DIOCESE OF SAN ANGELO PO BOX 1829 NONPROFIT ORG. Inside this issue: SAN ANGELO TX 76902-1829 US POSTAGE PAID

SAN ANGELO, TX PERMIT NO. 44

• Diocesan Conference Day (Page 2) • Bishop Sis on Faith (Page 3) • St. Mary’s School celebrates 60 years (Page 7) • Updates from the Amazon synod (Page 15) AWESTNGELUS TEXAS Serving Catholics in the Diocese of San Angelo, Texas Volume XXXIX, No. 11 NOVEMBER 2019

All Day 2019

COURTESY PHOTOS Day, Nov. 1, 2019, was celebrated around the diocese with people dressing up as their favorite saints. Photos included showcase the festivities at St. Margaret of Cortona Parish in Big Lake, Our Lady of Guadalupe Parish in Fort Stockton, the religious education program at St. Ann Parish in Midland, St. Ann’s School in Midland, and St. Stephen Parish in Midland. Page 2 NOVEMBER 2019 The Angelus ‘Why listen to young people?’ Diocesan Conference Day provides answers By Becca Nelson Sankey cause young people want a church that listens to them …(that asks them), do they SAN ANGELO — Young parishioners believe in ? Do they have a relation- have a lot to say and just as many ques- ship with God? Young people will tell you: tions. But are the church and its leaders lis- you need to earn the right to be heard, and tening? Such was the message from that comes through developing a relation- keynote speaker Christina Lamas October ship with them. What we’re doing is not 19 at Diocesan Conference Day 2019, the working 100 percent of the time.” theme of which was A Future Full of Hope Children and youth are gifts to the (Un Futuro Lleno De Esperanza): Pastoral church, Lamas insisted — not a problem to Plan for the Diocese of San Angelo. The be solved. “Young people see themselves event, held at the McNease Convention as agents of ministry. They want active Center, provides nationally renowned roles in our church. … Young people are speakers who help strategize and discuss ready to face the challenges,” she said. “I the Catholic Diocese of San Angelo’s cur- believe every single one of you has it in rent specific needs, said Sister Adelina you to open the doors.” Garcia, associate director of the Office of Janie Hernandez, assistant coordinator Evangelization and Catechesis. for at St. Joseph Parish in “It’s an opportunity for people to learn San Angelo, said she loves attending the about their faith and what’s happening in Diocesan Conference Day. “You get a lot the Church today,” Garcia said. “The of information,” she said. “(As church theme (is a reflection of) … what is perti- leaders) we always need that feeding. We nent at the time, what the needs are. We learn more, and then kids, they need us. If offer excellent national speakers — the we don’t listen to them, they’re lost. best of the best in the nation.” “Parents are always in a rush, and at Added Bishop Michael Sis, in a letter church when you give them that knowl- BECCA NELSON SANKEY Christina Lamas, executive director of the National Federation for Catholic Youth Ministry, to the conference’s attendees: “This plan is edge and know them by their first name, was the keynote speaker at Diocesan Conference Day 2019, held at the McNease Conven- the fruit of a broad consultative process that’s very special.” tion Center in San Angelo on Oct. 19. throughout our diocese. The input we re- Lamas’ message hit home for Jennifer ceived has led to the four top priorities for Torres, also a member of St. Joseph’s, who the ministry of our diocese for the next works by day as a daycare worker and at three years: Form disciples, engage young the church as a CCD teacher. Those two adults, accompany youth and nurture fam- jobs have made the frequent transition of ilies. working with young children and then “In our diocese, our parishes and our older youth difficult, she said. “I find my- various ministries, we will intentionally self struggling to figure out the different focus particular energy on these areas in levels of needs and wants from these kids,” order to meet our current pastoral chal- she admitted. “I’m struggling to communi- lenges more effectively,” he continued. cate with them and to get on their level.” Lamas, who has 20-plus years of ex- Lamas gave Torres specific tactics that perience in youth ministry and catechesis, she plans to utilize with the children she specifically addressed the diocese’s first teaches. “The one thing I really liked (that three priorities. Formerly of the Office of Lamas suggested) was asking the (kids) the Religious Education for the Archdiocese of question, ‘Where did you see God today?’ Los Angeles, Lamas currently resides in That is your conversation starter. Maryland and is executive director of the “What is it that would make them open National Federation for Catholic Youth to come to church, not just because their Ministry. parents made them come? And then what With a PowerPoint presentation, can we do to make them want to come Lamas reviewed the stark differences be- more?” Gesturing to her notebook of hand- tween each generation and urged church written notes, she added, “And I wrote BECCA NELSON SANKEY leaders to understand those variations in down ‘listen to learn, not to respond.’” Conference Day attendees spent time in small group discussion reflecting on the points order to better understand, and connect Though the conference was Torres’ Lamas raised in her keynote address. with, each youth member in the church. first, she said it’s invaluable experience have the passion,” she said. plan. For more ideas on how to engage “Why listen to young people?” she that she can utilize in her classes to open For more information about the dio- youth in the church, Lamas recommended asked a packed room of diocese members up the minds of the children and foster ex- cese’s pastoral plan, visit The National Dialogue’s website, Saturday, all of whom varied in age. “Be- citement about their faith. “They have to https://sanangelodiocese.org/pastoral- www.nationaldialogue.info.

Reporting Sexual Abuse Reportar Abuso Sexual La Diócesis Católica de San Ángelo criba a la Diócesis de San Ángelo, Minis- The Catholic Diocese of San 325-374-7609 (cell), or write Diocese está firmemente comprometida a crear y terio de Asistencia a Víctimas, PO Box Angelo is firmly committed to cre- of San Angelo, Victim Assistance mantener el ambiente más seguro posible 1829, San Ángelo, TX 76902. Un intér- ating and maintaining the safest pos- Ministry, PO Box 1829, San Angelo, para nuestros niños y adultos vulnerables. prete de español está disponible. Si el in- sible environment for our children and TX 76902. If the incident occurred Si usted o alguien que usted conoce ha cidente ocurrió fuera de esta diócesis, vulnerable adults. If you or someone outside this diocese, our Victim Assis- sido víctima de abuso sexual por cual- nuestra Coordinadora de Asistencia a you know has been sexually abused by tance Coordinator will assist in bring- quier persona que sirve a la Iglesia, y Victimas le ayudará a traer su preocupa- anyone who serves the Church, and ing your concern to the attention of necesita un lugar para hablar con alguien ción a la atención de la diócesis cor- you need a place to talk with someone the appropriate diocese. Please keep sobre sus sentimientos de traición o he- respondiente. Por favor, tenga en cuenta about your feelings of betrayal or hurt in mind that one always has the right rido por la Iglesia, estamos aquí para ayu- que uno siempre tiene el derecho de re- by the Church, we are here to help to report abuse to civil authorities, and darle. Para reportar incidentes, llame a portar el abuso a las autoridades civiles, y you. To report incidents, call Lori civil law requires that any abuse of a Lori Hines, Coordinadora de Asistencia a la ley civil requiere que cualquier abuso Hines, Victim Assistance Coordinator, minor must be reported. Víctimas, 325-374-7609 (celular), o es- de un menor de edad debe ser reportado. The Angelus NOVEMBER 2019 Page 3 From the Bishop’s Desk The Prayer Square What is faith? Some definite service By St. If you had a choice between having a deeper faith and winning the lottery, which would you choose? Which God has created me to do him some definite is ultimately more valuable? says in the Gospel of service. He has committed some work to me Luke, “Where your treasure is, there also will your heart Bishop Michael J. Sis which he has not committed to another. be.” He says that money and material goods can even- tually wear out, or run out, or get stolen by thieves, or be Diocese of San Angelo I have my mission. I may never know what it is destroyed by moths. Faith, on the other hand, is an “inex- in this life, but I shall be told in the next. haustible treasure in Heaven” (Lk 12:33-34). It is easy to understand why people would want more I am a link in a chain, a bond of connection money. But why would we ask for more faith? What is between persons. He has not created me for faith, anyway? This article will attempt to explore what nothing. I shall do good work. I shall do his work. faith is. God has taken the initiative to reveal himself to tles’ teaching and fellowship, to the breaking of bread and the prayers” (Acts 2:42). The apostles’ teaching was us. Faith is our response to God’s revelation. He may take me away from my friends. He may It is helpful for us to distinguish between two ways in the content of the Christian faith, which was to be guarded and passed along. St. Paul later wrote to Timo- throw me among strangers. He may make me which God’s revelation is received in faith. Faith is the feel desolate, make my spirits sink, hide my objective content that is believed, and faith is also the thy, “Guard what has been entrusted to you, … for by professing what is falsely called knowledge, some have future from me — Still he knows what he is subjective act of trust by the believer. Both are essential about. aspects of faith. missed the mark as regards the faith” (1 Tm 6:20). For the past 2,000 years, the Bible and our Catholic FAITH AS A SET OF TEACHINGS tradition have passed along the truths that God has re- pect of faith is fides qua creditur, which means “faith by The first aspect of faith is the content of what God vealed through Jesus Christ. There is an objective truth to which it is believed.” This is when we place our trust and has revealed to be true. The Latin expression for this ob- our faith that goes beyond our own personal subjective confidence in God. It emphasizes the personal relation- jective aspect of faith is fides quae creditur, which means experience. It is more than our mere opinions or feelings. ship of the believer with God. “faith which is believed.” Faith has content that is found Our precious Catholic Christian faith is a gift that has There is so much to say about the experience of fides in a body of teachings, which are the truths to be grasped been passed on to us through many generations. Jesus qua creditur, that is, the act of placing our faith in God. by believers. Christ made certain claims, and those claims are true, re- Faith is a personal relationship of friendship with God. It In this regard, St. Paul speaks of “the word of faith gardless of whether or not you personally know about is accepting the love of God and loving him back. Faith which we proclaim” (Rom 10:8). That word of faith is a them or believe them. Jesus said that his Holy Spirit is living out an ongoing daily gift exchange with God, set of beliefs to be held by Christians. There is a sacred would guide his Church to all truth, and Jesus is true to gratefully thanking God for the gifts he gives us each deposit of faith that was given by Jesus Christ to his his promises. day, and joyfully giving back to him whatever we can apostles. The apostles entrusted that deposit of faith to offer. the whole Church, and it is contained both in Scripture FAITH AS AN ACT OF TRUST Faith is living every day with our eyes and ears and in Sacred Tradition. The second aspect of faith is an act of trust in a per- The early Church “devoted themselves to the apos- sonal God. The Latin expression for this subjective as- See BISHOP, Page 20 ¿Qué es la fe? Espacio de Oración

Si usted pudiera elegir entre tener una fe más pro- Un servicio determinado funda y ganar la lotería, ¿cuál elegiría? ¿Cuál sería últi- mamente el más valioso? Jesús dice en el Evangelio de Por San John Henry Newman Lucas, “Donde está tu tesoro, allí estará también tu cora- Obispo Michael J. Sis Dios me ha creado para rendirle algún servicio zón.” Él dice que el dinero y los bienes materiales con el tiempo pueden gastarse, o acabarse, o ser robado por los determinado; me ha asignado una tarea que no ladrones, o ser destruidos por las polillas. La fe, al con- Diócesis de San Ángelo ha encargado a nadie más. trario, es un “tesoro inagotable en el cielo” (Lucas 12:33-34). Yo tengo mi misión; tal vez nunca la descubriré Es fácil entender por qué la gente quiere más dinero. en esta vida, pero me será revelada en la próx- Pero ¿por qué pedir por más fe? ¿Qué es la fe, de todos ima. modos? Este artículo tratará de explorar lo que es la fe. debería ser vigilado y pasada adelante. San Pablo más Dios ha tomado la iniciativa de revelarse a nosotros. La tarde escribió a Timoteo, “guarda lo que se te ha enco- Soy un eslabón en una cadena, un vínculo de fe es nuestra respuesta a la revelación de Dios. mendado, ... evita las palabrerías inútiles y mundanas, conexión entre personas. No me ha creado Es útil que distingamos entre dos formas en las así como las discusiones procedentes de una falsa cien- para nada. Por tanto debo confiar en él. En cuales se recibe la revelación de Dios en la fe. La fe es el cia” (1 Timoteo 6:20). cualquier momento, en cualquier lugar, tengo contenido objetivo que se cree, y la fe es también el acto Durante los últimos 2.000 años, la Biblia y nuestra que estar preparado. subjetivo de confianza por el creyente. Ambos son as- tradición católica han transmitido las verdades que Dios pectos esenciales de la fe. ha revelado a través de Jesucristo. Existe una verdad ob- Si estoy enfermo, mi enfermedad le sirve. Si jetiva de nuestra fe, que va más allá de nuestra propia sufro, mi sufrimiento le sirve. Él sabe siempre LA FE COMO UN CUERPO DE ENSEÑANZAS experiencia personal y subjetiva. Es más que nuestras todo y está a mi lado. Me puede hacer sentir El primer aspecto de la fe es el contenido de lo que meras opiniones o sentimientos. Nuestra preciosa fe cris- desolado, hacer naufragar mi espíritu, oscu- Dios ha revelado ser verdad. La expresión latina para tiana católica es un regalo que se ha pasado a nosotros a recer mi futuro. Sin embargo, él sabe bien lo este aspecto objetivo de la fe es fides quae creditur, que través de muchas generaciones. Jesucristo hizo ciertas que me pasa y está siempre a mi lado. significa “fe que se cree.” La fe tiene contenido que se afirmaciones, y esas afirmaciones son ciertas, indepen- encuentra en un cuerpo de enseñanzas, que son las ver- dientemente si personalmente sabes acerca de ellas o las Dios. La fe es una relación personal de amistad con dades que los creyentes deben aceptar. creas o no. Jesús dijo que su Espíritu Santo guiaría a su Dios. Es aceptar el amor de Dios y amarlo de vuelta. La En este sentido, San Pablo habla de “la palabra de fe Iglesia a toda la verdad, y Jesús es fiel a sus promesas. fe es vivir un intercambio de regalos diaria continua con que proclamamos” (Romanos 10:8). Esa palabra de la fe Dios, con gratitud dando gracias a Dios por los dones L FE COMO UN ACTO DE CONFIANZA es un conjunto de creencias que se mantendrá por los A que nos da cada día, y con alegría devolviéndole lo que cristianos. Hay un depósito sagrado de la fe que fue dada El segundo aspecto de la fe es un acto de confianza podemos ofrecer. por Jesucristo a sus apóstoles. Los apóstoles confiaron en un Dios personal. La expresión latina para este as- fides qua creditur La fe es vivir cada día con nuestros ojos y oídos ese depósito de la fe a toda la Iglesia, y se encuentra pecto subjetivo de la fe es , que signif- abiertos, atentos a las sorpresas y mensajes de amor de tanto en la Escritura como en la Tradición Sagrada. ica “fe por lo que se cree.” Esto es cuando ponemos Dios. El vivir con fe es estar abierto a la llamada diaria La Iglesia primitiva “eran asiduos a la enseñanza de nuestra confianza en Dios. Enfatiza la relación personal de Dios a la conversión más profunda, a los sacrificios, a los apóstoles, a la convivencia fraterna, a la fracción del del creyente con Dios. la alegría, y para una mayor libertad. pan y a las oraciones” (Hechos 2:42). La enseñanza de Hay mucho que decir acerca de la experiencia de la fides qua creditur los apóstoles era el contenido de la fe cristiana, el cual , es decir, el acto de poner nuestra fe en Mira OBISPO, Página 20 Page 4 NOVEMBER 2019 The Angelus Liturgical Practices New rite lets parents name children lost before birth By the Diocesan Liturgical Commission Died before Birth seeks to set the death of an infant olic Church, no. 1261). within the context of faith and to unite the grieving par- The Church’s liturgical rites allow the faithful to It often happens among the people of God that a ents and family members to the merciful God, whose mourn and express outwardly their grief within a com- child dies prior to birth due to miscarriage, stillbirth, ac- love was revealed for us in the death and resurrection of munity of faith that surrounds them with their love and cident, or for some other reason. In the Order of Chris- Jesus Christ. The rite is intended to provide parents with support. The faithful pray that the angels and saints lead tian Funerals the Church provides liturgical resources to a celebration based on Christian faith and hope. the child to the place of light and peace where one day assist the parents and other family members with their A mother who has experienced miscarriage and who we will be brought together again. grief and help them to deepen their faith and trust in the used this rite said, “I honestly believe this blessed tool There are many ways that Catholics can reach out to Lord. has such wonderful potential to help heal the wounds left parents who have lost a child. One of them, ABC Mini- There are times when the parents may greatly benefit by miscarriage and infant loss.” stry (Angel Baby Creations), is active in the Diocese of from the opportunity to name their child. In recognition The Catechism of the says, “As re- San Angelo. They provide families with memory boxes, and celebration of the dignity of each and every human, gards children who have died without Baptism, the miscarriage bags, bereavement books, burial gowns, and The Naming and Commendation of an Infant who Died Church can only entrust them to the mercy of God, as burial boxes. They also provide hospitals and doctors before Birth is now in use in the Diocese of San Angelo. she does in her funeral rites for them. Indeed the great with special recorders to record the baby’s heartbeat if This brief rite is provided for use in the hospital, home, mercy of God who desires that all men should be saved seriously ill. In the sad case of death, ABC installs these funeral home, cemetery, or another place. Baptism is a and Jesus’ tenderness toward children which caused him recorders into a special teddy bear with the baby’s name sacrament for the living. This rite expresses the comfort to say: ‘Let them come to me, do not hinder them’ allow monogrammed on the front of the bear. For more infor- of faith when infants die before baptism. us to hope that there is a way of salvation for children mation on ABC Ministry contact Diane Eggemeyer at The Naming and Commendation of an Infant who who have died without baptism” (Catechism of the Cath- 432-556-6593. CALENDARS

16 SONORA, St. Ann, Mass at 6:00 p.m. presentation at 6:30 p.m. Mass at the Shrine 17 SAN ANGELO, St. Paul Presbyterian 6 SAN ANGELO, Pastoral Center, joint 14 SAN ANGELO, Angelo Catholic Church, SALT Ecumenical Thanksgiv- meeting of the Presbyteral and Fi- School, Diocesan Catholic Schools ing celebration at 5:00 p.m. nance Council at 11:00 a.m.; Presby- Commission meeting at 9:00 a.m. Bishop’s 19–20 CORPUS CHRISTI, Kenedy Founda- teral Council meeting at 2:00 p.m. 14 SAN ANGELO, Christ the King Retreat tion board meeting 6 SAN ANGELO, Christ the King Retreat Center, Deacon Formation at 1:00 Calendar 21 SAN ANGELO, Diocesan Pastoral Center, Annual Advent Dinner for p.m. Center, Priest Personnel Board meet- Priests, Deacons, Wives, and Reli- 14 ROBERT LEE, Our Lady of Guada- ing at 10:30 a.m. gious; Social at 5:00 p.m., Dinner at lupe, Mass at 6:00 p.m. followed by 22 SAN ANGELO, Diocesan Pastoral 6:00 p.m. dedication of memorial garden Center, Diocesan Liturgical Commis- 8 MIDLAND, St. Ann, 60th Anniversary 15–18 SAN ANGELO, Christ the King Retreat November 2019 sion meeting at 10:00 a.m. Masses: English at 10:45 a.m., Spa- Center, Seminarian Gathering 22–23 OLFEN, St. Boniface, Ram Awakening nish at 1:00 p.m. 20 SAN ANGELO, Christ the King Retreat 1 SAN ANGELO, Sacred Heart Cathe- Retreat 9 SAN ANGELO, Sacred Heart Cathe- Center, Staff Advent Day of Prayer at dral, All Saints Day Mass at 6:00 p.m. 24 LORAINE, St. Joseph, Mass at 8:30 dral, Mass at 9:00 a.m. 2 SAN ANGELO, Calvary Cemetery, a.m. 12:10 p.m. 22 ODESSA, Holy Redeemer, Mass at Mass at 9:00 a.m. followed by blessing 24 MERKEL, Our Mother of Mercy, Mass 10 ABILENE, Six Brothers Brewery, The- 6:00 p.m. followed by Posadas of graves at 12:30 p.m. ology on Tap at 7:00 p.m. 24 SAN ANGELO, Mass at County Jail at 3 SAN ANGELO, St. Joseph, Annual 28 SAN ANGELO, Sacred Heart Cathe- 11 SAN ANGELO, Diocesan Pastoral 9:00 a.m., followed by visit to Juvenile Pro-Life Mass at 11:15 a.m. dral, Thanksgiving Day Mass at 10:00 Center, Priestly Life and Formation Detention Center 5 SAN ANGELO, Diocesan Pastoral a.m. Committee meeting at 1:00 p.m. 24 SAN ANGELO, Sacred Heart Cathe- Center, Presbyteral Council meeting at 11 SAN ANGELO, Christ the King Retreat dral, Christmas Eve Mass at 6:00 p.m. 11:00 a.m. December 2019 Center, Annual Advent Staff Dinner; in English 7 SAN ANGELO, Kenny Blanek’s Village Social at 6:30 p.m.; Dinner at 7:00 25 SAN ANGELO, Sacred Heart Cathe- Café, Christian Fellowship Homecom- 1 BRONTE, St. James, Mass at 8:00 p.m. dral, Christmas Mass at 12:00 noon in ing Breakfast at 6:30 a.m. a.m. 12 SAN ANGELO, Sacred Heart Cathe- Spanish 8–15 BALTIMORE, USCCB General As- 3 SAN ANGELO, Diocesan Pastoral dral, Our Lady of Guadalupe Mass at 26 SAN ANGELO, Sacred Heart Cathe- sembly and committee meetings Center, Vocation Team meeting at 1:30 12:10 p.m. dral, Mass at 12:10 p.m. 16 SAN ANGELO, Speaker at Magnificat p.m. 12 MIDLAND, Our Lady of Guadalupe, 27 SAN ANGELO, Sacred Heart Cathe- Meal from 9:00 a.m. to 1:00 p.m. 3 SAN ANGELO, Holy Angels, RCIA Procession at 5:30 p.m., followed by dral, Mass at 12:10 p.m.

Necrology of Priests and Deacons Christ the King Retreat Center Please pray for our departed clergy

November 2019 December 2019 November December

1–3 Engaged Encounter 2 Heart of Mercy Prayer Group 10 Rev. James Coleman (2002) 1 Rev. John A. Pierce (1979) 3 Natural Family Planning 6 Bishop’s Annual Advent Party 11 Rev. Robert Vreteau, OMI (2013) 4 Rev. Larry Cyr, CPPS (2017) 4 Heart of Mercy Prayer Group for Clergy 19 Rev. Frank Zimmerman, CM (1999) 5 Rev. Angel Vizcarra, OP (2004) 6 Shannon Volunteers 7 Deacon Formation 23 Rev. Colm Mulligan, MSC (2003) 12 Rev. James Aaron (1999) 6 DOSA Staff Mass & Lunch 9 Heart of Mercy Prayer Group 24 Deacon Leroy Beach (2016) 12 Rev. Romanus Akamike (2015) 8–10 Deacon Formation 11 Bishop’s Annual Advent Party 27 Rev. Michael Dwyer, MSC (1997) 12 Deacon Nestor Perez (1993) 11 Heart of Mercy Prayer Group for Staff 20 Rev. John Waldron (1995) 15–17 DOSA Deacons’ Annual Retreat 15–19 Seminarian Winter Gathering 28 Rev. Nicoholas Femenia, CM #2 20 Advent Morning of Reflection (1999) 18 Heart of Mercy Prayer Group 23 Heart of Mercy Prayer Group 30 Rev. John Hoorman, CPPS (1995) 25 Heart of Mercy Prayer Group 24–25 CKRC Offices Closed in Obser- 28–29 CKRC Offices Closed in Obser- vance of Christmas vance of Thanksgiving 30 Heart of Mercy Prayer Group 31 CKRC Offices Closed ½ day The Angelus NOVEMBER 2019 Page 5 Flu in the pews: What you can do Liturgia y la Influenza (Gripe) Here are some common-sense liturgical ceive the fullness of the Body and Blood of Estas son algunas de las prácticas litúrgi- Al recibir la Eucaristía, recibimos la pleni- practices to help everyone stay healthy and Christ under the species of bread alone or cas de sentido común para ayudar a todos a tud del Cuerpo y la Sangre de Cristo bajo las to care for one another during flu season and wine alone. The sign of Communion is more mantenerse saludable y para cuidar de uno a especies de pan solo o vino solo. El signo de la throughout the year. complete when receiving under both kinds, otro durante la temporada de la influenza du- comunión es más completo cuando se recibe How is the influenza virus trans- but receiving both is not required. Even if rante todo el año. bajo las dos especies, pero no es necesario reci- mitted? you are typically accustomed to receiving ¿Cómo se transmite el virus de la in- bir las dos. Aún si usted típicamente está acos- According to the Centers for Disease Communion on the tongue, you will prevent fluenza? tumbrado a recibir la Comunión en la lengua, Control, influenza viruses are spread when a spreading your saliva to the hand of the De acuerdo con los Centros para el Con- impedirá la difusión de su saliva a la mano del person who has the flu coughs, sneezes, or Communion minister by receiving Com- trol de Enfermedades, el virus de la gripe se ministro de la Comunión al recibir la Com- speaks and spreads the virus into the air, and munion in the hand during times of flu out- trasmite cuando una persona que tiene la gripe unión en la mano durante las epidemias de other people inhale the virus. The viruses breaks or when you or someone in your tose, estornuda o habla y se propaga el virus en gripe o si usted o alguien en su hogar ha estado can also be spread when a person touches a household has been sick. Nevertheless, it is el aire, y otras personas inhalan el virus. El enfermo. Sin embargo, es el comunicante surface with flu viruses on it (for example, a the choice of the communicant whether to virus también puede trasmitirse cuando una quien decide si recibir el Cuerpo de Cristo en la door handle) and then touches his or her receive the Body of Christ on the hand or on persona toca una superficie con el virus de la mano o en la lengua. nose or mouth. Adults with the flu virus may the tongue. gripe (por ejemplo, la manilla de la puerta) y ¿Debe de suspenderse la distribución be contagious from one day before devel- Should distribution from the Cup be luego se toca los ojos, la nariz o la boca. Los usando la Copa? oping symptoms to up to seven days after suspended? adultos con el virus de la gripe pueden ser con- En forma de precaución, el obispo o el getting sick. Children can be contagious for For the sake of caution, the bishop or the tagiosas desde un día antes de desarrollar los párroco de una parroquia en particular puede longer than seven days. of a particular parish may choose to síntomas hasta siete días después de enfer- optar por suspender temporalmente la distrib- marse. Los niños pueden ser contagiosos du- ución de la Sangre de Cristo en la Eucaristía, How can the spread of the influenza suspend temporarily the distribution of the rante más de siete días. para evitar la propagación de la enfermedad virus be prevented? Blood of Christ at the Eucharist in order to ¿Cómo se puede evitar el contagio del durante el tiempo de un brote de gripe. The single best way to prevent the flu is prevent the spread of disease during the time virus de la gripe? Si los ministros de la Comunión tienen to get vaccinated each fall. It is also helpful of a flu outbreak. La mejor manera de prevenir la gripe es que lavarse las manos durante la Misa, há- to avoid close contact with people who are If Communion ministers need to vacunarse cada otoño. También ayuda el evitar ganlo discretamente. sick. Stay home when you are sick. clean their hands during Mass, do this el contacto cercano con personas que estén en- Todos los ministros de la Sagrada Com- If you are sick, take care of yourself. discretely. fermas. Quédese en casa cuando esté enfermo. unión, tanto ordinarios como extraordinarios, We care for the Body of Christ by first All ministers of Holy Communion, both Si usted está enfermo, cuídese a si se deben lavar las manos con agua y jabón taking care of our own body. The obligation ordinary and extraordinary, should wash mismo. antes y después de la Misa. Entonces, si los to participate in Mass is not required for their hands with soap and water before and Cuidamos el Cuerpo de Cristo, en primer ministros de la Comunión han practicado una those who are sick. If you are sick, do not after Mass. Then, if Communion ministers lugar al cuidar de nuestro propio cuerpo. La buena higiene durante la Misa, no tienen obli- worsen your illness by trying to get to have practiced good hygiene during the obligación de participar en la Misa no es reque- gación para lavarse las manos otra vez durante church, and do not put others at risk of Mass, there is no obligation for them to wash rida de aquellos que están enfermos. Si usted la Misa. Pero, si los ministros extraordinarios catching your illness. It is not sinful to miss their hands again during Mass. But if Ex- está enfermo, no empeore su enfermedad tra- de la Sagrada Comunión deben lavarse las Mass if you are sick; it is an act of charity. If traordinary Ministers of Holy Communion tando de llegar a la iglesia y poniendo a otros manos durante la Misa, la mejor manera es que your children are sick, keep them home from need to wash their hands during Mass, the en riesgo de contraer la enfermedad. No es un se limpien las manos estando en su banco, con Mass, religious education, or youth ministry best way is to clean their hands in their pew, pecado perderse la Misa si está enfermo, sino un líquido desinfectante o toallita antibacterial, meetings. If you are seriously ill, the Church using a sanitizing liquid or antibacterial que es un acto de caridad. Si sus hijos están en- después de la Señal de la Paz y justo antes de wants to celebrate with you the Sacrament of wipe, after the Sign of Peace and just before fermos, manténgalos en casa y no los lleve a que vengan al santuario. La acción de desinfec- the Anointing of the Sick. You can arrange they come to the sanctuary. The action of Misa, la educación religiosa, o reuniones de tarse sus manos debe hacerse de tal manera que for this by contacting your parish office. sanitizing their hands should be done in such pastoral juvenil. Si usted está gravemente en- no se retrase el Rito de la Comunión o distraiga Don’t cough or sneeze into your a way as not to delay the Communion Rite fermo, la Iglesia quiere celebrar con usted el del foco de atención en el altar. hands. or distract from the focus at the altar. Sacramento de la Unción de los Enfermos. ¿Y si el sacerdote está enfermo? Use a tissue to cover your mouth and What if the priest is sick? Usted puede hacer arreglos comunicándose a la Si el sacerdote está enfermo, es mejor que nose when you cough or sneeze, then throw If the priest is sick, it’s best that he not oficina de su parroquia. él no celebre la Misa. Sin embargo, si esto no it away. If you don’t have a tissue handy, do preside at the Mass. However, if this is not No tosa o estornude en sus manos. es posible y debe celebrar estando enfermo, el what school children are taught to do: cough possible and he must preside while he is Use un pañuelo desechable para cubrirse deber de distribuir la Comunión a la asamblea or sneeze into your shirt sleeve at the bent sick, the duty of distributing Communion to la boca y la nariz al toser o estornudar y luego se puede hacer por otros ministros ordinarios: elbow, and avoid touching the area of fabric the assembly can be done by other ordinary tírelo. Si no tiene un pañuelo a mano, haga lo diáconos asistiendo y los concelebrantes en la you coughed into. ministers: assisting deacons and concele- que les enseñan a los niños en la escuela: tosa o Misa. Si estos no están disponibles, el sacer- Wash your hands often, especially if brants at the Mass. If these are not available, estornude en la manga de la camisa en el codo dote celebrador temporalmente podrá absten- you are a greeter, usher, or Communion the presiding priest may temporarily refrain doblado, y evite tocar el área de la tela en la erse de distribuir la Comunión a la asamblea minister. from distributing Communion to the as- que tosió. con el fin de evitar la propagación de la enfer- Soap, water, and a good scrubbing are sembly in order to prevent the spread of dis- Lávese las manos a menudo, especial- medad, permitiendo a los ministros extraordi- the best defense against the cold and flu vi- ease, allowing the extraordinary ministers to mente si usted es ujier, acomodador, o mini- narios que distribuyan la Comunión a la ruses. Scrub your hands with soap and water be the ones to distribute Communion to the stro de la Comunión. asamblea. for at least 20 seconds. If you are not near assembly. Jabón, agua y una buena lavada son las Mantenga las pilas de agua bendita lim- soap and water, use an alcohol-based hand Keep the holy water fonts clean. mejores defensas contra el virus del resfriado y pias. sanitizer or disposable hand wipe. Keep a On a regular basis, throughout the year, la gripe. Lávese las manos con agua y jabón De manera regular, durante todo en año, el small bottle or packet in your purse or holy water from the fonts at church en- durante a lo menos 20 segundos. Si no está agua bendita de las fuentes en las entradas de la cerca de jabón y agua, use un desinfectante de iglesia debe ser descardada adecuadamente, y pocket. trances should be disposed of appropriately, manos a base de alcohol o toallita de mano de- los envases deben ser lavados, secados y desin- Avoid shaking hands with others be- and the containers should be washed, dried, sechable. Mantenga una pequeña botella o fectados con un desinfectante antes de ser relle- fore, during, and after Mass if you are and sanitized with disinfectant before being paquete en su bolsa o en el bolsillo. nados. sick or have been in direct contact with refilled. Evite estrechar las manos de otras per- Visitando a los enfermos: someone who sick. Visiting the sick: sonas antes, durante y después de la Misa si Todos los ministros de la Sagrada Com- At the Sign of Peace, you can offer a All ministers of Holy Communion who está enfermo o ha estado en contacto directo unión que visitan los hogares de ancianos, hos- smile or a wave or a simple bow of the head visit nursing homes, hospitals, and private con una persona enferma. pitales y casas particulares deben lavarse las to those around you. If you have come in di- homes should wash their hands with soap En la Señal de la Paz, puede ofrecer una manos con agua y jabón antes y después de rect contact with someone who has been and water before and after they make their sonrisa o señal con la mano o una simple incli- hacer sus rondas. Use desinfectante de manos sneezing or coughing, avoid touching your rounds. Between patients they should use nación de la cabeza a los que le rodean. Si entre visitas a cado uno de los pacientes. eyes, nose, or mouth with your hands until hand sanitizer. usted ha estado en contacto directo con alguien Oremos por los enfermos. you can wash them. This is a good practice Pray for the sick. que ha estornudado o tosido, evite tocarse los Especialmente durante la temporada de at any time, since germs can spread when we Especially during cold and flu season, ojos, la nariz o la boca con las manos hasta que resfriados y gripe, recuerde orar por los enfer- touch our eyes, nose, or mouth. Respect the remember to pray for those who are sick, for pueda lavarse. Esta es una buena práctica en mos, por los que cuidan de ellos, por aquellos decision of those individuals who refrain their caregivers, for those who have died be- cualquier momento ya que los gérmenes que han muerto a causa de enfermedades, y en from sharing a handshake at the Sign of cause of sickness, and especially for those pueden propagarse cuando nos tocamos los especial por los que sufren sin nadie que cuide Peace. This is at the discretion of each indi- who suffer with no one to care for them. ojos, la nariz o la boca. Se debe respetar la de ellos. vidual person. This advisory from the Diocese of San decision de las personas que se abstienen de Este documento informativo de la Diócesis Refrain from receiving Communion Angelo includes some information from pub- compartir un apretón de manos en el Saludo de de San Angelo incluye información de las pub- on the tongue or from the Cup if you are lications of the U.S. Conference of Catholic la Paz. Esto es a discreción de cada individual. licaciones de la Conferencia de Obispos Cató- sick. Bishops and the Dioceses of Austin and San Abstengase de recibir la Comunión en licos de EE.UU. y las Diócesis de Austin y San When receiving the Eucharist, we re- José. la lengua o de la Copa si usted está enfermo. José. Page 6 NOVEMBER 2019 The Angelus The only time ...

There are two fundamentally differ- book that had a precise account of all the eighth day, the doctor comes to the wait- ent perspectives regarding one’s relation- good and bad things I had done while I ing room and says “Good news! His fever ships with others. Some people enter was alive. Just as I was getting closer, an broke and he looks great … he asked for relationships with the desire to follow angel appeared and asked me to follow a cheeseburger! He should be able to go Jesus’ instructions to “love one another” James R. them into a room so that I could see my home in a day or two!” Elated, the par- and to do all they can to communicate Sulliman, PhD two books. “Two?! I thought there was ents say a quick “Thank you, God” and that to the other person, benefiting them- just one that determined my fate?” “Oh, get on the phone to tell everyone about selves by doing so in ways that are not to- there is” was the reply, “but these other the phenomenal turn of events. Seven tally understandable to them. Then there two books are important as well.” days of prayer, seven seconds of appreci- are those who look selfishly at others to With that, the angel produced a book ation. see if they can gain something from inter- that was as thick as a large dictionary. I have no doubt that my “two books” acting with them. They have little regard one returns to thank him, Jesus asks, “Ten “What is that book?” I asked. “This is the would not balance on a scale, at least not for the person unless they need something were cleansed, were they not? Where are book that lists every prayer you ever today. But if I am given another day, I from them. Many times I have heard the other nine?” made when you were asking God for must use some of it to close the gap. people in therapy say “The only time he We also see the same dynamic dem- something. It lists the date, time, dura- Maybe the Thessalonians were also a lit- ever comes over to our home is when he onstrated by the “prodigal son” who re- tion, and exact words that you used.” I tle deficient in sending out “thank yous” needs to borrow something!” Or, “The turns to his father only when he once couldn’t believe it! I had no idea how because Paul tells them, “In all circum- only time my daughter calls me is when again needs something from him. As long much I had prayed throughout the course stances give thanks, for this is the will of she needs money!” Or, maybe even “The as the money held out, he was so distant of my life and was certain that my ticket God for you in Christ Jesus” (1 Thes only time my son visited me in this nurs- from his father that his dad didn’t know if to heaven would soon be punched. Then 5:18). We may not share the point in time ing home was to make certain that I was he would ever see his son alive again. the angel brought before me another when we begin thanking God … but we leaving him the house in my will.” People Hence, the father’s proclamation at his “book,” this one with a single page. can be unified in making certain that we who use others, rather than serve them, son’s return, saying his son “was dead “What is that one about?” I inquired. never end. We will know we are in trou- engage in self-destruction, again in ways and has come to life again” (Lk 15:32). “Oh, this one? This one lists the dates, ble when we finally get to that final book that may not be totally apparent to them. It is so easy to see and feel the lack of times, duration, and words you used to and Jesus starts by saying “The only Perhaps you yourself have felt “used” appreciation in others, especially when it THANK God for what he gave to you.” time....” by others on occasion. If you have, then directly affects us. So easy to see the My heart sunk. - - - consider yourself “Christ-like,” for there speck in someone else’s eye as we look Parents rush their child that has a Dr. James Sulliman, a graduate of were those who took advantage of his outward while being oblivious to the 105-degree temperature to an emergency Rutgers University and Florida love and what he could do for them but plank in our own. The other day I had a room and for the next week they do not University, has over 40 years’ experience once they got what they wanted, they thought that was discomforting that I know if their little boy will live or die. in individual, marriage, and family ther- were gone! No clearer example of that is would like to share with you. For seven days and nights they pray apy. He is also the Abilene-area pro-life found than in Luke 17:17, where after re- I imagined being on my way to the ceaselessly and ask everybody they know coordinator for the Diocese of San sponding to the request of lepers and only gates of heaven and the opening of the to please pray for their son. Then, on the Angelo. Fall Priests’ Convocation Rachel’s Vineyard Retreat "Though the mountains leave their place and the hills be shaken, My love shall never leave you nor my covenant of peace be shaken, says the LORD, who has mercy on you." - Isaiah 54:10 Healing and hope and compassion are awaiting you on a Rachel’s Vineyard Retreat™. Rachel’s Vineyard Retreat — After Abortion Care 2019 retreats: Nov. 22-24 Spanish, March 20-22 English Contact Priscella at 432-897-4788 [email protected] Open to all faiths and strictly confidential. Retiro del Viñedo de Raquel "Aunque se aparten las montañas y vacilen las colinas, mi amor no se apartará de ti, mi alianza de paz no vacilará, dice el Señor, que se compadeció de ti." - Isaías 54:10 Sanación, esperanza y compasión se le espera en un Retiro del Viñedo de Raquel™. Viñedo de Raquel Retiro — Después del aborto provocado 2019 retiros: Nov. 22-24 español, Marzo 20-22 ingles Contact Priscella at 432-897-4788 [email protected] Open to all faiths and strictly confidential. New pastor coming to Brownwood church WEST TEXAS ANGELUS Bishop Michael Sis has announced that Father Bhaskar The priests of the Diocese of San Angelo gath- Merriman focused on the topic of “Helping Mendem will become the pastor of St. Mary Queen of Peace ered at Christ the King Retreat Center in San Helpers,” a focus of hers for over a decade since Parish in Brownwood effective Jan. 1, 2020. Father Mendem is Angelo on Oct. 15, 2019, to listen to licensed pro- she noticed a trend of a lack of self-care among currently the parochial vicar of San Miguel Arcángel Parish in fessional counselor Dr. Julie Merriman at the professionals who focus on helping others. Mer- Midland. Fall Priests’ Convocation. The Priests’ Convoca- riman is the owner of Dragonfly Therapy Serv- The current pastor of St. Mary Parish, Father Francis Njoku, tions afford opportunities for spiritual and pro- ices and Institute in Meridian, Texas, and is an will be on sabbatical beginning Jan. 1, 2020, and will begin a fessional growth for the priests of the Diocese of associate dean and associate professor at Tarle- new assignment at another parish in the Diocese of San Angelo San Angelo. As the speaker for this gathering, ton State University. upon his return on May 4, 2020. The location of his new assign- ment will be announced at a later date. The Angelus NOVEMBER 2019 Page 7 St. Mary’s Central Catholic School turns 60 Girls still face obstacles in education, Ghanaian official says

By Damian Avevor Catholic News Service

AGBAKOPE, Ghana (CNS) — A Gha- naian government official used a Catholic girls' school celebration to emphasize the need to educate girls as well as boys. "The education of boys has always taken precedence over that of girls, and we nor- mally use social and cultural misconceptions to discriminate against girls in terms of edu- cational access," Benedicta Tenni Seidu, di- rector of girls' education at the Ghana Education Service, told the audience at a public reception to end the decade anniver- sary of St. Catherine School. Even though the situation has improved and "more parents are now educating their girls, there still exist some levels of prejudice against the education of girls" in parts of Ghana and in developing countries, said Seidu, a Catholic. ALAN TORRE | APTORRE PHOTOGRAPHY Although slightly more than half of Father Bernardito Getigan, pastor of St. Mary Church in Odessa, spoke at the St. Mary’s Central Catholic School 60th anniversary ball Ghana is female, in 2017, female enrollment Oct. 19 at the Marriott Convention Center. in colleges and universities was 13.53 per- cent, compared to 18.68 percent for males. In the past one of the many reasons given Editor’s Note: Below is the text of Father Bernardito tle manifestations mean a lot, like when your child tells Getigan’s talk at the ball celebrating the 60th anniversary for girls missing out on education was that you before eating, “Hey, Dad, hey, Mom! Let’s say the they could not be in school during their men- of St. Mary’s Central Catholic School, held on Oct. 19 at grace before meals first.” the Marriott Convention Center in Odessa. strual cycles. X is for EXCELLENCE. Our teachers have been But Seidu told the audience of bishops, working hard to shape the minds of the students to- Our spiritual father Bishop Sis, parents, teachers traditional leaders and influencers "with wards excellence for them to survive in this competitive modernity and changes in time, the reasons and alumni of our Catholic School, friends, ladies and world. When you notice that your child has developed cited previously for denying girls educational gentlemen, good evening. the love of reading, that would be a good start. access are fortunately no longer tenable Sixty years ago, St. Mary’s Central Catholic School T is for TABERNACLE. Our Catholic school de- today. Girls' education is very important, that was founded to provide catholic education to the chil- sires that every student finds home in the focal point of is why the Girls' Education Unit was estab- dren of Odessa. Now after sixty years, St. Mary’s Cath- our Catholic faith: the Living Christ in the Tabernacle. lished in 1997 to promote the education of olic School stands still, continuing to provide the same The School seeks to develop in each student the love of girls and also work to eradicate barriers to Catholic education to our children. the Eucharist and to seek comfort in times of burden their education." The continuing existence of St. Mary’s Central and despair, and to give thanks in times of joy and con- She, therefore, called on Ghanaians, Catholic School all these years just tells that the com- tentment. especially women, to join in the advocacy to munity, most especially the parents, trust this Catholic Y stands for YOUTH, the young people who will help girls discover their potential, quoting the education. This trust has inspired the school to continue shape the future of the church. They are the ones that famous Ghanaian statesman, James Kwegyir the arduous but noble task. the Catholic School especially cares about. But the life Aggrey, "If you educate a man, you educate You may ask: What has this school been trying to of the young is very delicate, so delicate that even the an individual, but if you educate a woman, offer all these years? Let me summarize the school’s tireless effort of the teachers may not be enough to you educate a nation." thrusts in the acronym SIXTY. form them into the persons that they ought to become. "The development of this country is inex- S stands for SANCTITY. In the midst of this ultra- We cannot do it alone. We need the concerted effort of tricably tied to the education of the girl child, modern world, our people have been threatened by un- and it is only when we educate our girls that the community, the whole Catholic community of the we can successfully fight poverty in this certainties of what is right or wrong. Abortion, city of Odessa. We need you. We need you to be part of same-sex marriage, pre-marital sex, drugs — they are country and our homes, because of correla- this Catholic school. We need you to show them how tion between education and productivity," all around us, accepted and even legal. Our Catholic you live the Christian values. We need you to comple- school has the responsibility of guiding the students to Seidu said. ment in the formation of these young people so that The Catholic Church in Ghana has estab- see the certainty of what is right: living the Catholic even in the next SIXTY years, sixty years from now, lished many girls secondary schools in all its values, thus living a holy life or a life of sanctity. We our young people will still be molded in the values of dioceses. know that we are on the right track when for a start, Christianity. Hellen Abla Avevor, headmistress of the your child chooses to tell the truth even if it would May I conclude my speech by asking you to repeat St. Catherine School, commended the Catho- mean he or she could be grounded. after me: lic Church for its contribution to girls' educa- I stands for IDENTITY. Our catholic school seeks SIXTY tion through the establishment of numerous to guide the students in defining their identity as Catho- S - Sanctity girls' institutions across the country and lics: service-oriented, communitarian, deeply spiritual I - Identity called on stakeholders to prioritize girls' edu- and living in the holy fear of the Lord, not only mindful X - Excellence cation in the country. to the teachings of the church but also incorporating T - Tabernacle She praised retired Bishop Anthony these teachings in their lives so that by their deeds, Y - Youth Kwami Adanuty of Keta-Akatsi for his vision their identity as Catholics will be manifested. Even lit- Thank you. God bless you. of establishing a girls' boarding high school 10 years ago. Page 8 NOVEMBER 2019 The Angelus St. Francis Anthony Fasani, early devotee of Immaculate Conception

Joseph and Isa- bella Fasani were farmers in the small community of Mary Lou Gibson Lucera in southeast Italy when they welcomed a son, Speaking of Saints Donato, into the family on August 6, 1681. The boy was baptized Donato Antonio Giovanni Nicola and was called Giovanniello or “Johnnie.” His father died when he was 10. His mother remarried and his stepfather sent him to study with the at the Minor Conventual in Lucera. He grew in faith and spirituality and joined the Franciscans at age 15, going to Monte St. Angelo Gorgano for his religious training. Matthew Bunson writes in John Paul II’s Book of Saints that Giovanniello was ordained a priest at the tomb of St. ALAN TORRE | APTORRE PHOTOGRAPHY Francis of in 1705. A true spiritual son of St. Francis, Bishop Michael Sis and Father Juan Fernando Bonilla-Sanchez, MSP, pastor of Holy Redeemer Church in Odessa, the young priest took the names of Francis and Anthony. addressed the audience at the parish’s fundraiser “Sabor Mexicano” on Oct. 19. The parish fundraiser featured He continued his religious training in Rome at the Col- Grammy Award-winning Mexican singer Aida Cuevas and her band. lege of St. where he earned a doctorate in the- ology. Father Fasani returned to Lucera in 1707 to teach philosophy at St. Francis . Bunson writes that he re- ‘Feed my sheep’ mained at Lucera until his death, even turning down an offer to become a bishop because he understood the importance of Sinners need a savior, and sheep need a shep- educating the young. herd. Bunson writes that it wasn’t long before he earned the Jesus, our savior, is the model for pastoral ministry. He tells his disciples, “I am the good title of “Padre Maestro” (Father Master) because of his shepherd. The good shepherd lays down his life for Father Knick and Sandie learning and because of his perfect imitation of St. Francis the sheep” (Jn 10:11 RSVCE). In keeping with Knickerbocker of Assisi. He filled many other positions in the order includ- Jesus’ words, the Catechism of the Catholic ing guardian of the convent and master of novices. Church, quoting the Catechetical Directory, states, The ministry of preaching the word of God assumed a "the pastoral care of the parish is entrusted to a pas- special role in his apostolic life. For the next 35 years Father tor as its own shepherd under the authority of the Fasani preached popular missions, retreats, Lenten devo- diocesan bishop" (2179). Scripture and Tradition tions, and novenas in Lucera and the surrounding country- are rich in teachings and descriptions of who God tempered or a drunkard or violent or greedy for side. His overriding concern was to make his preaching is calling his shepherds to be, as well as what he is gain, but hospitable, a lover of goodness, master of understandable to anyone who heard him. He produced sev- calling them to do. himself, upright, holy, and self-controlled; he must eral volumes of sermons, including some in Latin. In his post-resurrection appearance to Peter, hold firm to the true word as taught, so that he may He was also an ardent defender of the Blessed Virgin Jesus gave him a three-fold command to “feed my be able to give instruction in sound doctrine and Mary under her title of the Immaculate Conception, which sheep,” as we read in John 21:15-17, in response to also to confute those who contradict it” (Ti 1:7-9). was not a dogma of faith at the time. Bunson writes that he Peter’s three-fold confession of love. Although Both St. Gregory in his treatise and St. Paul in was the first in Italy to conduct novenas to the Blessed Vir- Jesus uses different words for feed that can be his Letter to Titus illuminate the qualities of a pas- gin Mary under her title of Immaculate Conception. He translated as tend or pasture, in essence he is telling tor as shepherd — who he is to be. In his Second brought a statue of the Immaculate Conception to his church Peter to provide spiritual food; to tend/care for and Letter to Timothy, St. Paul provides an exhortation of St. Francis and wrote hymns for people to sing. Editor protect the sheep; and to bring them into spiritual on what he is to do: “preach the word, be urgent in Michael Walsh writes in Butler’s Lives of the Saints that the maturity. “For he is our God, and we are the people season and out of season, convince, rebuke, and ex- statue is still an object of veneration in Lucera. of his pasture, and the sheep of his hand” (Ps 95:7). hort, be unfailing in patience and in teaching. … As Father Fasani also took care of the poor and conducted Jesus is both our Good Shepherd (Jn 10:11) and the for you, always be steady, endure suffering, do the Door of the sheepfold (Jn 10:9). The task set before work of an evangelist, fulfill your ministry” (2 Tm many charities, including a Christmas collection, for them. Peter and all shepherds is made clear by Jesus’ 4:2, 5). Bunson writes that he spent hours caring for local prisoners three-fold command, in light of all Jesus’ teachings Regarding the Holy Spirit’s gifts for ministry, who were treated badly by officials in the region and accom- for his disciples: provide the spiritual food of word St. Paul writes to the Ephesians: “And his gifts panied those condemned to death to their executions. He and sacraments; foster growth in faith and personal were that some should be apostles, some prophets, heard confessions with great patience, kindness, and charity. response to Jesus Christ, and enable gifts; provide some evangelists, some and teachers [a sin- Tony Stanley writes in The Compass guidance and oversight of the laity who witness to gle group in the Greek, shepherding congregations (thecompassnews.org/2011/the_father_master_of_lucera/) God’s saving grace in the world. (NAB commentary)] for the equipment of the that Father Fasani wanted someday to tell Jesus, “I was in- Although St. Gregory the Great was writing to saints, for the work of ministry, for building up the dulgent. I don’t deny it, but it was you who taught me to be his bishops in his treatise Pastoral Care, what he body of Christ, until we all attain to the unity of the so.” speaks to bishops is true also for pastors of par- faith and of the knowledge of the Son of God, to He died on November 29, 1742, the first day of the ishes. He says a pastor is a “physician of the heart,” mature manhood, to the measure of the stature of novena he established to the Immaculate Conception. Father a good shepherd who leads the sinner to the Good the fullness of Christ … speaking the truth in love, Francis Anthony Fasani was beatified by Pope Pius XII on News. He wrote that the office of pastor existed for we are to grow up in every way into him who is the April 15, 1951, and canonized by Pope John Paul II on April the benefit of his flock, not the reverse. He under- head, into Christ (Eph 4:11-13, 15). 13, 1986. His feast day is November 27th. He is sometimes stood that a pastor is a servant leader (Book 1, “Yet there are shepherds who want to have the honored as Francis of Lucera. Ch.2). title of shepherd without wanting to fulfill a pas- - - - We read in St. Paul’s Letter to Titus that a man tor’s duties. … True shepherds take care of their Mary Lou Gibson writes about the saints for the West he chooses for ministry (presbyter/bishop) should Texas Angelus from her home in Austin. “be blameless; he must not be arrogant or quick- See KNICKERBOCKERS, Page 23 The Angelus NOVEMBER 2019 Page 9 Knight of Columbus from Texas and Mexico team up to aid migrants By Jonah McKeown Catholic News Agency

CIUDAD JUAREZ, Mexico (CNA) — Following an August announcement from the Knights of Columbus that the group would commit at least $250,000 to aid mi- grants at the US-Mexico border, the fraternal organiza- tion’s Texas leaders are announcing a joint effort with a Mexican council to aid migrants south of the border. A caravan of Knights of Columbus from both Texas and Mexico arrived Oct. 5 at Casa del Migrante, an aid facility in Ciudad Juarez, delivering a truckload of supplies valued at $61,000, according to Terry Simon- ton, the Knights’ Supreme Director for Texas. The supplies for the Juarez diocese-run facility in- cluded medicine, food, water, diapers, and shoes, he said. The over 40 Knight-volunteers were joined by Bishop José Guadalupe Torres-Campos of Ciudad Juarez and Bishop Mark Seitz of El Paso. The Knights in El Paso were already providing supplies, cooking meals, and paying for a rented shower for migrants in the city. In May, the Knights' Diocesan Deputy for El Paso sent a request for additional funds which made its way to Simonton, who talked it over and realized that the Supreme Council in Connecticut would have to help. "[The El Paso Knights] were renting the showers and they were getting donations to cover that expense— and renting those showers was $1,500 a day," Simonton, a former state deputy in Texas, explained to CNA. "It was the kind of shower that sits on a trailer, and it COURTESY KNIGHTS OF COLUMBUS was $1,500 a day. So the more we looked into it, it said Knights of Columbus delivered supplies to Casa del Migrante in Ciudad Juarez, Mexico, Oct. 5. they were asking for $9,000 to purchase their own port- able heated showers. And that would accommodate be able to continue their journey with their families." their stay.” probably 60 showers per day...it just made sense to pur- To watch the Knights of Columbus from both Mex- These policies have meant the flow of migrants into chase the showers." ico and the United States work together was a "tremen- El Paso has largely dried up, as thousands of migrants Simonton asked the Supreme Council to cover half dous blessing," he said. remain in Mexico while their asylum claims are pro- the cost. Possibly as soon as late October, Simonton said the cessed. "They liked the idea, but when it got to the table, and Knights plan to go and provide similar aid at the border The migrants in Mexico are mostly from Central the Supreme Knight, Carl Anderson, said 'Yes we need city of Laredo, which is across the fence from Nuevo America, but also from other places including Africa, to help, but we must do more.' And that's when Carl An- Laredo, Mexico, as well as Eagle Pass, Texas and Pied- Haiti, Cuba, and some from South America and Europe, derson started the initiative to help our Southern border. ras Negras, Mexico. the Knights said. Without his vision, this would have never happened." The Knights also recently made gifts for humanitar- Bishop Seitz told CNA in September that the diocese He said a number of parishes and virtually all the ian aid of $100,000 to the Diocese of El Paso and opened a shelter in Oct. 2018 at the pastoral center, a Knight of Columbus councils in El Paso have been busy, $50,000 to the Diocese of Laredo. "purely volunteer response," to deal with the large especially since January, raising funds for border relief. “Let me be clear: this is not a political statement,” number of people passing through the city. The tempo- Council 11926 and Council 2592 in El Paso had raised Supreme Knight Carl Anderson said in August. “This is rary shelter has since closed due to a drop in the number about $10,000 on their own to help migrants in the city, a statement of principle. This is about helping people of migrants passing through. he said. who need our help right now. And it is a natural and nec- "Right now, we've seen a huge drop off in the "Between the councils and the parishes, they'd al- essary extension of our support for refugees across the number of people coming because of enforcement ac- ready spent $54,000," Simonton said. world.” tions in Mexico," Seitz noted. "All the councils were involved in this in El Paso. Bishop Seitz, along with Catholic leaders of the Dio- "So what's happening is there's kind of a bottleneck But their funds were being depleted, so that's why they ceses of Las Cruces, San Jose, Victoria, and Ciudad Jua- in Ciudad Juarez, and we estimate that there are up to came to us for help. And just out of that simple, $9,000 rez toured the Casa del Migrante in late September as 20,000 people that are pretty much stuck there. They're request, has come this tremendous initiative." well as a Ciudad Juarez parish that has been providing afraid to go home, because that's where they're fleeing There were about 75 migrants present at the Casa del aid to migrants. from...they're afraid to stay in Mexico, because most of Migrante Oct. 5 — out of an estimated 20,000 migrants The Department of Homeland Security announced them have faced violence there." currently waiting in Ciudad Juarez. new Migrant Protection Protocols in January, providing Robberies and kidnappings among the migrants "To be able to see the little kids, they were so happy that migrants arriving illegally or without proper doc- waiting in Mexico are common, he said. to be there at that center. Because we don't know what umentation “may be returned to Mexico and wait outside The HOPE Border Institute, along with the Diocese they faced two or three days before then, before they got of the U.S. for the duration of their immigration pro- of El Paso, in July initiated a Border Refugee Assistance to the center. So it's sad, but at the same time they;'re ceedings, where Mexico will provide them with all ap- Fund to send money to organizations working with mi- happy, they're all smiles, because soon hopefully they'll propriate humanitarian protections for the duration of grants and refugees in Juarez. Mexican priest who runs shelter extorted, later attacked in rectory By Catholic News Service grant and Refugee Shelter in the Guadala- male then pushed Father Ruiz, pulled a gun in the murders of priests, though robbery is jara suburb of Tlaquepaque said shelter staff on him, and five other armed individuals sometimes cited as a motive. GUADALAJARA, Mexico (CNS) — received a phone call that day, saying Father stormed the residence, stealing personal The newspaper Milenio reported Oct. A Mexican priest and migrant shelter oper- Alberto Ruiz Perez had been in an accident. items and approximately $1,050, according 12 that at an armed group in Guadalajara ator suffered an extortion attempt and, later The caller asked that money meant for con- to the statement. had assaulted four parishes over a two-week the same day, a violent robbery at his parish struction at the shelter be given to an un- In recent years, Mexico's Catholic par- period, entering during Mass and demand- residence. named priest, who would come to collect it. ishes have become targets for thieves, de- ing attendees turn over their wallets, money It was another example of the violence There was no accident and "when spite the 83% of the country professing and cellphones. impacting priests in Mexico and how mi- Father Ruiz arrived, (the staff) realized there Catholicism, according to the census. Migrant defenders have also felt vulner- grant defenders are coming under attack. had been a robbery via false notification." At least 27 priests have been murdered able in recent months as the Mexican gov- The robbery came amid a wave of assaults Later that night, after finishing duties in in Mexico since 2012, according to the ernment steps up enforcement on the on parishes in Mexico's second-largest city. his parish, a couple arrived at the parish res- Catholic Multimedia Center. Church leaders undocumented migrants transiting the coun- In a statement issued Oct. 24, the Mi- idence asking for "a religious service." The have been unable to find a common thread try. Page 10 NOVEMBER 2019 The Angelus DIOCESAN BRIEFS Fall Festival Lay Carmelite SUNDAY, NOVEMBER 10 ‘Come and See’ St. Joseph Parish Rowena

Parishioners of St. Joseph’s Church in Rowena will be hosting the 97th annual fall festival in celebration and thanksgiving for the “FAITH OF OUR FATHERS” 10:30 a.m. — Flag raising at the Veterans Monument in front of St. Joseph School Building along with a balloon release to honor all veterans. 11:00 a.m. – 1:30 p.m. — Turkey and German sausage dinner with all the trimmings. Adult plates: $10.00; Children (10 years and under): $5.00; Plates-to-go: $10.00. Drive- thru or walk-up windows available. Uncooked sausage for sale @ $5.00/lb while supply lasts. 11:30 a.m. – 3:00 p.m. — Children and adult games, Bingo, cake walk, bouncy houses, and other children’s games. 1:00 p.m. — Live auction with cotton auction beginning at 2:00 p.m. Country Store opened throughout the day with The Lay Carmelite Community invites one of a kind items — needle work, canned you to a “Come and See” every first items, baked goods, plants. Saturday at St. Joseph Catholic Church 4:30 p.m. — Sausage sandwich supper: $4.00 (301 W 17th, San Angelo) after the (includes tea) 8:00 a.m. Mass. Come and learn about Handicapped parking and seating available. Carmelite spirituality. See if you have All activities will take place in the parish hall and on church grounds. a calling to the Lay Carmelite Com- Members of St. Joseph’s and the community munity. All are welcome. Phone Fran of Rowena extend a warm welcome to every- Havlak at 432-349-6852 if you have one to come and share the day with us. questions. The Angelus NOVEMBER 2019 Page 11

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COURTESY The confirmation class from Good Shepherd Parish in Crane and Sacred Heart Parish in McCamey, Sept. 25, 2019.

ALAN TORRE | APTORRE PHOTOG- COURTESY Father Nilo Nalugon, pastor of Holy Father Ryan Rojo presents Carol Spirit Church in Sweetwater, cele- Ann Hunt with the 2019 Fishers of brated the 25th anniversary of his Men Award during the Guadalupe priestly ordination on Oct. 5, 2019. Radio Network’s annual Fishers of Men Dinner. On promotional mate- rial advertising the dinner, the Gua- dalupe Radio Network said “Carol Ann has been a volunteer catechist, part-time employee, director of reli- gious education, and volunteered in may capacities such as the Altar Society at St. Ann’s Catholic Church since joining in 1968.”

On Oct. 20, the ladies of St. Mary Queen of Peace Church in Brownwood were treated to an afternoon get-to- gether with an Alice in Wonderland theme. All the ladies were required to wear hats as the price of admission. Father Frank Chavez, Bishop Michael The occasion was hostessed by the Sis, Msgr. Robert Bush, and Father Mad Hatter, who emceed a style show Juan Fernando Bonilla-Sanchez cele- for the entertainment segment. The oc- brated Mass at St. Anthony Church in casion was co-sponsored by the Altar Odessa on Oct. 17 to commemorate Society and the Catholic Daughters. It the anniversary of perpetual Eucharis- was an afternoon of fellowship and tic adoration in the city. ALAN TORRE | APTORRE PHOTOGRAPHY COURTESY fun. Page 14 NOVEMBER 2019 The Angelus Kindly lights in gloomy world: Pope declares five new saints By Cindy Wooden Catholic News Service

VATICAN CITY (CNS) — Saints are people who recognized their need for God's help, who took risks to discover God's will and to help others and who nurtured a habit of thanksgiving, said. "The culmination of the journey of faith is to live a life of continual thanksgiving. Let us ask ourselves: Do we, as people of faith, live each day as a burden, or as an act of praise?" the pope said in his homily Oct. 13 after formally declaring five new saints for the Catholic Church. Those canonized at the Mass were: St. John Henry Newman, the British theologian, poet and cardinal who died in 1890; Brazilian St. CNS PHOTO | PAUL HARING Maria Rita Lopes Pontes, popularly Pope Francis greets Anglican representative as he arrives to celebrate the canon- known as Sister Dulce, who died in ization Mass for five new saints in St. Peter's Square at the Vatican Oct. 13, 2019. 1992; Indian St. Mariam Thresia cepted as the miracle needed for St. "had a fundamental, lasting, benefi- Chiramel Mankidiyan, founder of Newman's . cial and important influence on An- the Congregation of the Holy Hours before the Mass began, glicanism," Archbishop Welby said. Family, who died in 1926; St. Mar- Holy Family Sisters Manjula and As is his custom at Mass, includ- guerite Bays, a Swiss laywoman and Aruna stood just outside the security ing at , Pope Francis mystic, who died in 1879; and St. checkpoint, handing out Indian flags, used his homily to reflect on the Josephine Vannini, the Italian co- and prayer cards, caps and day's Scripture readings and only founder of the Daughters of St. Ca- scarves with the image of their made passing reference to the people millus, who died in 1911. order's founder, St. Thresia. being declared saints. "Three of them were religious The new 's focus, and that The day's short Gospel reading women," the pope noted in his hom- of her order today, is assisting fam- from Luke recounted the story of 10 ily. "They show us that the con- ilies, said Sister Manjula, whose lepers who, seeing Jesus approach, secrated life is a journey of love at ministry is "counseling and visiting cry out to him for healing. He tells the existential peripheries of the houses and helping solve problems. them to go show themselves to the world." We help all families — non-Chris- priests and, as they go, they are "St. Marguerite Bays, on the tian, non-Catholic, anyone." healed. But only one returns to thank other hand, was a seamstress; she Gregory K. Hillis, a professor of Jesus. speaks to us of the power of simple theology at Bellarmine University in "Like those lepers," Pope Fran- prayer, enduring patience and silent Louisville, Kentucky, was represent- cis said, "we, too, need healing, each self-giving," he said. ing his university at the Mass, but one of us. We need to be healed of Rather than describing St. New- his presence was very personal, too. our lack of confidence in ourselves, man, Pope Francis quoted from him "Newman is important to me in life, in the future; we need to be to illustrate the meaning of "the holi- theologically and for my spiritual- healed of our fears and the vices that ness of daily life": "The Christian ity," he said. "And I like his conver- enslave us, of our introversion, our has a deep, silent, hidden peace, sion story" of how, as an Anglican addictions and our attachment to which the world sees not .... The priest, he became a Catholic at the games, money, television, mobile Christian is cheerful, easy, kind, gen- age of 44. "I became a Catholic 13 phones, to what other people think." tle, courteous, candid, unassuming; years ago, and Newman was an im- The story also illustrates how, has no pretense ... with so little that portant guide. He converted, but "on the journey of life, purification is unusual or striking in his bearing maintained his friendships, his re- takes place along the way, a way that that he may easily be taken at first spect and love for the tradition that is often uphill since it leads to the sight for an ordinary man." he left." heights," he said. "Faith calls for a And, referencing St. Newman's "I'm an ecumenical convert as journey, a 'going out' from ourselves, famous hymn, "Lead, Kindly Light," well," Hillis said. "I'm tired of con- and it can work wonders if we aban- the pope prayed that all Christians verts who hate the tradition they don our comforting certainties, if we would be "'kindly lights' amid the left." leave our safe harbors and our cozy encircling gloom." An official delegation of Angli- nests." Tens of thousands of people can bishops and priests also attended And, finally, he said, the story filled a sunny St. Peter's Square for the Mass, and Archbishop Justin teaches that returning to Jesus with a the canonization ceremony and Welby of Canterbury, leader of the heart full of gratitude is the culmina- Mass. Among them were Britain's Church of England, recorded a mes- tion of the journey of faith. Prince Charles, Italian President Ser- sage for the occasion. "To give thanks is not a question gio Mattarella, Brazilian Vice Pres- "His legacy is far broader than of good manners or etiquette; it is a ident Hamilton Martins Mourao, a one church or two churches," the question of faith," the pope said. "To member of 's federal archbishop said. "It is a global leg- say 'Thank you, Lord' when we wake council and the deputy foreign min- acy, a legacy of hope and truth, of up, throughout the day and before ister of India. the search for God, of devotion to going to bed, that is the best way to Melissa Villalobos from Chicago being part of the people of God." keep our hearts young. also was there with her husband and St. Newman's role in founding "This also holds true for fam- children, and they brought up the of- the Oxford Movement in the Church ilies, and between spouses," he fertory gifts at the Mass. Villalobos' of England, a push to rediscover the added. "Remember to say thank you. healing, which saved her life and the early Christian writers and to recover Those words are the simplest and life of her unborn child, was ac- the Catholic roots of Anglicanism, most effective of all." The Angelus NOVEMBER 2019 Page 15 Amazon Synod Pope: Church Caring for common Synod calls for more cannot remain home requires deep church roles for indifferent to ecological conversion, women, but stops cry of the poor synod says short of diaconate By Junno Arocho Esteves By Barbara J. Fraser By Cindy Wooden Catholic News Service Catholic News Service Catholic News Service

VATICAN CITY (CNS) — After lis- VATICAN CITY (CNS) — The "unprecedented" environ- VATICAN CITY (CNS) — Members of the Synod of Bishops tening to indigenous people and church mental and social crisis in the Amazon calls for "a deep per- for the Amazon asked that women be given leadership roles in the leaders at the Synod of Bishops on the sonal, social and structural conversion" that leads to new ways Catholic Church, although they stopped short of calling for women Amazon, the Catholic Church cannot re- of caring for "our common home," according to the Synod of deacons. main indifferent to the suffering of the re- Bishops for the Amazon. In the Amazon, like in the rest of the world, the essential roles gion's people, Pope Francis said. In seeking new forms of development that are just and pro- women play within the family, the community and the church "The cry of the poor, together with mote solidarity, the church must learn from the region's origi- should be valued and recognized officially, members of the synod that of the earth, came to us from the nal peoples "in a dialogue of wisdom," synod members said in said in their final document. Amazon," the pope said during his Sunday their final document, released Oct. 26. The document, which synod members voted on Oct. 26, in- Angelus address. "After these three weeks, "God has given us the earth as a gift and as a task, to care cluded a call for the creation of "the instituted ministry of 'woman we cannot pretend that we have not heard for it and to answer for it; we do not own it," the synod community leader,'" something they said would help meet "the it." members wrote. changing demands of evangelization and community care." The pope shared his thoughts about Caring for the earth requires an integral ecology that con- Speaking after the vote on the document, Pope Francis said the the synod Oct. 27 as he greeted pilgrims in nects "the exercise of care for nature with the exercise of jus- synod's discussion on women "falls short" of explaining who St. Peter's Square; he had just finished tice for the most impoverished and disadvantaged on earth," women are in the church, particularly "in the transmission of faith, celebrating the synod's final Mass. they wrote. in the preservation of culture. I would just like to underline this: The synod, he said, was a time of "a Integral ecology, they said, is not just one path open, "it is that we have not yet realized what women mean in the church," walking together," engaging in sincere dia- the only path, because there is no other viable route for saving but instead "we focus on the functional aspect, which is impor- logue "without hiding difficulties and "ex- the region." tant," but is not everything. periencing the beauty of going forward The economies of the nine Amazonian countries still de- Synod members also asked Pope Francis to revise St. Paul VI's united." pend heavily on revenues from raw materials like oil, metals 1972 document on ministries, Ministeria Quaedam (Some Mini- Pope Francis told the crowd that in the and timber, as well as industrial farming and ranching. stries), so that women could be installed formally as lectors and second reading at the day's Mass, St. Paul, Such activities "uproot the lives of peoples and the com- acolytes and in any new ministries to be developed. aware of his imminent death, expressed mon goods of the earth, concentrating economic and political The final document also asked that "the voice of women be hope that "through me the proclamation power in the hands of a few," often with the support or permis- heard, that they be consulted and participate in decision making" might be completed." sion of local, national and foreign governments, the document in the church. St. Paul's last wish, the pope said, was said. "It is necessary for the church to assume with greater strength not for himself but that the Gospel "be Although it may not be possible to change that model of their leadership within the church and for the church to recognize proclaimed to all nations." development in the short run, the church must decide where it and promote it by strengthening their participation in the pastoral During the synod, he continued, par- stands, and what implications faith has for politics and ethics, councils of parishes and dioceses, or even in instances of govern- ticipants reflected on how to open new the synod members said. ment," the document said. paths of evangelization. Denouncing the destruction and human rights violations While noting that a "large number" of participants in the pre- "We felt spurred on to go out to sea, to related to extractive industries, synod members also affirmed synod consultations asked for women deacons and that several leave the comfortable shores of our safe their support for campaigns that call for institutions, including members of the synod itself made such a call, the final document harbors to enter deep waters," the pope the church, to give up investments in extractive companies that did not include an explicit request for such a move. said. "Not into the marshy waters of ideo- cause environmental damage or social harm. Instead, the document asked that Amazon synod members be logies, but into the open sea in which the They also called for energy policies that drastically reduce able "to share our experiences and reflections" with members of Spirit invites us to throw our nets." greenhouse gas emissions, which cause global warming, and the commission Pope Francis set up in 2016 to study the role and Before leading pilgrims in reciting the promote clean energy alternatives that contribute to better ministry of women deacons in the New Testament and in early Angelus prayer, Pope Francis prayed for health. Christian writings. the intercession of Mary, "Queen of the "The future of the Amazon is in the hands of us all, but it In May Pope Francis told reporters that the 12 theologians and Amazon," who "became that not by con- depends mainly on our immediately abandoning the current historians on the commission were unable to reach a full consensus quering, but by inculturating herself." model that is destroying the forest, not bringing well-being and on whether "there was an ordination with the same form and same "With the humble courage of a mother, endangering this immense natural treasure and its guardians," aim as the ordination of men," but more study was needed. she became the protector of her children, they wrote. In his post-vote talk to synod members, the pope gave the the defense of the oppressed; always going Those guardians are the Amazonian communities, espe- same explanation, but promised that he would have the Congrega- to the culture of the people," the pope said. cially indigenous peoples, who protect the forests and rivers of tion for the Doctrine of the Faith "reconvene the commission or Pope Francis did not specifically men- the Amazon. perhaps open it with new members." tion the statues of the naked pregnant "They have clearly stated that they want the church to ac- Pope Francis originally set up the commission at the request of woman that some people referred to as company them, to walk with them, and not to impose on them the women's International Union of Superiors General, and he told Our Lady of the Amazon, but which Vati- a particular way of being, a specific form of development that the synod he gave the commission's report to the UISG, but he can officials repeatedly described as an has little to do with their cultures, traditions and spiritualties," promised to "pick up the gauntlet" thrown down by women at the image signifying life. Others described it the synod members wrote. synod who asked for further discussion. as "Pachamama" and condemned it as an "They know how to take care of the Amazon, how to love Quoting a speech from Pope Paul in 1965, the final document idol. Some copies of the statue were and protect it," they added. "What they need is for the church said, "The hour is coming, in fact has come, when the vocation of thrown in the Tiber River, but recovered to support them." woman is being achieved in its fullness." by police. Indigenous people who were observers at the synod asked That is especially true in the Amazon, where women lead "There is not a standard culture, there the church to back them in their demand for legal recognition communities, educate children, teach the faith, proclaim the Gos- is not a pure culture, which purifies the of their territories, to protect against incursions by illegal pel and work diligently to protect the environment and preserve in- others," Pope Francis said. "There is the loggers and miners or the concession of their lands to devel- digenous cultures, they said. pure Gospel, which is inculturated. To her, opment projects or extractive industries. The synod document When many women are "victims of physical, moral and reli- who in the poor house of Nazareth took specifically mentioned the importance of defending territories gious violence, including femicide, the church commits to defense care of Jesus, we entrust the poorest chil- inhabited by semi-nomadic people who shun contact with out- of their rights and recognizes them as protagonists and guardians dren and our common home." siders. of creation," synod members said. - - - Follow Arocho on Twitter: @arochoju See SYNOD, Page 22 See WOMEN, Page 22 Page 16 NOVEMBER 2019 The Angelus Catholic Voices The grace within passivity A friend of mine shares this story. She us. colleagues when we, in powerlessness, grew up with five siblings and an alco- As Christians, we say that Jesus gave have to absorb neglect, slights, and mis- holic father. The effect of her father’s al- his life for us and that he gave his death understanding. When a culture begins to coholism was devastating on her family. for us, but we tend to think of this as one talk about euthanasia it’s an infallible in- Here’s how she tells the story: By the Father Ron and the same thing. It’s not. Jesus gave dication that we no longer understand the time my father died his alcoholism had Rolheiser his life for us through his activity; he gave grace within passivity. destroyed our family. None of us kids his death for us through his passivity. In his writings, Henri Nouwen makes could talk to each other anymore. We’d These were two separate movements. a distinction between what he terms our drifted apart to different parts of the coun- Like the woman described earlier who “achievements” and our “fruitfulness.” try and had nothing to do with each other. tried for years to have her children recon- Achievements stem more directly from My mother was a saint and kept trying cile with each through her activity, our activities: What have we positively through the years to have us reconcile was already closely-knit, but Carlson through her words and actions, and then accomplished? What have we actively with each other, inviting us to gather for shares how her mother’s dying strength- eventually accomplished that through the done for others? And our achievements Thanksgiving and Christmas and the like, ened those family bonds and graced all helplessness and passivity of her death- stop when we are no longer active. Fruit- but it never worked. All her efforts were the others who witnessed her dying: bed, so too with Jesus. For three years he fulness, on the other hand, goes far bey- for nothing. We hated each other. Then as “Those who took the opportunity to be tried in every way to make us understand ond what we have actively accomplished my mother lay dying of cancer, in hos- with my Mom during that journey have love, reconciliation, and faith, without full and is sourced as much by what we have pice, bedridden, and eventually in a coma, told me that their lives were forever effect. Then, in less than 24 hours, in his passively absorbed as by what we actively we, her kids, gathered by her bedside, changed. It was a remarkable time which helplessness, when he couldn’t speak, in produced. The family described above watching her die, and she, helpless and I will always treasure. Lessons of accept- his dying, we got the lesson. Both Jesus reconciled not because of their mother’s unable to speak, was able to accomplish ance and courage were abundant as she and his mother were able, in their help- achievements, but because of her fruitful- what she couldn’t achieve through all struggled with the realities of a dying lessness and passivity, to give the world ness. Such is the mystery of passivity. those years when she could speak. Watch- body. It was dramatic and intense, but yet something that they were unable to give Pierre Teilhard de Chardin, in his ing her die, we reconciled. filled with peace and gratitude.” Most as effectively in their power and activity. spiritual classic, The Divine Milieu, tells We all know similar stories of some- anyone who has ever sat in vigil around a Unfortunately, this is not something us that we are meant to help the world one in their dying, when they were too loved one who was dying can share a sim- our present culture, with its emphasis on through both our activities and our passiv- helpless to speak or act, powerfully im- ilar story. health, productivity, achievement, and ities, through both what we actively give pacting, more powerfully than they ever There’s a lesson here and a mystery. power very much understands. We no and through what we passively absorb. did in word or action, those around them, The lesson is that we don’t just do impor- longer much understand or value the pow- - - - pouring out a grace that blessed their tant things for each other and impact each erful grace that is given off by someone Oblate Father Ron Rolheiser, theo- loved ones. Sometimes, of course, this other’s lives by what we actively do for dying of a terminal illness; nor the power- logian, teacher, and award-winning au- isn’t a question of reconciling a family each other; we also do life-changing ful grace present in a person with a dis- thor, is President of the Oblate School of but of powerfully strengthening their ex- things for each other in what we passively ability, or indeed the grace that’s present Theology in San Antonio, TX. He can be isting unity. Such was the case in a family absorb in helplessness. This is the mys- in our own physical and personal disabil- contacted through his website: history shared by Carla Marie Carlson, in tery of passivity which we see, paradig- ities. Nor do we much understand what www.ronrolheiser.com. Now on Face- her book, Everyday Grace. Her family matically, played out in what Jesus did for we are giving to our families, friends, and book: www.facebook.com/ronrolheiser. John Henry Newman in full I write these words in the Rome air- Aid of a Grammar of Assent, which clearly life difficult, and it is not hard to see why port, on my way to England, where I will departed from the standard scholastic he saw much of his career as a Sisyphean deliver a paper on St. John Henry Newman Bishop Robert manner of approaching theological ques- exercise in futility. But it was precisely this and evangelization. I’m still basking in the Barron tions. both/and quality that made Newman so at- glow of the splendid Mass of canonization Now, one of the great ironies of New- tractive to many of the theologians who yesterday, presided over by Pope Francis man’s life is that the criticism he received paved the way for the Second Vatican and attended by tens of thousands of Word on Fire from many Catholics as a “liberal” was ri- Council: Balthasar, Ratzinger, Bouyer, de bishops, priests, and faithful from all over Ministries valed by an equally severe criticism he had Lubac, Danielou, to name just a few. They the world. received in the first half of his career from appreciated the great Englishman’s ob- Hanging from the central loggia of St. his fellow Anglicans as an arch-“conserva- vious devotion to the great Catholic tradi- Peter’s Basilica during the liturgy was a tive.” When he was a very young man, still tion, and they also savored his sense of that marvelous tapestry featuring a portrait of when Newman returned to England. Angli- a student at Oxford, he joined the ranks of tradition as a living organism and not a Newman, and I found myself gazing at it cans, who made up the overwhelming ma- those calling for a more Catholicizing dead letter. Pope John XXIII was entirely frequently as the Mass progressed. I could- jority of the population, were still, of reading of Anglicanism, an interpretation in the spirit of Newman when he spoke of n’t help but wonder what Newman himself course, suspicious of him, and Catholics more in line with the Fathers of the Church the Church not as a museum but as a flour- would have thought if someone had told were not quite ready to accept him fully. than with the Protestant reformers. In his ishing garden of life. him when he arrived in Rome in 1846 to Upon becoming rector of the newly estab- thirties, he became a leader of the so-called The battle over Newman continues to commence studies for the Catholic priest- lished Catholic University of Dublin, New- Oxford Movement, which sought a deep this day. Both liberals and conservatives hood that one day in the distant future his man composed the magnificent lectures transformation of Anglicanism, stressing within the Catholic Church eagerly claim Mass of canonization would be celebrated later gathered as his book The Idea of a the doctrinal and sacramental elements of him, and both sides can do so legitimately. at St. Peter’s. He would have been, I’m University, but he was also met with con- the religion. In 1841 Newman published I am convinced that it is most helpful to quite sure, utterly flummoxed. Newly con- siderable opposition from the bishops of the (in)famous Tract #90, an essay laying read him in the both/and manner of his pre- verted to the faith, seen by many of his Ireland, who wondered why they should out the case that one could interpret the 39 conciliar disciples, to see all sides of him former co-religionists as a traitor, distinctly entrust their students to a former Protestant Articles of Anglicanism — the cornerstone and not to lock him into ideological cate- uneasy in the Catholic intellectual environ- minister. Upon becoming in 1858 the edi- of the English religious and cultural estab- gories. Best of all, we should read him on ment, the Newman of 1846 felt more than tor of the Rambler, a left-leaning Catholic lishment — in a Catholic manner. The re- his own terms, assess his arguments objec- a little at sea. When he paid a courtesy visit journal, Newman published an article action to this was so severe that Newman tively, take him in full. If we do that, we on Pope Pius IX, Newman bent down to under the title “On Consulting the Faithful found himself vilified in every corner of shall see why he was such an important in- kiss the Pope’s foot, which was the custom in Matters of Doctrine.” It was met with a the society, condemned from pulpits, criti- spiration to the Second Vatican Council, of the time, and in the process managed to firestorm of criticism from conservative cized in drawing rooms, excoriated in pubs and why the Church has seen fit to declare bang his forehead against the papal knee. Catholics convinced that he was democra- and train cars. In the eyes of his fellow An- him a saint and one day, I hope, a Doctor This, he said later, rather summed up his tizing the articulation of the formal teach- glicans, he was a dangerous conservative. of the Church. relationship with Pius IX, and it also serves ings of the faith. And those same critics And their worst suspicions were confirmed - - - as a fitting symbol of his initial awkward- were hardly mollified when they studied when he converted to Roman Catholicism Bishop Robert Barron is an auxiliary ness and feeling of discomfort in the Cath- Newman’s Essay on the Development of in 1845. bishop of the Archdiocese of Los Angeles olic world. Christian Doctrine, which struck them as To be sure, this buffeting from both and the founder of Word on Fire Catholic Things didn’t get particularly better relativizing dogma, or his later Essay in sides made almost the whole of Newman’s Ministries. The Angelus NOVEMBER 2019 Page 17 Voces Catolicas Newman por completo Recordar a nuestros difuntos Escribo estas palabras en el aero- puerto de Roma, de camino a Inglat- para afirmar la vida erra, donde presento un paper sobre Obispo San John Henry Newman y la evange- Robert "Sólo tenemos una cosa segura en este lización. Sigo deslumbrado por la es- Barron mundo", dice mi madre, "y es que un día nos pléndida Misa de canonización de vamos a morir". La afirmación es sin lugar a Hosffman ayer, presidida por el papa Francisco y Word on Fire duda un tanto estoica y realista, aunque sabia- de la que participaron decenas de Ospino Ministries mente reconoce la mayor limitación que con- Catholic News Service miles de obispos, sacerdotes y fieles de fronta la existencia del ser humano. todo el mundo. La vejez y la enfermedad son quizás las Colgando de la galería central de dos realidades que con más frecuencia nos Caminando Juntos la basílica de San Pedro durante la lit- sus iguales anglicanos de ser un “ar- hacen conscientes de nuestra mortalidad. La urgia estuvo el maravilloso tapiz que chiconservador”. Cuando era un joven brutalidad de la violencia y la guerra, de man- representaba a Newman, y estuve ob- estudiante de Oxford, se unió a las era casi irracional, continúa siendo una carga servándolo frecuentemente mientras filas de aquellos que reclamaban una mortal para muchos. Los efectos de la pobreza, ocida ampliamente como el Día de los Muer- progresaba la Misa. No puedo ni imag- lectura más católica del anglicanismo, el hambre y la falta de condiciones de vida de- tos. una interpretación más próxima a los inar lo que Newman hubiera pensado centes acortan la existencia de otros. El Día de los Muertos nos invita a recodar si alguien le hubiera dicho en 1846, padres de la Iglesia que a los reform- Ricos o pobres, jóvenes o viejos, inmi- que en la vida y en la muerte somos comuni- cuando llegó a Roma para empezar sus adores protestantes. Al llegar a los estudios para el sacerdocio, que un día treinta, se convirtió en el líder del así grantes o ciudadanos, creyentes o no creyentes, dad. No es un día en que pensamos en la en un futuro distante tendría lugar su llamado Movimiento de Oxford, que muy influyentes o cuasi-invisibles en las masas muerte como una idea abstracta o una simple Misa de canonización en San Pedro. buscaba una profunda trasformación anónimas de nuestras ciudades cada vez más superstición, sino que conmemoramos a nues- Seguramente se hubiera quedado ató- del anglicanismo, haciendo énfasis en grandes, la muerte nos recuerda qué tan iguales tros difuntos desde la fe: familiares y amigos, nito. Recientemente convertido a la fe, los aspectos doctrinales y sacramen- somos. ancestros, personas que conocimos y otras que visto por muchos de sus antiguos cor- tales de la religión. En 1841, Newman Dicha observación encuentra un eco en las no conocimos, santos, mártires y testigos que religionarios como un traidor, incó- publicó su infame Tratado 90, un en- palabras del autor del libro del Eclesiastés: ya fallecieron. modo en el ambiente intelectual sayo en el que defendía que se podían "Porque los hombres y los animales tienen En el Día de los Muertos cultivamos nues- católico, el Newman de 1856 se sentía aceptar los 39 artículos del anglican- todos la misma suerte: como mueren unos, tra relación con aquellos que un día vivieron profundamente desorientado. Cuando ismo —la piedra angular del establish- mueren también los otros. Todos tienen el con nosotros y ahora viven de una manera dif- fue a darle una visita de cortesía al ment religioso y cultural inglés— en mismo aliento vital y el hombre no es superior erente. Los difuntos no se han ido para siem- Papa Pío IX, Newman se arrodilló clave católica. La reacción fue tan sev- a las bestias, porque todo es vanidad" (3:19). pre. Ellos permanecen en nuestras memorias; para besarle el pie, como dictaba la era que Newman fue vilipendiado Durante los últimos meses del año, los ca- seguimos en relación con ellos; están vivos en costumbre de entonces, y se las ideó desde cada sector de la sociedad, con- tólicos reflexionamos sobre la realidad de la Dios. para golpearle la rodilla con la cabeza denado desde los púlpitos, criticado en muerte. La liturgia de la iglesia nos ofrece la Al recordar a nuestros difuntos, en este día en el proceso. Esto, contó luego, resu- los salones y excoriado en los pubs y conmemoración de todos los difuntos. Entre mió su relación con Pío IX, y también vagones de tren. A los ojos de los los católicos hispanos, la celebración es con- Mira OSPINO, Página 22 es una buena imagen de su inicial in- demás anglicanos, era un conservador comodidad y sensación de extrañeza peligroso. Y sus peores sospechas se con el mundo católico. confirmaron cuando se convirtió al ca- Las cosas no mejoraron mucho tolicismo romano en 1845. Los pozos de agua se están agotando, cuando Newman volvió a Inglaterra. Está claro que estos sacudones de Los anglicanos, que constituían la gran ambos bandos hicieron difícil casi toda quizás debido al cambio de clima mayoría de la población, seguían so- la vida de Newman, y no es difícil en- spechando de él, y los católicos aún no tender por qué pensaba que la mayor En los estribos de la cordillera Sangre de le aceptaban del todo. Cuando le nom- parte del trabajo de su vida fue un es- Cristo en el norte de Nuevo México, donde mi braron rector de la recién fundada Uni- fuerzo fútil comparable al de Sísifo. familia ha cultivado mil acres desde los 1840, versidad Católica de Dublín, Newman Pero es precisamente esta cualidad la hay un pozo que siempre ha tenido bastante Moises Sandoval compuso una magnífica serie de char- que hizo que Newman fuera tan atrac- agua para todas las familias, su ganado, sus Catholic News Service las que después fueron reunidas en su tivo para la mayoría de los grandes te- cultivaciones y una gran variedad de fauna. libro La idea de Universidad, pero ólogos que pavimentaron el camino Pero reciente ese pozo se ha secado. Buscando Vida también se encontró con una consid- hacia el Vaticano II: Balthasar, Rat- Aunque estas lomas, llegando a una altura erable oposición por parte de los obi- zinger, Bouyer, de Lubac, Danielou, de 9,000 pies sobre el nivel del mar, se clasifi- spos de Irlanda, que se preguntaban por nombrar algunos. Apreciaron la can como alto desierto, su suelo es útil para por qué debían confiarle sus estudi- devoción de este gran inglés por la tra- siembra que no necesita mucha lluvia, pastoreo antes a un antiguo pastor protestante. dición católica, y también saborearon de ganado y corte de madera de pinabetes Pon- Sospechamos que sí es. Al convertirse en 1858 en editor de su sentido de que esta tradición era un derosa que forman una gigantesca alfombra Recientemente, durante la reunión de la The Rambler, un periódico católico de organismo vivo y no letra muerta. Juan verde estrechando al distante horizonte de los mesa directiva de la sociedad dueña de 600 XXIII estaba imbuido en el mismo es- izquierdas, Newman publicó un artí- picos del yermo Pecos. acres del terreno, nos enteramos que otros culo bajo el título “Acerca de la opi- píritu que Newman cuando habló de la Mi abuelo paterno, Octaviano Sandoval, en pozos en el valle se están secando también. Un nión de los fieles en temas de Iglesia, no como un museo sino como doctrina”. Fue recibido con una tor- un jardín que florece. un tiempo tenia 1,000 borregas y otro ganado. vecino recientemente construyó una residencia menta de críticas por parte de católicos La batalla por Newman continúa En el mismo valle, mi abuelo materno Enrique elegante y tuvo que barrenar 500 pies de pro- conservadores que le achacaban el hoy en día. Tanto liberales como con- Perea, tenia muchas vacas. En las cuestas de fundidad para hallar agua, y ahora su pozo pro- querer democratizar la articulación de servadores dentro de la Iglesia Cató- los valles, ellos cultivaban maíz, trigo, avena y duce sólo dos galones por minuto y con sabor las doctrinas oficiales de la Iglesia. Y lica lo reclaman para ellos, y ambos al lado de sus pozos tenían jardines y huertos desagradable. esos mismos críticos echarían el grito bandos pueden hacerlo legítimamente. de fruta. Para todo había suficiente agua. Mis primos con 300 acres al oeste han bar- al cielo cuando leyeron el Ensayo Estoy convencido de que es útil leerlo En tiempos de sequía, algunos posos, he- renado tres veces y no han hallado agua. Ernie sobre el desarrollo de la doctrina cristi- con el espíritu de sus discípulos pre- chos por mano de obra y solo unos veinte pies Diaz, el gerente de nuestro rancho, ha visto el ana, que vieron como una relativiza- conciliares, considerar todas sus fac- de hondos, se agotaban, pero siempre recuper- nivel hidrostático disminuir diez pies de un año ción del dogma, o su posterior Ensayo etas y no encerrarlo en categorías aban cuando llegaba la lluvia o las nieves. Pero al otro en algunos posos. para construir una gramática del asen- ideológicas. Mejor aún, debemos había uno que siempre tenia bastante agua y La crisis afecta no sólo las pocas familias timiento, que claramente se apartaba leerlo en sus propios términos, evaluar era la seguridad de todos que su modo de vida que viven allí sino la infinita variedad de fauna. del estándar escolástico para acercarse sus argumentos con objetividad, to- podría perseverar. Nuestro rancho es el hogar de venados, alce, a las cuestiones teológicas. marlo por completo. Si lo hacemos, En tiempos recientes el cultivo intensivo ha osos, zorras, pavos silvestres, gatos montes, Una de las grandes ironías de la entenderemos por qué fue una inspira- cesado y los pobladores han disminuido. Ahora leones de montaña y, por supuesto, un sin nu- vida de Newman es que la crítica que ción tan importante del Vaticano II, y nuestro terreno se utiliza para pasto de ganado. mero de ardillas, conejos, liebres, coyotes, recibió por parte de muchos católicos por qué la Iglesia ha resuelto canoni- Y ese pozo que por siete décadas nunca falló se topos y aves de mucha variedad. Estas criaturas por ser demasiado “liberal” rivalizó zarlo y algún día, espero, declararlo ha secado. con una igualmente severa por parte de doctor de la Iglesia. ¿Es un efecto del calentamiento global? Mira SANDOVAL, Página 23 Page 18 NOVEMBER 2019 The Angelus Catholic Voices Pushing back against evil Teens thinking suicide: During a recent speech in Texas, I mentioned that “Drag Queen Story What can we do? Hours” are being sponsored by local Father Tad My life with ongoing disability has public libraries across the country. Pacholczyk been punctuated by many crises. But, even Toddlers and kids are brought in and in the darkest moments, I have found tre- placed in front of cross-dressing men mendous support through faith, family and Maureen Pratt who read children’s stories to them, Making Sense of friends. Catholic News Service stories that encourage them to reject Bioethics These gifts have brought me through fundamental gender differences be- immediate trauma and have been great en- Living Well tween males and females. The couragement when I've faced subsequent LGBTQ agenda, I also noted, is being challenges — a cumulative effect that has energetically promoted to upend and ing about the address, the young built resilience and enabled me to find joy rewrite public school curricula even driver suddenly realized where they in suffering. for kindergarten and pre-school-aged were headed: the local Planned Par- Many adults I know also witness to the basis for reflecting on a terrible problem children. enthood abortion clinic. experience-forged, life lesson of, “I've that seems to only be getting worse. As During the Q & A after the talk, He decided to make a couple of been through tough times before, so I can Catholic adults, what can we do? one of the parents in attendance, with wrong turns to buy some time so the make it through the next ones, too.” Joe Sikorra is the father of two sons, a licensed clinical therapist and author of a measure of frustration in his voice, woman would finish up her phone But sometimes we forget that youth do not have the benefit of a track record of re- Defying Gravity: How Choosing Joy Lifted asked what the average person can do conversation. When she kept on talk- My Family from Death to Life. He ac- ing, he pulled the car over and silience-building challenges and, tragically, to push back against the seemingly many consider and some choose ending knowledges that feelings of anxiety, hope- endless expansion of error and evil in brought it to a complete stop. As she their lives before they reach adulthood. lessness and worthlessness have a lot to do our society. paused her conversation, he turned An analysis by the Southern California with suicide ideation and suicide. His question is a common one. and said to her, “I’m sorry but I have News Group revealed 1 in 5 California But, adults, particularly parents, can I usually reply by saying that we to let you know that because of my high schoolers surveyed says he or she has help teens face problems and build resil- cannot yield to discouragement over religious beliefs, I simply cannot take considered suicide. The American Founda- ience through honest, open communication the apparently widespread moral de- you where you are going. I will return tion for Suicide Prevention reports that the and the deep blessing of support through cline around us, nor dissipate our per- you to where I picked you up and re- national rate of suicide for teens and young faith. sonal energy in worry and anxiety fund your fee.” The woman was sur- adults (ages 15-24) in 2017 was 14.46 per “As parents with this generation, we've about the state of the world. Instead, prised, but seemed to understand, and 100,000, up from 13.15 in 2016. The worked so hard to bring ease to our kids so we need to recognize how God has he drove her and her three children Centers for Disease Control and Preven- that they're living in this comfortable entrusted to each of us a small garden back to the pickup point. tion reports that suicide is now the second world,” says Sikorra. “But look at Matthew that he asks us to tend. If we tend that That young driver made an inten- leading cause of death among teens. plot well, he will extend the reach of tional decision, within the confines of These statistics provide a sobering See PRATT, Page 22 his grace in ways we cannot foresee the particular garden God had given or imagine, and we will actually con- him to cultivate, to push back against tribute to stemming the tide of error a present evil he became aware of. and evil well beyond the limited con- Another person of lesser deter- The regrettable episode fines of our particular plot. mination might have said, “Who am I This implies that each of us has to get involved in this person’s different responsibilities, depending choices?” Am I my brother’s with Greta Thunberg upon our particular state in life, our keeper?” He recognized, however, Unless you were sleeping last month, commitments, and our employment that he was already unwittingly in- you probably caught at least a glimpse of Elise Italiano and family situations. By attending volved, and that each of us, in fact, is the newsmaking 16-year-old Swede, Greta carefully to those responsibilities and our brother’s keeper. He was con- Thunberg, on her U.S. tour. While on Ureneck conscientiously tending our gardens, cerned about a neighbor and her little American soil, the environmental activist Catholic News Service the air around us can indeed begin to family gathered in the back seat of his addressed Congress, attended a global cli- change. car. He knew he could not be party to mate strike in Manhattan, conducted inter- views with national media and delivered a Finding God in All A true story I recently heard the wrongdoing she seemed poised to Things brought this lesson home in a power- carry out against her unborn child. passionate address at the United Nations ful way. We don’t know what happened Climate Action Summit that went viral. A woman, facing complex health after he dropped her off. Maybe, In that speech, Greta laid out the scien- issues, felt a strong impulse one sadly, she just ordered another ride. tific facts on the tipping points we are issue and female empowerment, whether morning to pray for her oldest son Maybe, however, she reconsidered reaching and the predicted chain of events she intended this or not. while she was confined to her bed. He her choice. Any time we try to do that will follow should global actors fail to The reactions from prominent Catho- change course. what is right and push back against lics to Greta's speech were more shocking lived far away in a large metropolitan Then she spoke plainly: and shameful. They ranged from mocking area and worked in his spare time for evil, any time we seek to act with re- "You are failing us. But the young her Asperger's syndrome and appearance to a ride-sharing company. solve on behalf of what is good and people are starting to understand your be- saying that her anger would have been jus- Later that day, her son called true, new options open up, the air trayal. The eyes of all future generations tifiable only if she were speaking about home, and she mentioned that she had changes around us, and we contribute are upon you. And if you choose to fail us, abortion instead of the climate. felt the need to pray for him earlier. to renewing our world. I say: We will never forgive you. These reactions fell well below the bar “That’s interesting,” he replied, “be- That’s what each of us can do as "We will not let you get away with of how Catholics should engage in the cause I had something unusual we take care of our own garden. this. Right here, right now is where we public square. happen today.” - - - draw the line. The world is waking up. And First, they were sins against charity. He then told her about picking up Rev. Tadeusz Pacholczyk, Ph.D. change is coming, whether you like it or Start with Matthew 7:12: "Do to others a pregnant woman with two young earned his doctorate in neuroscience not." whatever you would have them do to you." children. After greeting them, he from Yale and did post-doctoral work The polarized reactions from political Or look at Gospel on the day she deliv- looked at his phone and started driv- at Harvard. He is a priest of the dio- commentators could have been written in ered the address, Sept. 23: "For there is ing. The address on his screen sub- cese of Fall River, MA, and serves as advance: On the right, Greta was painted nothing hidden that will not become vis- consciously caught his attention; the Director of Education at The Na- as a prop of left-wing propaganda, a teen ible, and nothing secret that will not be meanwhile the woman was speaking tional Catholic Bioethics Center in whose parents should be charged with neg- known and come to light. Take care, then, to someone on her phone in the back Philadelphia. See lect. On the left, Greta was hailed as a how you hear." If there was ever an exam- seat. After several minutes of think- www.ncbcenter.org. modern-day prophet, not only a voice for the climate, but for youth activism on any See URENECK, Page 23 The Angelus NOVEMBER 2019 Page 19 Catholic Voices Remember our dead to affirm life

"Nothing is certain in this world," my mother More exactly, hope in the resurrection. I am fasci- often says," except for the fact that one day we nated by how many Hispanic communities and will all die." A rather stoic and sobering assertion, families celebrate All Souls' Day as Día de los indeed, yet one that wisely embraces the accept- Hosffman Ospino Muertos with profound gratitude and a sense of fi- ance of life's ultimate limitation. Catholic News Service esta. Old age and illness are perhaps the two real- Many Catholics, perhaps influenced by the ities that more regularly confront us with our mor- fears and distortions about death that our culture tality. The brutality of violence and war continues Journeying Together impose upon us, tend to think of death mainly as to assess — almost irrationally — a deadly toll on sadness, loss and isolation. From that perspective, many. The effects of poverty, hunger and lack of it makes sense that one wants to avoid it or ignore decent conditions to live shorten life for others. anything related to it. Rich or poor, young or old, immigrant or cit- known, saints, martyrs and witnesses. The Day of the Dead, however, with its affir- izen, believer or unbeliever, highly influential or The Day of the Dead is about cultivating rela- mation of the victory of life against death, the almost invisible in the anonymous crowds of our tionships with those who once lived with us and celebration of relationships that bridge the visible growing cities, death is the great equalizer. now live in a different way. The dead are not com- and the invisible, and the colorful symbolism that Such thought echoes the author of the book of pletely gone. They remain alive in our memories; captures an omnipresent festive outlook in His- Ecclesiastes: "For the lot of mortals and the lot of they remain in relationship with us; they are alive panic cultures, tells a different story. beasts is the same lot: The one dies as well as the in God. Remembering the dead with a sense of fiesta is other. Both have the same life breath. Human be- This day is also about cultivating relationships quintessentially Christian. In Christ, the living and ings have no advantage over beasts, but all is van- in our families, neighborhoods and faith com- the dead partake in the communion of saints. In ity" (3:19). munities as we remember. We live with gratitude Christ, any sense that death is final is no more. During the last months of the year, Catholics for what we received from those who are not with Life is. reflect about the reality of death. The church's lit- us anymore. We live inspired by their memories U.S. Catholicism is enriched by how His- urgy brings us All Souls' Day. Among Hispanic and legacies. panics, Latin Americans and Caribbean Catholics Catholics, the feast is widely known as "el Día de We remember our dead to affirm life: life as a remember our dead to affirm life. In this, we are los Muertos" (the Day of the Dead). gift from God through which we become present to not alone, which is major gift of being and cele- The Day of the Dead calls our attention to our one another in history. Life in Jesus Christ, also a brating our Catholic identity in a culturally diverse communal identity. It is not a day about death as gift from God that never ends and incessantly church. an abstract idea or a mere superstition, but about transforms all that exists, including the created - - - commemorating our dead in faith: dead relatives order. Ospino is professor of theology and religious and friends, ancestors, people known and un- The Day of the Dead is a true sign of hope. education at Boston College. What country music can teach the church Cartoon Corner My husband's father and my expect it. mother came from diverse back- Effie However, we do expect, or grounds. Caldarola hope, to be led to prayer through My father-in-law grew up in an Catholic News music at church and, sadly, that's East Coast urban tenement with his Service often not the case. Whether you Italian immigrant parents. He was love Gregorian chant, the beautiful teased for the greasy eggplant sand- meditations of Taize or the St. Louis wiches his mom packed for school For the Jesuits' music, it must be done well. lunch. Later, he succeeded in busi- Journey Much has been made lately of ness, but until he came to the Mid- declining Sunday Mass attendance, west for our wedding, I don't think and among one of the suggestions he ever strayed far from the Eastern found that true in my own life. It's for a remedy is an idea I heartily en- Seaboard. not just liturgical hymns that move dorse. Every pastor should reexam- Mom was born on a Nebraska me, but other music, poetry and art, ine and prioritize his music ministry. farm that her father lost during the that help me to be reflective and Every parish should have a Great Depression. She went to work meditative. strong professional music director, young, eventually landing on Country music is not just about able to recruit and nurture talented another small dirt farm raising a the stereotypical honky-tonks, musicians. Cantors should be ac- tribe of kids. pickup trucks and hound dogs. complished and well-practiced. The But one thing these two had in Country has a long history reaching hymns should fit the day's readings. common? A love for country singer back into the British Isles, incorpo- Music should be user-friendly Patsy Cline. rating along the way an African in- to the people in the pews. We There aren't many who re- fluence brought to the South should feel able to sing along com- member Cline now, but if you through slavery. It includes Gospel fortably, even those of us whose watched Ken Burns' latest doc- music, and speaks to the emotions best singing is done in the shower. umentary, Country Music, released of loving, loss, longing and faith. The Second Vatican Council urged by Public Broadcasting Service in There's a quote from the late full, active and conscious participa- mid-September, you've been intro- great Hank Williams, who had his tion by the laity in the liturgy, and I duced to Cline and so much more. share of struggles in this life. don't think that meant reading the Burns is a masterful storyteller, When asked how he came up bulletin during the offertory hymn. and his film subjects, which include with such great songs, he said, "I Country music developed on the Civil War, baseball and the Viet- just hang on to the pen and God rural front porches and in ram- nam War, are always portrayed sends them through me." That's how shackle churches. It was enthusias- within the context of American his- many artists describe the creative tic, unifying, accessible to different tory. Their focus is never so much process. voices and communal. It's referred on the controversial as on the So when we think about pray- to as "three chords and the truth." It human, and country music lent itself ing twice through singing, it's not spoke to the hearts of diverse particularly well to Burns' insight- just in church that this can happen. people. ful, gentle style. Finding God in all things, as St. Ig- A top-notch music ministry There's an old saying, "She who natius taught, means that music can should provide similar gifts on Sun- sings prays twice." I have always lead us into prayer when we least day mornings. Page 20 NOVEMBER 2019 The Angelus

sun, the moon, the earth or the sea. Rather, we praise way of writing straight with our crooked lines. BISHOP and worship God, who created all these things and sus- tains them in existence. Looking at the wonder of the DOUBTS OF FAITH Continued from Page 3 natural world, an old friend of mine used to say, “Just As you read this article, you might be saying to open, attentive to God’ surprises and messages of love. think of what an imagination God must have, to create yourself, “I don’t think my faith is very strong right To live with faith is to be open to God’s daily call to something so amazing!” now. I’m running pretty low on faith.” In those moments deeper conversion, to sacrifices, to joy, and to greater of life when we find ourselves low on faith, we should freedom. PERSEVERING IN FAITH not despair. Having doubts of faith is not the end of the Faith is humbly acknowledging that we don’t have It is possible for us to lose the gift of faith. St. Paul world. What matters is what we do with our doubts. it all figured out. God sees the big picture, and all we warns Timothy in 1 Timothy 1:18-19, “Fight a good I love the passage in the Gospel of Mark, where the can see with our limited human understanding is a small fight by having faith and a good conscience. Some, by father of an epileptic boy presents his son to Jesus for slice of the pie of reality. rejecting conscience, have made a shipwreck of their healing. Jesus then challenges the father about having To have faith is to keep moving forward in our life, faith.” Therefore, we need to persevere in our faith. faith, and the father replies, “I do believe; help my un- even though we can see just a little piece of the road in Jesus says, “Whoever endures to the end will be saved” belief” (Mk 9:24). We can also take this same approach front of us and we have no idea what lies further down (Mt 10:22). when we have doubts of faith. the road. Faith is trusting that God has a mission for us We grow from the faith of a child to the faith of an in this world and saying “yes” to discovering that mis- LIVING WITH FAITH adult, passing through the growing pains of our doubts. sion. Sometimes this means just mustering up enough Faith leads us to praise and worship God, both in We face the questions honestly, we pray for the gift of a energy to put one foot in front of the other. Faith gives our personal prayer and in our public worship along deeper faith, and we search for the truth. We study the us confidence to step into our fears and trust that God with fellow believers. When we come together to pray Scriptures and the teachings of the Church more closely. will bring us through. as a community of faith, we support one another in our We thereby grow in our understanding of the faith, and Faith is leaning on God and his grace. It is acknowl- commitment to Jesus Christ. We are inspired to a deeper we come to a more mature articulation of our faith. edging that we cannot make it on our own power alone. faith when we witness the devotion and good example It is trusting that God will be there for us, through thick of our fellow believers. THE RESOURCE OF FAITH and through thin. With faith, we are never really alone, Faith helps us to see others as God sees them. Faith Faith helps us to navigate through the rough times in because we know that God is with us. Faith is a personal opens us up toward others and gets us out of our indi- life. People of faith have a hidden source of strength encounter with God who engages us personally and vidual isolation. It stretches our heart and challenges us that they thrive on while, all around them, things are calls each of us by name. As people of faith, we know to love and serve like God does. St. James teaches that falling apart. In such circumstances, we see a person of that God has counted every hair on our head and he has “faith of itself, if it does not have works, is dead. … deep faith, and we wonder, “Where do they get their us written on the palm of his hand. Demonstrate your faith to me without works, and I will strength?” They get it from God. demonstrate my faith to you from my works” (Jas 2:17- The person of faith has a relationship with the in- FAITH AND SCIENCE 18). visible God that strengthens them and enables them to A person of science can be a person of profound God is the God of perpetual surprises. When we live their life differently. As it says in the Letter to the faith. When we look around us at the created world, we walk through life with faith, God never ceases to bring Hebrews, “Faith is the realization of what is hoped for see the immensity of God’s creation – all the stars in the unexpected moments that we call actual graces, fasci- and evidence of things not seen” (Heb 11:1). night sky, the intricate detail of organisms and natural nating experiences of mystery, love, joy, and beauty. I At the very core of the experience of the Catholic systems, and the beauty of nature. When we look at have seen it. The God of perpetual surprises has a Christian faith is a personal relationship with Jesus these things with the eyes of faith, it leads us to ac- boundless imagination. Following him in faith puts us Christ our Lord. We seek to live in such an intimate knowledge the greatness of God the Creator. As Catho- on an amazing adventure. Faith allows us to do our best, communion with him in this life that our relationship lic Christians, we do not worship created things, like the despite our own incompleteness, trusting that God has a with him will endure into eternal life.

creó todas estas cosas y las sostiene en existencia. Al DUDAS DE LA FE OBISPO maravillar al mundo natural, un viejo amigo mío solía Al leer este artículo, uno podría decirse a sí mismo: decir: “Solo piensa en qué imaginación Dios ha de tener “No creo que mi fe está muy fuerte en este momento. Continúa de Página 3 para crear algo tan asombroso!” Estoy corriendo bastante bajo en la fe.” En esos momen- La fe es humildemente reconocer que no tenemos tos de la vida en que nos encontramos con poca fe, no todo resuelto. Dios ve el panorama general, y todo lo que PERSEVERAR EN LA FE debemos desesperarnos. El tener dudas de fe no es el fin podemos ver con nuestro limitado entendimiento hu- Es posible que nosotros perdamos el don de la fe. del mundo. Lo que importa es lo que hacemos con nues- mano es una pequeña porción de la realidad. San Pablo advierte a Timoteo en 1 Timoteo 1:18-19, tras dudas. Tener fe es seguir avanzando en nuestra vida, a pesar “Pelea la buena batalla al tener fe y una buena concien- Me encanta el pasaje del Evangelio de San Marcos, de que podemos ver sólo una pequeña parte de la car- cia. Algunos, al rechazar la conciencia, han hecho un donde el padre de un niño epiléptico presenta a su hijo a retera en frente de nosotros y no tenemos idea de lo que naufragio de su fe.” Por lo tanto, tenemos que perseverar Jesús para la sanación. Jesús entonces desafía al padre de se encuentra más allá en el camino. La fe es confiar en en nuestra fe. Jesús dice: “pero el que se mantenga firme tener fe, y el padre responde: “Creo, ¡pero ayuda mi poca que Dios tiene una misión para nosotros en este mundo y hasta el fin se salvará” (Mateo 10:22). fe!” (Marcos 9:24) También podemos tomar esta misma decir “sí” a descubrir esa misión. A veces esto significa actitud cuando tenemos dudas de fe. simplemente reunir la energía suficiente para poner un VIVIR CON FE Crecemos de la fe de un niño a la fe de una persona pie delante del otro. La fe nos da confianza para entrar La fe nos lleva a alabar y adorar a Dios, tanto en adulta, pasando por los dolores de crecimiento de nues- en nuestros miedos y la confianza de que Dios nos lle- nuestra oración personal como en nuestro culto público tras dudas. Nos enfrentamos a las preguntas con sinceri- vara a través. junto con otros creyentes. Cuando nos reunimos para dad, oramos por el don de una fe más profunda, y Fe es el apoyarnos en Dios y su gracia. Es reconocer orar como comunidad de fe, nos apoyamos mutuamente buscamos la verdad. Estudiamos las Escrituras y las que no podemos hacerlo en solo nuestro propio poder. Es en nuestro compromiso con Jesucristo. Nos inspira a una enseñanzas de la Iglesia más atentamente. Nosotros, por confiar en que Dios estará allí para nosotros, en las bue- fe más profunda cuando vemos la dedicación y el buen lo tanto, crecemos en nuestra comprensión de la fe, y lle- nas y en las malas. Con fe, nunca estamos realmente ejemplo de nuestros hermanos en la fe. gamos a una articulación más madura de nuestra fe. solos, porque sabemos que Dios está con nosotros. La fe La fe nos ayuda a ver a los demás como Dios los ve. es un encuentro personal con Dios que nos envuelve per- La fe nos abre hacia los demás y nos saca de nuestro ais- EL RECURSO DE LA FE sonalmente y llama a cada uno por su nombre. Como lamiento individual. Extiende nuestro corazón y nos de- La fe nos ayuda a navegar a través de los tiempos di- personas de fe, sabemos que Dios ha contado cada ca- safía a amar y servir como Dios ama. Santiago enseña fíciles en la vida. Las personas de fe tienen una fuente bello de nuestra cabeza y nos ha escrito en la palma de que “la fe por sí sola, si no tiene obras, está muerta ... invisible de fuerza donde se nutren, mientras a su alrede- su mano. muéstrame tu fe sin obras, y yo te mostraré mi fe a través dor, las cosas se caen a pedazos. En tales circunstancias, de las obras” (Santiago 2:17-18). vemos a una persona de fe profunda, y nos preguntamos, LA FE Y LA CIENCIA Dios es el Dios de las sorpresas perpetuas. Cuando “¿De dónde saca su fuerza?” La obtiene de Dios. Una persona de ciencia puede ser una persona de caminamos por la vida con fe, Dios nunca deja de traer La persona de fe tiene una relación con el Dios in- profunda fe. Cuando miramos a nuestro alrededor en el momentos inesperados que llamamos gracias actuales, visible que lo fortalece y le permite vivir su vida de man- mundo creado, vemos la inmensidad de la creación de experiencias fascinantes de misterio, de amor, de alegría era diferente. Como dice en la Carta a los Hebreos: “La Dios - todas las estrellas en el cielo de la noche, el intrin- y de belleza. Lo he visto. El Dios de las sorpresas perpet- fe es aferrarse a lo que se espera, es la certeza de cosas cado detalle de organismos y sistemas naturales, y la uas tiene una imaginación desbordante. Seguirlo en la fe que no se pueden ver” (Hebreos 11:1). belleza de la naturaleza. Cuando nos fijamos en estas nos pone en una aventura maravillosa. La fe nos permite En el mero centro de la experiencia de la fe católica cosas con los ojos de la fe, nos hace reconocer la gran- hacer nuestro mejor, a pesar de nuestra propia insuficien- cristiana hay una relación personal con Jesucristo nuestro deza de Dios el Creador. Como cristianos católicos, no cia, confiando en que Dios tiene una forma de escribir Señor. Buscamos vivir en una comunión tan íntima con adoramos las cosas creadas, como el sol, la luna, la tierra derechamente con nuestras líneas torcidas. él en esta vida que nuestra relación con él perdurará en la o el mar. Más bien, alabamos y adoramos a Dios, quien vida eterna. The Angelus NOVEMBER 2019 Page 21 For Houston priest, a longtime Astros fan, baseball is contemplative sport By James Ramos Catholic News Service

HOUSTON (CNS) — Two World Series game losses were the last thing Father T.J. Dolce wanted for his birthday. When his beloved Houston Astros earned their trip to the 2019 World Series to take on the Washington Na- tionals in the Fall Classic, Father Dolce knew his Oct. 23 birthday would coincide with Game 2 of World Series. Then after a group of parishioners gave him a thril- ling birthday gift of tickets to Games 1 and 2, he had the chance to wear his Roman clerical collar and watch the World Series in person. While he didn't get the birthday win he wanted, he was still excited to be there. The World Series is great for Houston, Father Dolce said. "It's something that really unifies us together, in the midst of all this political season, this is one thing every- body can agree on: Go Astros." Father Dolce, the former vocations director for the Archdiocese of Galveston-Houston, had been to Minute Maid Park many times before, both to attend games and also celebrate Sunday Masses at the ballpark for the As- tros' players, community and ballpark staff. Now, as a parish pastor, he leads St. Martha Catho- lic Church and school in Kingwood, located 27 miles northwest of downtown Houston. He and his parochial community were looking for a reason to cheer. CNS PHOTO | JAMES RAMOS, TEXAS CATHOLIC HERALD Several members of the church and school, who Father T.J. Dolce stands outside Annunciation Catholic Church in Houston Oct. 22, 2019, across from Minute Maid Park where flooded during Hurricane Harvey in 2017, had again the Houston Astros played Game 1 and 2 of the 2019 World Series against the Washington Nationals Oct. 22 and 23. Father flooded during Tropical Storm Imelda in September. Dolce, pastor of St. Martha Catholic Church and School in Kingwood, has celebrated Masses in the ballpark for Astros The parish school flooded during a May 2019 storm, players, staff and workers. then flooded again during Imelda. people to see that I'm a baseball fan and priests can do being OK with where we are and who we are. We can be The World Series "gives us a few hours to keep our regular things and go to ballgames and cheer on our local OK with being contemplative for a few hours. There's no minds off of all the flooding and the potential difficulties team. It's a lot of fun." other sport in the world that you can do that." that we have. We flooded twice in four months. And a lot Standing on the "holy corner" where the Astros' ball- Father Dolce said athletes like Altuve, who regularly of us are wondering, 'When are we going to get that much park campus meets the neighboring Annunciation Catho- thanked God for their team's success, help to make society rain again?' It could happen tomorrow, it could happen lic Church, a 150-year-old church, Father Dolce finds an better because "a lot of times we've forgotten that God is a next week, but this allows us to have a little distraction," easy connection between baseball and church liturgy. part of everything we do." said Father Dolce. "There's a real transcendence to baseball, and there's a And when the Astros attempt to rally for a win in A clerical collar stands out in the sea of baseball garb real contemplative nature of baseball. You can sit in here Washington against the Nationals, Father Dolce will be and colors. for three hours and nothing happens until Jose Altuve hits watching, alongside the rest of the millions of Astros fans "It's exciting for people to see that and just the ran- a home run," he said. "In prayer, a lot of times you just sit along the Gulf Coast. domness of people walking up saying, 'Hey Father, for an hour or two and nothing happens and all of a sud- - - - where's your parish? Who are you? What are you doing?'" den God says to you, 'I love you.'" Ramos is a staff writer and designer for the Texas Father Dolce told the Texas Catholic Herald, newspaper Father Dolce continued: "As a society and a culture, I Catholic Herald, newspaper of the Archdiocese of Galves- of the Archdiocese of Galveston-Houston. "It's good for think we've lost sight of what baseball can teach us about ton-Houston. U.S. bishops set to begin their 'ad limina' visits to Rome By Cindy Wooden their hierarchical communion with the Successor of According to the latest statistics released by the Vati- Catholic News Service Peter. The point of reference is a visit to the tombs of Sts. can, there are now 3,017 dioceses, prelatures and vicari- Peter and Paul, pastors and pillars of the Roman church." ates around the world. When St. John Paul II was elected VATICAN CITY (CNS) — The bishops of every dio- And, in fact, at the heart of the bishops' pilgrimage in 1978 there were 2,423. cese in the United States have prepared detailed reports are Masses at the Rome basilicas of St. Peter, St. Paul St. John Paul would meet privately with each and on the life of the Catholic Church in their dioceses and Outside the Walls, St. John Lateran and St. Mary Major. every head of a diocese during the ad limina visits; he have made or are making reservations to fly to Rome. For many bishops, the highlight is the meeting with would invite groups of them to his morning Mass; and he The U.S. bishops' visits "ad limina apostolorum" — the pope, but over the past 35 years, those meetings have would give a speech to each group. to the threshold of the apostles — begin Nov. 4 with a changed significantly because of the increased number of Midway through his pontificate, Pope Benedict group from Massachusetts, Rhode Island, Connecticut, bishops in the world. adopted a modified format, meeting with 7-10 bishops at New Hampshire, Maine and Vermont. Canon law calls for the visits to occur every five a time instead of having individual encounters. He also Throughout November, December, January and Feb- years. That hasn't happened since early in the pontificate cut down on the number of speeches he gave — for ex- ruary, another 14 groups of U.S. bishops will travel to of St. John Paul II. ample, giving formal addresses to only five of the 15 Rome; the visits should conclude Feb. 22 with the Just before Pope Benedict XVI stepped down in groups of U.S. bishops in 2011-12. bishops of the Eastern Catholic churches in the United early 2013, the Vatican had announced that it took seven The format changes have continued under Pope Fran- States. years, but he had hosted the ad limina visits of the heads cis. His regular practice now is to meet each group to- The preparation of the reports and the scheduling of of every diocese in the world. gether — with sometimes 20 bishops sitting in a circle in hourlong meetings at various offices of the Roman Curia A couple hours later, though, the bishops of the Neth- the papal library — devoting between 90 minutes and can give the visits an appearance of being a business erlands pointed out that they hadn't had their visits with two hours to a free-wheeling discussion. meeting. Pope Benedict. In the end, they had to wait until De- According to bishops who have made their ad limina But, as the "Directory for the 'Ad Limina' Visit" cember 2013 when they were among the first bishops to visits in the last year, Pope Francis tells the bishops they makes clear, the bishops' visits are a pilgrimage with "a have an ad limina with Pope Francis. are free to comment about or ask him anything. Then, very definite purpose: that is, the strengthening of their The U.S. bishops' last ad limina visits were eight using a soccer metaphor, he tells them the ball is in play own responsibility as successors of the Apostles and of years ago — in 2011-12. and whoever wants to kick things off can. Page 22 NOVEMBER 2019 The Angelus PRATT Diocese seeks full-time Continued from Page 18 16:24, where Jesus says, 'If you Director of Stewardship and Development want to come with me, pick up your cross and follow.' Don't run Job Summary: The Director of Stewardship and Development tions or Marketing preferred. from suffering, embrace it. Follow is responsible for overall stewardship education and fund devel- • Related experience in management and development will be Jesus, he'll show you how.” opment for the diocese and The Catholic Charitable Foundation for considered. When facing life's problems, the Roman Catholic Diocese of San Angelo; educating parishioners • Computer skills including use of Microsoft Office applica- adults can help teens focus on and donors on the needs of the diocese and The Catholic Charitable tions, Development software and Internet search engines. positive solution and wide Foundation for the Roman Catholic Diocese of San Angelo; and de- • Ability to work with and appropriately handle confidential in- choices. veloping new time, talent and financial resources to meet present formation. Sikorra says, “What leads to and future needs of the diocese and The Catholic Charitable Foun- • Bilingual English/Spanish preferred. suicide in young and older people dation for the Roman Catholic Diocese of San Angelo. Working Conditions: is the sense of life isn't going to Other Requirements: The Director of Stewardship works with • Schedule of hours: 40 hours per week. get better. But problems are tran- the bishop and the diocesan finance officer in maintaining effective • Prior approval of overtime is required. sient. We can most always do stewardship of diocesan resources, creating new opportunities and • Travel to other cities in Diocese of San Angelo will be rou- something, no matter how small promoting appropriate financing for diocesan programs. tinely required. the step. We can make a choice to General Information: Employment in and by the Church is Application Procedure: To apply, please submit the following place our focus on solutions.” substantially different from secular employment. Church employees materials, confidentially and as separate PDF attachments in one Helping teens understand their must conduct themselves in a manner that is consistent with and email to Steve McKay at [email protected]: worth in the eyes of God is also supportive of the mission and purpose of the Church. Their public • Cover letter that aligns your experiences and skill set with the important. behavior must not violate the faith, morals or laws of the Church or current needs of the diocese as you understand them. “We can feel overwhelmed the policies of the diocese. • Current resume with all appropriate dates included. because we've been defined by an Qualifications: • List of five references including names, relationship, phone unloving world,” says Sikorra. • Practicing Catholic in good standing. numbers and email addresses. No references will be contacted “But when we allow ourselves to • Excellent written, oral, and interpersonal communication without your knowledge and approval. be defined by God, we can see skills required. For a full description of this position, visit https://www.sa- and find hope. The God who • Bachelor's Degree required. Major in Business, Communica- nangelodiocese.org/job-openings. created the universe lives and breathes in you. That equips you wrote. Those sins include pollution, to do anything in life.” SYNOD environmental destruction, and trans- WOMEN Ministries within faith com- gressions against interdependence and munities can reduce the stigma Continued from Page 15 justice. Continued from Page 15 surrounding mental illness and People who publicly defend their The synod called for parishes and The document's discussion on Catholic ministry raise awareness about the signs of territorial rights are often criminally dioceses to create ministries of "care and mission in the Amazon urged greater formation of depression and other mental prosecuted, harassed or targeted for as- for our common home," to promote in- lay men and women, emphasizing their baptismal voca- health issues and offer infor- sassination, indigenous synod partici- tegral ecology, raise awareness of the tion to be "missionary disciples." Laywomen, like mation about local counseling pants said. In the document, the synod teachings in Pope Francis' encyclical laymen, must be involved in the "small ecclesial mis- services and the National Suicide members said the church must support Laudato Si', and engage in education sionary communities that cultivate faith, listen to the Prevention Lifeline: 1-800-273- them against persecution. and advocacy. Word and celebrate together the life of the people." 8255 and the NSPL online chat: The church also must help Amazo- Synod members also called for in- Without specifying further, the document said that https://suicidepreventionlifeline.or nian peoples preserve and maintain dividuals to make lifestyle changes to "it is urgent for the church in the Amazon to promote g/chat/. their traditional "knowledge, innova- reduce consumption, such as using less and confer ministries for men and women in an equi- Parish-based opportunities for tions and practices," the synod partici- plastic, eating less meat and reducing table manner." teens to gather and share their ex- pants said, and must support their right dependence on fossil fuels and plastics. The Pan-Amazonian Church Network, which periences and become involved in to decide about plans and proposals for As a follow-up to the synod, the helped prepare the synod, released a long statement service projects can build a sense sustainable development in their terri- members proposed creation of a pasto- Oct. 26 signed by its president and vice president: Bra- of belonging. And compassionate tories. ral office that would work with church zilian Cardinal Claudio Hummes, who was relator gen- attention and a willingness to In the process of "deep personal, institutions, other organizations and eral of the synod; and Cardinal Pedro Barreto Jimeno listen is crucial. social and structural conversion" in de- representatives of indigenous peoples of Huancayo, Peru, one of the delegated presidents of “We're imperfect beings trying fense of the Amazon, the church and to track socio-environmental conflicts the synod. to do a very difficult job, but love others must "unlearn, learn and re- and help the church "take a position, "The life of indigenous peoples in general, and of makes up for a multitude of sins,” learn" in order to avoid repeating make decisions and defend the rights women in particular, have given a totally different tone, Sikorra says. “The more we can "colonializing models that have caused of the most vulnerable." more alive, renewed and brave to this synod," they be available, laugh, communicate, harm in the past," the synod members "The church has been and is at the said. "Their clarity, the testimony of their lives, their the more we are saying, 'You said. side of the indigenous communities," spiritual connection with the Amazon and their coura- matter,' that's the best thing we Such a conversion requires rec- they wrote, "to safeguard the right to geous cry for change" have left "an indelible mark on can do for our kids.” ognition of "ecological sins of com- have their own tranquil life, respecting this synod." - - - mission or omission against God, the values of their traditions, customs "We still have a long way to go to give these voices Pratt's website is www.maure- against one's neighbor, the community and cultures, the preservation of rivers the space they deserve," the cardinals said, highlighting enpratt.com. Joe Sikorra's website and the environment," which are also and forests which are sacred spaces, especially the "voice of women" who are "valiantly is www.callingsong.com. "sins against future generations," they sources of life and wisdom." dedicated to life."

Me fascina cómo muchas comunidades y familias hispa- Recordar a los difuntos con un sentido de fiesta es OSPINO nas celebran la conmemoración de los fieles difuntos algo esencialmente cristiano. En Cristo, los vivos y los como el Día de los Muertos, con gratitud profunda y un muertos participamos de la comunión de los santos. En Continúa de Página 17 sentido de fiesta. Cristo, cualquier percepción de que la muerte tiene la úl- también cultivamos nuestras relaciones como familias, Muchos católicos, quizás influenciados por los te- tima palabra deja de tener sentido. La vida tiene la úl- barrios y comunidades de fe. Estamos agradecidos por lo mores y distorsiones sobre el tema de la muerte que nos tima palabra. que recibimos de aquellos que ya no están con nosotros. impone nuestra cultura, tienden a pensar en la muerte El catolicismo estadounidense se enriquece cada vez Nos inspiran sus memorias y sus legados. principalmente como algo triste, como pérdida y aisla- más gracias a la manera como los católicos hispanos, la- Recordamos a nuestros difuntos para afirmar la vida: miento. Desde esa perspectiva se comprende que alguien tinoamericanos y caribeños recordamos a nuestros difun- la vida como un don de Dios por medio del cual nos quiera evitar o ignorar todo lo relacionado con la muerte. tos para afirmar la vida. En cuanto a esta certeza, hacemos presentes unos a otros en la historia. La vida en Sin embargo, el Día de los Muertos, afirmando la ciertamente no somos los únicos, lo cual es un gran don Jesucristo, también un don de Dios, el cual nunca ter- victoria de la vida sobre la muerte, celebrando las rela- a medida que vivimos y celebramos nuestra identidad mina y transforma incesantemente todo lo que existe, in- ciones que median lo visible y lo invisible, y resaltando católica en una iglesia culturalmente diversa. cluyendo el orden creado. el simbolismo colorido que revela la perspectiva festiva - - - El Día de los Muertos es un verdadero signo de es- que está presente de manera constante en las culturas Ospino es profesor de teología y educación religiosa peranza. Más exactamente, esperanza en la resurrección. hispanas, nos cuenta una historia muy distinta. en Boston College. The Angelus NOVEMBER 2019 Page 23 commending their souls to God; with particular diligence he is KNICKERBOCKERS to seek out the poor, the afflicted, the lonely, those exiled from their country, and similarly those weighed down by special dif- Member Continued from Page 8 ficulties. He is to work so that spouses and parents are sup- Catholic News Service sheep, not themselves,” as St. Augustine writes in his sermon ported in fulfilling their proper duties and is to foster growth of Catholic Press Association “On Pastors.” Jesus’ tells the twelve: “and he who does not Christian life in the family.” Canon 529:2 states “A pastor is to take his cross and follow me is not worthy of me. He who recognize and promote the proper part which the lay members Texas Catholic News finds his life will lose it, and he who loses his life for my sake of the Christian faithful have in the mission of the church” Published the 1st Monday following will find it” (Mt 10:38-39). He is describing how his shepherds (Latin-English Edition, New English Translation, 1989). are to be poured out in love for the life of the world, and, spe- It is understood that each pastor has particular gifts, the 1st Saturday of each month and cifically, for the flock he has given them to tend. The most strengths, weaknesses, and interests, in the context of his tem- delivered to all registered valuable treasure with which God has entrusted a shepherd is perament combination. The response of the parishioners to parishioners in the his sheep. their pastor is influenced primarily by who he is, who he has Of course, pastors have to be nourished, as well, in order to been for them, and what he has done: his example of a holy San Angelo Diocese. minister to their parishioners. They can give only as they have life, his ministry to them in times of joy and in times of need, Subscription rate for all others: received from the Lord. In his autobiography, Treasure in Clay, his interest in their lives and his interaction with them, his rev- $10 per year Archbishop (now Venerable) Fulton J. Sheen said, "The pur- erence in celebrating the sacraments, and his faith-filled pose of the Holy Hour is to encourage deep personal encounter preaching. THIRD CLASS POSTAGE PAID AT with Christ. The holy and glorious God is constantly inviting How can parishioners support their pastor? Pray for him, SAN ANGELO, TEXAS us to come to Him, to hold converse with Him, to ask for such befriend him with hospitality, cooperate and support him in his Printed by things as we need and to experience what a blessing there is in shepherding ministry, assume responsibilities as faithful laity, Livestock Weekly fellowship with Him." “St. Paul tells us that faith comes from offer helpful feedback, and give generously to the parish. listening. In a daily Holy Hour, we wait for Him to speak — The Pastoral Plan for the Diocese of San Angelo, “A Fu- San Angelo, Texas and He does!” "The secret (to my preaching) is that I have ture Full of Hope,” is an opportunity for pastors to feed their never in fifty-five years missed spending an hour in the pres- flock and for parishioners to support their pastor/shepherd by ence of our Lord in the Blessed Sacrament. That's where the their eager participation. The pastor is to be the catalyst to en- Submissions: power comes from. That's where sermons are born. That's gage parishioners in initiatives to (1) Form Disciples, (2) En- Story suggestions, calendar items, where every good thought is conceived." “God gave us two gage Young Adults, (3) Accompany Youth, and (4) Nurture parish briefs and all other weapons: knees and hands.” Families. This will require the pastor’s prayerful, active leader- The church speaks to us in the Code of Canon Law about ship and interaction with his parishioners to tailor this plan to submissions should be emailed to the role of a pastor, in Book II, “The People of God,” Canon his particular parish so it will bear fruit and glorify the Lord. It [email protected] 529:1: “In order to fulfill his office diligently, a pastor is to is our prayer that the implementation of the Pastoral Plan will strive to know the faithful entrusted to his care. Therefore he is be a time of growth in faith and faithfulness for both pastor to visit families, sharing especially in the cares, anxieties, and and people for building up Christ’s body, the church. COPY, PHOTO griefs of the faithful, strengthening them in the Lord, and pru- - - - DEADLINE: dently correcting them if they are failing in certain areas. With Father Knick Knickerbocker is a retired priest of the Dio- Third Friday of every month. generous love he is to help the sick, particularly those close to cese of San Angelo. He and his wife, Sandie, write a monthly death, by refreshing them solicitously with the sacraments and column for the West Texas Angelus. Photos should be in jpeg format.

Letters to the editor are welcome, system and a spiritual ecosystem. What happens to one affects and should be emailed to URENECK the other, whether the effects are visible or invisible. And ac- [email protected]

cording to the data, they will become even more visible soon. Letters to the editor are printed at the Continued from Page 18 The good news is that there are plenty of young Catholics ple of careless listening, this was it. who do not uphold this divide that older generations seem to discretion of the editor and identities Second, they flew in the face of the principle of the Catho- between the care for human life and stewardship of the envi- of the writer are subject to lic intellectual tradition articulated by St. Augustine: "Let ronment, between economic growth and responsible consumer- verification. Please include name, every good and true Christian understand that wherever truth ism. may be found, it belongs to his Master." Catholicism synthe- Many millennial and Generation Z Catholics see the address and phone number when sizes what is true in philosophy, art, science and other dis- threads tying these issues together, are working tirelessly to ad- submitting letters. ciplines with revelation. dress the issues they can and are cheering on their peers who Catholics are committed to the defense of the unborn, the are working on distinct but related problems. They recognize biblical meaning of sex, marriage and procreation, and the hu- that a rising tide lifts all boats. manity of persons with disabilities. In making the case for In his postsynodal apostolic exhortation Christus Vivit, Bishop Michael J. Sis these in the public square, we use science to demonstrate how Pope Francis said this to young people: "The church needs Publisher religious claims are defensible on nonreligious terms. your momentum, your intuitions, your faith. We need them! Why when it comes to the rest of the natural ecosystem And when you arrive where we have not yet reached, have the would we set aside this tactic? Inconsistency in application patience to wait for us." Brian Bodiford will only serve to unravel the threads of our tightly woven Greta's patience has worn thin. When it comes to the poor Editor moral tapestry. witness by Catholics in the public square, there are not a few Third, the church is to "read the signs of the times." Pope of us who have also found ours threadbare. Director of Communications Francis has made it clear for six years that the promotion of an - - - integral ecology is what is most needed now. Elise Italiano Ureneck, associate director of the Center for This means that we are to do everything in our power to the Church in the 21st Century at Boston College, writes the show how the care for all of creation, from plant life to its pin- "Finding God in All Things" column for Catholic News Serv- nacle — human beings — are connected in both a natural eco- ice. The West Texas Angelus Official Newspaper of the Años atrás, durante un crucero a Alaska pasamos un día en Diocese of San Angelo, Texas SANDOVAL la bahía Glacier enfrente de un gigante glaciar. Varias veces cada hora se quebraba un trozo enorme de hielo y caía en la POSTMASTER: Send all address Continúa de Página 17 bahía, creando un trueno impresionante. Aún, no se nos ocurrió changes to: no tienen voz para decir lo que esta pasando con su hábitat. que el derretir de los glaciares podría impactar la vida en WEST TEXAS ANGELUS Si pudieran protestar, seguramente se unirían a los mil- Nuevo México. lones de jóvenes por todo el mundo clamando que la human- Los efectos del calentamiento global ya llegan. El papa P.O. Box 1829 idad supere su inercia y se dedique a resolver el calentamiento Francisco, en una conferencia de prensa en 2015, dijo: "Re- SAN ANGELO, TX del planeta mientras que todavía hay tiempo. Mientras tanto, cuerdo lo que un anciano campesino me dijo una vez: 'Dios 76902-1829 nuestra actitud gira entre duda y desinterés, quizás porque no siempre perdona; nosotros los hombres a veces perdonamos, podemos imaginar el fin de la vida a cuál estamos acostumbra- pero la naturaleza nunca perdona'. Si la abusas, ella toma rep- dos. resalia". Page 24 NOVEMBER 2019 The Angelus Breaking new ground

YANTIS GREEN | COURTESY SAN ANGELO LIVE! Bishop Michael Sis, pastor Father Santiago Udayar, and several parishioners gathered for the official groundbreaking for a new parish hall at St. Margaret of Scotland Church in San Angelo, Oct. 6, 2019. Equestrian Order of the Holy Sepulchre

Some members of the Equestrian Order of the Holy Sepulchre of Jerusalem gath- ered in Albuquerque, New Mexico, Oct. 26–28, 2019.