DOCSLIB.ORG

2019 Reports 1 Table of Contents

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
2019 Reports 1 Table of Contents VOLUME I HISTORICAL REPORTS Michigan Annual Conference Grand Traverse Resort & Spa May 31- June 2, 2019 2019 REPORTS 1 TABLE OF CONTENTS Africa University ......................................................................................................................... 3 African-American Ministry, Committee on .............................................................................. 3 Archives and History, Commission on ....................................................................... no report Bay Shore Camp and Family Ministries ................................................................................... 4 Camp Michigamme ........................................................................................................ no report Central Bay District ....................................................................................................... no report Clark Retirement Communities ................................................................................................. 5 Conference Leadership Council / Director of Connectional Ministries ................................ 6 Ministry Area Reports from Connectional Ministries Program Staff ....................................... 7 2019 Conference Budget ....................................................................................................... 9 Congregational Life, Board of .................................................................................................11 Division on Christian Unity and Interreligious Relationships ................................................11 Division of Congregational Vibrancy ....................................................................................12 Congregational Vibrancy Team .....................................................................................12 New Start Team .............................................................................................................12 Revitalization..................................................................................................................13 change, systems, conflict … 4 good ..............................................................................14 Lay Leadership Development ........................................................................................14 Youth Ministry Development – also under Board of Young People’s Ministries ...........15 Division on Small Membership Church ........................ no report / mentioned in board report East Winds District ........................................................................................................ no report Equitable Compensation, Commission on ............................................................................15 Finance and Administration, Council on ...............................................................................16 Global Ministries, Board of ......................................................................................................17 Circles Grand Rapids ...........................................................................................................17 Conference Secretary of Global Ministries...........................................................................18 Global Mission Fellows .........................................................................................................18 Liberia Ministry Partnership Team .......................................................................................19 Michigan Haiti Covenant Partnership ...................................................................................19 MI Conference-Emergency Preparedness / Disaster Response .........................................20 Mission Intern .......................................................................................................................21 Volunteers In Mission ...........................................................................................................21 The Advance ........................................................................................................................21 Greater Detroit District .................................................................................................. no report Greater Southwest District ......................................................................................................22 Heritage District ........................................................................................................................24 Higher Education and Campus Ministry – see under Board of Young People’s Ministries Hispanic / Latino Ministry, Committee on ..............................................................................24 Human Resources Committee, Conference ..........................................................................25 Justice, Board of ......................................................................................................................26 Division on Church and Society ................................................................................ no report Division on Disability Concerns ................................................................................. no report Division on Religion and Race .............................................................................................27 Division on Status and Role of Women ................................................................................27 Laity, Board of ..........................................................................................................................28 Lake Louise Christian Community, Camp and Retreat Center ............................................28 Methodist Children’s Home Society ............................................................................ no report Michigan Area Episcopacy, Committee on the .....................................................................29 Michigan Area Loan Fund .......................................................................................................30 Michigan Area United Methodist Camping ............................................................................30 Michigan Area United Methodist Historical Society .............................................................31 Michigan Committee on Native American Ministry ...............................................................32 Michigan Communications ......................................................................................................36 2 MICHIGAN CONFERENCE 2019 Michigan Conference Trustees ...............................................................................................37 Detroit Conference Trustees ................................................................................................38 West Michigan Conference Trustees ...................................................................................38 Mid-Michigan District ...............................................................................................................39 Midwest District ........................................................................................................................39 Northern Skies District ............................................................................................................40 Northern Waters District ............................................................................................... no report Ordained Ministry, Board of ....................................................................................................40 Clergy Excellence .................................................................................................................41 Pension and Health Benefits, Board of ..................................................................................42 Active Group Health Care Plan ............................................................................................47 Retiree Group Health Care Plan ..........................................................................................49 Protection Policy Implementation Team ................................................................................50 Rules of Order, Committee on ................................................................................................50 Theological Schools.................................................................................................................51 Boston University School of Theology .................................................................................51 Candler School of Theology .................................................................................................52 Drew University Theological School .....................................................................................53 Duke Divinity School ............................................................................................................53 Gammon Theological Seminary ...........................................................................................55 Garrett Evangelical Theological Seminary ...........................................................................56 Methodist Theological School in Ohio ..................................................................................57 United Theological Seminary ...............................................................................................58 Wesley Theological Seminary
Load more

Recommended publications
  • Wesley Catalogue
    North Lincolnshire Libraries & Information Services WESLEY AND METHODISM COLLECTION The list below details all the holdings in the Wesley and Methodism collection held at Scunthorpe Reference Library. Please note that not all works are complete – e.g. there may be some gaps in journal holdings. Readers are advised to contact library staff to confirm details of holdings before visiting the library by telephoning 01724 860161 or by e-mailing [email protected] Author Title Date of Pub Methodist directory 1948-50: a compendium of Methodist Publishing House: [c. 1950] information concerning the … Methodist heritage: Britain 1993-1998 Ministers and probationers of the Methodist Church Methodist Publishing House: [1957] Ministers and probationers of the Methodist Church Methodist Publishing House: [1952] Word to all members of quarterly meetings Voice of Methodism Association: [No date] Early days John Mason: 1857-1864 Wesleyan juvenile offering: a miscellany of 1861-1862 missionary information … Guild: organ of the Methodist Guild Department Methodist Guild: 1940-41 Wesley: the man, his teaching and his work Charles H. Kely: 1891 London quarterly and Holborn review Epworth Press:1956-64 Wesleyan juvenile offering 1844-1848 Methodism: its present responsibilities Epworth Press: 1929 Young Methodism 1934-37 Methodist manual and almanack: selections from Methodist Publishing House: 1936 the Standing Orders etc. Minutes of the Methodist conferences, from the 1813-1818 first, held in London Methodist hymn-book Methodist Conference Office: 1954 Methodist hymn-book Wesleyan Conference Office: [No date] Methodist free church hymns [No date] Wesley story Lincolnshire Standard Group: [No date] Aldersgate Primitive Methodist magazine 1925-1928 Evangelical magazine 1796-1829 Christian messenger 1867-1895 Methodist local preachers' who's who 1934 Shaw Publishing Co.
    [Show full text]
  • Proceedings Wesley Historical Society
    Proceedings OF THE Wesley Historical Society Editor: E. ALAN ROSE, B.A. Volume 53 May 2002 TENT METHODISM 1814 - 1832 ENT Methodism was one of a number of offshoots that emerged from Wesleyanism soon after John Wesley's death in March 1791. TThe Methodist New Connexion was the first major secession in 1797 when approximately 5,000 Wesleyans in the north of England seceded. During the second decade of the nineteenth century the Primitive Methodists and the Bible Christians became part of the fragmentation that Wesley himself feared might happen. The fact was that he had the ability to hold Methodism together, a feat that the next generation of leaders were incapable of achieving. Indeed, it is possible to argue that the schisms that occurred were accepted with little obvious regret, even if they were not actually encouraged. One of several other groups that arose, but which lasted for a much shorter time, was the Tent Methodists. Passing reference to their presence in particular localities has been made in works of some of the more recent Methodist church historians! but until now there has not been a full study of the significance of the group, partly because it did not become a major national or even a regional body. It is believed, however, that the group's impact was greater than has hitherto been acknowledged The story of Tent Methodism is inextricably linked with a few men in particular, of whom the most important was George Po cock. It is, in fact, often the case that the success or failure of an organization, secular or religious, heavily depends upon the motivation of, and competing demands on, the leaders.
    [Show full text]
  • Illawarra Methodism in the Nineteenth Century: a Comparative Study of Wesleyan and Primitive Methodism in Wollongong, 1838-1902 Phyllis Tibbs University of Wollongong
    University of Wollongong Research Online University of Wollongong Thesis Collection University of Wollongong Thesis Collections 1981 Illawarra Methodism in the nineteenth century: a comparative study of Wesleyan and primitive Methodism in Wollongong, 1838-1902 Phyllis Tibbs University of Wollongong Recommended Citation Tibbs, Phyllis, Illawarra Methodism in the nineteenth century: a comparative study of Wesleyan and primitive Methodism in Wollongong, 1838-1902, Bachelor of Arts (Hons.) thesis, Department of HIstory, University of Wollongong, 1981. http://ro.uow.edu.au/theses/877 Research Online is the open access institutional repository for the University of Wollongong. For further information contact the UOW Library: [email protected] ILLAWARRA METHODISM IN THE NINETEENTH CENTURY: A COMPARATIVE STUDY OF WESLEYAN AND PRIMITIVE METHODISM IN WQLLONGONG, 1838-1902. A thesis submitted in partial - fulfilment of the requirements for the award of the degree of Bachelor of Arts (Honours) from The University of Wollongong by PHYLLIS TIBBS. Department of History, 1981. * i. TABLE OF CONTENTS Introduction , 1 Chapter 1. Methodism Divided: in Nineteenth Century England 8 Chapter 2. Methodist Beginnings: 2.1 In the colony of-New South Wales 21 2.2 In Wollongong % 33 2.2.1 Wesleyan Methodism: 1838-1859 35 2.2.2 Primitive Methodism, first phase: 1857-1877 38 2.2.3 Primitive Methodism, second phase: 1880s 40 Chapter 3. Wesleyan Methodism in Wollongong. 3.1 Organisation and services 43 3.2 Membership and the class meeting 49 3.3 Social composition 58 3.4 Role of the minister 67 Chapter 4. Primitive Methodism in Wollongong 4.1 Organisation and services 76 4.2 Membership and the class meeting 81 4.3 Social composition 87 4.4 Role of the minister 97 Chapter 5.
    [Show full text]
  • The Wesleyan Reform Movement in Derbyshire
    Proceedings OF THE Wesley Historical Society Editor: E. ALAN ROSE, B.A. Volume 52 May1999 "BY SCHISMS RENT ASUNDER": THE WESLEYAN REFORM MOVEMENT IN DERBYSHIRE . ... such is the state of anarchy and disruption in which we found the circuit, we have not been able to take account of who are members and who are not, so that for the last quarter the Schedule Book is a blank. With the exception of one or two only of the congregations, all the congregation in the circuit are the most disorderly riotous assemblies of wild beasts: and the pulpits regularly the spit of contention between the authorised local preachers, and those patronised by the mob ... I do not think it right to be any further a party to the desecration of all that is sacred on God's day, by contending with infuriated men, some of whom have, again and again, squared their fists in my face in regular pugilistic style and all but struck me in the performance of this necessary duty.1 uch was the state of the Ilkeston Wesleyan Circuit in Derbyshire, as described by Rev. Alexander Hume in a letter to John Beecham, the SPresident of the Wesleyan Conference, dated November 5, 1850. There had been rumblings of disaffection in the lower reaches of the Wesleyan Connexion for some time. It was felt by some, particularly by those living in the provinces, that the W esleyan ministers were becoming too remote from their flocks and neglecting their pastoral duties. Allied to this was the undoubted suspicion held that the Connexion was in the hands of a metropolitan clique ruled by Dr.
    [Show full text]
  • To View This Issue
    Proceedings OF THE Wesley Historical Society Editor: E. ALAN ROSE, B.A. Volume 51 October 1997 ALL TOGETHER NOW! THE UNITED METHODIST CHURCH 1907 -1932 The Wesley Historical Society Lecture for 1997 f the inspiration of the United Methodist Church came from the Big Idea of its day, Methodist Union, then its constitution came from I endless meetings by wealthy and well meaning men. It is easier to examine administration than inspiration so this paper looks at the United Methodist Church as the creation of committees and conferences - what it inherited and what it made of its inhepitance. In other words what it meant in 1907 and the following twenty five years to be 'All together now'. The people who were moved about on the chess board of ecclesiastical politics in 1907 were people who took their religion seriously and, facing daunting problems within and without, they did their best to make their church a microcosm of united Methodism. Their real achievements were overshadowed by the preparation for the next move in 1932 and we are still teased with the unanswered question 'How would the United Methodists have survived if Methodist Union in 1932 had not happened as it did?' In this short paper many aspects of the life of the church have to be omitted including its work amongst the young and its overseas missions. Now - September 1907 For the half-century from 1857 until 1907 there were five major Methodist denominations, all of which had been cast in the same mould, but up to 110 years of separate development had encouraged individual emphases and viewpoints.
    [Show full text]
  • The Arkansas Conference Archives at Bailey Library in Conway
    THE ARK A NS A S CONFEREN C E AR C HIVES HOLDINGS OF T H E ARC H IVES - UPD A TED JU LY -24-2014 DISCIPLINES OF DENOMINATIONS THAT BECAME THE UNITED METHODIST CHURCH IN ARKANSAS: The Methodist Episcopal Church (MC, established 1784 & continued to 1844): 1742, 1778-79, 1784, 1785-1789, 1792, 1798, 1798 Reprint, 1801, 1804, 1808, 1812, 1820, 1821, 1824, 1828, 1830, 1832, 1836 1840, 1844, 1845, 1846, 1852, 1853, 1856, 1850, 1860, 1864, 1868, 1872, 1875, 1876, 1880, 1884, 1888, 1892, 1896, 1900, 1904, 1908, 1912, 1916, 1921, 1924, 1928, 1932, 1936. The Methodist Episcopal Church, South, established 1844 (MECS): 1846, 1854, 1855, 1857, 1858, 1858, 1859, 1864, 1866, 1870, 1873, 1874, 1876, 1878, 1879, 1882, 1883, 1884, 1885, 1886, 1888, 1889, 1890, 1892, 1894, 1896, 1910, 1900, 1899, 1902, 1904, 1906, 1908, 1911, 1914, 1918, 1920, 1922, 1924, 1926, 1930, 1934, 1938. The Methodist Protestant Church, established 1830 (MP): 1854, 1831, 1854, 1858, 1868, 1877, 1880, 1881, 1888, 1904, 1928, 1936. The Methodist Church, established in 1939 (MC) (Merger of the ME, MES & MP): 1939, 1940, 1944, 1948, 1952, 1956, 1960, 1964. The Evangelical Association, established 1803 (EA) 1924 The Church of the United Brethren in Christ, established in 1800 (UB): 1886-1887, 1889-1891, 1892-1893, 1894-1896, 1897-1898, 1899-1900, 1902, 1904, 1917, 1925, 1929, 1931, 1933, 1937, 1945, 1945-1949, 1947. The Evangelical United Brethren Church, established in 1948 (EUB) (Merger of EA and UB) 1959, 1967-1968 (some Journals not available). The United Methodist Church, established 1968 (UMC) (Merger of the EUB & MC): Journal of the Uniting Conference 199391941, 1968, 1971, 1980, 1984, 1988, 1992, 1996, 2000, 2004, 2008.
    [Show full text]
  • 1 Tyne & Wear Archives User Guide 3 Methodist Registers
    TYNE & WEAR ARCHIVES USER GUIDE 3 METHODIST REGISTERS 1. Registers before 1791 From its origins in the 1730s until the death of John Wesley in 1791 Methodism was closely connected with the Church of England. Many Methodists also attended the parish church (until their gradual exclusion) and hence were usually baptised, married, and buried by the Church of England clergy; entries, therefore appear in the parish registers, sometimes under a separate section for ‘dissenters'. A few Methodist registers survive from the later part of this period. The earliest for Tyne and Wear dates from 1787 - a register of baptisms in the Orphan House, Newcastle (MF 286). 2. 1791-1837 After the death of Wesley, Methodism soon became a separate denomination. It was governed by a Conference and organised nationally as a `Connexion' divided into Districts each made up of Circuits consisting of a number of individual churches or `societies'. During this period there were several divisions in Methodism all of which produced their own registers. The most important were: Wesleyan Methodists: the original and largest group Methodist New Connexion: formed in 1797 Primitive Methodists: originated in Staffordshire in 1807-8 and spread rapidly, especially in northern England Bible Christians: formed in Devon in 1815 and centred mainly in the south west, but there was a group of chapels in Northumberland later taken over by the Primitive Methodists Wesleyan Methodist most of these groups joined in 1857 to Association form the united Methodist Free Churches Wesleyan Reformers: (UMFC) Registers were sometimes kept for individual churches, sometimes for a group of churches or a whole circuit in the same volume.
    [Show full text]
  • 1 Methodism and Abstinence
    Methodism and Abstinence: a History of The Methodist Church and Teetotalism Submitted by Jonathan Paul Curtis to the University of Exeter as a thesis for the degree of Doctor of Philosophy in Theology In February 2016 This thesis is available for Library use on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. I certify that all material in this thesis which is not my own work has been identified and that no material has previously been submitted and approved for the award of a degree by this or any other University. Signature: ………………………………………………………….. 1 2 Methodism and Abstinence: a History of The Methodist Church and Teetotalism Abstract: This thesis has two overarching aims. The first aim is to understand the origins and development of temperance and abstinence in British Methodism, particularly through the theology that informed what may broadly be called the Methodist teetotal movement in its period of greatest popularity from 1830 until 1919. The second is to consider the downfall of this movement in the period from 1945 until 1974, when the Methodist Connexion adopted the view that each Methodist “must consider his personal attitude to all drugs in relation to his Christian vocation”.1 The need for the study arises from the relative dearth of historical investigation regarding Methodism and abstinence. Representations of Methodism and abstinence tend either to be partisan or to lack wider understanding of the abstinence movement, or the theology of Methodism. Methodologically, this thesis attempts to hold together historical and theological considerations; it is important to consider both the socio-economic contexts in which diverse abstinence and teetotal movements arose and the theological motivations that drove British Methodist belief and practice.
    [Show full text]
  • Proceedings Wesley Historical Society
    Proceedings OF THE Wesley Historical Society Editor: E. ALAN ROSE, BA Volume 52 May 2000 THE WESLEYAN REFORM MOVEMENT IN BRADFORD - a story of two divisions rom the end of the eighteenth century there was recurrent conflict within Wesleyan Methodism between the orthodox view that all Fauthority was vested in Conference and the ministers in accordance with the principle of the pastoral office,l and a lay viewpoint which looked for wider involvement in decision making. The secessions of the Methodist New Connexion, the Protestant Methodists and the Wesleyan Methodist Association arose basically out of this disagreement, and during the late 1840s there was a new challenge to the wayin which the Connexion was being governed. The situation was brought to a head when the Fly Sheets, strongly critical of the Wesleyan hierarchy and originally sent only to the ministers, were published and so became more widely known.2 The Wesleyan Conference could have decided to ignore the Fly Sheets, in which case they might have been soon forgotten, but instead Conference took steps to determine their authorship. In this they were not successful, but three ministers were expelled by the Wesleyan Conference in 1849. They were Rev. James Everett, on the grounds that he was suspected of writing the Fly Sheets, and Rev. Samuel Dunn, and Rev. William Griffith, who had contributed to publications critical of Wesleyan policy.3 The sesquicentenary of this event in 1999 has led to some renewed interest in the period, including a number of recent articles in Proceedings describing the local impact of the Wesleyan Reform movement in Derbyshire, Exeter and Norfolk.
    [Show full text]
  • The Ongoing Decline of British and American Methodism: a Modernistic Saga
    THE ONGOING DECLINE OF BRITISH AND AMERICAN METHODISM: A MODERNISTIC SAGA KENNETH J. COLLINS I. THE PROBLEM: THE Loss OF MISSION AND IDENTITY When the Duke and Duchess of York attended the inauguration of the Methodist Church at the Albert Hall with the signing of the Deed of Union in 1932, not only were the three great branches of British Methodism united (The Wesleyan Methodist Church, the Primitive Methodist C hurch and the United Methodist Church), but their numbers were also at the time relatively considerable. Today, however, decline is most everywhere apparent: About 40 percent of Methodist churches in 1995 had fewer than 28 members, and as lohn Munsey T umer has pointed out, "In Creat Britain [today] there are almost 400,000 members ... not much more than half the number when Methodist Union took place in 1932.'" Such decline, however, is not merely a British problem. It is an American one as well. But since the United States is not only a more overtly religious country than Britain, where on any given Sunday an average of 43 percent of Americans will be in church, compared to 14 percent for Britain/ and also because American Methodism is simply so much larger than its British counterpart, we have not yet experienced the urgency, the near despair, of the current British leremiad which cries out, 'The Future of Methodism has become a problem for us.") And yet we too have sensed the deepening malaise that has descended upon us all. During the early I 960s, for example, when American Methodist membership was at its highest, no fewer than 1 I million people participated in the local church.
    [Show full text]
  • A Brief History of the Michigan Annual Conference of the Methodist Protestant Church
    A Brief History of the Michigan Annual Conference of the Methodist Protestant Church By Charles Bragg [former Michigan Conference president], 1961 Retyped and edited by Rebecca J. McNitt, Archivist of the Michigan Conference of the United Methodist Church and William H. McNitt, member of the Michigan Conference Commission on Archives and History 20201 In 1830, Dr. George Brown of the Pittsburgh Conference, one of the staunch leaders of the Methodist Protestant Church and a preacher of oratorical ability and evangelistic zeal, swam rivers through the state of Ohio and southern Michigan with his faithful horse and other horses loaned to him by members of the church who were consecrated to the cause. Somewhere in the vicinity of the small village of Adrian, he began his evangelistic work. As we read the biography of Dr. Brown, we are startled at the endurance and zeal that he, with others such as Dennis Dorsey, Jonathan Flood, Thomas Stockton, and William Evans, who came by way of the Monongahela River and the Ohio, had for the cause of the Methodist Protestant Church. In many instances they waded through swamps and heavy forests, blazing trails for future generations.2 As the result of their labors, the Michigan Conference of the Methodist Protestant Church was organized at the General Conference held at Baltimore in July 1842. The Michigan Conference originally consisted of three circuits (Adrian, Franklin, and Jackson) and five itinerant ministers (Jeremiah T. Pratt, Elisha Hall, Laban Smith, George B. Wooster, and Beniah Bayn), all of whom were recognized previously in the Ohio Conference. The number of members reported at this General Conference was two hundred and fifty.
    [Show full text]
  • Guide to Methodist Resources at the University of Manchester
    GUIDE TO METHODIST RESOURCES AT THE UNIVERSITY OF MANCHESTER Statue of John Wesley, Historic Reading Room, The John Rylands Library: image ref. JRL022584tr. 2 iqueta.man.ac.uk/luna/servlet/s/yue2iz Contents Introduction .................................................................................................................................. 4 a. Historical Background ............................................................................................... 6 b. Provenance .................................................................................................................. 8 c. Scope and Access ...................................................................................................... 9 2. Manuscripts and Archives .................................................................................................. 10 a. Wesley Family Archive and related papers ........................................................ 11 b. Fletcher-Tooth collection...................................................................................... 12 c. Miscellaneous personal papers ................................................................................ 13 d. Education ....................................................................................................................... 14 e. Conference ................................................................................................................... 16 f. Publishing .......................................................................................................................
    [Show full text]