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The Muslim 500 2011
The Muslim 500 � 2011 The Muslim The 500 The Muslim 500 � 2011 The Muslim The 500 The Muslim 500The The Muslim � 2011 500———————�——————— THE 500 MOST INFLUENTIAL MUSLIMS ———————�——————— � 2 011 � � THE 500 MOST � INFLUENTIAL MUSLIMS · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · All rights reserved. No part of this book may be repro- The Muslim 500: The 500 Most Influential Muslims duced or utilised in any form or by any means, electronic 2011 (First Edition) or mechanic, inclding photocopying or recording or by any ISBN: 978-9975-428-37-2 information storage and retrieval system, without the prior · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · written permission of the publisher. Views expressed in The Muslim 500 do not necessarily re- Chief Editor: Prof. S. Abdallah Schleifer flect those of RISSC or its advisory board. Researchers: Aftab Ahmed, Samir Ahmed, Zeinab Asfour, Photo of Abdul Hakim Murad provided courtesy of Aiysha Besim Bruncaj, Sulmaan Hanif, Lamya Al-Khraisha, and Malik. Mai Al-Khraisha Image Copyrights: #29 Bazuki Muhammad / Reuters (Page Designed & typeset by: Besim Bruncaj 75); #47 Wang zhou bj / AP (Page 84) Technical consultant: Simon Hart Calligraphy and ornaments throughout the book used courtesy of Irada (http://www.IradaArts.com). Special thanks to: Dr Joseph Lumbard, Amer Hamid, Sun- dus Kelani, Mohammad Husni Naghawai, and Basim Salim. English set in Garamond Premiere -
Rabi Ul Aakhar 1443H
٧٨٦ ١٤٤٣ Calendar Watch Majalis al Hikma www.fatemidawat.com Namaaz & Doa App Calendar ١٤٤٣ Muharram Safar ul Rabi ul Rabi ul Jumad al Jumad al Rajab ul Shaban ul Ramadan ul Shawwal ul Zilqadat il Zilhijjat il ul Haraam Muzaffar Awwal Aakhar Ula Ukhra Asabb Kareem Mu’azzam Mukarram Haraam Haraam ١ Mon Wed Thu Sat Sun Tue Wed Washeq Raat Fri Sat Mon Eid ul Fitr Tue Thu ١ Tue Ashara Thu Fri Sun Mon Wed Thu Sat Sun Tue Wed Fri ٢ ٢ Wed Ashara Fri Sat Mon Tue Thu Milad Fri Sun Mon Wed Thu Sat ٣ ٣ Thu Ashara Sat Sun Tue Milad Wed Fri Sat Urus Mon Tue Thu Fri Sun ٤ ٤ Fri Ashara Sun Mon Wed Thu Sat Sun Tue Wed Fri Sat Mon ٥ ٥ Sat Ashara Mon Tue Thu Fri Sun Mon Wed Thu Sat Sun Tue ٦ ٦ Sun Ashara Tue Wed Fri Sat Mon Tue Thu Fri Sun Mon Wed ٧ ٧ Mon Ashara Wed Thu Sat Sun Tue Wed Fri Sat Mon Tue Thu ٨ Yawm e ٨ Tue Ashara Thu Fri Sun Mon Wed Thu Sat Sun Tue Wed Fri ٩ Arafa ٩ Wed Ashura Fri Sat Urus Mon Tue Shahadat Thu Fri Sun Mon Wed Thu Sat Eid ul Adha ١٠ ١٠ Thu Sat Sun Tue Wed Fri Sat Mon Tue Thu Fri Sun ١١ ١١ Fri Sun Mon Milad Wed Thu Sat Sun Tue Wed Fri Sat Urus Mon ١٢ ١٢ Sat Mon Tue Thu Fri Sun Mon Milad - Rozu Wed Thu Sat Sun Tue ١٣ ١٣ Sun Tue Wed Fri Sat Mon Tue Rozu Thu Fri Sun Mon Wed ١٤ ١٤ Mon Wed Thu Sat Sun Tue Wed Rozu Fri Lailatul Nisf Sat Mon Tue Urus Thu ١٥ ١٥ Tue Urus Thu Fri Urus Sun Mon Wed Thu Sat Sun Tue Wed Fri ١٦ ١٦ Wed Fri Sat Mon Tue Thu Fri Sun Mon Layali Fazila Wed Thu Sat ١٧ ١٧ Thu Sat Sun Tue Wed Fri Sat Mon Tue Thu Fri Sun Eid e Ghadeer ١٨ Layali Fazila ١٨ Fri Sun Mon Wed Thu Sat Sun Urus Tue Wed Fri Sat Mon ١٩ Shahadat/ -
Calendar 2015 Mumbai
Calendar www.fatemidawat.com fatemimadrasa.com zahrahasanaat.org qjsp.org ٨٦ ٧ Calendar Moharram ul Sufar ul Rabi ul Rabi ul Jumad al Jumad al Rajab ul Shaban ul Ramadan ul Shawwal ul Zildaqat il Zilhajjat il Harram Muzaffar Awwal Aakhur Ula Ukhra Asabb Kareem Moazzam Mukarram Haraam Haraam ١ Tue Thu Fri Sun Mon Wed Thu Washeq Raat Sat Sun Tue Eid-ul-Fitr Wed Fri ١ ٢ Wed Ashara Fri Sat Mon Tue Thu Fri Sun Mon Wed Thu Sat ٢ ٣ Thu Ashara Sat Sun Tue Wed Fri Sat Mon Tue Thu Fri Sun ٣ ٤ Fri Ashara Sun Mon Wed Milad Thu Sat Sun Urus Tue Wed Fri Sat Mon ٤ ٥ Sat Ashara Mon Tue Thu Fri Sun Mon Wed Thu Sat Sun Tue ٥ ٦ Sun Ashara Tue Wed Fri Sat Mon Tue Thu Fri Sun Mon Wed ٦ ٧ Mon Ashara Wed Thu Sat Sun Tue Wed Fri Sat Mon Tue Thu ٧ ٨ Tue Ashara Thu Fri Sun Mon Wed Thu Sat Sun Tue Wed Fri ٨ Yawm-e- ٩ Wed Ashara Fri Sat Mon Tue Thu Fri Sun Mon Wed Thu Sat Arafah ٩ ١٠ Thu Ashura Sat Sun Urus Tue Wed Shahadat Fri Sat Mon Tue Thu Fri Sun Eid-ul-Adha ١٠ ١١ Fri Sun Mon Wed Thu Sat Sun Tue Wed Fri Sat Mon ١١ ١٢ Sat Mon Tue Milad Thu Fri Sun Mon Wed Thu Sat Sun Urus Tue ١٢ ١٣ Sun Tue Wed Fri Sat Mon Tue Milad - Rozu Thu Fri Sun Mon Wed ١٣ ١٤ Mon Wed Thu Sat Sun Tue Wed Rozu Fri Sat Mon Tue Thu ١٤ ١٥ Tue Thu Fri Sun Mon Wed Thu Rozu Sat Washeq Raat Sun Tue Wed Urus Fri ١٥ ١٦ Wed Urus Fri Sat Urus Mon Tue Thu Fri Sun Mon Wed Thu Sat ١٦ ١٧ Thu Sat Sun Tue Wed Fri Sat Mon Tue Washeq Raat Thu Fri Sun ١٧ ١٨ Fri Sun Mon Wed Thu Sat Sun Tue Wed Fri Sat Mon Eid- Ghadeer ١٨ Washeq/ ١٩ Sat Mon Tue Thu Fri Sun Mon Urus Wed Thu Shahadat Sat Sun Tue ١٩ ٢٠ Sun Tue Chehlum -
ʿashara Mubaraka AH 1440 Majlis 1 English Reflections As Has Become Tradition Over the Past Few Years, Al-Dai Al-Ajal Syedn
ʿAshara Mubaraka AH 1440 Majlis 1 English Reflections As has become tradition over the past few years, al-Dai al-Ajal Syedna Aali Qadr Mufaddal Saifuddin TUS announced in today’s waʿaz mubarak the central theme of this year’s ʿAshara Mubaraka, which is to be inspired by and related to the land of Yemen. In particular, each day’s waʿaz mubarak will be based on a town visited by al-Dai al-Ajal Syedna Mohammed Burhanuddin RA during his historic visit to Yemen in AH 1381 after which his father al-Dai al- Ajal Syedna Taher Saifuddin RA conferred upon him the title of Mansoor al-Yemen. The first city Syedna al-Muqaddas Mansoor al-Yemen RA visited during his historic visit to Yemen was the city of Zi Jibla, the resting place of Maulatuna Hurra al-Malika RA. With Syedna al-Muqaddas’ lodging in Ib, a close-by city, he travelled to Zi Jibla every morning returning to Ib in the night. Every day Syedna Burhanuddin RA sought blessings with Maulatuna Hurra al-Malika’s RA ziyarat and by leading namaz in her masjid. While in Jibla, Syedna al-Muqaddas RA met with the people of the city, distributed sweetmeats amongst the children of a school and attended a gathering held in his honour. Jibla was once the capital of the Sulayhi kingdom during Maulatuna Hurra al-Malika’s RA reign. This was brought about by her own request to her husband, al-Malik al-Mukarram, Syedna Ali b. Mohammed al-Sulayhi’s son. She suggested that the capital of the kingdom be shifted from Sana’a to Zi Jibla for its strategic, central location in the Sulayhi territories and its temperate climate. -
١٤٤٠ Calendar Fatemimadrasa.Com Taqreeb.Org
٧٨٦ ١٤٤٠ Calendar www.fatemidawat.com fatemimadrasa.com taqreeb.org qjsp.org Calendar ١٤٤٠ Moharram Safar ul Rabi ul Rabi ul Jumad al Jumad al Rajab ul Shaban ul Ramadan ul Shawwal ul Zilqadat il Zilhajjat il ul Haraam Muzaffar Awwal Aakhar Ula Ukhra Asabb Kareem Mo’azzam Mukarram Haraam Haraam ١ Tue Thu Fri Sun Mon Wed Thu Washeq Raat Sat Sun Tue Eid-ul-Fitr Wed Fri ١ Wed Ashara Fri Sat Mon Tue Thu Fri Sun Mon Wed Thu Sat ٢ ٢ Thu Ashara Sat Sun Tue Wed Fri Sat Mon Tue Thu Fri Sun ٣ ٣ Fri Ashara Sun Mon Wed Milad Thu Sat Sun Urus Tue Wed Fri Sat Mon ٤ ٤ Sat Ashara Mon Tue Thu Fri Sun Mon Wed Thu Sat Sun Tue ٥ ٥ Sun Ashara Tue Wed Fri Sat Mon Tue Thu Fri Sun Mon Wed ٦ ٦ Mon Ashara Wed Thu Sat Sun Tue Wed Fri Sat Mon Tue Thu ٧ ٧ Tue Ashara Thu Fri Sun Mon Wed Thu Sat Sun Tue Wed Fri ٨ -Yawm-e ٨ Wed Ashara Fri Sat Mon Tue Thu Fri Sun Mon Wed Thu Sat ٩ Arafah ٩ Thu Ashura Sat Sun Urus Tue Wed Shahadat Fri Sat Mon Tue Thu Fri Sun Eid-ul-Adha ١٠ ١٠ Fri Sun Mon Wed Thu Sat Sun Tue Wed Fri Sat Mon ١١ ١١ Sat Mon Tue Milad Thu Fri Sun Mon Wed Thu Sat Sun Urus Tue ١٢ ١٢ Sun Tue Wed Fri Sat Mon Tue Milad - Rozu Thu Fri Sun Mon Wed ١٣ ١٣ Mon Wed Thu Sat Sun Tue Wed Rozu Fri Sat Mon Tue Thu ١٤ ١٤ Tue Thu Fri Sun Mon Wed Thu Rozu Sat Shabbaraat Sun Tue Wed Urus Fri ١٥ ١٥ Wed Urus Fri Sat Urus Mon Tue Thu Fri Sun Mon Wed Thu Sat ١٦ ١٦ Thu Sat Sun Tue Wed Fri Sat Mon Tue Layali Fazila Thu Fri Sun ١٧ -Eid- ul ١٧ Fri Sun Mon Wed Thu Sat Sun Tue Wed Fri Sat Mon Ghadeer ١٨ Layali Fazila ١٨ Sat Mon Tue Thu Fri Sun Mon Urus Wed Thu Sat Sun Tue ١٩ Shahadat/ ١٩ -
Alleviating the Clash of Ignorance(S): an Ismaili Muslim Initiative in Canada
Alleviating the Clash of Ignorance(s): An Ismaili Muslim Initiative in Canada Alyshea Cummins M.A. Wilfrid Laurier University, 2012 Thesis submitted to the University of Ottawa in partial fulfillment of the requirements for the Doctorate in Philosophy degree in Religious Studies Department of Classics and Religious Studies Faculty of Arts University of Ottawa © Alyshea Cummins, Ottawa, Canada, 2021 Alleviating the Clash of Ignorance(s) - ii TABLE OF CONTENTS TABLE OF CONTENTS ............................................................................................................................................ II ABSTRACT ................................................................................................................................................................. V ACKNOWLEDGEMENTS ....................................................................................................................................... VI LIST OF TABLES .................................................................................................................................................. VIII LIST OF CHARTS .................................................................................................................................................... IX LIST OF FIGURES .................................................................................................................................................... X LEGEND .................................................................................................................................................................... -
Terrorism in Central Asia February 2013
Terrorism and Islamic Radicalization in Central Asia A Compendium of Recent Jamestown Analysis February 2013 The Jamestown Foundation 1111 Sixteenth Street, N.W. Suite 320 Washington, DC 20036 1 EURASIA DAILY MONITOR Militants Threaten to Return to Central Asia after NATO’s Withdrawal from Afghanistan Publication: Eurasia Daily Monitor Volume: 10 Issue: 6 January 14, 2013 By: Jacob Zenn http://www.jamestown.org/single/?no_cache=1&tx_ttnews%5Btt_news%5D=40302 On December 4, 2012, the deputy chairman of Kazakhstan’s National Security Committee, Kabdulkarim Abdikazymov, said to the press that Jund al-Khilafa was a “real threat” to Kazakhstan’s national security (Tengrinews, December 4, 2012). Similarly, on November 26, 2012, the Chairman of the Parliamentary Committee on Defense and Security of Kyrgyzstan, Tokon Mamytov, warned that “there might be danger of an incursion from Afghanistan into Kyrgyzstan in 2013 or 2014” (Kyrtag.kg, November 26, 2012). Abdikazymov and Mamytov’s statements reflect concerns in Central Asia about “foreign fighters” currently in Afghanistan returning to their home countries after the planned US and NATO withdrawal from Afghanistan in 2013. The last time a world power withdrew from Afghanistan—the Soviet Union in 1988—many foreign fighters from Southeast Asia returned to their home countries and used the financial and logistical networks and skills acquired in the war-torn country to form terrorist groups, such as Kumpulan Mujahidin in Malaysia, Jemaah Islamiyah in Indonesia and Abu Sayyaf in the Philippines. The question now is whether the several thousand Central Asians in Afghanistan present a “real threat” to their home countries, as Abdikazymov suggests, or whether the threat is only perceived. -
The Dāʾūdī Bohras (Mustaʿlī Ismāʿīlī Shīʿa) Using Modernity to Institutionalise a Fāṭimid Tradition
Chapter 11 The Dāʾūdī Bohras (Mustaʿlī Ismāʿīlī Shīʿa) Using Modernity to Institutionalise a Fāṭimid Tradition Jonah Blank 1 Introduction The Dāʾūdī (or Dawoodi) Bohras, a community numbering substantially over one million worldwide, represent one of the two branches of Ismāʿīlī Shīʿism to survive into the modern era. Mustaʿlī Ṭayyibī Ismāʿīlīs (as they are described in denominational terms) are the spiritual descendants of Egypt’s renowned Fāṭimid Caliphate. Unlike the Nizārī Ismāʿīlīs (who believe that the line of imāms continued through the succession of clerics bearing the title Aga Khan), the Mustaʿlīs believe that the last Fāṭimid caliph was the twenty- second and final present imām (Abū l-Qāsim Ṭayyib). Since the sixth century AH/twelfth century CE, both spiritual and temporal leadership of the commu- nity has rested in a line of clerics bearing the title of Dāʿī al-muṭlaq, seated first in Yemen and since the tenth/sixteenth century in the Indian states of Gujarat and Maharashtra. Over the past four decades, the Dāʾūdī Bohra clergy has attempted, with great success, to establish a communal identity that is at once universally Islamic and unique to the denomination. It has done so not by rejecting modern or Western ideas and technologies, but by enthusiasti- cally embracing many of them: in this sense, the Bohras have used ‘moder- nity’ as a tool to reinvigorate and reinstitutionalise their core traditions.1 Thus, the Dāʾūdī Bohras demonstrate the resilience and ideological adaptability of Shīʿa Islam. The name ‘Bohra’ is generally presumed to be derived from the Gujarati verb vohrvun (‘to trade’), reflecting the occupation of the overwhelming majority of Bohras throughout their history. -
The Dawoodi Bohras and Agendas of ‘Reform’ in India, C
CORE Metadata, citation and similar papers at core.ac.uk Provided by ScholarBank@NUS BETWEEN COMMUNITY AND SECULARISM: THE DAWOODI BOHRAS AND AGENDAS OF ‘REFORM’ IN INDIA, C. 1915-1985 SHABBIR HUSSAIN MUSTAFA (B.A. (Hons.), NUS) A THESIS SUBMITTED FOR THE DEGREE OF MASTER OF ARTS SOUTH ASIAN STUDIES PROGRAMME NATIONAL UNIVERSITY OF SINGAPORE 2011 TABLE OF CONTENTS Acknowledgements.............................................................................................ii Summary............................................................................................................iii Glossary...........................................................................................................vii List of Illustrations...........................................................................................xii CHAPTER 1. Introduction………………………………………..………………………………..1 ‘Who are these Dawoodi Bohras?’ The Dawoodi Bohras: A Historiographical Survey ‘Apolitical Quietism’ in the Dawoodi Bohra Tradition Methodology and Sources Structure of the Thesis 2. ‘In The Colonial Public Sphere’: Syedna Taher Saifuddin And The Early Reformists…………...………........……35 Fatimid Solidarity and Modern Belonging Sir Adamji Peerbhai: ‘The Difficult Philanthropist’ An Initial ‘Intrusion’: The Chandabhai Gulla Case ‘Angry Men’: Anjuman-i-Dawoodi and the Young Men’s Bohra Association The ‘Politics’ of the Mussalman Wakf Act, 1923 Summing up 3. ‘In Defence Of The Community’: Syedna Taher Saifuddin And The Reassertion Of Authority……………………..60 The ‘Archetypal’ -
Khak-E Shifa Mahti
GENESIS: Imam Mustansir (AS) younger son Musta’li, known as Western Ismailis (because of their initial strength in Egypt and Yemen), are today represented by the Bohras. Nazir known as Eastern Ismailis (because of their initial strength in Syria and Iran) are today represented by Khojahs and other followers of the Aga Khan. Musta’li’s son al-Amir either died or (as Bohra doctrine holds) left a son named Abu al- Qasim Tayyib, aged somewhere between two days and two years, who succeeded him as the twenty first imam. Under the Ayyubids and the later Mamluks, Fatimid libraries were destroyed and Egyptian Ismailis were persecuted until nearly all of them either converted or fled to exile. At the death of his father al- Amir, the infant Imam Tayyib (AS) was protected by the most important woman in Musta’li history since the death of the prophet’s daughter Fatima (AS). Al-Malika al Sayyida, the wife of the Fatimid da’I of Yemen. During the rule of al-Hafiz, she ran a rival dawat out of Yemen in the name of the infant Tayyib. The baby imam was hidden away from public eye, thus instituting a second period of satr. The period of satr continues to the present day, with the line of imams continuing (Bohra doctrine holds) from father to son, through the descendants of Imam Tayyib. (AS) The present imam , like all those since Tayyib’s time lives anonymously in the world, utterly unknown to those around him, periodically in contact with the faithful through his da’i al- mutlaq. -
Taqeeb Taqarrub Etc Translations Bt August 2014.Pages
“Ta’qeeb” doa (short version) // Doa to be prayed “following” farizat namaaz: Subhana Rabbika Glory to your lord, the Mighty Lord, free from the things they ascribe to Him, and salaams to the prophets. All praise to Allah, Lord of the Worlds. Blessed is Allah, best of creators. There is no strength and no might save from Allah, Elevated, Great. Lord, accept our prayers and supplicaAons, O Lord, O Mawla, you are All hearing, All knowing. Do not throw them back at our faces, O God of the worlds, O Best of helpers. Be merciful, O merciful one. “Taqarrub” Doa / Doa of “Coming Close” to Allah through his awliya the Panjetan Paak and Imams Allah, I seek to come close to you through you, and through Mawlana Mohammad Mustafa, your Prophet, and Mawlana Ali Murtaza, foundaAon of the imamate, his wasi, and your wali, and Mawlatuna Fatema Zahra, your Prophet’s daughter, and Mawlana Hasan and Mawlana Husain, Imams and grandsons of your Prophet; and Mawlana Ali ibn al-Husain Zain ul Aabedeen, and Mawlana Mohammad ul Baqir , and Mawlana Ja’far us Sadiq, and Mawlana Ismail, and Mawlana Mohammad al-Shakir, seventh of the MuAmmeen (first seven imams, first ‘saatra’); Copyright FatemiDawat.com and through the three pure concealed Imams, commanders of the faithful, Amir ul Mumineen, Mawlana Abdullah, Mawlana Ahmad, and Mawlana Husain; and through the Imams in their line, descended from their loins, lords of zuhoor, essences of the eons, Mawlana Mahdi, Mawlana Qa’im, Mawlana Mansur, Mawlana Moiz, Mawlana Aziz, Mawlana Hakim, Mawlana Zahir, Mawlana Mustansir, Mawlana Mustali, and Mawlana Amir; and through the seventh of the Ashhaad (third ‘saatra’), Ka’ba for those who bow down in ruku’ and sajda, Mawlana Imam Tayyeb Abi l-Qasim Amir ul Mumineen. -
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WAHHABISM nd 2 Edition Ayatullah Ja’far Subhani Najd Saudi Arabia Revised, Edited and Annotated Ahmad Abdullah Martin International Association of Muslim University Professors In the Name of Allah, The Compassionate, the Merciful Wahhabism 2nd Edition Author Ayatullah Ja’far Subhani Revised, Edited and Annotated by Ahmad Abdullah Martin International Association of Muslim University Professors Book Title: Wahhabism Edition: 2nd Author: Ayatullah Ja’far Subhani Revision, Editing and Annotation: Ahmad Abdullah Martin Graphics: Abu Yahya al-Hussaini Publisher: International Association of Muslim University Professors Year: 2021 Copyright © 2021 International Association of Muslim University Professors All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means electronic, mechanical, photocopy, recording, scanning, or otherwise, without the prior written permission of International Association of Muslim University Professors. CONTENTS Editor’s Note ................................................................................................................................. 1 Preface by the Author ................................................................................................................... 3 Familiarity with the Life of the Founder of Wahhabism ............................................................... 19 Wahhabis and the Renovation of Graves of Awliya Allah .......................................................... 31 Construction