DOCSLIB.ORG

Centennial of Canadian Methodism

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Centennial of Canadian Methodism JOHN WESLEY. DiedIMarch 2nd, 1791. Born January 17th, 1703. • The best of all is, God is with us. : CENTENNIAL OF Canadian Methodism PUBLISHED BY DIRECTION OF THE GENERAL CONFERENCE. TORONTO WILLIAM BRIGGS, we s l !: y build i s <; s. Montreal: C. W. COATF.S. Halifax: S. F. IIUFSTIS. Entered according to the Act of the Parliament of Canada, in the year one thousand eight hundred and ninety-one, by William Briggs, in the office of the Minister of Agriculture, at Ottawa. ! PREFACE, T N this book representatives of the different branches of which the united Methodist Church in this country is now com- posed, give from their respective points of view a brief record of the historical development of Methodism in this land. No con- trol is sought to be exercised over the expression of individual opinion. It is possible that in the treatment of what were at the time strongly disputed topics, there may be expressed some variety of judgment ; but as these are now dead issues, with respect to which we can agree to differ, it is thought best to leave untouched such expressions. It is a happy thought that at the close of the first century of Methodism in Canada all these causes of dispute and of difference between brethren are now laid aside, and that we can calmly survey what was once a hotly disputed field. At no previous period in the history of Methodism in this land could this have been possible, and in no other land beneath the sun is it possible yet. The different phases of church life and church work—mission- ary, educational, literary, statistical and the like— are treated by persons having special facilities for treating the same. It was felt by the General Conference, which authorized the publication of this book, that it would have been a misfortune to allow this opportunity to pass without summing up the progress of the century. With devout hearts we may well exclaim, " What hath God wrought!" If with limited means and divided efforts in this sparsely settled country so much has been accomplished in the past, what may we not expect as the result of the larger endow- ment and greater number and more favourable opportunities of the future ffi0mmttt.ee oit f) ublkation. Rev. E. H. Dewart, D.D., Rev. John Lathern, D.D., Rev. \villiam Briggs, D.D., Rev. S. F. Huestis, Rev. A. H. Reynar, D.D., Rev. E. I. Badgley, D.D., Rev. J. C. Antliff, D.D., Rev. Hugh Johnston, D.D., Rev. George Werber. Rev. W. H. Withrow, D.D., Serelai v. WESLEY MEMORIAL, WESTMINSTER ABBEY, CONTEXTS. PAGE. The Providential Rise of the Wesleyan Revival. Bee. George Douglas, D.D., LL.D. '.) Historical Sketch of Methodism in the Eastern Provinces Bee. John Lathe m, D.D. 27 Historical Sketch of the Wesleyan Methodist Church in Upper and Lower Canada. Rev. Hugh Johnston, M.A., D.D. 55 Historical Sketch of the Methodist New Connexion Church in Canada . .Rev. William Williams, D.D. 95 The Methodist Church of Canada, 1873-1883. Rev. E. H. Den-art, D.D. 127 Historical Sketch of the Methodist Episcopal Church in Canada Rev. 8. G. Stone, D.D. 141) Historical Sketch of the Primitive Methodist Church in Canada B< e. J. Cooper Antliff, D.D. 181 The Bible Christian Church Bee.GeoKfe Wchher 205 The Methodist Chcrch Bee. Alherl Carman, D.D. 22!) The Methodist Chcrch in Relation to Missions. Bee. Ah'.ro iidir Sntlarht nil, l).l>. 2.>."> Methodist Literatim; k and Methodist Sunday-schools. Be. W. II. Wiihrme, />./>., F.ll.S.C 27- Methodist Education in Canada. Rue. Nathanirl Ihinnmh, 8.T.D. 2«.»7 Statistical Recokd of the Prooless of Methodism in Canada dcrino the First One Hundred Years of Its History Bee. Geome II, Cornish, LL. I>. 331 JSUSA^NA WESLEY, ' THE MOTHER OF METHODISM, THE PROVIDENTIAL RISE OF THE WESLEYAN REVIVAL. By the Rev. George Douglas, D.D., T/Ti.D., Principal of the Wesleyan Theological College, ^ontrcal. THE history of the Church in its evolution through the ages is a perpetual attestation to the immensity of the divine resources, not only in ordaining and rendering all events subservient to its interests, but in bringing for- ward at the appointed time those types of mental and moral manhood, as instrumental agencies, which its ever-advancing necessities may require. How does history authenticate the fact that God not only appoints men gifted with plenary inspiration, but men uninspired, to accomplish His purpose in the regeneration of the world f When in the post- apostolic period it became necessary to formulate and vindi- cate the fundamental truths of Christianitv against the Gnostic and Arian heresies, Athanasius and Cyril appear, whose searching and subtle intellects confronted the won- drous problems of Deity, and gave those definitions of the person of Christ and the Trinity which have commanded the homage of the universal Church. Early in the history of Christian life and worship, the demand arose for the enthusiasm of song. Gifted with devout and poetic skill, John of Damascus, and in later times Bernard, penned their hymns, while Gregory, and 2 10 Centennial »f Canadian Methodism. Ambrose of Milan, in their chants and cantatas voiced these noble hymns in all the melodies of music. Long before a sacred literature was born, we find that genius consecrated its powers, and became an educating force by which the multitudes were familiarized with religious thought. In the cartoons and statuary of Raphael and Angelo, incarnated in fresco and stone, there was an ever-open Gospel in which were recorded, in tinted and glowing colors, the leading events of Christianity. It was in the mediaeval times, when the inner life of the Church had gone down to zero, that the schools of the Mystics were originated, and the writings of Thomas a Kempis, Molinos, and Fenelon, attest how deep was the spiritual life which God had commissioned them to awaken. At length papacy, insolent as in the times of Uildebrand, avenging in its cruelty and abject in its corruption, became a burden intolerable to the nations, when Luther, Zwingli, and Melanchthon arose, renounced the yoke of Rome, and led the way in the Reformation of the fifteenth century. With the advent of the Wyclif Bible in England, Wyclif, compassionating those wasted and trodden down by feudal despotism, sent forth one hundred men, loval to the truth, to preach a Gospel of uplifting to the poor. Branded by the stigma of Lollards, and discounted by the grandees of the times, they yet lived on and blossomed into the Puritanism of another age. Never, in the history of the Church, did a great leader appear more essential than in the period immediately preceding the great Methodist revival. The early part of the eighteenth century is one of the darkest pages in the religious history of England. The Restoration witnessed a complete reaction from the stri.i- Rise of the Wesleyan Revival. 11 gencies which marked society under the puritanic rule of Cromwell. It gave rise to a libertine literature, which found its expression in the nameless degradation of its dramatists, and the social corruption which abounded in the higher life of the nation. The infidelity of Lord Herbert had alienated the aristocracy from the Church, while that of Tyndal and Wolston had taken hold of the popular mind, so that the press abounded with the most g ; and ribald attacks on all that was noble and virtuous in man. The clergy of the Establishment were intolerant in the extreme, and with but few exceptions made no pretensions to piety, and in some instances not even to morality itself. The Non- conformist successors of Doddridge had inclined toward the principles of Socinianism, while the poorer classes were steeped in ignorance, and had descended to a depravity well-nigh beyond conception. The impartial historian frankly admits that all language fails to adequately picture the deterioration which rested alike on all classes, from titled nobles to barbarous toilers in the grim and dismal mines of the North. In the obscure rectory of Epworth, amid the marshy fens of Lincolnshire, a child was born to one of the noblest mothers that Cod ever gave to counsel and inspire a son ; a son who, in the allotment of heaven, was to become the modern apostle to revive the Church and regenerate society; a son whose line was destined to go out into all the earth, and his words unto the ends of the world. The name of John Wesley will gather strength with the years ; and already lie stands as one of the most prominent and remarkable agents whom Providence has ever brought forward for the accomplishment of a great work. Feeble in its beginnings, the a^es only will tell the grandeur of its consummation. 2 1 Centennial of* Canadian Methodism. In briefly sketching the elements which conspire to render Wesley foremost of a'l revivalists whom the Church has ever witnessed, we propose to notice the System of Truth which he accepted, the Character of his Spiritual Life, the Style of his Preaching, and his Power of Organization as seen in the means which he employed to give permanence to his work. As a first and fundamental point, we notice that system of theological truth which Wesley formulated and has given as a heritage to the Church. It has seldom fallen to the lot of man to be endowed with a mind so full, so many-sided, as that with which he was intrusted. While it would be untrue to claim for him the inductive power of Bacon ; or to assert that he could walk the inner sanctuary of the soul with the stately tread of Shakspeare, who flashed the torch-light of his genius into the remotest corners of the heart ; or that he could wield the philosophic argument of Butler ; yet the more profoundly we study his natural endowments the more we are impressed with their remarkable character.
Load more

Recommended publications
  • The Cory Family of Tresparret and Jersey
    The Cory Family of Tresparret and Jersey R.J, Champ 2009 Contents Introduction .................................................................................................................................................3 Robert & Alice .............................................................................................................................................6 Alice ............................................................................................................................................................11 William, Son of Robert. ...........................................................................................................................17 Jane ..............................................................................................................................................................20 Mary ............................................................................................................................................................24 Richard ........................................................................................................................................................25 William Son of Richard ............................................................................................................................30 John, Son of Richard .................................................................................................................................31 Moses, Son of Richard ..............................................................................................................................33
    [Show full text]
  • Copyright Holiness Data Ministry -- All Rights Are Reserved for This Digital Publication, and Duplication of This DVD by Any Means Is Forbidden
    Copyright Holiness Data Ministry -- All Rights Are Reserved For This Digital Publication, And Duplication Of This DVD By Any Means Is Forbidden. Also, Copies Of Individual Files Must Be Made In Accordance With The Restrictions Of The B4UCopy.txt File On This Disc. AMERICAN METHODISM By M. L. Scudder With An Introduction By Rev. Joseph Cummings, President Of Wesleyan University Illustrated "Ye are chosen generation, a royal priesthood, a holy nation, a peculiar people." S. S. Scranton & Co., Hartford, Connecticut Zeigler, McCurdy & Co., Cincinnati, Ohio; O. F. Gibbs, Chicago, Illinois; H. H. Bancroft & Co., San Francisco, California. 1867 Entered, according to Act of Congress, in the year 1867, by S. S. Scranton & Co., In the Clerk's Office of the District Court of the District of Connecticut. * * * * * * * Digital Edition 07-26-09 By Holiness Data Ministry * * * * * * * CONTENTS Introduction Book Pictures 01 -- PRESENT STATE OF METHODISM -- Methodism Claims To Be Of God -- The Phenomena Of Its History -- Its Present Status -- Its Rapid Growth, Compared With The Primitive Church -- Statistical Proof Of Greatness -- English Methodism -- Its Numerical Strength -- A Religious Educator Of The Young -- Its Literature Among The People -- Its Missionary Work -- Beneficial Re-Action On The Domestic Church - - Its Moral Power On The Masses -- Maintains Its Evangelical Spirit -- American Methodism -- A Wonderful Religious Movement -- What The Centenary Year Has Shown, By Its Services, By Its Teachings, By Its Commemorative Offerings -- General Diffusion
    [Show full text]
  • Wesleyan Worship and the Means of Grace
    WESLEYAN WORSHIP AND THE MEANS OF GRACE Robert W. Gribben The first of three keynote addresses given at the 7th Australasian Centre for Wesleyan Research Conference, Brisbane 12-13 August 2016 This article explores the question, ‘What is Wesleyan worship?’ by investigating John Wesley’s use of the means of grace and of hymn singing. The role of hymns as a valuable mode of teaching doctrine is highlighted. The liturgical minimalism of nineteenth-century Methodism and the impact of revivalism are identified as contributing causes of the loss of Wesley’s worship practices among Methodists. ____________________________________________________ Introduction I had better begin by defining my terms. My title was not ‘Methodist worship’, though these lectures will be very brief if Methodism is not included! I do, however, want to keep Mr Wesley - as his disciples still call John - as my plumbline. As I was preparing for this weekend, I was also reading - I am embarrassed to say, for the first time - David Hempton’s ground-breaking study, Methodism, Empire of the Spirit.1 It is a breathtaking survey and reframing of the Methodist movement, and perhaps the first which adequately embraces both its British and its American forms. It is also most eloquently written and a joy to read. Hempton breaks the pattern of writing about Wesley and Methodism by those who are devoted to, and defensive of the man and his movement. That, I suspect, is where I still was when I began; I hope I have learned from Hempton. One thing Hempton and others have borne in upon me in recent times, though a glance at the membership of the World Methodist Council would confirm it, is that there is no one single way of being ‘Wesleyan’.
    [Show full text]
  • Journal 2003 WHS Publication #77, 2003 Page 1
    Journal 2003 WHS Publication #77, 2003 Page 1 Journal 2003 CONTENTS FOREWORD Bernie Le Heron APPRECIATING METHODISMS Terry Wall FREE METHODISM IN 19TH CENTURY NEW ZEALAND Bill Thomas THE BIBLE CHRISTIANS IN NEW ZEALAND Fred Baker THE FORGOTTEN PRIMS Ivan Whyle PRIMITIVE METHODIST ARTIFACTS Bernie Le Heron DAVID ROBERTS FAREWELLED OBITUARIES Graham Brazendale Alan Armitage Robert Thornley Wes Parker MEMBERSHIP NEWS and CONTRIBUTIONS SOUGHT WESLEY HISTORICAL SOCIETY DIRECTORY 2003 ANNIVERSARIES WHS Publication #77, 2003 Page 2 Journal 2003 FOREWORD Seldom has a particular theme been so exhaustively examined in our pages as The Growth of Methodism traced in this issue of our Journal. An important aspect running throughout is that the continuation of Methodism depends chiefly on its people rather than its buildings, and on enthusiasm and dedication rather than strict adherence to forms of worship and ecclesiastical dogma. What could best be described as anarchy may conceivably result from recognition of the equal status of all believers in the eyes of God, thus there must be a framework of authority to ensure that order is maintained. Breakaway movements depend heavily on the charisma of their leadership. All of the above considerations apply in some degree to the formation and subsequent re-absorption of the several streams of Methodism traced in the articles we here publish. The Wesley Historical Society is ever conscious of the necessity to assemble historical information before the people who are conversant with it pass on from this present stage. To this end Journal 77 concentrates on the breakaway streams of Methodism that made such a positive contribution to the promotion of Christianity in New Zealand that it demands to be recorded in readily accessible form.
    [Show full text]
  • Durham E-Theses
    Durham E-Theses Watching Over one another in Love: Methodist Superintendents and Oversight in the Church COCKLING, IAN,NEIL How to cite: COCKLING, IAN,NEIL (2015) Watching Over one another in Love: Methodist Superintendents and Oversight in the Church , Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/11372/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 Abstract Ian Neil Cockling Watching Over one another in Love: Methodist Superintendents and Oversight in the Church The thesis tests the claim that superintendent ministers in the Methodist Church of Great Britain exercise an effective ministry of personal oversight which is pivotal in the church’s life, and which makes a distinctive contribution to the Christian understanding of episkopé. The thesis describes empirical, exploratory research into the nature, operant practice and understanding of superintendency which was focused on the Newcastle upon Tyne District of the Methodist Church during 2011-2012.
    [Show full text]
  • Diversity and Co-Operation
    CHAPTER 2 Diversity and Co-operation Dissent traced its origins back to the seventeenth century. During the Commonwealth Presbyterianism had triumphed. The Church of England had been re-organised on Presbyterian lines: bishops had been abolished; all ministers were treated as equal. In 1662, following the restoration of Charles II to the throne and bishops to the church, those ministers who could not accept the new dispensation were ejected from their posts. Many gathered congregations outside the Church of England; and most were Presbyterians. During the eighteenth century their successors, swayed by the influences of the Age of Reason, gradually abandoned Trinitarian orthodoxy. By the early nineteenth century many of these ‘rational Dissenters’ were prepared to call themselves Unitarians.1 Although their origins were mainly Presbyterian, they differed totally from the Presbyterians of the nineteenth century—essentially Scottish immigrants who brought their orthodox religion to the major cities, together with Northumberland, and who in 1851 possessed 160 places of worship and 0.2% of the population.2 The Unitarians were of comparable strength,SAMPLE with 229 chapels and 0.2%, but were spread rather more evenly over the country. Their city centre causes, such as High Pavement in Nottingham or Mill Hill in Leeds, were dominated by prosperous business and professional families with a powerful civic spirit whose Dissent was usually hereditary. Yet a wide social range was to be found amongst them. In Lancashire a rationalist schism from Methodism had brought over a substantial working-class membership.3 There was a steady 1 R. K. Webb, ‘The Unitarian Background’, in Barbara Smith, ed., Truth, Liberty, Religion: essays celebrating two hundred years of Manchester College (Oxford, 1986).
    [Show full text]
  • The Neighbourhood Messenger
    THE NEIGHBOURHOOD MESSENGER NEWSLETTER OF THE ADOLPHUSTOWN-FREDERICKSBURGH HERITAGE SOCIETY Issue Number 6 June 2013 Summer Pastimes Adolphustown and Fredericksburgh townships are surrounded by water. The Bay of Quinte and the Napanee River define most of our borders, and while these bodies of water have in the past isolated parts of the townships, they have also provided connections Our Society amongst communities along our shores and to neighbouring Members of the Adolphustown- townships. Indeed, in the early years of our townships’ history, Fredericksburgh Heritage Society are your neighbours, your friends, your water or over-ice transport was far more effective than travel family. We are new to the area or overland. The water that surrounds us has also played an have lived here all our lives. Some of important role in directing our leisure activities. Ice fishing, skating, us are descendants of the Loyalists ice boating and travelling over the frozen surface of the bays by who settled the shores of the Bay of snowmobile, or on skis or snowshoes find a place in our winter Quinte. We all share a desire to leisure hours. However, it is the summer that our waterways have deepen our knowledge of the history their greatest allure: there are almost boundless opportunities for of our local community and to share boating, fishing, swimming, or just admiring the ever-changing our passion with others. beauty of the Bay of Quinte. This issue is dedicated to how we Our Executive have lived and played in summertime amongst the beauty of the President: Angela Cronk waterways that surround us.
    [Show full text]
  • Daniel Cole's Loyalist Genealogy
    Descendants of Daniel Cole U.E. (This contains material from many sources, and should be used only as a guide to research. If you use or post any of this material, please credit The Database of Dr. Paul Douglas Cole, Kingston, Ontario.) First Generation 1. Daniel Cool U.E. was born on Jun 14 1731/1741 in Fishkill-Poughkeepsie area, New York, USA. He died on Aug 5 1836 in Lot 13, Conc 1, Adolphustown, L & A,Ont and was buried in Adolphustown. Daniel married Maria Delong, daughter of Conradt Delong and Catherine Frolich, before 1769 in Dutch Reform Ch, Poughkeepsie?. Maria was born about 1746 in Poughquag, Beekman, Dutchess Co., N.Y.. She was buried in Adolphustown, L & A, Ont. They had the following children: + 2 M i. Barent Cool U.E. was born on Mar 28 1769 and died on Oct 5 1854. + 3 F ii. Elizabeth Cool U.E. was born on Nov 16 1770 and died on Sep 4 1866. + 4 F iii. Katrina Cool U.E. was born on Mar 22 1772. + 5 F iv. Huldah Cool U.E. was born on Jul 6 1773 and died after 1811. + 6 M v. Isaac Cool U.E. was born in Oct 1774 and died after Apr 28 1825. + 7 M vi. Conradt Cool U.E. was born on Feb 2 1776 and died after 1861. + 8 M vii. John Cool U.E. was born on Oct 27 1777 and died on Sep 2 1867. 9 M viii. Jacob Cool U.E. was born before 1778. He died before May 16 1835.
    [Show full text]
  • Methodists in Military Garb
    Aldersgate Papers, Vol.2 September 2001 METHODISTS IN MILITARY GARB The Salvation Army as a living expression of John Wesley's movement by Alan R. Harley Introduction I worshipped everything that bore the name of Methodist. To me there was one God, and Wesley was his prophet. I had devoured the story of his life. No human compositions seemed to me to be comparable to his writings, and to the hymns of his brother Charles, and all that was wanted, in my estimation, for the salvation of the world, was the faithful carrying out into practice of the letter and the spirit of his instructions.1 So said the young William Booth. Even though Booth's subsequent writings make scant reference to Wesley and things Methodist, these words, uttered when twenty years old, find an echo in all Booth did in his subsequent ministry. Salvationist historians have called the early Salvation Army "old Time Methodism" and "a derivation of Methodism". The purpose of this paper is to ask if indeed there is such a relationship between Methodism and the Salvation Army. At the outset a difficulty is acknowledged. The younger movement has developed a strikingly distinctive identity, polity and ethos. These tend to make Salvation- ists feel self-contained rather than in continuity with a larger, older movement. It can be argued that in a significant number of instances these 'distinctives' represent the influence of the parent body. 1 F. De Latour Booth-Tucker, The Life of Catherine Booth, Vol.1 (Westwood: Fleming H. Revell, 1892) p.74. Aldersgate Papers, Vol.
    [Show full text]
  • Church, State and Establishment
    A REPORT ON CHURCH, STATE AND ESTABLISHMENT Received by the Methodist Conference of 2004 SUMMARY OF CONTENTS Introduction (paragraphs 1-10) - an explanation of the background to the report. Beginning with stories (11-22) - examples and stories that are told, from the past and the present, which have a bearing on the subject being discussed. Using stories and experiences (23-29) - initial reflection on how such examples and stories help to shape what we believe about ‘establishment’. Establishment (30-52) - detailed discussion of what the establishment of the Church of England entails at present, concluding with a brief comparison with other situations in the United Kingdom and beyond. Biblical material (53-70) - exploration of biblical material, particularly in the Old Testament, which underpinned discussions of the establishment of the Church of England as it was shaped in earlier centuries. Other biblical texts are also explored, more briefly. Theological material (71-82) - as with the biblical section, an exploration of theological discussions which underpinned early discussions of the establishment of the Church of England, with reflection on how the theological discussions shifted in subsequent centuries. Methodist historical background (83-88) - brief exploration of how the debates on establishment affected, or were discussed in, Methodism, largely before the 20th century. Reflections (89-109) - the drawing out of important strands and implications from the previous material in the report, focusing on such areas as mission and unity and the variety of possible models of Church/state relationships. Conclusions and recommendations (110-119) - recommendations for discussion and action for the British Methodist Church. Resolutions Appendix - a summary of previous Methodist reports on areas related to the subject of establishment, particularly on political responsibility.
    [Show full text]
  • The People of Scarborough
    ~THE SCARf>OROUGH PuBLIC LIBF{\RY I BOARP THE PEOPLE OF SCARBOROUGH Map of Scarborough ,.; .; .,; ::. .,; .,; .,; "'""- :;, -< "" -< "" "" 'ti "" "" S.teele~ Ave. V IV Finch Avenue III Sileppail.d Ave. 11 D St. REFERENCE POINTS 1. Thomson Park Z. Bluffer's Park J 3. civic Centre 4. Kennedy Subway 5. Metro Zoo Ikml 6. Guild Inn 1 mile! Map of Scarborough courtesy of Rick Schofield, Heritage Scarborough THE PEOPLE OF SCARBOROUGH The City of Scarborough Public Library Board Copyright© The City of Scarborough Public Library Board 1997 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, by photocopying, recording or otherwise for purposes of resale. Published by The City of Scarborough Public Library Board Grenville Printing 25 Scarsdale Rd. Don Mills, Ontario M3B 2R2 Raku ceramic Bicentennial Collector Plate and cover photo by Tom McMaken, 1996. Courtesy of The City of Scarborough. Canadian Cataloguing in Publication Data Myrvold, Barbara The People of Scarborough: a history Includes index. ISBN 0-9683086-0-0 1. Scarborough (Ont.) - History. I. Fahey, Curtis, 1951- . II Scarborough Public Library Board. III. Title. FC3099.S33M97 1997 971.3'541 C97-932612-5 F1059.5.T686S35 1997 iv Greetings from the Mayor As Mayor of the City of Scarborough, and on behalf of Members of Council, I am pleased that The People of Scarborough: A History, has been produced. This book provides a chronological overview of the many diverse peoples and cultures that have contributed to the city's economic, cultural and social fabric.
    [Show full text]
  • Wesley Catalogue
    North Lincolnshire Libraries & Information Services WESLEY AND METHODISM COLLECTION The list below details all the holdings in the Wesley and Methodism collection held at Scunthorpe Reference Library. Please note that not all works are complete – e.g. there may be some gaps in journal holdings. Readers are advised to contact library staff to confirm details of holdings before visiting the library by telephoning 01724 860161 or by e-mailing [email protected] Author Title Date of Pub Methodist directory 1948-50: a compendium of Methodist Publishing House: [c. 1950] information concerning the … Methodist heritage: Britain 1993-1998 Ministers and probationers of the Methodist Church Methodist Publishing House: [1957] Ministers and probationers of the Methodist Church Methodist Publishing House: [1952] Word to all members of quarterly meetings Voice of Methodism Association: [No date] Early days John Mason: 1857-1864 Wesleyan juvenile offering: a miscellany of 1861-1862 missionary information … Guild: organ of the Methodist Guild Department Methodist Guild: 1940-41 Wesley: the man, his teaching and his work Charles H. Kely: 1891 London quarterly and Holborn review Epworth Press:1956-64 Wesleyan juvenile offering 1844-1848 Methodism: its present responsibilities Epworth Press: 1929 Young Methodism 1934-37 Methodist manual and almanack: selections from Methodist Publishing House: 1936 the Standing Orders etc. Minutes of the Methodist conferences, from the 1813-1818 first, held in London Methodist hymn-book Methodist Conference Office: 1954 Methodist hymn-book Wesleyan Conference Office: [No date] Methodist free church hymns [No date] Wesley story Lincolnshire Standard Group: [No date] Aldersgate Primitive Methodist magazine 1925-1928 Evangelical magazine 1796-1829 Christian messenger 1867-1895 Methodist local preachers' who's who 1934 Shaw Publishing Co.
    [Show full text]