Nepali Migration to Bhutan the Standard of Success, in Lhe Baule Against It
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Considering Dalits and Political Identity In
#$%&'#(')$#*%+,'-.+%/0$'$1.$,1/)'2,/3*%4/1& )+,4/0*%/,5'0$./14'$,0' 6+./1/)$.'/0*,1/1&'/,'/#$5/,/,5' $',*7',*6$. In this article I examine the articulation between contexts of agency within two kinds of discur- sive projects involving Dalit identity and caste relations in Nepal, so as to illuminate competing and complimentary forms of self and group identity that emerge from demarcating social perim- eters with political and economic consequences. The first involves a provocative border created around groups of people called Dalit by activists negotiating the symbols of identity politics in the country’s post-revolution democracy. Here subjective agency is expressed as political identity with attendant desires for social equality and power-sharing. The second context of Dalit agency emerges between people and groups as they engage in inter caste economic exchanges called riti maagnay in mixed caste communities that subsist on interdependent farming and artisan activi- ties. Here caste distinctions are evoked through performed communicative agency that both resists domination and affirms status difference. Through this examination we find the rural terrain that is home to landless and poor rural Dalits only partially mirrors that evoked by Dalit activists as they struggle to craft modern identities. The sources of data analyzed include ethnographic field research conducted during various periods from 1988-2005, and discussions that transpired through- out 2007 among Dalit activist members of an internet discussion group called nepaldalitinfo. -
Identity-Based Conflict and the Role of Print Media in the Pahadi Community of Contemporary Nepal Sunil Kumar Pokhrel Kennesaw State University
Kennesaw State University DigitalCommons@Kennesaw State University Dissertations, Theses and Capstone Projects 7-2015 Identity-Based Conflict and the Role of Print Media in the Pahadi Community of Contemporary Nepal Sunil Kumar Pokhrel Kennesaw State University Follow this and additional works at: http://digitalcommons.kennesaw.edu/etd Part of the International and Area Studies Commons, Peace and Conflict Studies Commons, and the Social and Cultural Anthropology Commons Recommended Citation Pokhrel, Sunil Kumar, "Identity-Based Conflict and the Role of Print Media in the Pahadi Community of Contemporary Nepal" (2015). Dissertations, Theses and Capstone Projects. Paper 673. This Dissertation is brought to you for free and open access by DigitalCommons@Kennesaw State University. It has been accepted for inclusion in Dissertations, Theses and Capstone Projects by an authorized administrator of DigitalCommons@Kennesaw State University. For more information, please contact [email protected]. IDENTITY-BASED CONFLICT AND PRINT MEDIA IDENTITY-BASED CONFLICT AND THE ROLE OF PRINT MEDIA IN THE PAHADI COMMUNITY OF CONTEMPORARY NEPAL by SUNIL KUMAR POKHREL A Dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in International Conflict Management in the College of Humanities and Social Sciences Kennesaw State University, Kennesaw, Georgia March 2015 IDENTITY-BASED CONFLICT AND PRINT MEDIA © 2015 Sunil Kumar Pokhrel ALL RIGHTS RESERVED Recommended Citation Pokhrel, S. K. (2015). Identity-based conflict and the role of print media in the Pahadi community of contemporary Nepal. (Unpublished doctoral dissertation). Kennesaw State University, Kennesaw, Georgia, United States of America. IDENTITY-BASED CONFLICT AND PRINT MEDIA DEDICATION My mother and father, who encouraged me toward higher study, My wife, who always supported me in all difficult circumstances, and My sons, who trusted me during my PhD studies. -
Locating Nepalese Mobility: a Historical Reappraisal with Reference to North East India, Burma and Tibet Gaurab KC* & Pranab Kharel**
Volume 6 Issue 2 November 2018 Kathmandu School of Law Review Locating Nepalese Mobility: A Historical Reappraisal with Reference to North East India, Burma and Tibet Gaurab KC* & Pranab Kharel** Abstract Most literature published on migration in Nepal makes the point of reference from 19th century by stressing the Lahure culture—confining the trend’s history centering itself on the 200 years of Nepali men serving in British imperial army. However, the larger story of those non-military and non-janajati (ethnic) Nepali pilgrimages, pastoralists, cultivators and tradesmen who domiciled themselves in Burma, North East India and Tibet has not been well documented in the mobility studies and is least entertained in the popular imagination. Therefore, this paper attempts to catalog this often neglected outmigration trajectory of Nepalis. Migrants venturing into Burma and North East India consist of an inclusive nature as the imperial army saw the overwhelming presence of hill janajatis in their ranks whereas Brahmins (popularly known as Bahuns) and Chettris were largely self-employed in dairy farming and animal husbandry. In tracing out the mobility of Nepalis to North East, Burma and Tibet it can be argued that the migrating population took various forms such as wanderers (later they became settlers), mercantilist, laborers, mercenary soldiers, and those settlers finally forced to become returnees. In this connection, documenting lived experiences of the living members or their ancestors is of paramount importance before the memory crosses the Rubicon. Introduction: In the contemporary Nepali landscape, the issue of migration has raised new interests for multiple actors like academicians, administrators, activists, development organizations, planners, policymakers, and students. -
Caste, Military, Migration: Nepali Gurkha Communities in Britain
Article Ethnicities 2020, Vol. 20(3) 608–627 Caste, military, migration: ! The Author(s) 2019 Nepali Gurkha communities Article reuse guidelines: sagepub.com/journals-permissions in Britain DOI: 10.1177/1468796819890138 journals.sagepub.com/home/etn Mitra Pariyar Kingston University, UK Oxford University, UK Abstract The 200-year history of Gurkha service notwithstanding, Gurkha soldiers were forced to retire in their own country. The policy changes of 2004 and 2009 ended the age-old practice and paved the way for tens of thousands of retired soldiers and their depend- ants to migrate to the UK, many settling in the garrison towns of southern England. One of the fundamental changes to the Nepali diaspora in Britain since the mass arrival of these military migrants has been the extraordinary rise of caste associations, so much so that caste – ethnicised caste –has become a key marker of overseas Gurkha community and identity. This article seeks to understand the extent to which the policies and practices of the Brigade of Gurkhas, including pro-caste recruitment and organisation, have contributed to the rapid reproduction of caste abroad. Informed by Vron Ware’s paradigm of military migration and multiculture, I demonstrate how caste has both strengthened the traditional social bonds and exacerbated inter-group intol- erance and discrimination, particularly against the lower castes or Dalits. Using the military lens, my ethnographic and historic analysis adds a new dimension to the largely hidden but controversial problem of caste in the UK and beyond. Keywords Gurkha Army, Gurkha migration to UK, caste and militarism, Britain, overseas caste, Nepali diaspora in England Corresponding author: Mitra Pariyar, Kingston University, Penrhyn Road, Kingston-Upon-Thames KT1 2EE, UK. -
The Biography of a Magar Communist Anne De Sales
The Biography of a Magar Communist Anne de Sales To cite this version: Anne de Sales. The Biography of a Magar Communist. David Gellner. Varieties of Activist Ex- periences in South Asia, Sage, pp.18-45, 2010, Governance, Conflict, and Civic Action Series. hal- 00794601 HAL Id: hal-00794601 https://hal.archives-ouvertes.fr/hal-00794601 Submitted on 10 Mar 2013 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Chapter 2 The Biography of a Magar Communist Anne de Sales Let us begin with the end of the story: Barman Budha Magar was elected a Member of Parliament in 1991, one year after the People’s Movement (jan andolan) that put an end to thirty years of the Partyless Panchayat ‘democracy’ in Nepal. He had stood for the Samyukta Jana Morcha or United People’s Front (UPF), the political wing of the revolutionary faction of the Communist Party of Nepal, or CPN (Unity Centre).1 To the surprise of the nation, the UPF won 9 seats and the status of third-largest party with more than 3 per cent of the national vote. However, following the directives of his party,2 Barman, despite being an MP, soon went underground until he retired from political life at the time of the People’s War in 1996. -
The Kham Magar Country, Nepal: Between Ethnic Claims and Maoism Anne De Sales (Translated by David N
41 The Kham Magar country, Nepal: Between ethnic claims and Maoism Anne de Sales (translated by David N. Gellner) Identity politics were unheard of in the early 1980s, when I carried out my first fieldwork among the Kham Magar, a Tibeto-Burman population of west Nepal. If people felt like comparing or defining themselves, they focused on very local dif- ferences: on the dialects of different villages, their specific festival calendars, their different ways of covering haystacks (by means of a cover made of goatskin or with a straw roof), the different itineraries they followed with their flocks, or the boundaries of their communal territories. Subjects like these were discussed again and again. Such conversations presupposed a common shared identity, of course, but there was no context in which Kham Magars needed to articulate it. For exam- ple, relations with their cousins, the Magar, the largest minority in Nepal, were undefined and the exploration of differences between Kham Magars and Magars did not appear to be important, at least to the Kham Magar themselves. In sum, Kham Magar villagers preferred to see themselves and to be seen as the inhabitants of one ‘country’, deß in Nepali (the term has been adopted into the Kham Magars’ Tibeto-Burman language). A ‘country’ is a given natural environment in which one is born and where one lives alongside others similar to oneself. It is the Kham Magars’ ‘country’ that has turned out to be the stronghold of the ‘People’s War’ launched four years ago by the revolutionary Maoist movement. The life of the Kham Magar has been turned upside-down by this, and many of them have died. -
SNAPSHOTS of the NEPALI-SPEAKING COMMUNITY in NEW YORK CITY Demographics and Challenges
SNAPSHOTS OF THE NEPALI-SPEAKING COMMUNITY IN NEW YORK CITY Demographics and Challenges ADHIKAAR for human rights and social justice December 2010 Snapshots of the Nepali-Speaking Community in New York City: Demographics and Challenges Susan Hangen & Luna Ranjit Adhikaar for Human Rights and Social Justice December 2010 ii ACKNOWLEDGEMENT We would like to thank the following individuals for making the Jankari Research Project successful. Research Assistance Community Advisory Board Rajani Adhikary Shisheer Bhatta Rinku Bastola Top Dangi Narbada Chhetri Tek Gurung Malabika Das Manaslu Gurung Shanti Gurung Sundari Gurung Suvayu Pant Dikshya Mudbhari Swechhya Pant Dr. Tara Niraula Tafadzwa Pasipanodya Anil Shahi S.K. Pradhan Subas Risal Special Thanks Ami Sengupta Seema Agnani, Chhaya CDC Satendra Shah Dr. Ashish Bajracharya Dawa Gyaltsen Sherpa Henrietta Ho-Asjoe, GHO Inc Lhakpa Sherpa Priya Murthy, South Asian Americans Leading Srijana Shrestha Together (SAALT) Saba Waheed, Data Center Writing and Editing Assistance Sukti Dhital Cover Photo Pranita Mishra Sonam Ukyab Tina Shrestha We thank all the individuals who gave their valuable time to fill out the surveys, participate in focus group discussions, and give interviews. We would also like to thank our supporters for making Adhikaar’s work and this report possible. Asian Women’s Giving Circle New York Foundation Coalition of Asian American Children & New York Women’s Foundation Families (CACF) North Star Fund Chhaya CDC Public Interest Projects Eileen Fisher Sparkplug Foundation Fund for New Citizens, New York Union Square Awards, a Project of Tides Community Trust Center Hyde & Watson Foundation South Asian Americans Leading Together Queens Council on Arts Fund (SAALT) National Day Laborers Organizing Network Wall Award Committee, Grinnell College National Domestic Workers Alliance Cite as: Susan Hangen & Luna Ranjit, Snapshots of the Nepali-speaking Community in New York City: Demographics and Challenges , Adhikaar for Human Rights and Social Justice, 2010. -
To Equal Citizens: Political And
MERE “MERCENARIES” TO EQUAL CITIZENS: POLITICAL AND SOCIAL NEGOTIATIONS BY GURKHAS IN THE UK By Sanjay Sharma Submitted to Central European University Department of Political Science In partial fulfillment of the requirement of for the degree of Master of Arts Supervisor: Prof. Lea Sgier Co-Supervisor: Prof. Nadia Jones Gailani CEU eTD Collection Budapest, Hungary (2017) Abstract This thesis argues that the Gurkha soldiers hailing originally from Nepal who were treated in the British Army in the early nineteenth century as mere “mercenaries” have successfully re-embodied themselves as the new deserving British citizens after nearly 200 years of service. Because of their martial legacy, they are held much higher than the migrants seeking work or refuge in the UK. They are the characterization of the commonly held migrant-soldier dichotomy in one and portray the tension between “heroes” and “aliens.” The thesis uses ethnographic methods and secondary research to highlight that although the Gurkhas have had substantial amount of success at the political level through campaigning and litigation, they and their families continue to struggle in everyday social interactions in the British neighborhoods. The language related problems are the most prominent among others. As the elderly Gurkhas are visible in the UK societies because of their race and wardrobe, some of them try to perform like the locals to lessen their presence. The mobility of Gurkhas is highly gendered as the wives generally tag along with their husbands and have very little say about the place they want to live in or work they want to do. CEU eTD Collection i Acknowledgement I would like to thank all my research participants, for all their help in making this research possible and both my thesis supervisors, Prof. -
The Population Dynamics of Nepal
Papers of the East-West Population Institute No. 78 The population dynamics of Nepal Judith Banister and Shyam Thapa Center Hawaii PAPERS OF THE EAST-WEST POPULATION INSTITUTE, published about eight times a year, facilitate early dissemination of research findings and state-of-the-art es• says on the demography of Asia, the Pacific, and the United States. Annual sub• scription rate, $12. NOTE TO CONTRIBUTORS: The Population Institute considers unsolicited as well as commissioned manuscripts for the Paper Series. Appropriate topics are popu• lation estimation and analysis, causes and consequences of demographic behavior, urbanization and population distribution, and population policies and programs. All manuscripts are reviewed. In selecting manuscripts for publication, the Insti• tute considers quality of scholarship and usefulness to public officials and other professionals in the field of population; it also seeks contributions reflecting di• verse cultural and disciplinary perspectives on population. The series can accom• modate articles not necessarily suited for journals because of unusual length or treatment of subject. All copy must be typed double-spaced. For additional in• formation on manuscript preparation, write to the Publications Officer, East-West Population Institute. OTHER SERIAL PUBLICATIONS OF THE EAST-WEST POPULATION INSTITUTE: Working Papers are circulated for comment and to inform interested colleagues about work in progress at the East-West Population Institute. They are intended to complement evidence of completed work as reflected in Papers of the East- West Population Institute and the Reprint Series. $2 per copy. Reprint Series brings selected articles originating from Institute research but pub• lished elsewhere to the attention of population specialists who might not other• wise see them. -
Social Exclusion and Migration: a Case Study of Caste in Nepal
Social Exclusion and Migration: A Case Study of Caste in Nepal By Prem Bhandari1 Nathalie Williams2 Loritta Chan2 Linda Young-DeMarco1 Cathy Sun1 1University of Michigan 2University of Washington September 9, 2016 1 Social Exclusion and Migration: A Case Study of Caste in Nepal Abstract We investigate if and how social exclusion influences out-migration and the choice of migration destinations. While literature has shown that migration can increase the social and economic status of individuals and their families, it is unclear if socially excluded groups have equal access to migration, and particularly migration to premier destinations. We argue that individuals from socially excluded groups will be less likely to migrate in general, but when they do, there will be no difference in their migration to destinations where the same patterns of social exclusion are not practiced. We use the detailed longitudinal data from a migrant sending setting in Nepal to test these arguments. Using the multinomial logistic regression event history modeling, we find that individuals from socially excluded caste/ethnic groups are less likely to migrate. However, when social and economic capitals are controlled, they are no more or less likely to migrate to premier destinations. This suggests that migration might begin to serve as a levelling factor of caste/ethnic-related social exclusion in Nepal. Key words: caste, ethnicity, destination, migration, disadvantaged, rural, Nepal, South Asia, social exclusion 2 Introduction Social exclusion is a major social problem. Exclusion from full participation in society, in terms of rights, opportunities, and resources (including access to housing, employment, community relationships, civic engagement, safety, and due process) is a key concern in almost all, if not all countries in the world. -
79 Ethnic and Racial Stereotypes
Crossing the Border: International Journal of Interdisciplinary Studies ISSN 2350-8752(P) Volume 1; Number 1; 15 December 2013 ISSN 2350-8922 (O) ETHNIC AND RACIAL STEREOTYPES: A CRITICAL APPRAISAL OF IDENTITY POLITICS IN NEPAL Ram Chandra Paudel, Ph.D., Associate Professor of English Tribhuvan University, University Campus, Kirtipur [email protected] ABSTRACT As per the scope of this paper, it attempts, in its ! rst part, to o" er an operational de! ni- tion of the term "stereotype." $ en it scrutinizes three visual images to demonstrate how racial /ethnic stereotypes are constructed. $ e ! rst image is extracted from Jo Sharp's Geographies of Postcolonialism. $ e second image comes from Mike Chappel's $ e Gurkhas and the third carton sketch is taken from $ e Kathmandu Post. In its ! nal part, the paper explains how some ethnocentric elites in Nepal, motivated and funded by western agencies, are attempting to homogenize /stabilize the complex social racial and ethnic texture.$ e paper concludes that such stereotypical and monolithic represen- tations can provoke racial and ethnic issues resulting in disintegration, xenophobia and con% ict in Nepali society. KEYWORDS : Stereotype, race/ethnicity, representation, marginalization, indigenous A stereotype is simplistic representation that reduces persons to a set of magni- ed and o en derogatory traits of people as a group. It implies that a given category (for instance, Magar or Bahun in Nepal's context) has universal characteristics that are applied to every member of that group. e stereotyped representation is o en based on rigid cultural metaphors into a hackneyed image that typecasts people. Ety- mologically, "stereotype," as used in printing press, is a process for making printing plates. -
Federalism in Nepal: a Tharu Perspective
FEDERALISM IN NEPAL: A THARU PERSPECTIVE Juli edaire Sheppard Introduction a nd Historical Context The lasl half century has been a tumultuous lime of political change for Nepal. Since 1951, Nepal has adopted five constitutions. all of which subsequently failed (Kriimer). Nepalis have seen civil war ravage their country. communism promulgated from the village to the city, democracy take root, and monarchy abolished for good. In 1962, King Mahendra implemented infamous "Panchayat" party-less system, and outlawed all political parties in Nepal (BoITe 1994). Fearful of absolute monarchy, Nepalis rose up against the Panchayat system in 1990 and demanded democracy. "Jana AnOOlIR", Of "The Peo!'k's Movement" liuccessfuHy culminated in a new constitution and the legalization of political parties. The fo llowing decade saw the ri se of Maoism and eivil war, and particularl y brutal conflict in rural parts of Nepal. Over 13,000 Nepali s lost their lives to this conflict. In 2006, the people rose up again in Jana Andolan 11 , a 19-day movement which yielded the promise of a "New Nepal". A new constitution was to be written incorporating the people's demands for a "New Nepal", including the May 2008 abolishment of the 240 year old monarchy (Hachhethu 2007). Soon after Jana Andolan 11. an Interim Constitution was drafted to serve as a bridge between the forthcoming Constitution and the elimination of the traditional monarchy. Thc Interim constitution of 2063 1 was wrincn by a specially formulated " Interim Constitution Drafting Committee," which was created in June of 2006. It was headed by a retired Supreme Court Justice and 7 prominent lawyers! (Interim Constitution 2(07).