World Victory Church

Total Page:16

File Type:pdf, Size:1020Kb

World Victory Church World Victory Church “Habitation of Devils” part 1&2 Sun June 28, 2020 Foundation Scripture: Revelation 18:1-5 I. Luke 9:1-6 / Luke 10:1-2, vs. 17-20 A. Authority over ALL devils 1. Who has this power, this ability, this right? 2. All devils – the subject, the understanding / there are many demons under satan’s control; we will study with diligence to unmask every one of them! B. Power & Authority 1. Power (Dunamis) – Force; miraculous ability and strength - Acts 1:8 “You shall receive power after the Holy Ghost is come upon you.” 2. Authority (Exsousia) – Privilege; mastery, superhuman - Mark 1:22 “And they were astonished at his doctrine; for he taught them as one who had authority, and not as the scribes.” C. Serpents, Scorpions, & the Enemy (Luke 10:17-20) 1. In context, Jesus gives us insight to the chain of command under satan - Serpents (higher ranking demons) - Scorpions (harassing demons / they are like stinging ants, bees, and “see me nots” or “no-see-ums”) - Ephesians 6:12 “principalities, powers, rulers of darkness of this world, and spiritual wickedness in high places.” 2. You have God’s miraculous ability and strength; and you have the privilege through the name of Jesus to be superhuman over every demon, every stronghold, every unclean spirit in this world! II. satan – Who is He? / What is He? A. Ezekiel 28:11-19 1. He was one of 3 high ranking angels in heaven (Gabriel, Michael, & ?) 2. Lucifer? – Sad to say, Lucifer has never been satan’s name. When the Bible was translated from the original Hebrew, the translators had trouble with this word “halal” / they decided to translate through their Latin familiarity and the name Lucifer came out of this translation…. The actual translation is this: “How you have fallen from heaven O shining one (star of the morning)…” - This agrees with what Jesus said, “I beheld satan fall as lightning (shining one)” - Notice also, in II Corinthians 11:14, satan is transformed as an angel of light. - satan was the anointed cherub with a magnificent array of beauty and musical ability. (Michael is the archangel, chief warrior, and Gabriel is the chief messenger who stands in the presence of God). - In the mouth of 2 or 3 witnesses….Michael and Gabriel are mentioned in both the O.T. & N.T., but “Lucifer” is mentioned in only this verse. - This makes perfect sense why the Bible does not reveal satan’s original given name….He is only recognized by His fallen names. B. Unmasking satan (Adversary, Opponent, Accuser) 1. Serpent & Dragon (Genesis 3:1, II Corinthians 11:3, Revelation 12:9) – Deceitful and Cunning 2. Abaddon or Apollyon (Destroyer) 3. Accuser of the brethren 4. Beelzebub/Belial 5. Deceiver, Devil, Enemy, Evil One 6. God of this world, Prince of this world, Prince of the power of the air 7. Liar, Father of Lies, Murderer 8. Roaring Lion (I Peter 5:8) – satan cannot take anything from you without “legal” access. He needs a door to gain entrance; thus the reason we must “give no place to the devil.” (Ephesians 4:27) 9. Tempter, Thief, Wicked One World Victory Church * 615 Park Avenue * Moody, AL 35004 * 205-640-9953 .
Recommended publications
  • League with Satan. They Said, " He Casts out Devils by Beelzebub." 1
    "AS OLD AS METBUSELAH." 449 league with Satan. They said, " He casts out devils by Beelzebub." 1 He is but an embodied falsehood, speaking lies, working a lie, professing to cast out Satan, that He may the better serve him. But the charge was as unwise as unveracious. The answer was easy : " If Satan cast out Satan, how shall his kingdom stand ? If he work against himself, how can his works serve him ? Then, if I cast out devils by Beelzebub, by whom do your disciples cast them out ? By Beelzebub, too ? Let them be your judges."1 The cycle was completed ; fanatical resistance to the light had become fanatical denial of its existence. It was little wonder that Jesus met the deputation from Jerusalem with the question, "Why do ye transgress the commandment of God by your tradition ? • . Ye hypocrites ! well did Esaias prophesy of you, say­ ing, This people draweth nigh unto me with their mouth, and honoureth me with their lips ; but their heart is far from me."3 "0 ye hypocrites ! ye can discern the face of the sky, but can ye not discern the signs of the times ?"4 A. M. FAIRBAIRN. "AS OLD AS METHUSELAH:" A CHAPTER IN ANTEDILUVIAN CHRONOLOGY. GENESIS V. AccoRDING to the generally accepted rendering of the fifth Chapter of the Book of Genesis, the lives of our antediluvian progenitors are to be reckoned by cen­ turies, the oldest of them completing a period of nearly a thousand years. Many suggestions have been ten- • Matt. xii 24- • Ibid. xii. 25-27.
    [Show full text]
  • Medieval Representations of Satan Morgan A
    Rollins College Rollins Scholarship Online Master of Liberal Studies Theses 2011 The aS tanic Phenomenon: Medieval Representations of Satan Morgan A. Matos [email protected] Follow this and additional works at: http://scholarship.rollins.edu/mls Part of the Christianity Commons, and the History of Christianity Commons Recommended Citation Matos, Morgan A., "The aS tanic Phenomenon: Medieval Representations of Satan" (2011). Master of Liberal Studies Theses. 28. http://scholarship.rollins.edu/mls/28 This Open Access is brought to you for free and open access by Rollins Scholarship Online. It has been accepted for inclusion in Master of Liberal Studies Theses by an authorized administrator of Rollins Scholarship Online. For more information, please contact [email protected]. The Satanic Phenomenon: Medieval Representations of Satan A Project Submitted in Partial Fulfillment Of the Requirements for the Degree of Master of Liberal Studies By Morgan A. Matos July, 2011 Mentor: Dr. Steve Phelan Rollins College Hamilton Holt School Winter Park Master of Liberal Studies Program The Satanic Phenomenon: Medieval Representations of Satan Project Approved: _________________________________________ Mentor _________________________________________ Seminar Director _________________________________________ Director, Master of Liberal Studies Program ________________________________________ Dean, Hamilton Holt School Rollins College i Table of Contents Table of Contents i Table of Illustrations ii Introduction 1 1. Historical Development of Satan 4 2. Liturgical Drama 24 3. The Corpus Christi Cycle Plays 32 4. The Morality Play 53 5. Dante, Marlowe, and Milton: Lasting Satanic Impressions 71 Conclusion 95 Works Consulted 98 ii Table of Illustrations 1. Azazel from Collin de Plancy’s Dictionnaire Infernal, 1825 11 2. Jesus Tempted in the Wilderness, James Tissot, 1886-1894 13 3.
    [Show full text]
  • The Doctrine of Satan
    Scholars Crossing The Lucifer File Theological Studies 5-2018 The Doctrine of Satan Harold Willmington Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/lucifer_file Part of the Biblical Studies Commons, Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Willmington, Harold, "The Doctrine of Satan" (2018). The Lucifer File. 1. https://digitalcommons.liberty.edu/lucifer_file/1 This Article is brought to you for free and open access by the Theological Studies at Scholars Crossing. It has been accepted for inclusion in The Lucifer File by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. THE DOCTRINE OF SATAN I. The Existence of Satan – There is scarcely a culture, tribe, or society to be found in this world that does not have some concept or fear of an invisible evil power. This has been attested by Christian missionaries and secular anthropologists alike. Witch doctors, shrunken heads, voodoo dolls, and totem poles all give dramatic evidence of this universal fear. One may well ask where this fear came from and of whom are they afraid. The study of the doctrine of Satan may not thrill the soul of man, but it will answer these questions. A. His existence is doubted by the world. 1. As shown by the typical “Walt Disney cartoon concept” – Most of the world today pictures the devil as a medieval and mythical two-horned, fork-tailed impish creature, dressed in red flannel underwear, busily pitching coal into the furnace of hell.
    [Show full text]
  • The Names of Spirits
    THE NAMES OF SPIRITS Doug Mason [email protected] SCRIPTURALLY, A PERSON’S “NAME” IS THEIR VERY BEING For the writers of the Judaeo/Christian Scriptures, the term “name” has deep meaning. Even in today’s usage, although we commonly use names as handles that provide identification, the word “name” can have a wider meaning. It could mean “reputation”—good, bad, or otherwise. A person may have a “good name” in the community. The ancients considered a person’s “name” even more profoundly. A person’s “name” was their very self, their total being (1 Sam. 25:25). The margins of Bibles often reveal the reason for a person’s given name or new name. So intimate was the person’s being to their name that when a radical change in a person’s character took place, so that they became a new person, they were given a new name. Examples include: Abraham (Gen. 17:5); Sarah (Gen. 17:15); Israel (Gen. 32:28); Joshua (Num. 13:16); Jedidiah (2 Sam. 12:25); Mara (Ruth 1:20); and Peter (Mark 3:16). “THE SATAN” IN THE HEBREW BIBLE “Satan” appears in only three contexts in the Hebrew Bible: in Job and in Zechariah, where the satan is the prosecuting accuser in the Divine Court in heaven; and in Chronicles, where the blame for David’s census is laid on Satan. “Satan” with the definite article (“the”)—ha satan When the name “satan” appears in the Hebrew Bible with the definite article—”the” satan, ha- satan—it means the role, function, and title1.
    [Show full text]
  • The Devil in Legend and Literature
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by OpenSIUC THE DEVIL IN LEGEND AND LITERATURE ALLEN H. GODBEY, PH.D. DR. RUDWIN has written half a dozen earHer "devil studies" in the past twenty years, dealing chiefly with the use made of the devil in French and German literature. The present volume is primarily a study of "fiendish" elements in the literatures of England, France, and Germany : more narrowly, of their modern literatures. For the devil that Dr. Rudwin would have us consider is a product of the fusion of and conflict of medieval Christianity with pagan divinities and Jewish spooks and dethroned godlings of high and low degree. For devils, historically speaking, are often gods who have lost their jobs: deities sometimes proscribed because they are too popular! The element of political or tribal or eccle- siastical jealousy may be a prominent factor. "Your god is my devil," said Wesley to a theological opponent. The Pahlevi and the Sanscrit are two branches of one language and culture. But the Hindu, like the Roman, declared that divs or devas were the powers to be worshiped, and that the Asuras of the Northern peo- ples were "devils" indeed ! Tit for tat ! Zoroaster retaliates by declaring that an Asura (Ahura-Mazda-Ormuzd) is the Supreme Good, and that all devas are evil, and their worshipers all children of the devas. "There! take that!" Just so, the supreme guardian angel in Assyro-Babylonian lore was a Shedu : the ancestral guardian represented by the human- headed bull-colossi that guarded the gateways of temple and pal- ace.
    [Show full text]
  • Jesus Vs. Beelzebul: the Meaning of His Miracle for Cynics and Skeptics – Part 1 Luke 11:14-23
    Jesus Vs. Beelzebul: The Meaning of His Miracle for Cynics and Skeptics – Part 1 Luke 11:14-23 Intro: I. The Miracle (14) The setting for this little confab that Jesus has regarding good, evil, and us arises from a miracle He performed as he journeyed from Capernaum toward Jerusalem. Let’s see it’s very brief description in Lk 11:14 LK 11:14 – Now he was casting out a demon that was mute. When the demon had gone out, the mute man spoke, and the people marveled. The miracle There was a demon possessed man who, as a result of the demon possession, was rendered unable to speak. The demon had a power over him such that his ability either physically or mentally to speak was blunted. For no apparent reason other than evil and hatred of God’s creation, this demon seized the man and rendered him speechless. Luke does not spend much time at all describing the exorcism, he simply says “when the demon had gone out”. When know, however, from the ensuing narrative and reaction of the witnesses that it was Jesus who cast this demon out. When he had done so, the previously voiceless man spoke. Unique among exorcisms In a general sense, this was not a unique occurrence. This is to say that exorcisms were performed by other people of that day as well. Most of those exorcisms were performed over long periods of time with the reading of very extensive and precise incantations that would sometimes work to cast out a demon, and as we will see in the next passage, often fail to keep the demon away for good.
    [Show full text]
  • Bracketing Beelzebub: Satanism Studies And/As Boundary Work”, Paper Presented at the 1St Intl
    CONTESO July 2012 Petersen, J. Aa., “Bracketing Beelzebub: Satanism studies and/as boundary work”, paper presented at the 1st intl. conference on Contemporary Esotericism, Stockholm University, August 27-29, 2012. Do not quote or distribute without the explicit permission of the author! Bracketing Beelzebub: Satanism studies and/as boundary-work Jesper Aa. Petersen, NTNU, Norway In any emergent academic study, what determines the nature and extent of the object assumes primary importance. Arguing which phenomena can be said to be paradigmatic and so safely inside, and which are critical for determining the boundaries of the subject, is a recurrent scholarly activity – both to get on the same page internally and to legitimize the field externally. Paradoxically, the criteria for this activity are nevertheless frequently naturalized and implicit, hidden behind common sense assumptions, empirical darlings and pet theories. Thomas Gieryn has proposed the concept of “boundary-work” to capture this duplicity, defining it as the attribution of selected characteristics to [an institution or a subject] (i.e., to its practitioners, methods, stock of knowledge, values and work organization) for purposes of constructing a social boundary that distinguishes some intellectual activities as [outside that boundary]. (Gieryn 1983) The concept has been popular in social studies of science (and non-science) to elaborate on the demarcation principles set forth by e.g. Karl Popper and Robert Merton, but also in anthropological and ethnographic studies of in-group/out-group dynamics outside science. As such, boundary-work has a wide applicability in analyzing knowledge and 1 CONTESO July 2012 practice, or in a more Foucaultian mode, the technologies of power-knowledge in any social field.
    [Show full text]
  • Moldiwhether's Minutes
    Volume 2009 Issue 31 Article 11 7-15-2009 Moldiwhether's Minutes Gwenyth E. Hood Follow this and additional works at: https://dc.swosu.edu/mcircle Part of the Children's and Young Adult Literature Commons Recommended Citation Hood, Gwenyth E. (2009) "Moldiwhether's Minutes," The Mythic Circle: Vol. 2009 : Iss. 31 , Article 11. Available at: https://dc.swosu.edu/mcircle/vol2009/iss31/11 This Fiction is brought to you for free and open access by the Mythopoeic Society at SWOSU Digital Commons. It has been accepted for inclusion in The Mythic Circle by an authorized editor of SWOSU Digital Commons. An ADA compliant document is available upon request. For more information, please contact [email protected]. To join the Mythopoeic Society go to: http://www.mythsoc.org/join.htm Mythcon 51: A VIRTUAL “HALFLING” MYTHCON July 31 - August 1, 2021 (Saturday and Sunday) http://www.mythsoc.org/mythcon/mythcon-51.htm Mythcon 52: The Mythic, the Fantastic, and the Alien Albuquerque, New Mexico; July 29 - August 1, 2022 http://www.mythsoc.org/mythcon/mythcon-52.htm This fiction is available in The Mythic Circle: https://dc.swosu.edu/mcircle/vol2009/iss31/11 EDITORIAL AND COMMENTARY (continued from p. 3 ) literary critic Squidgeboodle. We haven’t heard from Squidgeboodle for a while, but apparently he is up to his old tricks. As before, I’m not certain how the drafted minutes of his committee meeting reached my laptop, but in the spirit of giving the devil his due, I print them here, trusting my wise readers to make all necessary allowances for the diabolic viewpoint expressed there.
    [Show full text]
  • The Number and Names of the Devils
    THE Xr.MP.ER AXD XAAIES OF THE DEMLS BY MAXIAIILIAN RUDWIN THOUGH we usually speak of the Devil in the singular, it must not be forgotten that there are many devils. As a matter of fact, there are as many varieties of fiends as there are of ferns. The Devil, it has been said, is hydra-headed; he wears a thousand crowns, wields a thousand sceptres and is known by a thousand names. "I go by a thousand names," says the devil to Tom Walker in Washington Irving's well known story (1824). In all European countries, men swear by a "thousand devils." Alilton. Chateau- briand, Balzac and other writers speak of demons in thousands. This number also occurs in several German expressions, such as Saiif hi iausend Teufel Nanien and Steh in tauscnd Teufel Nanien anf} But this sum should not be taken literally. xA.s a matter of fact, the number of the evil spirits runs into millions. The Old Testament knows only Satan, although, as a matter of fact, this "accuser" was in no way a devil to the ancient Hebrews. In the Xew Testament, the Devil already has "his angels" ( Matt. XXV, 41; Rev. xii, 9), who sided with Satan in the war of the heavens and who were cast out with him into utter darkness. The Gospel writers speak even of a legion of demons. We are at least led to infer this number from the reply of the Gerasenian madman, who fancied that he was possessed by a legion (an arm}) of demons (Alark V, 9; Luk.
    [Show full text]
  • What You Need to Know About Jesus' Miracles: Demon Casting
    Scholars Crossing Willmington School of the Bible 2007 What You Need to Know About Jesus' Miracles: Demon Casting Harold Willmington Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/will_know Recommended Citation Willmington, Harold, "What You Need to Know About Jesus' Miracles: Demon Casting" (2007). 34. https://digitalcommons.liberty.edu/will_know/34 This Article is brought to you for free and open access by the Willmington School of the Bible at Scholars Crossing. It has been accepted for inclusion in by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. WHAT YOU NEED TO KNOW ABOUT JESUS’ MIRACLES (Part Three) Special Introduction to the Three-Fold Topical Study Overviewing The Miracles Performed by Jesus Christ ● Study Number One dealt with His miracles of healing ● Study Number Two dealt with His miracles of feeding, financing, judging and protecting ● Study Number Three deals with His miracles of demon casting and resurrecting Here is a listing of His 33 recorded miracles, followed by an arrangement of the various topical classifications involved. LISTING OF THE MIRACLES 1. Turning water into wine 2. Healing a nobleman’s son at Cana 3. Healing a lame man at the pool of Bethesda 4. First miraculous catch of fish 5. Delivering a synagogue demoniac 6. Healing Peter’s mother-in-law 7. Cleansing a leper 8. Healing a paralytic 9. Healing a man with a shriveled hand 10. Healing a centurion’s servant 11. Raising a widow’s son 12. Healing a blind and mute demoniac 13.
    [Show full text]
  • Now Hiram King of Tyre Sent His Servants to Solomon When He Heard That They Had Anointed Him King in Place of His Father, for Hiram Always Loved David
    A Brief History of the Theology of Satan Satan or the Devil in the Hebrew scriptures is known as ha-Satan. Satan in the Hebrew is adversary and can be used to describe a human as well as spiritual enemy. • Applied to an enemy in war - I Kings 5:1-4 - Now Hiram king of Tyre sent his servants to Solomon when he heard that they had anointed him king in place of his father, for Hiram always loved David. 2And Solomon sent word to Hiram, 3 "You know that David my father could not build a house for the name of the LORD his God because of the warfare with which his enemies surrounded him, until the LORD put them under the soles of his feet. 4 But now the LORD my God has given me rest on every side. There is neither adversary nor misfortune. • Applied to an accuser before the judgment-seat - Psalm 109:1-7 - Be not silent, O God of my praise! 2For wicked and deceitful mouths are opened against me, speaking against me with lying tongues. 3They encircle me with words of hate, and attack me without cause. 4In return for my love they accuse me, but I give myself to prayer. 5So they reward me evil for good, and hatred for my love. 6 Appoint a wicked man against him; let an accuser stand at his right hand. 7When he is tried, let him come forth guilty; let his prayer be counted as sin! • Applied to antagonist - Numbers 22:31-35 - Then the LORD opened the eyes of Balaam, and he saw the angel of the LORD standing in the way, with his drawn sword in his hand.
    [Show full text]
  • The Fallen Angels in Milton's Paradise Lost
    The Fallen Angels in Milton's Paradise Lost Ježik, Biljana Undergraduate thesis / Završni rad 2014 Degree Grantor / Ustanova koja je dodijelila akademski / stručni stupanj: Josip Juraj Strossmayer University of Osijek, Faculty of Humanities and Social Sciences / Sveučilište Josipa Jurja Strossmayera u Osijeku, Filozofski fakultet Permanent link / Trajna poveznica: https://urn.nsk.hr/urn:nbn:hr:142:581120 Rights / Prava: In copyright Download date / Datum preuzimanja: 2021-10-01 Repository / Repozitorij: FFOS-repository - Repository of the Faculty of Humanities and Social Sciences Osijek Sveučilište Josipa Jurja Strossmayera u Osijeku Filozofski fakultet Preddiplomski studij Engleskog jezika i književnosti i pedagogije Biljana Ježik The Fallen Angels in Milton's Paradise Lost Završni rad Mentor: doc.dr.sc. Borislav Berić Osijek, 2014. Contents Introduction ......................................................................................................................... 4 1. Milton’s Angels in General ................................................................................................. 6 2. Milton’s Fallen Angels as Pagan Deities ............................................................................ 8 3. Beelzebub .......................................................................................................................... 10 4. Moloch .............................................................................................................................. 11 5. Chemos .............................................................................................................................
    [Show full text]