The Indus Valley Civilization
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1 Arthur M. Sackler Colloquium of the National Academy Of
1 Arthur M. Sackler Colloquium of the National Academy of Sciences Early Cities: New Perspectives on Pre-Industrial Urbanism Final Revisions: Oct. 1, 2005 Indus Urbanism: New Perspectives on its Origin and Character Jonathan Mark Kenoyer, Department of Anthropology, University of Wisconsin, Madison During the past two decades a variety of archaeological research projects focused on the Indus civilization have made it possible to refine earlier models regarding the origin and character of this distinctive urban society. Excavations at the major city of Harappa have revealed a long developmental sequence from its origins to its eventual decline and subsequent transformation. Recent excavations at the large urban centers of Dholavira and Rakhigarhi, along with reexamination of the largest city of Mohenjo-daro have shown that the development of urbanism was not uniform throughout the greater Indus region (Kenoyer 1998). Detailed studies within each city have revealed many shared characteristics as well as some unique features relating to the dynamic process of city growth and decline. In addition to the excavations of larger urban centers, regional surveys and extensive excavations at smaller settlements have provided a new perspective on the nature of interaction between large and small urban centers and even rural settlements. The increase in radiocarbon dates from well-documented contexts in stratigraphic excavations has helped to refine the chronology of settlements in both core areas and rural areas (Meadow and Kenoyer 2005b; Possehl 2002a; Possehl 2002c). On the basis of a more refined chronology and comparisons of the material culture, it appears that some rural settlements may have been directly linked to the major cities, while others appear to have had relatively little direct contact during some time periods (Meadow and Kenoyer 2005b). -
ICONS and SIGNS from the ANCIENT HARAPPA Amelia Sparavigna ∗ Dipartimento Di Fisica, Politecnico Di Torino C.So Duca Degli Abruzzi 24, Torino, Italy
ICONS AND SIGNS FROM THE ANCIENT HARAPPA Amelia Sparavigna ∗ Dipartimento di Fisica, Politecnico di Torino C.so Duca degli Abruzzi 24, Torino, Italy Abstract Written words probably developed independently at least in three places: Egypt, Mesopotamia and Harappa. In these densely populated areas, signs, icons and symbols were eventually used to create a writing system. It is interesting to see how sometimes remote populations are using the same icons and symbols. Here, we discuss examples and some results obtained by researchers investigating the signs of Harappan civilization. 1. Introduction The debate about where and when the written words were originated is still open. Probably, writing systems developed independently in at least three places, Egypt, Mesopotamia and Harappa. In places where an agricultural civilization flourished, the passage from the use of symbols to a true writing system was early accomplished. It means that, at certain period in some densely populated area, signs and symbols were eventually used to create a writing system, the more complex society requiring an increase in recording and communication media. Signs, symbols and icons were always used by human beings, when they started carving wood or cutting stones and painting caves. We find signs on drums, textiles and pottery, and on the body itself, with tattooing. To figure what symbols used the human population when it was mainly composed by small groups of hunter-gatherers, we could analyse the signs of Native Americans. Our intuition is able to understand many of these old signs, because they immediately represent the shapes of objects and animals. It is then quite natural that signs and icons, born among people in a certain region, turn out to be used by other remote populations. -
3-Art-Of-Indus-Valley.Pdf
Harappan civilization 2 Architecture 2 Drainage System 3 The planning of the residential houses were also meticulous. 4 Town Planning 4 Urban Culture 4 Occupation 5 Export import product of 5 Clothing 5 Important centres 6 Religious beliefs 6 Script 7 Authority and governance 7 Technology 8 Architecture Of Indus Valley Civilisation 9 The GAP 9 ARTS OF THE INDUS VALLEY 11 Stone Statues 12 MALE TORSO 12 Bust of a bearded priest 13 Male Dancer 14 Bronze Casting 14 DANCING GIRL 15 BULL 16 Terracotta 16 MOTHER GODDESS 17 Seals 18 Pashupati Seal 19 Copper tablets 19 Bull Seal 20 Pottery 21 PAINTED EARTHEN JAR 22 Beads and Ornaments 22 Toy Animal with moveable head 24 Page !1 of !26 Harappan civilization India has a continuous history covering a very long period. Evidence of neolithic habitation dating as far back as 7000 BC has been found in Mehrgarh in Baluchistan. However, the first notable civilization flourished in India around 2700 BC in the north western part of the Indian subcontinent, covering a large area. The civilization is referred to as the Harappan civilization. Most of the sites of this civilization developed on the banks of Indus, Ghaggar and its tributaries. Architecture The excavations at Harappa and Mohenjodaro and several other sites of the Indus Valley Civilisation revealed the existence of a very modern urban civilisation with expert town planning and engineering skills. The very advanced drainage system along with well planned roads and houses show that a sophisticated and highly evolved culture existed in India before the coming of the Aryans. -
Indus Valley Civilization
Name: edHelper Indus Valley Civilization A long, long time ago, there was a group of people called the Aryans. The Aryans were possibly from southern Russia and Central Asia. As nomads, they never liked to linger in one place. Instead, they much preferred to herd their animals by moving them from one spot to another. About 3,600 years ago, the Aryans decided to change their lifestyle. They wanted to give up endless wandering. They wanted to have a permanent settlement that they could call home. When they arrived in India, they did exactly that. As the Aryans learned to adapt to their new environment, they brought with them their religion and customs. Their culture later became the foundation of the Indian culture and led people to believe that it was India's oldest civilization. That notion changed completely in 1921! In 1921, archaeologists unearthed two ancient cities - Harappa and Mohenjo-daro - near the Indus River. Both sites predated the Aryans' settlement by about 1,000 years. The discovery, undoubtedly, was a surprise to everybody. Right away, it pushed the Indian history back even further than it already was. Scholars around the world termed the newly found culture "the Indus valley civilization." Some also called it "the Harappan civilization" because Harappa was the first city the archaeologists dug out. The Indus River lies on the western side of the Indian subcontinent. Today, both the river itself and the two ancient cities fall within the confines of Pakistan. The excavations indicated that people of this ancient culture were excellent city planners. -
And Mohenjo-Daro (Site) Fariha A
62 Safeguarding Heritage the People’s Way Learning from the Indus Floods in Sindh, Larkana (City) and Mohenjo-Daro (Site) Fariha A. Ubaid Denkmalschutz gemeinsam mit der Bevölkerung. Höhepunkt der Katastrophe bedeckte das Wasser etwa ein Lektionen aus den Hochwassern des Indus in Sindh Fünftel der Landesfläche (800,000 qkm), mehr als 20 Milli- und Larkana–Mohenjo-Daro onen Menschen waren direkt betroffen, ebenso wie Ernten, Leben mit dem Hochwasser war im Industal ein natürlicher Infrastrukturen, Vieh und die bauliche Substanz ganzer Dör- Prozess seit 5000 Jahren. Um mit der beständigen Bedro- fer und Städte. Die bereitgestellte Unterstützung ging über- hung fertig zu werden, hatten die Siedlungen in den Ebenen wiegend in die Soforthilfe, um den Betroffenen Nahrung und des heutigen Pakistan über die Zeit ihre eigenen Verhaltens- Unterkunft zu verschaffen. Der Schutz von Kulturdenkmalen weisen entwickelt. Dennoch war das Land auf die enormen stand verständlicherweise weit hinten auf der Prioritäten- Fluten, die im Jahr 2010 zusammen mit bisher ungekannten liste nationaler Strategiepläne und häufig wurden die his- Mengen an Monsunregen auftraten, nicht vorbereitet. Beim torischen Stätten von den Evakuierten als Notunterkünfte in Fig. 1: Pakistan with the Indus Valley Safeguarding Heritage the People’s Way ... 63 Beschlag genommen. Der Wiederaufbau bedeutete vor allem die Errichtung neuer Häuser und Infrastruktur. Der Beitrag gibt einen Überblick über die Hochwasser- probleme und Vorsorgemaßnahmen bei den wichtigsten Denkmalstätten im Industal. Technisch-zivilisatorische Interventionen in die Landschaft, wie Dämme, Wehre, Ka- näle, Bewässerungssysteme und Hochwasserschutz-Vor- kehrungen, werden vor dem Hintergrund der historischen Bedeutung der Indus-Kulturen betrachtet. Mit einem der- art übergreifenden Blick wird für das Gebiet der heutigen Stadt Larkana und der benachbarten archäologischen Welterbestätte Mohenjo-Daro eine Analyse der Flutereig- nisse durchgeführt. -
Arts of the Indus Valley
2 ARTS OF THE INDUS VALLEY HE arts of the Indus Valley Civilisation emerged during Tthe second half of the third millennium BCE. The forms of art found from various sites of the civilisation include sculptures, seals, pottery, jewellery, terracotta figures, etc. The artists of that time surely had fine artistic sensibilities and a vivid imagination. Their delineation of human and animal figures was highly realistic in nature, since the anatomical details included in them were unique, and, in the case of terracotta art, the modelling of animal figures was done in an extremely careful manner. The two major sites of the Indus Valley Civilisation, along the Indus river—the cities of Harappa in the north and Mohenjodaro in the south—showcase one of earliest examples of civic planning. Other markers were houses, markets, storage facilities, offices, public baths, etc., arranged in a grid-like pattern. There was also a highly developed drainage system. While Harappa and Mohenjodaro are situated in Pakistan, the important sites excavated in India are Lothal and Dholavira in Gujarat, Rakhigarhi in Haryana, Bust of a bearded priest Ropar in Punjab, Kalibangan in Rajasthan, etc. Stone Statues Statues whether in stone, bronze or terracotta found in Harappan sites are not abundant, but refined. The stone statuaries found at Harappa and Mohenjodaro are excellent examples of handling three-dimensional volumes. In stone are two male figures—one is a torso in red sandstone and the other is a bust of a bearded man in soapstone—which are extensively discussed. The figure of the bearded man, interpreted as a priest, is draped in a shawl coming under the right arm and covering the left shoulder. -
Geometric Knowledge of the Indus Civilization
C 27 In Square Circle: Geometric Knowledge of the Indus Civilization Sitabhra Sinha∗, Nisha Yadav∗∗ and Mayank Vahia∗∗ *The Institute of Mathematical Sciences, CIT Campus, Taramani, Chennai 600 113, India. e-mail: [email protected] **Tata Institute of Fundamental Research, Homi Bhabha Road, Mumbai 400 005, India. 1 Introduction The geometric principles expounded in the Sulbasutras (800-500 BCE) have often been considered to mark the beginning of mathematics in the Indian subcontinent (Seidenberg, 1975; Staal, 2008). This collection of su- tras codify directions for constructing sacrificial fires, including rules for the complex configuration of ritual altars. The bird-shaped Agnicayan al- tar, consisting of five layers of two hundred bricks each, with the bricks being of square, rectangular or triangular shapes of various sizes, is con- sidered by F. Staal to signal the beginning of geometry proper in South Asia (Staal, 2008). It has been dated by him to about 1000 BCE as some of the mantras that are concerned with the consecration of bricks occur in the earliest Yajurveda Samhita, the Maitrayani. The absence of any 442 Math Unlimited recorded tradition of geometric knowledge predating these sutras have led some scholars to suggest a West Asian origin for the onset of mathematical thinking in India. However, the discovery of the archaeological remnants of the Indus Valley civilization in parts of Pakistan and northwestern India over the course of last century has revealed a culture having a sophisticated understanding of geometry which predated the Sulbasutras by more than a thousand years. It is difficult to ascertain whether there was any continu- ity between the geometry practised by the Indus civilization and that used by the later Vedic culture; however, it is not impossible that some of the earlier knowledge persisted among the local population and influenced the sulbakaras (authors of the Sulbasutras) of the first millennium BCE. -
Transboundary River Basin Overview – Indus
0 [Type here] Irrigation in Africa in figures - AQUASTAT Survey - 2016 Transboundary River Basin Overview – Indus Version 2011 Recommended citation: FAO. 2011. AQUASTAT Transboundary River Basins – Indus River Basin. Food and Agriculture Organization of the United Nations (FAO). Rome, Italy The designations employed and the presentation of material in this information product do not imply the expression of any opinion whatsoever on the part of the Food and Agriculture Organization of the United Nations (FAO) concerning the legal or development status of any country, territory, city or area or of its authorities, or concerning the delimitation of its frontiers or boundaries. The mention of specific companies or products of manufacturers, whether or not these have been patented, does not imply that these have been endorsed or recommended by FAO in preference to others of a similar nature that are not mentioned. The views expressed in this information product are those of the author(s) and do not necessarily reflect the views or policies of FAO. FAO encourages the use, reproduction and dissemination of material in this information product. Except where otherwise indicated, material may be copied, downloaded and printed for private study, research and teaching purposes, or for use in non-commercial products or services, provided that appropriate acknowledgement of FAO as the source and copyright holder is given and that FAO’s endorsement of users’ views, products or services is not implied in any way. All requests for translation and adaptation rights, and for resale and other commercial use rights should be made via www.fao.org/contact-us/licencerequest or addressed to [email protected]. -
TCS Offices List.Xlsx
S No Cities TCS Offices Address Contact 1 Hyderabad TCS Office Agriculture Shop # 12 Agricultural Complex Hyderabad 0316-9992350 2 Hyderabad TCS Office Rabia Square SHOP NO:7 RABIA SQUARE HYDER CHOCK HYDERABAD SINDH PAKISTAN 0316-9992351 3 Hyderabad TCS Office Al Noor Citizen Colony SHOP NO: 02 AL NOOR HEIGHTS JAMSHORO ROAD HYDERABAD SINDH 0316-9992352 4 Hyderabad TCS Office Qasimabad Opposite Larkana Bakkery RIAZ LUXURIES NEAR CALTEX PETROL PUMP MAIN QASIMABAD ROAD HYDERABAD SINDH 0316-9992353 5 Hyderabad TCS Office Market Tower Near Liberty Plaza SHOP NO: 26 JACOB ROAD TILAK INCLINE HYDERABAD SINDH 0316-9992354 6 Hyderabad TCS Office Latifabad No 07 SHOP NO" 01 BISMILLAH MANZIL UNIT NO" 07 LATIFABAD HYDERABAD SINDH 0316-9992355 7 Hyderabad TCS Office Auto Bhan Opposite Woman Police Station Autobhan Road near women police station hyderabad 0316-9992356 8 Hyderabad TCS Office SITE Area Area Office Hyderabad SITE Autobhan road near toyota motors site area hyderabad 0316-9992357 9 Hyderabad TCS Office Fatima Height Saddar Shop No.12 Fatima Heights Saddar Hyderabad 0316-9992359 10 Hyderabad TCS Office Sanghar SHOP NO: 02 BAIT UL FAZAL BUILDING M A JINNAH ROAD SANGHAR 0316-9992370 11 Hyderabad TCS Office Tando allah yar SHOP NO: 02 MAIN BUS STOP NEAR NATIONA BANK TDA 0316-9992372 12 Hyderabad TCS Office Nawabshah Near PTCL SUMERA PALACE HOSPITAL ROAD NAAWABSHAH 0316-9992373 13 Hyderabad TCS Office Tando Muhammad Khan AL FATEH CHOCK ADJUCENT HABIB BANK STATION ROAD TANDO MOHD KHAN 0316-9992374 14 Hyderabad TCS Office Umer Kot JAKHRA MARKET -
Languages of Harappa
•§ Michael Witzel Feb. 17, 2000 135 k The Languages of Harappa § 1. The riddle of the Indus script and language Each year, or as it seems, by now every other month, we see a new decipherment of the Indus script. Beyond G. Possehl's fifty-odd examples (Possehl 1996), there must be some dozens more, by now frequently found on the internet. However, as is well known, neither is the script itself well understood nor do we know on which language it is based and for which languages it has been used. In this paper, I am not going to add myself to the long list of failures of decipherment of the script. Instead, I think we should first prepare the ground for such undertaking by investigating the peculiarities of the script itself, a task that has not been carried systematically enough (Wells 1998). Secondly, we should take a much closer look at the various sources which may indicate which languages were spoken in the core areas of the Indus civilization, in the Greater Panjab and in Sindh-Baluchistan. During the past few decades, the language underlying the Indus script has almost universally been taken as Proto-Dravidian (leaving aside such unlikely explanations as Sanskrit, Sumerian, etc., see Possehl 1996). This means a form of reconstructed, early Dravidian that precedes --by some two thousand years or more-- that of the Sangam (Cakam) texts which were composed in archaic Tamil around the beginning of our era. The tacit presupposition has been that the by and large South Indian Dravidian languages preceded the various dialects of Old Indo-Aryan (OIA) in the Panjab and Sindh. -
Solid Waste Management Initial Environmental Examination
Initial Environmental Examination Project Number: 37220 October 2008 Pakistan: Sindh Cities Improvement Investment Program (SCIP) Solid Waste Management Initial Environmental Examination Prepared by the Government of Sindh for the Asian Development Bank. Initial Environmental Examination Project Number: 37220 October 2008 PAK: Sindh Cities Improvement Investment Program Solid Waste Management Initial Environmental Examination This report has been submitted to ADB by the Government of Sindh and is made publicly available in accordance with ADB’s public communications policy (2005). It does not necessarily reflect the views of ADB. Sindh Cities Improvement Investment Program IEE Report for Solid Waste Management Sector Subprojects CONTENTS I. INTRODUCTION 5 A. Overview 5 B. The Investment Program 5 C. Environmental Regulatory Compliance 6 D. Environmental Category of Solid Waste Sector Subprojects 6 E. Objectives and Scope of IEE 6 F. Report Structure 7 II. DESCRIPTION OF SOLID WASTE MANGEMENT SECTOR SUBPROJECTS 7 A. Background and Need 7 B. Proposed Investment 8 C. Secondary Storage Facilities 8 D. Secondary Collection Vehicles 10 E. Sanitary Landfill 10 III. ENVIRONMENTAL SETTING 14 A. Seismic Intensity 14 B. Topography and Soil 14 C. Hydrology and Water Resources 14 D. Climate 15 E. Demography and Socioeconomics 16 F. Waste Generation, Collection and Disposal 17 G. Environmental Conditions in the Vicinity of the Proposed Sites 20 IV. ENVIRONMENTAL IMPACTS AND MITIGATION 27 A. Screening of Environmental Impacts 27 B. Design Related Impacts and Design Principles 30 C. Construction Related Impacts 31 D. Operations Related Impacts 32 E. Positive Impact 34 V. STAKEHOLDERS CONSULTATION 34 A. Identification of Stakeholders and Methodology 34 B. -
Dholavira 'Prime-Ratio' of Indus Valley Civilization
Dholavira ‘prime ratio’ of Indus valley civilization In my last blog post, I discussed the “divine ratio” and this time around it is about another amazing ratio - the “Dholavira prime ratio”. It belonged to the ancient Indus valley civilization and was discovered in our own backyard, Dholavira in Kutch, in the state of Gujarat. The Indus valley civilization, which dates back to 4000 BC, was a Bronze Age civilization that thrived in the basins of the river Indus, across Afghanistan, Pakistan and India. Its matured phase, however, flourished during the period circa 2600 to 1900 BC and is revealed in the famous cites of Harappa, Mohenjo-Daro (Pakistan) and in Dholavira, Lothal and Juni Kuran in India. Dholavira ‘prime ratio’ The ancient site at Dholavira lies in the island of Khadir in Bhachau, Kutch, in Gujarat. The island is one of the three prominent landmarks, the Bela, Khadir and Paccham bet islands, surrounded by the salt waste of the Great Rann of Kutch and known for their unique geologic significance. Incidentally, I led the ONGC gravity-magnetic survey party to Kutch, in 1962, which camped in Bachau. As an observer, I did a ‘parikrama’ of the site by moving around the three islands, recording gravity and magnetic data, but had no inkling then of the great buried site, till Dholavira was discovered in 1967-68 and excavated in 1990, unraveling the marvels of the amazing civilization. Dholavira city is unique with the buildings built of stone, whereas most other Indus civilization sites including Harappa and Mohenjo-Daro cities are almost exclusively built of brick.