY 10523 DEDICATION & ACKNOWLEDGEMENTS We dedicate this year’s publication of Derech Hateva: A Journal of Torah and Science to the memory of Anne Scheiber. Though a quiet and humble woman in her lifetime, Anne Scheiber’s name is well known throughout the halls of Stern College. Her donation to Yeshiva University has contributed to funding the dreams of many undergraduates who hope to help humanity through their studies in the sciences. Rabbi Dr. Norman Lamm, former president of the University, once described her impact on the Stern students, saying that though Anne Schieber died childless, she now has become “a mother to a whole community.” Throughout her life, Anne Scheiber felt discriminated against because she was both Jewish and female. After doing very well in her investments in the stock market, a place where religion and gender don’t matter, she chose to bequeath her savings to institutions that would help young women realize their full potential. Aside from her gift to Yeshiva University, Anne Scheiber also donated to an Israeli educational group for young women. Even greater than the gifts Anne Schieber left us, is the lesson she embodied. -
FREE SHIPPING See Order Form Page 15 History As You’Ve Never Heard It Before
FREE SHIPPING See Order Form Page 15 History As You’ve Never Heard It Before iscover the key to our experiences today by learning from yesterday. D If you don’t have the time or the inclination to take a history course, Table of yet want to experience the richness of the Jewish past and its impact on the present, then listen to history come alive in a flowing and entertaining manner, in your home, in preparation for teaching, as you Contents exercise, as you commute, or as you relax on vacation. Rabbi Berel Wein, noted scholar and world-renowned lecturer presents TAPES a complete oral history of the Jewish people. Against the backdrop of world civilization, you will follow the heroes, • History miracles and dilemmas that leap across the 4 • Biography historical stage at a furious pace. 8 • Bible/Tanach Start your journey today. 10 • Jewish Thought 11 • Israel and Zionism 12 • Ethics 13 • Prayer 13 • Sabbath and Holidays 13 • Tour and Travel 14 • Tape of the Month abbi Berel Wein, the founder and director of The Destiny Foundation since 14 1996, has, for over 20 years, been identified with the popularization of Jewish Rhistory through world-wide lectures, his more than 600 audiotapes, books, seminars, educational tours and, most recently, dramatic and documentary films. ORDERING RABBI WEIN is a graduate of the Hebrew Theological College and Roosevelt College in Chicago. He received his Juris Doctor Degree from De Paul University • Order Form & Membership Law School and a Doctor of Hebrew Letters from Hebrew Theological College. 15 RABBI WEIN was a practicing lawyer for a number of years and in 1964 assumed the pulpit of the Beth Israel Congregation in Miami Beach, Florida, where he BOOKS remained until 1972.