The Arkansas Conference Archives at Bailey Library in Conway
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John William Fletcher, Clairvoyant
JOHN WILLIAM· FLETCHER, Clatrunuant. A BIOGRAPHICAL SKETCH, WITH SOliE CHAPTERS ON THE PRESE!I'"T ERA AND REUGIOU8 RD'OBH. BY SUSAN E. GAY. Not Licenee, but Liberty: not Revolution, but Reform. W.NDON: E. W. ALLEN, 4, AYE MARIA LANK. 18!1 s. [ALL RIGHT~ BK811RVIW.] 2./o. o. Digitized byGoogle o;gitizedbyGoogle • • • j I JOHN WILLIAM FLETCHER FROH A PHOTOGRAPH BY PBADELLE. Taken in llfl9. I Dig1t1zed bvGoogle There is no death t The dust we tread Shall change beneath the summer showers To golden grain or mellow fruit, Or rainbow-tinted flowers. The granite rocks disorganise To feed the hungry moss they bear; The fairest leaves drink daily life From out the viewless air. There is no death ! The le!IIVeS' may fall, The flowers may fade and pass away ; They only wait through ~ihtry' .hours The coming of the M-ay; -· · And ever near us, though unseen, The dear immortal spirits tread ; For all the boundless universe Is life ; there are no dead ! Digitized byGoogle Dig1t1zed bvGoogle PREFACE. The following pages are written in utter indif ference to all critics and reviewers, for the earnest man ~r woman who loves truth. They contain a brief outline of the history of a man who stands forth to-day, amid the scepticism, the worldliness, the thousand distractions of a century which is with pain and disruption ushering in a new era, not as one of its inventors, not as one ~f its fearless physicists, not as one of its gifted in art and song,-but as a Seer, and a Teacher ~f something to which men are very blind. -
The Form and Function of Methodist Autobiography
The Form and Function of Methodist Autobiography Michael K. Turner I. INTRODUCTION Between 1778 and 1860 a large number of Methodist autobiographies were published in religious magazines, journals, and book formats in both the United States and England. While enjoying a large circulation, the autobiographies were originally intended for an audience consisting chiefly of ministers. The goal of these accounts were to educate preachers and, hence, work toward bringing them into conformity with one another. Instead, as the genre expanded in popularity, it became a vehicle of dissent. II. THE METHODIST NARRATIVE The narratives and autobiographical patterns crafted by nineteenth-century Methodists drew and expanded upon the model propagated by the denomination’s founder, John Wesley. From 1778 until his death in 17911 John Wesley published a series of personal accounts written by English Methodists in his monthly periodical, The Arminian Magazine. These accounts were formative in establishing religious biography as an integral part of Methodist devotion. Wesley created The Arminian Magazine as a response to Calvinist periodicals, particularly The Spiritual Magazine and The Gospel Magazine. The founding intention of this English magazine was, thus, to promote a belief in the universal availability of salvation. As such, Wesley sought to only include those elements in the magazine that contributed to the spreading of this doctrine. The journal, thus, was organized in a four- part format. The first section of the magazine consisted of theological tracts which defended the “grand Christian doctrine, ‘God willeth all men to be saved, and to come to 1 The periodical was published through 1797. It continued the practice of publishing these “accounts.” 2 the knowledge of truth.’”2 To meet this purpose, Wesley included in the periodical, carefully edited works of divines who looked, sounded, or could be made to look or sound like “Arminians.”3 The second part of the journal was a biographical account of a “holy” person. -
1919 Minutes of the Kentucky Annual Conference of the Methodist Episcopal Church: the Inetn Y- Third Annual Session Methodist Episcopal Church
Asbury Theological Seminary ePLACE: preserving, learning, and creative exchange Minutes of the Kentucky Conference Methodist Episcopal Church 2017 1919 Minutes of the Kentucky Annual Conference of the Methodist Episcopal Church: The inetN y- Third Annual Session Methodist Episcopal Church Follow this and additional works at: http://place.asburyseminary.edu/mechurchminutes Part of the Appalachian Studies Commons, Christian Denominations and Sects Commons, and the Genealogy Commons Recommended Citation Methodist Episcopal Church, "1919 Minutes of the Kentucky Annual Conference of the Methodist Episcopal Church: The ineN ty- Third Annual Session" (2017). Minutes of the Kentucky Conference. 42. http://place.asburyseminary.edu/mechurchminutes/42 This Periodical/Journal is brought to you for free and open access by the Methodist Episcopal Church at ePLACE: preserving, learning, and creative exchange. It has been accepted for inclusion in Minutes of the Kentucky Conference by an authorized administrator of ePLACE: preserving, learning, and creative exchange. For more information, please contact [email protected]. {IJ-.- .-.-,-u-"-,-,,-"- ,,--"--"- ,-.-,-,.-"- ,,-u-----IeI j I I KEnTUCKij I j i i conFEREnCE iI i j I I I i i methodist I 'I I I Episcopal i i I I Church I .t I I f i'i -I I ninet-q .. Third Annual Session I,! I LOUISVILLE, KEnTUCKij I OCTOBER 1 to Gt 19"19 I' I 1 I t I I' t , I I I_ Price Twenhj Cents I,: I I lal,----' ,·--,·-<>-,--·-·--,,- ·- .. -,-,.-:,,--·-,--,·--!el Tr r r r _r_.__ • ___.. ___ .. 1 I I I When in Maysville I I make our store I t ,I i your Headquarters I !I All Mail Orders Promptly Filled i I j. -
2016 General Conference Preview
APRIL 2016 • VOL. 20 NO. 10 FEATURED: 2016 General Conference Preview PAGES 6-13 INSIDE THIS ISSUE News from the Episcopal Office 1 Events & Announcements 2 Christian Conversations 3 Local Church News 4-5 General Conference 6-13 Historical Messenger 14-15 Conference News 16-17 ON THE 16 COVER Montage picturing delegates at round tables at the 2012 General Conference and Peoria Convention-site of the 2016 General Conference The Current (USPS 014-964) is published Send materials to: monthly by the Illinois Great Rivers P.O. Box 19207, Springfield, IL 62794-9207 Conference of The UMC, 5900 South or tel. 217.529.2040 or fax 217.529.4155 Second Street, Springfield, IL 62711 [email protected], website www.igrc.org An individual subscription is $15 per year. Periodical postage paid at Peoria, IL, and The opinions expressed in viewpoints are additional mailing offices. those of the writers and do not necessarily POSTMASTER: Please send address reflect the views of The Current, The IGRC, changes to or The UMC. The Current, Illinois Great Rivers Communications Team leader: Paul E. Conference, Black Team members: Kim Halusan and P.O. Box 19207, Springfield, IL 62794-9207 Michele Willson 13 IGRC’s best kept secret: Your church has FREE Current subscriptions! Due to the faithful payment of apportionments of our churches, free subscriptions to The Current are available to each IGRC congregation. The bad news? One-half of those subscriptions go unclaimed! Pastors: Check the list of subscribers to The Current for your church by visiting www.igrc.org/subscriptions. Select the District, Church and enter the church’s six-digit GCFA number. -
Edward Mckendree Bounds on the Relationship Between Providence and Man’S Will in Prayer
Copyright © 2013 Grady DeVon Smith, Jr. All rights reserved. The Southern Baptist Theological Seminary has permission to reproduce and disseminate this document in any form by any means for purposes chosen by the Seminary, including, without limitation, preservation or instruction. EDWARD MCKENDREE BOUNDS ON THE RELATIONSHIP BETWEEN PROVIDENCE AND MAN’S WILL IN PRAYER A Dissertation Presented to the Faculty of The Southern Baptist Theological Seminary In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy by Grady DeVon Smith, Jr. December 2013 APPROVAL SHEET EDWARD MCKENDREE BOUNDS ON THE RELATIONSHIP BETWEEN PROVIDENCE AND MAN’S WILL IN PRAYER Grady DeVon Smith, Jr. Read and Approved by: __________________________________________ Timothy K. Beougher (Chair) __________________________________________ Adam W. Greenway __________________________________________ Bruce A. Ware Date______________________________ To my pastor, Al Jackson, who encouraged me to pursue my seminary education and gave me the time to do so; to the people of Lakeview Baptist Church, our wonderful church family, who have been so supportive of us during these years as I pursued both ministry and doctoral studies; to my parents, who have always encouraged me to keep learning and who have particularly encouraged us and helped us in many ways during this long educational journey; to our boys, Grady Jeremiah and Richard Josiah, whose desire to be with Daddy reminds me that my first and foremost ministry is always at home; and most importantly, to my best friend and remarkable wife, Julia, who brings such joy into my life each day and provides support and strength so that I can pursue our calling to help shepherd the people of Lakeview and to make God famous among the world in Auburn. -
Remembering Francis Asbury Erik Alsgaard the Rev
FOR IN GOD ALL THINGS WERE CREATED: ALL THINGS HAVE BEEN CREATED THROUGH GOD AND FOR GOD. – COLOSSIANS 1:16 Baltimore-Washington UM Conference of The United Methodist Church • BecomingConnection fully alive in Christ and making a difference in a diverse and ever-changing world • www.bwcumc.org • Volume 27, Issue 04 • April 2016 Remembering Francis Asbury Erik Alsgaard The Rev. Emora Brannan speaks at the dedication of a new monument (tallest one, to his right) honoring Bishop Francis Asbury and others at Mt. Olivet Cemetery in Baltimore. On the platform are the Rev. Travis Knoll, left, pastor of Lovely Lane UMC, and Walter Tegeler, owner of the company that made the monument. By Erik Alsgaard Asbury knew popular American culture long before UMConnection Staff anyone else because of his extensive travels, Day said. His mission was to make the Gospel relevant to BMCR meets in ishop Francis Asbury was remembered as the everyone he met. One piece of American culture he “The Prophet of the Long Road” on the 200th abhorred was slavery; Asbury called it a “moral evil.” Baltimore anniversary of his death during worship at And yet, Asbury made accommodations for slave- Lovely Lane UMC and ceremonies at Mt. Olivet holding Methodists, mostly in the South, in order to By Melissa Lauber & Larry Hygh* BCemetery, both in Baltimore, on April 3. hold the church together, Day said. “This haunted him UMConnection Staff Asbury, an icon of Methodism from its start in the rest of his life.” Colonial America, arrived on these shores from England At the Christmas Conference of 1784, held in tanding before the 330 members of the in 1771 at the age of 26. -
Towards an Understanding of Lived Methodism
Telling Our Stories: Towards an Understanding of Lived Methodism Item Type Thesis or dissertation Authors Edwards, Graham M. Citation Edwards, G. M. (2018). Telling Our Stories: Towards an Understanding of Lived Methodism. (Doctoral dissertation). University of Chester, United Kingdom. Publisher University of Chester Rights Attribution-NonCommercial-NoDerivatives 4.0 International Download date 28/09/2021 05:58:45 Item License http://creativecommons.org/licenses/by-nc-nd/4.0/ Link to Item http://hdl.handle.net/10034/621795 Telling Our Stories: Towards an Understanding of Lived Methodism Thesis submitted in accordance with the requirements of the University of Chester for the degree of Doctor of Professional Studies in Practical Theology By Graham Michael Edwards May 2018 1 ACKNOWLEDGEMENTS The work is my own, but I am indebted to the encouragement, wisdom and support of others, especially: The Methodist Church of Great Britain who contributed funding towards my research. The members of my group interviews for generously giving their time and energy to engage in conversation about the life of their churches. My supervisors, Professor Elaine Graham and Dr Dawn Llewellyn, for their endless patience, advice and support. The community of the Dprof programme, who challenged, critiqued, and questioned me along the way. Most of all, my family and friends, Sue, Helen, Simon, and Richard who listened to me over the years, read my work, and encouraged me to complete it. Thank you. 2 CONTENTS Abstract 5 Summary of Portfolio 6 Chapter One. Introduction: Methodism, a New Narrative? 7 1.1 Experiencing Methodism 7 1.2 Narrative and Identity 10 1.3 A Local Focus 16 1.4 Overview of Thesis 17 Chapter Two. -
A Wesley Bibliography
—Eighth Edition— A Wesley Bibliography by Kenneth J. Collins First Fruits Press Wilmore, Kentucky 2019 A Wesley Bibliography, 8th Edition, by Kenneth J. Collins Published by First Fruits Press, © 2019 ISBN: 9781621719434 (Print), 9781621719441 (Digital), 9781621719458 (Kindle), DOI: 10.7252/Paper.0000324 Digital version at https://place.asburyseminary.edu/firstfruitspapers/161/ First Fruits Press is a digital imprint of the Asbury Theological Seminary, B.L. Fisher Library. Asbury Theological Seminary is the legal owner of the material previously published by the Pentecostal Publishing Co. and reserves the right to release new editions of this material as well as new material produced by Asbury Theological Seminary. Its publications are available for noncommercial and educational uses, such as research, teaching and private study. First Fruits Press has licensed the digital version of this work under the Creative Commons Attribution Noncommercial 3.0 United States License. To view a copy of this license, visit http://creativecommons.org/licenses/by-nc/3.0/us/. For all other uses, contact: First Fruits Press B.L. Fisher Library Asbury Theological Seminary 204 N. Lexington Ave. Wilmore, KY 40390 http://place.asburyseminary.edu/firstfruits Collins, Kenneth J. A Wesley bibliography / by Kenneth J. Collins. 335 p.; 21 cm. 8th ed. Wilmore, Ky.: First Fruits Press, c2019. ISBN: 9781621719434 (pbk.) 1. Wesley, John, 1703-1791—Bibliography. 2. Methodism — Bibliography. 3. Methodist Church — Bibliography. I. Title. Z8967 .C655 2019 263.092 Cover design by Jon Ramsay First Fruits Press The Academic Open Press of Asbury Theological Seminary 859-858-2236 [email protected] http://place.asburyseminary.edu/firstfruits Asbury Theological Seminary 204 N. -
The Wesleyan Enlightenment
The Wesleyan Enlightenment: Closing the gap between heart religion and reason in Eighteenth Century England by Timothy Wayne Holgerson B.M.E., Oral Roberts University, 1984 M.M.E., Wichita State University, 1986 M.A., Asbury Theological Seminary, 1999 M.A., Kansas State University, 2011 AN ABSTRACT OF A DISSERTATION submitted in partial fulfillment of the requirements for the degree DOCTOR OF PHILOSOPHY Department of History College of Arts and Sciences KANSAS STATE UNIVERSITY Manhattan, Kansas 2017 Abstract John Wesley (1703-1791) was an Anglican priest who became the leader of Wesleyan Methodism, a renewal movement within the Church of England that began in the late 1730s. Although Wesley was not isolated from his enlightened age, historians of the Enlightenment and theologians of John Wesley have only recently begun to consider Wesley in the historical context of the Enlightenment. Therefore, the purpose of this study is to provide a comprehensive understanding of the complex relationship between a man, John Wesley, and an intellectual movement, the Enlightenment. As a comparative history, this study will analyze the juxtaposition of two historiographies, Wesley studies and Enlightenment studies. Surprisingly, Wesley scholars did not study John Wesley as an important theologian until the mid-1960s. Moreover, because social historians in the 1970s began to explore the unique ways people experienced the Enlightenment in different local, regional and national contexts, the plausibility of an English Enlightenment emerged for the first time in the early 1980s. As a result, in the late 1980s, scholars began to integrate the study of John Wesley and the Enlightenment. In other words, historians and theologians began to consider Wesley as a serious thinker in the context of an English Enlightenment that was not hostile to Christianity. -
The Ministry of Deacons in Methodism from Wesley to Today Kenneth E
QUARTERLY REVIEW/WINTER 1999 S7.00 The Ministry of Deacons in Methodism from Wesley to Today Kenneth E. Roioe Diakonia as a "Sacred Order" in The United Methodist Church Diedra Kriewald Deacons as Emissary-Servants: A Liturgical Tlieology Benjamin L. Hartley Editorial Board Ted A. Campbell Roger W. Ireson, Chair Wesley Theological General Board of Higher Seminary Education and Ministry The United Methodist Church Jimmy Carr General Board of Higher Education Jack A. Keller, Jr. and Ministry The United Methodist The United Methodist Church Publishing House Rebecca Chopp Thomas W, Oglctree Candler School of The Divinity School Theology Yale University Emory University Harriett Jane Olson Duane A. Ewers The United Methodist General Board of Higher Publishing House Education and Ministry The United Methodist Church Russell E. Richey Duke Divinity School Patricia Farris First United Methodist Church Marjorie Hewitt Suchocki Santa Monica, CA Claremont School of Theology Grant Hagiya Linda E. Thomas Centenary United Garrett-Evangelical Methodist Church Theological Seminary Los Angeles, CA Traci West John E. Hamish The Theological School General Board of Higher Drew University Education and Ministry The United Methodist Church Hendrik R. Pieterse, Editor Sylvia Street, Production Manager Tracey Evans, Production Coordinator Quarterly Review A Journal of Theological Resources for Ministry Volume 19, Number 4 QR A Publication of The United Methodist Publishing House and the United Methodist Board of Higher Education and Ministry Quarterly Review (ISSN 0270-9287) provides continuing education resources for scholars. Christian educators, and lay and professional ministers in The United Methodist Church and other churches. QR intends to be a forum in which theological issues of significance to Christian ministry can be raised and debated. -
Pennsylvania Female College in Harrisburg
Papers Relating to Harrisburg Women At first glance this section might appear to be papers written by women of Harrisburg – but in the English tradition the Christian name Beverly was employed for males. Accordingly, the first author, Beverly R. Waugh, was not a female – in fact he named his daughter Beverlina, which was then the accepted feminized form of the name. In truth, Beverly R. Waugh is the collector and not the author of the articles presented in the first paper. The material reproduced in this volume of The Chronicle has been selected from a scrapbook kept by Mr. Waugh during his tenure as principal of Pennsylvania Female College in Harrisburg. While the scrapbook likely remained in the possession of Mrs. Waugh until her death in 1908, no one can account for its whereabouts for almost 100 years. It was purchased by the conference archives last year from a Camp Hill antiques dealer, who had recently acquired it from a collector of local memorabilia – in whose Harrisburg attic it had been stored for some unknown period of time. Hidden between the lines of the articles is a most revealing picture of the place of females in mid nineteenth century America. Following the lead article that paints a broad picture, the remaining papers present in chronological order more detailed examinations of particular Harrisburg females and their Methodist involvements. Each is based on a document housed in the conference archives. Taken together they lead the reader on a journey through the eyes of area females from the days of the earliest circuit rider to the modern era. -
CHAPTER XIV. Pages from Newcomer's Journal
CHAPTER XIV PAGES FROM NEWCOMER'S JOURNAL Without doubt the most famous and most valuable historical document in the archives of our denomination is the Journal, or diary, of Reverend Christian Newcomer. A brief life story of Bishop Newcomer is printed in Chapter I, where reference is made to this Journal. After the death of Newcomer, March 12, 1830, the Rev. John Hildt, a member of the Conference, undertook to translate Newcomer's. Journal from the German script into English. The book, which contains three hundred and thirty pages set in eight point type, was printed in Hagerstown in the year 1834. Bishop Newcomer never intended that his diary should be published,_ else he would have amplified his entries so they would be better understood. Nevertheless, one can get an insight into the life of a true itinerant preacher of "The Old School," by reading this Journal. Many of the names of homes and places visited are familiar United Brethren names of the present gener ation. It is said there were but three hundred copies of the Journal in the one and only edition. The price of the b.ook is not known to the writer. The Conference secretary in 1836 wrote this note in the minutes: "Brother George (Ochs) complained that he suffered such great loss on Newcomer's Journal. The brethren pitied him and bought over a hundred dollars worth from him." Mr. Ochs was probably a layman who had agreed to finance the publication. Bishop Erb personally bought a large quantity of the books and could find no purchasers for them.