Tte WITN SEPTEMBER 20, 1962 10* publication. and reuse for required Permission DFMS. / Church Episcopal the of Archives 2020. Copyright BEATING A DRUM FOR CHURCH AUTOMATION has taken over in the United States and is spreading throughout the world. But they still call people to church in Mexico by beating a drum. Hugh McCandless has something to say about Automation and Religion in this issue -AMERICA AND THE GOLDEN CALF- SERVICES The Witness SERVICES In Leading Churches For Christ and His Church In Leading Churches

THE CATHEDRAL CHURCH CHRIST CHURCH OF ST. JOHN THE DIVINE EDITORIAL BOARD CAMBRIDGE, MASS. Sunday: Holy Communion 7, 8, 9, 10; W. NORMAN PITTENGER, Chairman Morning Prayer, Holy Communion The Rev. Gardiner M. Day, Rector and Sermon, 11; Evensong and W. R. SPOFFORD SR., Managing Editor sermon, 4. CHARLES J. ADAMEK; O. SYDNEY BARR; LEE Sunday Services: 8:00, 9:30 and Morning Prayer and Holy Communion BELFORD; KENNETH R. FORBES; ROSCOE T. 11:15 a.m. Wed. and Holy Days: 7:15 (and 10 Wed.); Evensong, 5. FOUST; GORDON C. GRAHAM; ROBERT HAMP- 8:00 and 12:10 p.m. SHIRE; DAVID JOHNSON; CHARLES D. KEAN; THE HEAVENLY REST, NEW YORK GEORGE MACMURRAY; CHARLES MARTIN; CHRIST CHURCH, DETROIT 5th Avenue at 90th Street ROBERT F. MCGREGOR; BENJAMIN MINIFIB; SUNDAYS: Family Eucharist 9:00 a.m. 976 East Jefferson Avenue Morning Prayer and Sermon 11:00 J. EDWARD MOHR; CHARLES F. PENNIMAN; a.m. (Choral Eucharist, first Sun- WILLIAM STRINGFELLOW; JOSEPH F. TITUS. The Rev. William B. Sperry, Rector 8 and 9 a.m. Holy Communion WEEKDAYS: Wednesdays: Holv Com- if. munion 7:30 a.m.; Thursdays, Holy (breakfast served following 9 a.m. publication. Communion and Healing Service CONTRIBUTING EDITORS service.) 11 a.m. Church School and 12:00 noon. Healing Service 6:00 Morning Service. Holy Days, 6 p.m. and p.m. (Holy Communion, first Thursdays). THOMAS V. BARRETT; JOHN PAIRMAN BROWN; Holy Communion. HOLY DAYS: Holy Communion 12:00 GARDINER M. DAY; JOSEPH F. FLETCHER; noon. reuse FREDERICK C. GRANT; CLINTON J. KEW; JOHN ST. THOMAS' CHURCH ELLIS LARGE; ROBERT MILLER; CORWIN C. for ST. BARTHOLOMEW'S CHURCH 18 th and Church Streets Park Avenue and 51st Street ROACH; MASSEY H. SHEPHERD JR.; WILLIAM Near Dupont Circle Rev. Terence J. Finlay, D.D. B. SPOFFORD JR. 8 and 9:30 a.m. Holy Communion WASHINGTON, D. C. 9:30 and 11 a.m. Church School. The Rev. John T. Golding, Rector required 11 a.m. Morning Service and Ser- THE WITNESS is published weekly from The Rev Walter E. Neds mon. 4 p.m. Evensong. Special Music. September 15th to June 15th inclusive, with The Rev. Walter J. Marshfield Weekday: Holy Communion Tuesday the exception of one week in January and at 12:10 a.m.; Wednesdays and Saints Sundays: 8:00 a.m. Holy Communion. Days at 8 a.m.; Thursdays at 12:10 bi-weekly from June 15 th to September 15 th 11:00 a.m. Service and Sermon. p.m. Organ Recitals, Wednesdays, by the Episcopal Church Publishing Co. on 7:30 p.m. Evening Prayer, (except

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/ NEW YORK CITY Sundavs: Holv Communion 8; Church for 10c a copy, we will bill quartely at 7c a MIAMI, FLA. School 9:30; Morning Prayer and copy. Entered as Second Class Matter, August Sermon 11:00. Rev. G. Irvine Hiller, SID., Rector dlolv Communion 1st Sunday in 5, 1948, at the Post Office at Tunkhannock

Church Month). Pa., under the act of March 3, 1879. Sunday Services 8, 9, 9:30 and 11 a.m.

GENERAL THEOLOGICAL PRO-CATHEDRAL OF THE SEMINARY CHAPEL HOLY TRINITY Chelsea Square 9th Ave. & 20th St. SERVICES 23 Avenue, George V Episcopal NEW YORK PARIS, FRANCE Daily Morning Praver and Hoiv Com- In Leading Churches the munion, 7; Choral Evensong, 6. Services: 8:30, 10:30 (S.S.), 10:45 of COLUMBIA UNIVERSITY Boulevard Raspail SAINT PAUL'S CHAPEL Student and Artists Center NEW YORK ST. STEPHEN'S CHURCH The Rt. Rev. Stephen Bayne, Bishop The Rev. John M. Krumm, Ph.D., Tenth Street, above Chestnut The Very Rev. Sturgis Lee Riddle, Dean Archives Chaplain PHILADELPHIA, PENNA. Daily (except Saturday), 12 noon; Tlie Rev. Alfred W. Price, D.D., Rector Sunday, Holy Communion, 9 and CHURCH OF ST. MICHAEL 12:30, Morning Prayer & Sermon, The Rev. Gustav C. Meckling, B.D. 2020. 11 a.m.; Wednesday, Holy Com- Minister to the Hard of Hearing AND ST. GEORGE munion, 4:30 p.m. Sunday: 9 and II a.m., 7:30 p.m. Weekdays: Mon., Tues., Wed., Thurs., ST. LOUIS, MISSOURI Fri., 12:30-12:55 p.m. ST. THOMAS Services of Spiritual Healing, Thurs., The Rev. /. Francis Sant, Rector 5th Ave. & 53rd Street 12:30 and 5:30 p.m.

Copyright NEW YORK CITY The Rev. Jack E. Schweizer, Rev. Frederick M. Morris, D.D. ST. PAUL'S Assistant Rector Sunday: HC 8, 9:30, 11 (1st Sun.) 13 Vick Park B MP 11; Ep Cho 4. Daily ex. Sat. HC ROCHESTER, N. Y. Sundays, 8, 9:30, 11 a.m. 8:15, Thurs. 11 HD, 12:10; Noon- The Rev. T. Chester Baxter, Rector day ex. Sat. 12:10. The Rev. Frederick P. Taft, Assistant Noted for hoy choir; great reredos Sunday: 8, 9:20 and 11. and windows. Holy Days 11; Thursday, 5:30 p.m. ST. JOHN'S CHURCH Lafayette Square THE CHURCH OF THE EPIPHANY WASHINGTON, D. C. York Avenue at 74th Street ST. PAUL'S MEMORIAL The Rev. Donald W. Mayberry, Rector Near New York Memoral Hospitals Gravson and Willow Sts. Weekday Services: Mon., Tues., Thurs., SAN ANTONIO, TEXAS Hugh McCandless, Lee Belford, David The Rev. James Joseph, Rector Saturday, Holy Communion at noon. Wayne, Phili-p Zabriskie, clergy The Rev. George N. Taylor, Associate Wed. and Fri., Holy Communion at Sundav — Matins and Holy Eucharist 7:30 a.m.; Morning Prayer at noon. Sundays: 8 a.m. HC; 9:30 Family (HC 7:30, 9:00 and 11:00 a.m. Sunday Services: 8 and 9:30 a.m., Holy 3S) 11 MP (HC IS). Communion; 11, Morning Prayer and Wed. HC 7:20 a.m.; Thurs. HC Wednesday and Holy Days 7 and 11 a.m. 10 a.m. Holv Eucharist. Sermon; 4 p.m., Service in French; One of New York's Sacrament of Forgiveness — Saturday 7:30, Evening Prayer. most beautiful public buildings. 11:30 to 1 p.m. VOL. 47, NO. 30 TKe WITNESS SEPTEMBER 20, 1962 FOR CHRIST AND HIS CHURCH

Editorial and Publication Office, Eaton Road, Tunkhannock, Pa.

Story of the Week

to most people around the Modern Tools of Communication world." Gerbner said he recently Are Lacking Seminar is Told asked the editor of a major publication. Moscow paper why Russians * Churches are "further be- through the mass media should and were not permitted free access hind than any other sector of stimulate, judge and challenge to U.S. papers. He received American life in using modern society," Marty declared. reuse this reply: tools of communication" an edu- for "The Church does not exist to "Because it would do both of cational communications expert sooth society, to ease our con- us a disservice. Our readers declared in Rochester, N. Y. science, and to justify us in our are not accustomed to such re- required "Secular education is far success," he continued. "Our porting. They might think we enough behind, but it's still audience is becoming more criti- fabricated these papers just to ahead of religious education," cal and analytical and cannot ac- discredit you. Or, if they be- James Finn said. cept peace of mind solace in a

Permission lieved them to be genuine, they Finn, a professor of education world filled with problems beg- might become panicky or lose at the University of Southern ging for a solution." the will to live and work."

DFMS. California, made these com-

/ George Gerbner, of the Uni- ments in a speech to a communi- In another address to the versity of Illinois' institute of seminar, James Card, curator of cations seminar sponsored by communications research, re-

Church the George Eastman motion pic- the National Council of ported on a study he conducted Churches. ture library, said that the ratio which compared the coverage of He suggested that churches of all the exceptionally good the 1960 United Nations Gen- films ever made to the mediocre Episcopal ought to "declare a moratorium eral Assembly in the New York for a couple of years" on build- and bad films was about the the Times and in Nepszabadsag, the same as the quality ratio in of ing programs and use the money official newspaper of the Hun- painting, music and literature. instead to "build up capital in- garian Communist party. vestments in material and equip- "But for some strange reason From this study, Gerbner con- people expect much more of the Archives ment for communications." 1 cluded that U.S. news stories motion picture," he said. "We "Some way must be found,' are more "conflict - oriented" have demanded that the screen 2020. he said, "for American schools than those in the Communist be intelligent, inspiring and at —• both secular and religious — press. the same time lightly amusing to provide for their teachers "The standards we hold seem and equally acceptable for all

Copyright tools at least as efficient as most applicable to reporting the age groups." those used to set pins in bowling progress of a game —• business, alleys." political, athletic, personal or "Yet in spite of this incred- ible hazard, we know that now Another speaker, Martin E. atomic — with primary em- phasis on the clash, the color and then a great picture does, Marty, associate editor of the and the score," he said. almost miraculously get made," Christian Century magazine, he said. "In many cases it is told some 200 church communi- In the Communist paper, he made in the face of almost cer- cations specialists that much of said strategy and conflict were tain financial disaster by artists what goes into the mass media "treated as subordinate means whose integrity flames out des- in the name of religion "bores to universal ends" which were pite blankets of economic pres- the people silly." "those generally accepted to be sure that stifle individuality "The message presented of major daily concern and hope and honest concern." SEPTEMBER 20, 1962 Tljrr. We are climbing Jacob's ladder St. Louis Teenager Inspires and The Battle Hymn of the Re- public. Integration Prayer Meeting Among the Episcopalians taking part in the demonstra- By Bill Matlieus committee, comprised of reli- tion was Linda's pastor the Rev. Editor, Diocese of Missouri NOW gious and community organiza- Murray Kenny, who wrote in tion leaders, was formed for the * Miss Linda Hall, 13-year- the parish bulletin that he was purpose of sponsoring a "week- "stirred by the news that this old daughter of Mr. and Mrs. end program of prayer." Julian C. Hall, parishioners of St. Louis demonstration was St. Mark's Church, St. Louis The Episcopal Church girl's sparked by one of our junior Hills, is one young churchman "Sabbath Week-end of Prayer" teenagers." taking seriously the familiar was held in St. Louis in August. Concern for the dignity of ail words of the popular youth con- Special prayers were said in God's people and especially the ference song "This Little Gos- Jewish synagogues on Saturday Negro is something Linda has and in Christian churches on acquired from her parents. In publication. pel Light." She had occasion recently to Sunday. July 1961, her father was dis- and fulfill the promise of the lyric Members of the two faiths missed as executive director of line that goes, "This little Gos- were asked to send letters and a council of community organ- reuse pel light of mine, I'm gonna let telegrams in support of the Rev. izations in Huntsville, Alabama. for it shine — let it shine — all the Dr. King and the Albany move- A "significant factor" in his dis- time — let it shine." ment to President Kennedy, missal reportedly was his mem- Gov. Ernest Vandiver of bership in a local interracial required Linda had read in the news- papers and viewed on television Georgia, and Mayor Asa Kelley group aiming to work towards newscasts of public demonstra- of Albany, Ga. improvement of race relations. tions outside of the state of The words of the other line Linda's Gospel Light flickered

Permission Missouri in support of the of the Gospel Light song became before the television set, bright- Negroes struggle for integra- reality too — "Take my little ened in the presence of her tion in Albany, Georgia. She light 'round the block — I'm family and blazed in glory on DFMS.

/ was moved by the public re- gonna let it shine!" — when the the steps of a downtown court quests of the Rev. Dr. Martin week-end observance was cli- house as an inspiration for an Luther King to give visible and maxed with a "Public Spiritual entire city. Church spiritual examples of support to Demonstration" on the east the Albany movement. steps of the Old Court House in A VICTORY FOR Deciding that some public downtown St. Louis. The Old NON-VIOLENCE

Episcopal Court House, now a National witness should be made in her • The Rev. Glenn E. Smiley,

the Park Museum, was the scene of own community, she first speaking at the annual meeting of the famous Dred Scott trial in thought of her own personal of the Episcopal Pacifist Fellow- public witness. After a family 1857. Slave auctions were once conducted from the steps of the ship at Seabury House, Green- pow-wow, Linda's mother, fa- wich, Connecticut, told his audi- Archives Court House. ther and brother Mark — aged ence of a United Nations report 11 — were all for staging a Two hundred Jews and Chris- about an unarmed Nigerian 2020. family public demonstration. tians bowed their heads in police force which marched upon Linda's father, stirred by his prayer under the watchful eye and recaptured a Congo com- daughter's concern and determi- of a dozen policemen and park munity for the UN forces. The Copyright nation, discussed the idea with service guards. Nigerian police who had been another Episcopalian, J. Philip A Rabbi, a Roman Catholic loaned to the U.N. forces were Waring of All Saints' Church in priest and a Methodist minister preceded by a brass band and west-end St. Louis and execu- offered lengthy prayers for the were welcomed to the Congelese tive director of the Mayor's hu- speedy settlement of the Al- in their non-violent re-entry man relations council. And the bany, Georgia, situation and the into the city. south St. Louis girl's idea snow- easing of racial tension in all Smiley also gave examples of balled! parts of the nation. the power of non-violence in our Her Little Gospel Light was The spiritual demonstrators southern states. His audience no longer "covered with a bush- sang three songs during the was deeply stirred by Martin el-no !" as the song goes. The St. short dignified ceremony — Luther King's instruction to his Louis ad hoc citizens planning Lord, I want to be a Christian; people that if they came into Four THE WITNESS conflict with opponents they Another speaker, Norman J. faithful and obedient without were to "make sure that every Whitney of the American regard to denominational struc- act of violence was by our op- Friends' Service Committee, tures and racial heritage that ponents', and every drop of said "there will be no political sometimes divides us" Peters blood shed was ours". advance without a moral about said. The Hon. Byron Johnson, a face". He was impressed by the NEW DEAF WORKER consultant on Latin America thousands of people now joining COMMISSIONED for the AID program of the peace groups. He said they * Persons interested in the state department and former were contributing vigorously deaf had a rare opportunity to Congressman from Colorado, and imaginatively as concerned participate with them in a spoke about the possibility of workers for peace. church service on September 5 the eventual easing of the ten- The three day conference was when Cadet Kenneth M. Slater sion between the United States chaired by the Rev. John Nevin of the Church Army was com- and Russia. He also hoped for Sayre of Nyack. The Rev. Wol- missioned a captain at a special an early end to the draft but cott Cutler, of Boston, conducted service at Trinity Church, Syra- doubted this would come very the services of worship for the cuse. Cadet Slater came to publication. soon. well attended conference. Syracuse a year ago to assist

and the Rev. William M. Lange Jr. who heads up the Church mis-

reuse Two Denominations Plan Joint sion to the deaf in the dioceses

for of Central New York, Albany, Social Action Ventures Rochester and Western New York. The Church Army is an required • Public housing projects, churches to Negro members in organization of the Episcopal urban and suburban communi- the suburbs Church. ties and college campuses were mentioned as areas where the $ A joint effort to care for For the sake of the deaf groups such as Puerto Ricans people who were in the congre- Permission United Church of Christ and the. National Baptist Convention and southern whites who are gation, the spoken service was simultaneously translated to might coordinate their efforts. coming into the cities and for

DFMS. groups moving from the cities them in a combination method / These suggestions were made into the suburbs of signing and finger spelling. by leaders of both denomina- The translator was the Rev. • More combined ministries Church tions in a panel discussion held James R. Fortune of West Dur- before an audience of some on college campuses ham, North Carolina, who is 3,000 persons at the annual $ Joint leadership schools president of the Conference of meeting of the 5,000,000-mem- Church Workers among the Episcopal for both ministers and laymen. ber National Baptist Conven- Deaf. the tion, the largest Negro denomi- Although these were only of Lange presented Slater to nation in the U.S. tentative suggestions, leaders of both Churches expressed the Bishop Walter M. Higley of Among the specific sugges- hope that more concrete plans Central New York who con-

Archives tions made for cooperative ven- can be worked out in further ducted the service of commis- tures involving the two conversations and through the sioning.

2020. Churches were the following: denominational boards and ECUMENICAL TEA 9 Holding national, regional agencies. PARTY IN INDIA and youth conventions concur- Robert F. R. Peters of New * Bishop William Gomes, Copyright rently in the same cities York, assistant to the president Roman Catholic auxiliary bishop of the United Church of Christ, of Bombay, India, was host at • Establishing a joint fund emphasized that the discussion an informal gathering attending to provide mortgage money for was "in no sense a negotiation by leaders of the Anglican, Negro families trying to pur- for formal union" but was Methodist, Baptist, Presbyteri- chase homes in the suburbs simply a "conversation explor- an and Mar Thomite Churches. ing possibilities of closer rela- Work of the various Churches • Combining forces in min- tions and common action." istering to public housing pro- was discussed as well as the jects "We found a mutual concern forthcoming Vatican Council. and interest based on the recog- Anglican Bishop C. J. G. • Opening all - Negro nition that we were called by Robinson, who called the meet- churches to white members in one Lord and involved in one ing "an ecumenical tea party" the inner city and all-white mission and that we must be will entertain at the next one.

SEPTEMBER 20, 1962 Five our Biblical heritage." Fixed See for Primate Defeated The society was disturbed last year when the then Arch- By Anglicans of Canada bishop Geoffrey Francis Fisher of Canterbury visited Pope John * The synod of the Anglican there was a "real story from the at the Vatican. Church of Canada rejected a ecclesiastical fron t," news- Commenting on this visit, the proposal that a fixed see for the papers, radio and television society said: "From Rome's primate be established in Ot- would grab at it and tell it. side, it was no discussion be- tawa, the nation's capital, on Canadian Anglicans must tween equals, for they see him the occasion of Canada's cen- "spill out into the street with (Dr. Fisher) as a layman and a tennial, July 1, 1967. the message of Christ," the heretic." At present the see moves archbishop said. He deplored The Church Society is a mer- from one part of the country to the fact that the Anglican ger of two evangelical Church another with the election of Church had not "come to terms" of England groups—the Church each new primate. Archbishop with modern media of informa- Association and the National publication. Howard II. Clark, the present tion and communication. Church League. It is pledged and primate, was bishop of Edmon- "The Roman Catholic Church to work for the "true revival of ton when elected three years has used modern sciences and spiritual religion" in the Angli- reuse ago. Later he became Arch- skills to further its work," he can communion. for bishop of Rupert's Land and said. "We have been slow to Metropolitan of that ecclesiasti- use them and I wish that we SERVICE FOR UNION cal province with his see in Win- showed more awareness of their IN OREGON required nipeg. General synod headquar- need." it A votive mass for the "re- ters are in Toronto. He said that abroad in the union of Christendom" was The synod voted to permit world today there was a spir- sung in St. Mark's Church, Church of South India bishops itual blindness and deafness of Portland, Oregon, with Episco- Permission and clergy to celebrate in Angli- which the Bible speaks. It be- pal and Orthodox leaders co- can churches while visiting came evident, he said, in the operating in the service.

DFMS. Canada. impatience against restraints by The Rev. Charles Osborn, / In another action the 295 the church, clever sneers against curate of St. Mark's, who con- delegates approved a 1963 bud- religion, and in the outcries ducted the service, said later it

Church get of $1,650,000. Bishop Har- whenever a man of the church was the first time Orthodox old Waterman of Nova Scotia spoke up for the old virtues. clergymen had occupied the pul- criticized members of the pit of an Episcopal church in

Episcopal Church for contributing an PROTESTANT UNITY Oregon. average of only two cents per URGED BY SOCIETY

the Archbishop John of San Fran- of member last year for work out- •k Anglicans should concen- cisco, head of the Western area side the local parishes. trate on consolidating and of the Russian Orthodox Greek A disturbingly large portion strengthening Protestant unity Catholic Church of America,

Archives of the world wears "a blank, un- first instead of trying to talk preached a sermon on the ecu- comprehending look" when the union with the Roman Catholic menical theme of the mass.

2020. Church speaks, Archbishop Ho- Church, the Church Society of The Epistle was read in Syr- ward H. Clark told the dele- the Church of England declared. ian by the Very Rev. George gates. In a pamphlet entitled "At Harb of Portland, a priest of the "Businessmen take care to Copyright the Crossroads," the society Syrian Antiochian Orthodox know what their customers are said: "Union with Rome is at Church, followed by the English thinking," Archbishop Clark present out of the question, version read by the Rev. L. said. "I wonder why those who except for those who wish to Franklin Evenson, rector of St. are churchmen do not insist jettison the truths so hardly John's, Milwaukie, Oregon. that we also should use these won at the Reformation." Other participants included means to discover what people "The Vatican is certainly the Very Rev. Nicholas Sherot- outside the Church feel and interested in unity," it con- sky, pastor of Portland's Rus- say?" tinued, "but the Pope has clear- sian Orthodox church, who read Urging the Church to relate its ly shown that union with Rome the Gospel in Russian; and the Christian message to the times, will mean unconditional surren- Rev. Robert H. Greenfield, vicar feelings and needs of the people, der. It will mean, in fact, re- of St. Michael's, Newberg, Or- the primate said that when penting of the Reformation and egon, then read it in English. Six THE WITNKSS EDITORIALS

gathering was social — no place for speeches. Where is God? Reinhold Niebuhr suggested that the conscienti- ous person might strike a sensible balance by A FRIEND of ours who is an American parson simply stating, "I do not agree with your writes from England of sitting in on a discussion opinion." That will work sometimes. which he is sure will have many reverberations But there is another device which a clergyman in the Church. The Bishop of Woolwich has com- has found effective all the time. It is really so pleted the manuscript for a new book so he in- simple. He says, with a straight face, "I wish vited a group of theologians — including our publication. you would not talk about Jews like that. You see, friend — to dinner to discuss it. my mother is a Jew." Or if it is appropriate, he and The theme of the book is "Where is God?" says, "I wish you would not make remarks like

reuse that about Negroes. My sister is married to a In the days of the New Testament God was for Negro man." thought of as "up there" in a sort of three-story universe — heaven, earth and hell. His auditors are never sure whether he is serious or not. They cease making bigoted re- required When this way of thinking became no longer marks in his presence. And as for himself, the tenable it was God "out there." parson has not given assent to remarks he finds Today in the space age this is no longer ten- abhorrent. He has declared that it really would Permission able, so where is God ? not make any difference were his mother Jewish or his brother-in-law a Negro. The Bishop feels that today God must be DFMS.

/ thought of as existing in the here and now of hu- man relationships and events. Prayer and devo- tion are not so much things which we do when Church we withdraw from the hurly-burly of life, but are People's Capitalism meant to be part of the hurly-burly itself. AN AMERICAN CORPORATION of tremendous

Episcopal size boasts in advertisements of its millions of

the stockholders, heading their two-page spread; of "People's Capitalism." When Silence Would How it works, more often than not, was illus-

Archives trated at the annual meeting the other day of an- Give Assent other large corporation. 2020. Said the president in opening the meeting: "1 MOST OF US have had pangs of remorse because want to tell you how appreciative I am that all we were in situations where opinions were ex- of you have taken the time to come to our annual Copyright pressed with which we did not concur and yet we meeting today." remained silent. Suppose you were at a social The opposite page had a picture of the chair- gathering — you hardly knew most of the people man of the board and the president with the cap- — and everyone was talking away when someone tion: "Listening attentatively to stockholders' made disparaging remarks about Jews. And questions." then, a few moments later, another person made At the bottom of this page it states that the a slur about Negroes. Suppose that you, who do company has 3,296,396 shares of common stock not believe in bigotry, said nothing. Were you and that the "total number of shares voted by assenting to the remarks by your silence? proxy were 2,897,396 and shares voted by stock- But then, what could you have said? It was holders in person totaled 10." hardly the place for a soap-box oration. The People's Capitalism at work.

SEPTEMBER 20, 1962 Seven RELIGION AND AUTOMATION

By Hugh McCandless Rector of the Epiphany, New York

CHRISTIANITY DEMANDS ALL WE CAN DO;

MORE THAN THAT, ALL WE HAVE; MORE

THAN THAT; ALL WE ARE. BEWARE OF

ANY TEMPTATION TO TRY SHORT-CUTS

AUTOMATION is a very contemporary word, but again. This man saw that the piston and the publication. it is a mistake to think that automation itself is switch were making the same motion at the a purely contemporary phenomenon. Ever since same time, so he attached them, and machinery and man made things easier by using tools, automa- moved a thousand years forward. reuse tion has been growing and gaining. I visited the Second, an imaginative and playful mathema- for Atwater Kent Museum in Philadelphia, to look tician invented the computer. The computer at the model of David Owen's plaster mill. This cannot think in tens, as Blaise Pascal's mechani- was an elaboration of his earlier flour mill, built cal adding machine could, through its gears. It required just after the war of Independence, in which grain can only add or subtract one at a time. But was ground into flour without once being touched through those marvelous electronic valves we call by a human hand. Owen's neighbors and former vacuum tubes or transistors, it can do its sums employees protested that they would be thrown Permission ninety million times a minute. Or perhaps a out of work by this monster, and Thomas Jeffer- second; it doesn't matter. So though it cannot son came up to the Brandywine to investigate. multiply or divide, which are short-cuts in addi- DFMS. / Jefferson was gadget-minded himself, having tion and subtraction, it has rendered calculus and invented the dumbwaiter among other labor- other more complicated short-cuts into graceful

Church saving devices, and when he saw Owen's mill it but obsolete exercises of the mind, just as fencing must have been a case of love at first sight. It is a graceful but obsolete exercise of the body. was a pretty machine, all polished wood and oiled The mathematics of games-strategy, based on

Episcopal leather, and driven by good clean water power. scientific probabilities, is becoming more im- Mr. Jefferson said, in defense of the mill, that portant. Finally, atomic power will probably ac- the

of there was nothing new about it; the elevator was celerate automation even more, when we stop simply the Egyptian wheel, which had been used using it to frighten each other. centuries before Christ to save the labor of carry- Archives ing water up hill in pails; and its conveyor was What The Church Teaches merely the screw of Archimedes, changed from 2020. a curiosity into a tool. In short, there is nothing ALL THIS MEANS that there are tremendous new about automation, nor about the fears and dislocations for the laboring man. We mine as disputes it causes. much coal as we ever did, but the number of

Copyright miners has been cut to a fraction of what it was. Rapid Changes The accuracy of our draughtsmen and the pa- tient, lapidary skill of our toolmakers was once IN RECENT YEARS, however, it has picked up the heart of American design; but fewer and few- tremendous speed. First, machines can be more er of these men are now needed. Not only does complicated today, due to the discovery of the the laboring man fear the elimination of jobs, feed-back principle by a British workman. This but the labor barons fear the loss of votes, as man tended a primitive steam-engine, in which their constituents move from one union to an- steam would go into a tube through one valve other as their role in production changes. This and push a piston down to the other end. Then is what lies back of demands for a twenty hour the workman would switch the steam into the week. other end, and the piston would be driven back What does Christianity have to say about all

Eight THE WITNESS this? Our collect, epistle, and gospel for the fifth of a good anthem by the choir of some cathedral. Sunday after the Epiphany tell us something. Still, I am afraid that by next Sunday I would The collect tells us to hope only in God's grace, find that I was yet another unemployed victim of not in our vaunted accomplishments. The epistle automation. bids us to compassion, forbearance, and charity; all the things that make for industrial peace. The No Short Cuts gospel teaches us to wait and see whether good LABOR-SAVING DEVICES are good when they or evil necessarily comes out of new growths. save unnecessary labor. When they are used to avoid necessary labor, the product is a mere imi- Christianity as a whole teaches us the dignity tation. There is no such thing as "instant bap- of man, the dignity of the other man. Bishop tism" (just add water and mix)—we must carry Potter once said that men should not suffer from the cross on our foreheads every day of our lives. the caprice of employers. We now must add that No amount of beautifully printed welcome slips, they must not suffer from massive changes in sparkling with the artificial warmth of many, labor requirements, not from the politics of many exclamation points, can ever take the place labor leaders. History shows that automation

publication. of someone's turning to another in church and does cause unemployment; it also shows us that merely saying "Good morning". and this unemployment is temporary; but while it lasts, it hurts. As long as automation increases, The most beautiful sounds that ever are made reuse and it looks as if it has a long way to go, we shall on our new organ will never mean as much to God for be in a prolonged sequel to the industrial revolu- as one human voice, be it cracked or flat, singing tion. Irresponsible people will grasp for ad- thoughtfully, singing from the heart. There can vantages over other people, and will make situa- never be a good push-button prayer. required tion after situation worse than it should have Christianity can never be a forty hour a week been. job, or a twenty hour a week job. Certainly it cannot be a one hour a week chore. It is a life, Responsible people will work to share the bene-

Permission it is living the fullest possible life all our waking fits of automation, and they will work to help its hours. It demands all we can do; more that that, victims adjust to new conditions, and thus they all we have; more than that, all we are. Beware

DFMS. will mend many a situation sooner than it might / of any temptation to try short-cuts. have been mended. New occasions teach new duties, but they still require the old virtues.

Church Now I wish to speak of the effect of automa- tion on religion. I hope it doesn't have any. The Buddhist monks in Tibet have used automation Pointers For Parsons Episcopal for centuries. They paint their prayer "Om mani the padmi hom" on little wind-blown wheels, or lit- By Robert Miller of tle water wheels. Every time the wheel spins, Priest of Campion, N. H. the prayer is said. Pretty handy. The fact that "Om mani padmi hom" doesn't make sense — it THERE ARE MORE OLD PEOPLE than there Archives means something like "Oh, the gem in the lotus. used to be and their families are less willing and Amen" — doesn't matter; it is the quantity that

2020. less able to look after them at home. They counts. haven't the room, the time, the skill or the desire Most of us are offended by this, for we have so it's "Really, I hated to put mother in a nursing been told that God wants us to talk personally home, but what could I do?" So nursing homes Copyright and listen personally; he is not impressed by long multiply, and they meet a real need. None the prayers or many prayers; he wants real prayers. less, it is a lonely life one leads in a nursing Some people may light candles in church, or say home. a thousand rosaries, but such acts must be Now, if ever, they need friends and frequent prayers themselves, not substitutes for prayer. visits, and what a happy gift to an inmate of a And in Christianity we demand the same respect 'home' a telephone can be. "A talk on the for our neighbor in religious matters. I presume 'phone is almost as good as a visit," said one old that I could have recorded this sermon on tape lady. A basket at Thanksgiving is very nice, and gone off to the country for the weekend. The but a 'phone by the bed is nicer. playing of the tape-recorded sermon could have Most nursing homes are run for profit. An been followed by the playing of a victrola record old house is bought or rented, beds crammed in

SEPTEMBER 20, 1962 Nine and patients sought. There is seldom enough If only he knows how to listen! So few do. help, whether trained or untrained, for help is They simply do not hear what the patient says, expensive. Food is not often all it should be for and soon the patient listens and the rector talks. money can be saved on food. And always there The patient cannot say what he longs to say. It are the words, whether spoken or merely is seldom easy to say it for it is hard to put into thought, "I've got other patients." Perhaps the words what lies upon the heart. The old and the time will come when buildings for the old, the sick are so sensitive to attitudes. They sense handicapped and the chronically ill will be de- impatience. They know how quickly anything signed and built especially for them, and run with that sounds like a complaint is rebuked. How no thought of profit. Space, wide corridors, ele- many a pastoral call was bound to fail! vators, sun porch, common room, wheel chairs The worst of it is that ministers can seldom be and stretcher cots! In two words, modern equip- told. They are as sensitive as prima donnas and ment. in some ways as hardened as sinners. They don't Into the nursing home comes the parson, and know how to listen. They probably don't even how does he come ? As the "angel of the church" listen to God. publication. or as the busy rector who must run in and see When they do, streams of living water flow and old Mrs. So-and-so? It makes a difference. It from them. They speak words "with heavenly isn't much good his calling unless it is because comfort fraught." This is what is really wanted reuse he loves the Lord with the "inasmuch" feeling but lay people should speak them too. The rec- for strong in him. He should pray intensely before tor cannot do it all, and shouldn't be expected to. he goes calling. As visitors the Mary clergy are "Well, really! Does he expect me to be a much to be preferred to the Martha clergy but saint?" Of course he does for that is your call- required the parish usually calls a Martha. Of course the ing. Holy Spirit speaks through Marthas, but it is "But where would we get the time?" Oh, bor- harder to hear him. The minister who comes row from eternity. You'll have eternity to pay

Permission from the Presence brings something of the it back. The real question for the Christian is Presence with him. "Do I love enough to care?" DFMS. /

Church AMERICA AND THE GOLDEN CALF By John M. Krumm Episcopal Chaplain at Columbia University the of MUCH CURRENT RELIGION IN AMERICA

Archives IS CHEAP AND SILLY AND TASTELESS

2020. AND DANGEROUSLY UNTRUE AND

THERE IS NO REASON NOT TO SAY SO Copyright AND SAY SO LOUDLY AND PUBLICLY

THE STORY OF MOSES and the golden calf, in- never made any graven images." Does God in- evitably raises the question, what does such a tend us to turn away from this story of Israel story have to say to modern men and women? and the golden calf in that kind of a relaxed con- One might quite understandably be tempted to viction that there is not much here for a modern answer: Not much. The worship of carved idols person to bother about? Is it not possible that is no longer popular, and we are likely to respond there are many parallels between the idolatry of to this story in the same way as the man who Israel and the religion of many modern American after hearing the Ten Commandment rehearsed, men and women? May not God be saying to us sighed reflectively and said, "Well, at least, I've as he said to Israel of old through the lips of

THE WITNESS Moses his servant: "Oh this people have sinned contemporary America has not one word in it a great sin, and have made them gods of gold?" about the great social issues of our time — not One of the things surely that identifies our a word about racial integration, world-wide contemporary mood about religion with the wor- totalitarian tyranny, underprivileged nations, ship of the golden calf by Israel of old is the as- refugees, none of that. Here is what the preface sumption that men are free to choose a religion promises to the reader: "Your relations with that corresponds to their hopes and fears and other people will improve. You will become a desires. Bishop Fulton J. Sheen once spoke of the more popular, esteemed and well-liked individual American tendency to conceive of God as "the . . . You will enjoy a delightful new sense of cosmic plumber" — some one whom we summon well-being. You may attain a degree of health on emergency occasions to fix things up so that not hitherto known to you and experience a new they may run as we want them to run. and keen pleasure in living." That is one of the dangers of an American "The people sat down to eat and drink and rose tradition which for other reasons we value high- up to play" says the Exodus story, but apparent- ly — and that is the tradition of religious liber- ly that would not bother modern American reli- publication. ty. The principle of religious liberty does min- gion provided they did it with "a new and keen and ister to this illusion: that men and women may pleasure in living" and experienced "a delightful choose which God they want to serve whereas new sense of well-being." reuse the Bible proclaims the sovereign right of the In contrast to our contemporary worship of for one, true, living God, himself to choose and to the golden calf, Biblical religion cares very little use us in his service and for his kingdom. Reli- —if at all — about the personal happiness and gious tolerance — whatever it may legitimately comfort of the people to whom it speaks. It sum- required mean — cannot mean that all religions are mons them instead to consider the great cosmic equally valid and equally true. Much current purpose of God for freedom and responsibility religion in America is cheap and silly and taste- for justice and order, for mutuality and love, and

Permission less and dangerously untrue — and there is no it asks them what sacrifical part they will play reason not to say so and to say so loudly and in this great undertaking. Golden calves since publicly. they are gods tailor-made to the people's own DFMS. / Moses may have been mistaken in the kind of preferences never challenge their limitation of measures he took to shock the people into a vision and their parochialism of interest. Golden

Church knowledge of their sin—but he was right on one calves, for example, never call for foreign mis- matter. When a people worship a golden calf it sions or social action or any other activity that is not just their private business; it weakens and asks a man to look beyond his own little circle of

Episcopal undermines a whole nation's faith and resolu- interest and consider what God is doing in the world at large and how he may offer himself for the tion and energy in ways which we shall look at of in a moment. Too many American religious lead- that undertaking. American religion has be- ers are like Aaron — willing to give people what come far too much a religion which pampers and they want. Historic Judaism and historic Chris- lulls and reassures; the religion of Moses and of Archives tianity have another conception of religious lead- our Lord is a religion which challenges and sum- ership — it's responsibility is to proclaim the mons and terrifies. 2020. word and the law of God, no matter whether it is popular or not. Moral Demands THE DEMANDS that the God of Moses makes— Copyright Popular Religions and which the golden calf never mentions—are CONSIDER THE POPULAR versions of religion moral demands. Moses came down from Mt. in America today and see whether in many in- Sinai with the Ten Commandments in his hands, stances they do not resemble more closely the and nothing in the story underlines more dra- worship of the golden calf than they resemble matically the issue between God and the idol the worship of the God of Moses and the God and than this: the true God requires a radical trans- Father of our Lord Jesus Christ. In the first formation of human life in terms of character place, it is oftentimes a religion whose concern and commitment. is no wider than the personal security, comfort Much of the talk today about the importance of and happiness of its adherents. the Church and religion in America comes from One of the best-selling books about religion in quarters where no moral demand ever challenges

SEPTEMBER 20, 1962 Eleven or disturbs our American way of life at all. A Back to God visitor to one of our churches saw this notice on ANOTHER DISTURBING THING about much the front page of the Church bulletin: "Ours is contemporary talk about religion in America is a friendly church — Visitors are always wel- that it represents a fear of the future. One of come." But the sermon preached that morning the bon-mots of the late Dean Fosbroke of Gen- by the minister of that church included this ra- eral Theological Seminary was that he was not ther chilling warning: "It is trie opinion of the surprised to hear that the American Legion was official board . . . that in this time of tension sponsoring a Back-to-God movement, for it was any member of our church desiring to bring . . . his opinion that the Legion had been turning its Negroes must previously have cleared the matter back to God for years. with the pastor-in-charge, securing a written Why "back" to God? Why not forward with note from him to the effect that it is permissi- God? The Israelites who created a golden calf ble." wanted protection and security but not adven- ture and danger. How shall we judge the moral quality of the Christian Church if it comes to be true that St. Stephen many years later summing up the publication. people of all races can meet on buses and at story of Israel said of the worship of the golden calf "Our fathers would not obey (Moses) but and lunch-counters and can live in the same apart- thrust him from them and in their hearts turned ment houses before they can meet together at

reuse back again into Egypt, saying unto Aaron, Make the altar rail? for us gods to go before us." Now no one I ever knew tries to argue that we The worship of the golden calf was a perfect must practice racial segregation because God example of a Back-to-God movement. It reas- required commands it. People who want racial segregation sured people who dreaded a sacrificial and dan- in the Church simply leave God out of the ques- gerous future. It promised that they could, if tion. They talk instead about how they want to they closed their eyes and wished hard, turn the worship, what kind of people they want to sit

Permission clock back to another age and another situation. beside in church, and so on and so on. As one Like the Israelites who "in their hearts turned hears church people discussing this towering back again into Egypt", there are Americans who DFMS. moral problem — one of the clearest and most / shrink from an uncertain and hazardous future inescapable in the modern world — one wonders and who would like to pretend that we are back if the God whom we worship has any resembl- in the days when America could do as she pleased Church ance at all to the God of the Bible, the God who in the world — or perhaps even isolate herself hates oppression and injustice, the God who seeks from the outside world altogether and create a out the despised and the rejected, the God who pleasant Shangri-La of irresponsibility. Episcopal wills that barriers be broken down so that al! men the may come into the fellowship of Christ. There was no way back to Egypt, of course, for of those ancient Israelites; and there is no way back A persistent lie is circulating about the for America to days when choices were simple churches of America — and in a way it is a tri- black and white and our power and prestige were Archives bute to their loyalty to the God of the Ten Com- unlimited, and unquestioned. Paul Abrecht in mandments and to the God of love — and that an issue of Christianity and Crisis summarizing 2020. is that they are Communists. The founder of a report made to the Assembly of the World the John Birch Society has recently resurrected Council of Churches in New Delhi makes this that lie by claiming that 7000 Protestant clergy- sobering prediction: "Attempts to hold on to Copyright men are Communist-inspired. Such slander re- Western political power are self-defeating . . . veals the age-old desire to silence the prophetic The Western world is inevitably in political de- voice of those who proclaim the word of God, to cline, with the rise to power of the new nations substitute for the God of the Bible a golden calf representing as they do the great mass of the who is indifferent to injustice and unbrotherli- world's people." ness, whose worshippers need feel no pangs of If this and similar predictions are true even in conscience at the human misery and exploitation part then it is clear that what is needed in all around them, whose religion is a bland reas- American religion is a confidence in the uncer- surance that morality is not urgent or impor- tainties of the future rather than an hysterical tant. "This people have sinned a great sin and yearning after days of power and influence that made them gods of gold." have gone forever. What is required of the

Twelve THE WITNESS churches in the West is — as Mr. Abrecht says opening the new Main St. bridge; or —"a new humility and an intense new develop- honoring our retiring mayor; or, ment of the West's capacity to share the fruits of the good life with those who struggle for op- dedicating the new high school building; or, portunity and self-realization." having our opening session of P.T.A.; or, No Road Map holding our annual flag day banquet; or, THE GOD OF THE BIBLE calls men to risk all awarding eagle badges to two Boy Scouts; or, that they hold dear, to venture forth sacrificially having our monthly city council meeting; where no one has yet charted a path, to believe that in whatever happens God has ways to use and, we would like you to give the invocation. us for his glory. The churches of America have Of course, you are welcome to stay for the entire a responsibility to prepare our people for a new program but if you have to leave after your part kind of role in the world, not that the churches we will understand. We know what a busy schedule you have." publication. have the political wisdom to say what that role is to be but that they may create a faith in the and Thus, it seems that the minister's role as con- God of history sufficient to enable us to accept ceived by the world is that of blessor — sancti- new situations and not lose heart when things do reuse fier — benedictor. In the minds of most people not go quite as we planned and hoped. for the image of the minister seems to be that of the Like Israel in the wilderness, America has no chaplain of the status quo. road-map for the future; we can only trust (as This seems a little ridiculous when one con- required Moses taught them to trust) that God is standing trasts that image with the minister's role as de- within the shadow of the future, keeping watch picted in the Bible. over events, letting new occasions teach new du- Does Stephen look like a chaplain before the

Permission ties, asking always that we trust him and obey him and offer the best that we are to the clear- Jerusalem Council? est guidance of his will that we can perceive. Does John the Baptist in the desert look like a DFMS. / The worship of the golden calf is noisily pro- chaplain ? moted among us but it has no power for the fu- Does Peter at Pentecost look like a chaplain ?

Church ture. It is a worship compounded of self-indul- gence, irresponsibility, and fear. Above its Does Paul on Mars Hill look like a chaplain? clamour we hear the voice of Moses as he chal- The burning issues of the various segments of

Episcopal lenged in the wilderness the apostasy of his cur society are decided by a group of men which

the people: "Consecrate yourselves today to the seldom include the clergyman. But, of course! of Lord, even every man upon his son and upon his It doesn't do to mix business and religion — or brother . . . (and the Lord's answer to Moses re- politics and religion — or public education and assured him for the uncertainties ahead). There-

Archives religion. fore now go, lead the people unto the place of which I have spoken unto thee, behold, mine Once the decision is made, however, what can 2020. angel shall go before thee." it hurt to place on it the good seal of holy ap- probation? In fact, it gives you a warm feeling, doesn't it, to know that God still has a place in Copyright Chaplain of the our society? Status Quo I AM AN EPISCOPALIAN By Eldred Johnston Rector of St. Murk's, Columbus, Ohio By John W. Day The phone rings. "I'd like to speak to Rev. J." Dean Emeritus of Grace Cathedral, Topeka Rev. J. lays down Kierkegaard's "Fear and Trembling" and picks up the phone. 25$ a copy $2 for ten "Rev. J., are you available next Tuseday? We The Witness Tunkhannock, Pa. are:

SEPTEMBER 20, 1962 Thirteen THE NEW BOOKS Stories from Modern Russia. Edited Guinea was the first stop and by C. P. Snow & P. H. Johnson. By Kenneth R. Forbes there independence was already an St. Martin's Press. $4.95 Book Editor established fact, but terribly ham- pered because the French govern- Here are six well-known (by most literate Russians) short stories ment left few or no trained officials selected by Sir Charles Snow and his and philosopher by those Christians to co-operate in launching the ship. wife, Pamela Hansford Johnson, as who can follow his close arguments Sierra Leone was the next country important for English and Ameri- and their mystic significance. His visited. It was on the verge of cele- cans to know in excellent transla- best known works in theology are brating independence day and, much tions. In the exceedingly interesting The Phenomenon Of Man and Le to the author's surprise, there was editorial introduction they say of the Milieu Divin. short story; "Short stories occupy a wide-spread indifference to the whole The present volume, however, is subject of independence. The explana- more conspicuous place in contem- something else again. It consists of porary Soviet literature than they tion for this gradually emerged a.nd letters written to his friends from the story of this country's peculiari- do in ours. They are both written the ends of the earth, China, Japan, publication. ties and the other three independent more and read more. Four or five South Africa, India France, Italy, of the six stories in this volume England and the United States and is nations' problems is convincingly and would be familiar to nearly any Rus- a travelogue in the best sense. One told, as our author took the most de- sian of literary tastes". may pick up this volume and open it tailed notes wherever he went. reuse And the introduction as a whole is at random, with the certainty that The reader of this book—whoever for as absorbing and enlightening as the it will inform, entertain and stimu- he may be — will know clearly the best of the chosen stories. For most late. The letters have been edited state of things in each of these four Americans there is but one author with care and happy discrimination states, something he had never so whose name has been long familiar by the author's cousin. They were, much as guessed at before. And required —Mickhail Sholokhov with his Quiet of course, originally in French and it will probably surprise him to Flows The Don and its later sequels. the translators have done — it seems realize that the oldest independent His short tale in this collection — to this reviewer — a perfect job. Sir country in Africa — Liberia — will though the longest of the lot — 55 Julian Huxley has written about him steer into rough waters in the not pages — is entitled One Man's Life. Permission as "The Thinker". Pierre Leroy, distant future while one of the It is most imperative for prospec- S. J. speaks of him as "The Man" youngest — Ghana — is likely, under tive readers of this book — or any and his cousin, the editor, has con- its present leadership, to be making tributed much that is valuable about substantial progress in living stand-

DFMS. contemporary Russian literature — / to heed this caveat of Sir Charles the author's life. ards and a literate public. and his wife: "It is important for The book should have a circulation Mr. Braithwaite, our author, de- English readers not to read Soviet many times that of his older, serves a vote of thanks for his elo- Church stories as though they were docu- valuable but difficult works, and quent and detailed narrative describ- ments in the cold war. For forty- through these letters we find a vivid ing the people, their leaders and the four years, the major part of most picture of the man himself. nature of their physical surround- of our lives, the West has been doing ings. He has now written two books Episcopal precisely that, reading Soviet litera- A Kind of Homecoming by E. R. and we expect a third volume would ture in quite a different spirit from the Braithwaite. Prentice-Hall. $3.95 be welcome to a large public. that in which it reads any other of literature, scrutinizing it, in sus- The author of this rare sort of A Chosen Vessel by C. F. D. Moule. picion and wishful thinking, for any book was born in British Guiana, Association Press. $1.00 sign of the collapse of the regime. served in the British air force dur-

Archives The process has led us to ludicrous ing world war two, returned to Eng- This is one of the latest titles of misjudgements of Russian art and land and was shocked to find such the series of World Christian Books Russian living. It is necessary to racial intolerance there that it now numbering forty. Each of them 2020. labor this point, and the same point proved almost impossible to get a de- is dominated by the central purpose in reverse, if there is to be any cent job of any sort, although for a of dealing with a major subject of understanding between us at all, or well educated young man with the religion in such simple and vivid lan- any hope for our common humanity." scientist's outlook. Finally he settled guage that less than 100 pages suf- Copyright This is really a notable book and, for a schoolteacher's job in one of fice to make the job clear and con- in many parts of it, a thrilling one. London's slums; and here he found vincing. It deserves a very wide reading in himself and his proper metier; In this book the story of St. Paul's this country as well as in England, fighting prejudice and ignorance, he life and work is painted with drama- to teach us humility and something won the loyalty and affection of his tic narrative. A companion to this of literary appreciation. pupils. This experience he des- volume is New Life in Christ by Paul cribed in his first book, To Sir, with D. Clasper, a veteran missionary in Letters from a Traveller by Pierre Love, (which The Witness reviewed Burma, which gives the reader a Teilhard de Chardin. Harper & in its issue of April, 21, '60). He study of Paul's theology for today. Row. $4.00 won the Anisfield-Wolf Award for Taken together with Professor '61 and feeling established in the li- Moule's study of the life and work Here is a really remarkable and de- terary world at least, he made a trip of St. Paul the interested reader will lightful book by a man well known to Africa, with carefully arranged find himself both thrilled and en- as a famous Palaeontologist by a plans to study the nations just now lightened by this greatest of all the host of scientists and as a theologian achieving independence. early Christian missionaries.

THE WITNESS staggering problems of the Episcopal Pacifist Fellowship Christian Mission in India today. The EPF contribution Aids Overseas Activities serves to maintain his payments to the Church Pension Fund in • The Rev. Arthur Blaxall. Portugal and Russia. They are the US, which the diocese of Anglican priest and formerly now making a four months visit Nagpur does not pay. secretary of the Christian Coun- to South America. Dr. Daniel Lura-Vilanueva, of cil of South Africa is now em- Le Pasteur Jean Lasserre is ployed full time by the IFOR as Buenos Aires, is chairman of now full time Secretary for the South American FOR, and secretary for Africa South of IFOR for French and Latin the Sahara. director of its work in Argen- speaking countries, and editor tina. He is editor of the maga- Bishop Robert Mize of Da- of its magazine Cahiers. The zine Recondiliacion and has maraland, S. W. Africa, is an mantle of Andre Trocme has done much to resuscitate the American, a member of the fallen upon Jean Lasserre at the FOR following the dictatorship EPF and one of the three request of the French and the of Peron. publication. pacifist bishops in the Anglican Swiss FOR. Brazil ... In the last year and province of South Africa. He Pastor Wilhelm Mensching was enthroned in December and a half the IFOR has opened has retired as director of up work in Brazil in a very reuse 1960. Freundschaftsheim, and unex- promising way. Plans have been for Jean and Hildegard Goss are pected death has overtaken the made for a visit this spring by members of the Roman Catholic man who had been selected to Jean and Hildegard Goss, hoping Church and are presenting succeed him. Leslie and Wanda that Roman Catholics and Prot- required Christ's pacifism as its basis. Hayman are carrying on as in- estants will share equally in the They have prepared a careful terim directors of this much FOR organization as they do in theological study which they needed Christian pacifist train- Italy. Brazil is the only Portu- presented last April to a com- ing center in contemporary Ger- Permission guese speaking nation in Latin mission of the Vatican Council. many. America and there is almost no In the last year their tours have The Rev. K. K. Chandy di- modern pacifist literature there.

DFMS. penetrated France, Italy, Spain, / vides the EPF appropriation be- The FOR is attempting a begin- tween his Boys' Town and the ning. Gurukul, a Christian pacifist

Church An Important Breakthrough! Japan . . . The EPF contribu- training center for spiritual tion is sent to the Japanese FOR leaders. Many EPF members THE PASTORAL USE OF for production of Christian will remember K. K. who was pacifist literature in Japanese. Episcopal HYPNOTIC TECHNIQUE the leader at Seabury Confer-

the ence some years ago. SOME RULES FOR of By The Rev. Richard Fenn who went to India last year to assist SPOILING KIDS Joseph Wittkofski Bishop John Sadiq of the diocess * Archdeacon Talbot D i 1- Archives of Nagpur, is a member of the worth-Harrison of Chesterfield, Foreword by Dr. T. J. Freeborn EPF and sent a fine letter to England, has provided these 2020. the Seabury House Conference twelve rules on "how to raise a and an Introduction by Bishop telling of his hopes and the crook" in his parish magazine: Austin Pardue. @ Begin from infancy to give Copyright the child everything he wants. For laity and clergy interested VESTMENTS In this way he will grow up to 1837 ch"rcIt Vestment Makers 1962 in Spiritual Healing. Over One Hundred Years believe the world owes him a Cassocks — Surplices living. $2.50 Stoles — Scarves ® When he picks up bad Silks — Altar Cloths words, laugh at him. It will en- Your Bookstore or Embroideries courage him to pick up "cuter Custom Tailoring phrases" that will blow the top THE MACMILLAN CO. for Clergymen of your head off later. Cox Sons & Vining, Inc. 60 Fifth Ave. New York 11 131 East 23rd Street, New York 10, JSU ® Never give him any spir- itual training. Wait until he is SEPTEMBER 20, 1962 Fifteen 21, and then let him decide for trust" in place of a "balance of the world "must make an effort himself. terror" to save the world from to find peaceful settlements of nuclear destruction. outstanding problems within the 9 Avoid the use of the word Outlining his plan at the con- context of co-existence. It is "wrong." It may develop a essential for neutrals and non- guilt complex. This will condi- gress, he said that there "can be no satisfactory growth of aligned and semi-alligned na- tion him to believe later when tions in the East and West con- he is arrested for stealing a car trust and therefore no lasting peace in the world as long as flict to play their full part in that society is against him and helping to bring the two sides he is being persecuted. the peoples yearning for peace are exploited by either side in together. • Pick up everything he any conflict to further its own "Non-aligned nations must leaves lying around — books, political or ideological ends." make it clear they will not be shoes and clothes. Do every- "Peace is an end in itself," sacrificed in the interests of the thing for him so he will be he said, "and must not be made cold war." experienced in throwing the only a means of upholding na- The minister said it is not responsibility on to others. tional prestige and national enough for the smaller nations publication. • Let him read any printed self-interests. to insist on disarmament by the and matter he can get his hands on. "Negotiations for disarma- U.S. and Russia. "They must Be careful the silverware and ment and peace become clouded also set an example by showing reuse drinking glasses are sterilized, so soon if it is supposed that their readiness to disarm and for but let his mind feed on gar- peace is possible only when the resolve their own problems bage. whole world embraces a way of peacefully," he said. life advocated by one or the Canon Collins maintained that required • Quarrel frequently in the other party to a dispute." the "only effective way towards presence of the children. Then Canon Collins asserted that peace is for nations to take the they won't be too shocked when the home is broken up. Permission • Give the child all the spending money he wants. Our aim is to present material DFMS.

/ Never let him earn his own. that will supply knowledge and Why should he have things as history of the Church and a love tough as you had them? of the Sacraments as practiced Church in the Episcopal faith. • Satisfy his every craving The books are printed attrac- for good drink and comfort. See that every desire is gratified. tively, illustrated, and include Episcopal Denial may lead to harmful well-executed hand work. Pages and type are large, clean and the frustrations. uncrowded; they cover 33 lessons plus suggested reviews. Based of on the Episcopal Book of Common Prayer. The cost, by reason of • Take his part against the generous subsidy and production in large quantity, has been neighbors, teachers and police- kept within reach of all Churches and Missions. Following is the Archives men. They are all prejudiced list of Courses: against the child. 2020. • When he gets into real I The Lord Jesus and Children VI The Lord and His Servant trouble, apologize for yourself II Jesus, Lord of Heaven and Earth VII The Lord and His Church by saying, "I never could do III Friends of The Lord Jesus VIII The Lord Jesus Reveals God Copyright anything with him." IV The House of The Lord Jesus IX How God Prepared for the • Prepare him for a life of V Christian Virtues Coming of Jesus grief — "You will have it." CURRENT PRICES CANON COLLINS OUTLINES Pupils Work Books $1.25 each. Teachers Manuals, 75 cents. PEACE PLAN Checks Mast Accompany Orders. No Books Sent on Approval. Canon Lewis John Collins of All orders will receive prompt attention. Write for information London proposed at the World Peace and Disarmament Con- ST JAMES LESSONS* ox 241, Port Chester, N. Y. gress in Moscow that the major powers substitute a "balance of

Sixteen THE WITNESS initiative towards their own instituted the hierarchy, that is edge of a living Lord's will disarmament. If Britain re- the Episcopacy together with which we come to know through nounced all dependence upon the Papacy, as the established the whole liturgical life of the nuclear power for military pur- means in the Church for the of- faithful." poses she would make her con- ficial proclamation of divine Dr. Williams said that for tribution towards world peace. truth." Protestants "the Scripture is "This is probably a too great "The entire Church as a our primary and decisive wit- a step for the U.S. and the whole is infallible in what it be- ness to Jesus Christ ..." U.S.S.R. to take in the present lieves regarding matters of "The final authority lies in circumstances, but each could faith and morals, provided the Jesus Christ himself," he added. at least renounce the further belief is unanimous and has been Protestants believe in the testing of nuclear weapons." continued over a protracted "absoluteness of God's truth as Canon Lewis also criticized period of time," he said. implying the relative and quali- both the U.S. and Russia for fied truth of doctrines, forms Canon West said that Angli- their resumption of nuclear and symbols," he said. cans see authority as "the dele- weapons testing. gation of power from the source LATIN AMERICANS publication. Concerning the Soviets, he of all power — God himself —• ARE MISSIONARIES said: "I feel bound to place on and to and through a responsible * Ten seminarians from the record here my belief that the community." U.S.S.R. made a grave error, Episcopal Theological Seminary reuse whatever reasons may have He said that the criteria by of the Caribbean have accepted for been advanced by her military which the use of this authority summer field-work assignments advisers, in resuming her test- may be judged are "Holy Scrip- in the continental United ing of nuclear weapons last ture, antiquity, general con- States. All residents of Latin required autumn." sent, and that continuous knowl- America, they bring to the do- ECUMENICAL ENCOUNTER AT N. Y. CATHEDRAL

Permission •k A panel made up of Ortho- dox, Catholic, Protestant and LIFE INSURANCE REPLACES DOLLARS " Anglican representatives dis- DFMS. that death takes away... / cussed the question of author- ity within the Church during In all families—the very few excepted—the wage-earner's an "ecumenical encounter" held death is more than an emotional blow. Death takes away Church at the Cathedral of St. John the earned dollars on which the family's well-being rests. Life insurance is the financial resource within everyone's Divine. reach. It guarantees replace- Participants were Veselin ment of dollars that death Episcopal Kesich, a professor at St. Vladi- takes away. the mir's Orthodox Theological If you are thirty or under, you of Seminary; Msgr. James E. Rea, can do more now for yourself and your family at less budg- counselor to Roman Catholic eted cost through life insur- students at Columbia Univer- ance. If you are the father of Archives sity; the Rev. Edward N. West, a boy between the ages of 15 canon of the cathedral; and and 21, buy life insurance for 2020. Daniel Day Williams, a profes- him now. It will cost you—and sor at Union Theological Semi- eventually him — even less. nary. LET US ILLUSTRATE. COMPLETE AND RETURN THE COUPON TODAY. Copyright Dr. Kesich explained that the Orthodox Church "believes and claims that the Church is in- trie \J\X U JII^JLI cXite J/' fallible." Although the Ecu- 20 Exchange Place, New York 5, N.Y. menical Councils are considered the highest authority in the Please illustrate an insurance program and its cost for me, born Church, they are "not infallible or for my son, born . in themselves," he added. Commenting on the nature of authority in the Roman Catho- Position held in Church lic Church, Msgr. Rea said that Address- Catholics believe that "Christ

SEPTEMBER 20, 1962 Seventeen mestic mission of the Church completes this course success- Council, is to lead a conference unique backgrounds and lan- fully will receive the degree of for the women of the diocese of guage abilities. Nine of these bachelor of theology. Eau Claire, September 25-27. missionaries speak at least two Prerequisites for those who Christian ethics in a collec- languages; three of them are wish to enroll will be very tive society will be the subject proficient in four. The situa- similar to those who wish to tions to which they have been enter seminary for other pro- discussed at a conference of col- called vary, but often make full grams of study. The new lege students, also sponsored by use of their special qualifica- course will require the lay the diocese, September 28-30. tions. persons to have a previous de- The leader is the Rev. Douglas From Haiti, Wilner Millien gree from a recognized college Beauchamp, rector at Hudson, works in Lancaster, Pa., Wilfred and they will also be required to Wisconsin. Also speaking is Dalzon in New York, and Jean take the usual pre-enrollment Elie Millien in South Florida. tests. William D. Dawson of the James Ottley, from Panama, is "Those who would like to state's bureau of probation and chaplain to Spanish and to Eng- know more about this new cur- parole. publication. lish speaking migrant workers riculum" states Dean Gray M. and in New York. From Panama Blandy, "should write immedi- also, Dalton Downs in enrolled ately to the seminary. We also The Parish of Trinity Church reuse in the clinical training program are receiving inquiries from New York for at St. Luke's Hospital, New several lay persons who have a REV. JOHN HBUSS, D.D., RECTOR York, and Fred Raybourne min- particular interest in the disci- isters to Cuban people in Miami, TRINITY pline of the study of theology Broadway & Wall St. required Florida. Raul Blasco, from for its own sake". R«v. Bernard C. Newman, S.T.D., Vica, Central America, is assisting Sun. MP 8:40, 10:30, HC 8, 9, 10, 11, with Spanish work in Boston. NEW SECRETARY VISITS HP 3:30; Daily MP 7:45, HC 8, 12, Sei Ricardo Potter, from the Do- 12:30 Tues^, Wed & fnurs., EP 5:15 ei

Permission EAU CLAIRE Sat.; Sat. HC 8; C Fri. 4:30 & by appt. minican Republic, has also been ST. PAUL'S CHAPEL assigned to South Florida. From • The Rev. Robert C. Martin, Broadway & Fulton St. newly appointed secretary of

DFMS. Puerto Rico, Felix Medina as- Rev. Robert C. Hunsicker, Vicar / sists in York, Pa., and Mano- evangelism of the National Sun. HC 8:30, MP HC Ser 10; Week- days: HC 8 (Thurs. alio at 7:30) 12:05 lin Palacin in New York. Other ex Sat.; Int & Bible Study 1:05 ex Sat.;

Church seminarians have accepted as- CASSOCKS EP 3; C Fri. 3:30'5:30 & by appt; Organ signment in Latin America. Recital Wednesday 12:30. EUCHARISTIC VESTMENTS CHAPEL OF THE INTERCESSION All Embroidery Is Hand Done Broadway & 155th St. SEMINARY OF SOUTHWEST ALTAR HANGINGS and LINENS Rev. C. Kilmer Myers, S.T.D., Vicar

Episcopal Materials bv the yard. Kits for OFFERS NEW COURSES Altar Hangings and Eucharistic Vestments. Sun. 8, 9, 11; Weekdays HC Mon. 10, the .1. M. HALL, INC. Tues. 8:15, Wed. 10, 6:15, Thurs. 7, Fri. of •k In recent years there has 10, Sat. 8, MP 15 minutes before HC, SURPLICES - CHOIR VESTMENTS Int. 12 noon, EP S ex Wed. 6:15, Sat. 5 14 W. 40th St., New York 18, N.Y. been an increasing demand for ST. LUKE'S CHAPEL TEL. CH 4-1070 courses of study in theology 417 Hudson St.

Archives which will prepare men and SOT. {mil C. Weed, Jr., Vieer Sun. HC 8, 9:15 & 11; Daily HC 7 8r 8; women to become directors of C Sat. 5-6, 8-9, & bv appt. SHARING 2020. education and teachers in our Christian Healing in the Church ST. AUGUSTINE'S CHAPEL preparatory and high schools. 292 Henry St. Onlv Church magazine devoted to Spiritual Rev. Wm. W. Reed, Vicar To meet this demand, the trus- Therapy, $2.00 a year. Sample on request. Rev. Thomas P. Logan, (Prest-in-charge) Founded by Rev. John Gavner Banks, D.S.T.

Copyright tees of the Episcopal Theologi- This paper is recommended hy mmny Sundays: 7 a.m. Low Mass, 8 a.m. Low cal Seminary of the Southwest Bishops and Clergy. Mass, 9 a.m. Morning Prayer, 9:15 a.m. Address: Solemn High Mass, 10:30 a.m. Low Mass voted at its last meeting to FELLOWSHIP OF ST. LUKE in Spanish, 5 p.m. Evening Prayer; Week- offer a two-year course for lay 2243 Front St. San Diego 1, Calif. days: 7:15 a.m. Morning Prayer, 7:30 a.m. Low Mass, 5 p.m. Evening Prayer. persons. The individual who ST. CHRISTOPHER'S CHAPEL 48 Hanry Street Write us for Rev. Wmiam W. R<«1, Vicar = ASHBY CHURCH CALENDARS I Rev. William D. Dwyw (PrieM-in-charge) = Til. only Ci.rch dinars published with Day SUM. MP 7:45, HC t, 9:30, 11 CSpanish), = SMUMI of Ike Church Year in the proper litu^ 1 Organ Information EP 5:15; Mon. - ThuM. MP 7:45, HC 8 = Coif' fmr aW Cpiteopal Church. May be ordered with = S ametial hmmdmg rmr your Church. s Sr Thms. 5:30; Fri. MP 1:45, HC 9; Sat. 5 Write for FHIE IHSCOPAL CIRCULAR or send = AUSTIN ORGANS. Inc. MP »:15, HC »:J0; KP Drily 5:15; C Sat. 4-5, 6:30-7130 & by appt. SS 754 for sample postpaid, = Hartford, Conn. = AIHIY COMPANY . 431 STATE . ERIE, PA. = awaaiuHtiiHUHHMimiiiiiiii IIIIII II mi mum Eighteen THE WITNESS Man in a Hungry Hurry (Sept. - BACKFIRE - 6) was surprising. SCHOOLS Surely the answer is obvious. O F THE CHURCH Hollywood "corrupted, sucked Samuel R. Boman out the blood from, and over- Rector at North Platte, Nebraska burdened with wood," its film based on Hemingway for the I am sorry Bishop Barton's same reason it has ruined so NORTHWESTERN article "Cuckoos and People" many others, particularly its re- MILITARY AND NAVAL was not the article used along ligious "masterpieces." ACADEMY with Father Wittkofski's article LAKE GENEVA, WISCONSIN on the use of "Father". As a Its motives are primarily priest who prefers "Father", I mercenary. Hence it sacrifices Rev. James Howard Jacobson liked the Bishop's thoughts very truthful interpretations and Superintendent and Rector much. ideals, if indeed it comprehends An outstanding military college pre- such things, to what it believes paratory school for boys 12 to 18, publication. Bishop Barton has isolated will make more money. grades 8 through 12. Fireproof the problem we all face in main- buildings, modern science department, and I await with trepidation the excellent laboratory and academic taining a healthful relationship facilities. 90 acre campus with ex- between the ordained and the quite possible appearance of the

reuse tensive lake shore frontage, new laity, but identifying authori- Very Greatest Religious Film 3 court gym. Enviable year 'round for tarianism by titles and dress of All Time, a biography of the environment. All sports, including makes it too "black and white". Virgin Mary, with you-know- riding and sailing. Accredited. Sum- who in the stellar role and cos- mer Camp. Write for catalogue, required When I find people who have 164 South Lake Shore Road. been taught to call a priest tumes by Poiret. "mister", they will begin to call Even if it cost a billion dol- me "Reverend" saying that lars to produce, it would be a

Permission something should set me apart. fitting Finis to this kind of DeVEAUX SCHOOL If this is true, I would like to tripe. Niagara Falls, New York be set apart by a title that says FOUNDED 1853 DFMS.

/ something about a loving rela- A Church School for boys in the Diocese of Robert Miller Western New York. Grades 8 thru 12. College tionship rather than one of for- Preparatory. Small Classes, 50-acre Campus, Priest of Cambridge, Mass. Resident Faculty. Dormitory for 30, School mal respect. It is really not the Building, Chapel, Gymnasium and Swimming Church Pool. Write for catalog Box "A". title that makes the relationship I thought the speech by Presi- anyway, it is the attitude the DAVID A. KENNEDY, M.A., Headmaster dent Kwame Nkrumah (Sept. The Rt. Rev. LAURISTON L. SCAIFE, D.D., priest conveys through his life 6) was excellent and I am glad Pres. Board of Trustees Episcopal with those committed to his it was printed in the Witness. the loving care. Under cloaks of idealism there of is so much skull-duggery. It is In reply to Gordon Price, it ST. MARGARET'S SCHOOL is the reactionary who does not a commonplace that power is never surrendered readily. Cold COLLEGE PREPARATION FOR GIRLS Archives give to missions, and in this par- ish these are the anti-ceremoni- economics loves the garment of Fully accredited. Grades 8-12. Music, kindliness and wears it unaware art, dramatics. Small classes. All 2020. alists and those who fight for sports. On beautiful Rappahannock "low-church" in a way that of rents and seams. River. Episcopal. Summer School. really disgraces its name. I think our country is often Write for catalog. Viola H. Woolfolk, Copyright We can dismiss the real issues wrong and I feel very uneasy. by talking about them in terms We are often sanctimonious. Box W, Tappahannock, Virginia of titles and dress. This is what our people do continually. I Rodney F. Cobb hope the Witness continues to Asst. Editor, Epis. Church Annual deal with the real problems as LENOX SCHOOL forthrightly as in the past. Bishop Moulton was never A Church School in the Berkshire Hills for rector of St. Stephen's, Lynn, hoys 12-18 emphasizing Christian ideals and character through simplicity of plant and Edgar Williams Mass., as you stated in your equipment, moderate tuition, the co-operative Layman of Baltimore, Maryland issue of Sept. 6. He was rector self-help system and informal, personal rela- of Grace Church, Lawrence, tionships among boys and faculty. REV. ROBERT L. CURRY, Headmaster The naive question at the end Mass, before being elected LENOX, MASSACHUSETTS of Malcolm Boyd's piece, Young bishop of Utah. Schools of the Church

SOE3OI I0E30 THE NATIONAL VIRGINIA EPISCOPAL ST. AGNES SCHOOL CATHEDRAL SCHOOL SCHOOL An Episcopal Day and Boarding School for Girls (For Girls) LYNCHBURG, VA. Excellent College Preparatory record. Exten- Prepares boys for colleges and university- sive sports fields and new gymnasium. Boarders Splendid environment and excellent corps of range from Grade 9 to College Entrance. ST. ALBANS SCHOOL teachers. High standard in scholarship and MRS. JOHN N. VANDEMOER, Principal athletics. Healthy and beautiful location in ALBANY NEW YORK (For Boys) the mountains of Virginia. Two schools on the 5S-acre Close of For catalogue apply to AUSTIN P. MONTGOMERY, JR., M.A. the Washington Cathedral offering a Christian education in the stimulating 3X3OI IOE3OI IOC environment of the Nation's Capital. THE WOODHULL SCHOOLS Students experience many of the Nursery to College advantages of co-education yet retain HOLDERNESS HOLLIS, L. I. the advantages of separate education. Sponsored by publication. The White Mountain School for boys 13-19. — A thorough curriculum of college Thorough college preparation in small classes. ST. GABRIEL'S EPISCOPAL CHURCH Student government emphasizes responsibility. under the direction of the rector, and preparation combined with a program Team sports, skiing. Debating. Glee Club. Art. THE REV. ROBERT Y. CONDIT of supervised athletics and of social, New fireproof building. cultural, and religious activities. DONALD C. HAGERMAN, Headmaster reuse Day: Grades 4-12 Boarding: Grades 8-12 Plymouth, New Hampshire for Catalogue Sent Upon Request ST. ANNE'S SCHOOL Mount St. Alban, Washington 16, D.C. One of Church Schools in the Diocese 01 zona Virginia. College preparatory. Girls, grades 7-12. Curriculum is well-rounded, emphasis required CHURCH HOME is individual, based on principles of Christian democracy. Music, Art, Dramatics, Sports, AND HOSPITAL Riding. Suite-plan dorms. Established 1910. MARGARET DOUGLAS JEFFERSON, Headmistress THE CHURCH SCHOOL OF NURSING ST. ANNE'S SCHOOL FARM SCHOOL Charlottesville 2, Va.

Permission BALTIMORE 31 MARYLAND GLEN LOCHE, PA. A three year approved course of nursing- Class enters in September. Scholarships avail- A School for Boys Dependent on One Parent able to well qualified high school graduates.

DFMS. Grades — 5th through 12th

/ College Preparatory and Vocational Training: Apply. Director of Nursing Spoils: Soccer, Basketball, Track, Cross-Country *—int- ——-fnr—in.*— IAW Leam to study, work, play on 1600 acre farm in historic Chester Valley. Church Boys Choir — Religious Training REV. CHARLES W. SHREINER, D.D. Headmaster SAINT JAMES Post Office: Box S. Paoli, Pa. SCHOOL The oldest Chinch School west of the Alle-

Episcopal ghenies integrates all pans of its program — FARIBAULT, MINNESOTA religious, academic, military, social — to help FOUNDED 1901 high school age boys grow "in wisdom and the A Country Boarding School for Boys, stature and in favor with God and man." of Grades Four through Eight Write One of the few schools in the Midwest CANON SIDNEY W. GOLDSMITH, JR. specializing in only the elementary grades. Rector and Headmaster Small Classes — Individual Attention — Home 662 Shumway Hall The Bishop's School Atmosphere — Through preparation for leading Archives secondary schools — Athletics including Rifleiy SHATTUCK SCHOOL FAIRBAULT, MINN- A Resident Day School for Girls. Grades MEMBER: THE EPISCOPAL Seven through Twelve, College Preparatory. and Riding — Competitive sports in football, basket ball and hockey. SCHOOL ASSOCIATION 2020. ART - MUSIC - DRAMATICS Summer School Camp Combination. Grades Twenty Acre Campus, Outdoor Heated Pool, Two through Eight. June twenty-four to Tennis, Hockey, Basketball, Riding. August third. THE RT. REV. FRANCIS ERIC DLOY, D.D., S.T.U. MARVIN W. HORSTMAN, Headmaster President of Board of Trustees

Copyright ST. JOHN'S Write: Director of Admissions LA JOLLA, CALIFORNIA MILITARY ACADEMY A preparatory school with a "Way of Life" —to develop the whole boy mentally, physically and morally. Fully accredited. Grades 7-12. ST. STEPHEN'S Individualized instruction in small classes. All sports. Modern fireproof barracks. Established EPISCOPAL SCHOOL 1884. For catalogue write Director of FOR BOYS AND GIRLES Admissions, OKOLONA COLLEGE St. John's Military Academv, AUSTIN, TEXAS Box W, Delafield, Wisconsin OKOLONA, MISSISSIPPI Operated bv the Episcopal Diocese of Texas as a co-educational church school for boys A Unique Adventure in Christian Education and girls in Grades 8-12. Fully accredited. Co-educational, Private. Episcopal Diocese l:\perienced faculty to provide a strong aca- of Mississippi (Protestant Episcopal Church) demic program balanced by activities that Established 1902 develop individual interests. Small classes. High School and Junior College. Trade* Limited enrollment. Prepares for any college. ST. MARY'S SCHOOL Modern buildings. Splendid climate. Pro- and Industries. Music. SEWANEE, TENN. For information write: gram designed to give religion its rightful place in Reneral education within the spirit Exclusively for high school girls. Honor The President of a Christian Community. system stressed. Accredited. Today's Training for Tomorrow's Opportunities ALLEN W. BECKER, Headmaster Please address P.O. Box 818 Austin 64, Texas THE SISTER SUPERIOR, CS.M.