Asie Et Monde Indien

Total Page:16

File Type:pdf, Size:1020Kb

Asie Et Monde Indien ASIE ET MONDE INDIEN INDE • RAJASTHAN • CEYLAN • LADAKH • SIKKIM BHOUTAN • CHINE • TIBET • TRANSSIBÉRIEN • JAPON CORÉE • BIRMANIE • INDONÉSIE • CAMBODGE • VIETNAM LAOS • TOUR DU MONDE • CHINE EXTÉRIEURE Rajasthan 2 Ceylan 16 Corée 36 Inde du Nord 6 Sikkim - Bhoutan 18 Birmanie 38 Inde du Sud 8 Ladakh 21 Indonésie 40 Le cœur de l’Inde 10 Japon 22 Cambodge La vallée du Gange 12 Chine 24 et Vietnam 42 Gujarat 13 Transsibérien 30 Laos 46 Orissa et Chhattisgarh 14 Route de la Soie 32 Chine extérieure 48 L’Inde Sacrée 15 Tibet 34 Tour du monde 50 Voyages culturels © kent10/ThinkstockPhotos/iStock / OldCatPhoto/Thinkstock/iStock Pourquoi visiter le Rajasthan avec Clio arte postale fl amboyante aux couleurs acidulées, le Rajasthan séduit d’emblée. Loin des clichés sur l’Inde famélique, il C offre l’image souriante d’un puzzle coloré où se mêlent palais de maharadjahs, villes roses, bleues ou dorées et envol gracieux de saris de soie… Ces clichés ne sont pas illusoires, car cet Etat de l’Inde rassemble en effet nombre des plus beaux joyaux du patrimoine architectural et culturel indien. Les rois rajpoutes, descendants mythiques de la Lune, du Soleil ou du Feu, se partagèrent le territoire jusqu’à la colonisation britannique : enrichis par le commerce caravanier avec l’Occident, ils rivalisèrent de dépenses somptuaires et quadrillèrent le territoire de temples, de palais de rêve et de forteresses inexpugnables pour guerroyer entre eux et lutter contre les Grands Moghols. Splendeur orientale Visiter le “Pays des rois”, c’est parcourir l’Etat © Firoze Edassery le plus étendu de l’Inde : nos voyages en font le tour à travers campagnes, désert, steppes et montagnes, en reliant par la route les cités les plus fameuses et quelques perles mécon- nues. Dans la mesure même où elle coïncide souvent avec notre imaginaire de “la splendeur orientale”, la vision spectaculaire et “roman- tique” de l’Inde qu’offre ce riche périple, est une bonne façon de faire connaissance avec le sous-continent indien et peut donc constituer un excellent choix pour un premier voyage. Un jour à Delhi nous servira d’introduc- tion générale à cette traversée de la culture indienne. En empruntant vers l’ouest la route du commerce caravanier, nous arriverons dans le Shekawati, à Bikaner et Mandawa, où nous nous intéresserons particulièrement aux havelis, ces maisons des riches commerçants Udaipur dont le décor rivalisa longtemps avec celui des palais. Nous nous arrêterons à Jaisalmer, Pushkar se situe à la porte du désert, au Le vrai Rajasthan étape prospère et disputée de la route des lieu même du point de rupture du trafi c Mais le Rajasthan n’est-il qu’un paradis des AJASTHAN caravanes qui assuraient le commerce entre caravanier. Cette situation privilégiée photographes ? Quelle est la religion célé- l’Orient et l’Occident : elle surgit du désert explique qu’elle est depuis des lustres mon- brée dans ces temples “hindous” que nous R sur un éperon qui surplombe le désert du dialement célèbre pour sa foire aux cha- visitons ? D’où vient le jaïnisme dont nous Thar, embusquée derrière les 99 bastions meaux. Chaque année, à la pleine lune du voyons la manifestation si spectaculaire à qui défendent ses remparts invulnérables. A mois de kartik, entre fi n octobre et début Ranakpur ? Pourquoi l’infl uence des Grands Udaipur, nous explorerons un palais de maha- novembre, les peuples qui nomadisent Moghols musulmans est-elle si sensible dans radjahs construit à partir du XVIe siècle sur encore dans le désert du Thar viennent s’y l’art et l’architecture du Rajasthan ? Qui sont le site enchanteur des rives du lac Pichola… livrer aux échanges et transactions dans une ces millions d’Indiens qui vivent dans ces pré- Plus loin nous attendent les temples jaïns de foule bruissante d’hommes et de bêtes. Le cieuses villes à la fois musées et mégapoles Ranakpur : des dizaines de coupoles, des mil- désordre a l’air total, mais il ne faut pas modernes ? liers de piliers de marbre blanc, entièrement s’y fi er. La présence d’autant de personnes Histoire, religion, société : en Inde, rien n’est sculptés de motifs raffi nés. Nous reprendrons et d’animaux nécessite une organisation simple pour nous, Occidentaux. Le confé- la route vers Jodhpur : au-dessus de la ville parfaite. Les festivités se terminent par rencier Clio est là non seulement pour vous aux maisons bleues, l’élégant petit temple de quatre jours d’une fête plus offi cielle durant donner les repères essentiels et répondre aux Jaswan Tada se découpe sur la falaise ocre où laquelle ont lieu des courses de chameaux, mille et une questions que vous poserez, mais se dresse l’immense fort Rouge de Meranghar. des courses de chevaux et des concours de aussi pour vous aider à ouvrir plus grand les Quelques forts plus loin, la façade du Palais beauté du bétail. La foire de Pushkar, c’est yeux et à vous défaire de toutes les idées pré- des vents de Jaipur est une merveilleuse gui- aussi une fête religieuse et un pèlerinage au conçues qui pourraient brouiller votre vue… pure architecturale, léger poème de pierre seul temple d’Inde consacré exclusivement à rose qui contraste avec la majesté royale du Brahma. Celui-ci s’élève au bord d’un vaste Les conditions du voyage fort d’Amber. Nous quitterons le Rajasthan lac, bassin accessible par des escaliers monu- sur cette vision resplendissante avant une mentaux (ghats). Nombreux sont ceux qui Nos voyages au Rajasthan se déroulent dans incursion en Uttar Pradesh afi n de voir aussi viennent s’y baigner pour purifi er leur corps. de bonnes conditions de confort dans des Fathepur Sikri et le Taj Mahal d’Agra, symbole Vendeurs et acheteurs n’interrompent leurs hôtels 5* modernes et confortables et des du génie des Grands Moghols. négociations souvent serrées que pour par- établissements de charme de catégorie Héri- ticiper à la grande cérémonie de dévotion tage. Lors de la Foire de Pushkar vous serez Pushkar et sa foire au bord du lac. Des badauds innombrables, hébergés dans un luxueux campement tou- Une fois par an nous vous proposons ce sadhus faméliques presque nus, aux longs ristique parfaitement aménagé. Les routes voyage classique au Rajasthan lors de la foire cheveux saupoudrés de cendres en guise sont souvent encombrées en Inde donc les de Pushkar. L’itinéraire est alors allongé de 5 de mortifi cation, et qui peuvent rester des parcours entre deux étapes sont parfois plus journées pour vous permettre d’assister à la heures immobiles en l’honneur de leur divi- longs que prévus mais sont aussi l’occasion de foire et de faire quelques détours pour visiter nité d’élection, participent à des festivités multiplier au jour le jour les images de tous aussi le temple du Soleil à Surya et les sanc- incessantes, qui culminent la veille et le jour les aspects inattendus ou singuliers d’un pays 2 tuaires du Mont Abu, hauts-lieux du jaïnisme. de la pleine lune. qui n’en manque pas… Consultez le descriptif complet du programme, des prestations, des conditions, des hôtels choisis et des formalités de ces voyages sur www.clio.fr ou demandez une fi che détaillée au 01 53 68 82 82 TRÉSORS DU RAJASTHAN Agra, Jaipur, Fatehpur Sikri, Udaipur, Jaisalmer LES POINTS FORTS IN 36 - 15 jours POUR TOUS AVEC RÉSERVE Le Taj Mahal Le fort Rouge d'Agra Le Qutb Minar et la mosquée , joyaux de Entre le désert de Thar, le bassin du Gange et les steppes du Punjab, le Rajasthan d'Humayun est la province la plus romantique de l’Inde : ses châteaux et citadelles évoquent tout l’architecture moghole Les pavillons de Fatehpur Sikri un passé de féodalité, au sens où nous l’entendons en Europe, mais où la classe des Le palais des Vents de Jaipur chevaliers ou guerriers de celle-ci sont ici des kshatriya, groupés en clans qui se font Les riches décors des havelis de et se défont autour de quelques puissantes familles. Ces clans aux origines mysté- Mandawa rieuses prétendent être les descendants du Soleil, de la Lune et du Feu... Le Chronoguide Inde Aujourd’hui, cet Etat peuplé en grande majorité d’hindous, est l’un des plus fasci- nants de l’Inde. Ses châteaux sont semblables aux palais où vivaient des princes Delhi Mandawa raffi nés, dont la vie de cour et les guerres furent illustrées dans d’innombrables Bikaner miniatures, un art où excellèrent les écoles rajputes. Autre source d’étonnement, Jaisalmer l’architecture des temples hindous, mais aussi l’extraordinaire présence humaine du Pokharan Agra peuple rajput, au type physique plein de noblesse, jusque dans les campagnes les plus reculées, où les femmes portent encore d’étonnants costumes et de surprenants Jaipur Fatehpur bijoux d’argent et d’ivoire. Sikri Jodhpur Bundi J 1 : DELHI • Vol vers Delhi. Nuit en vol et lesquelles on pouvait passer à dos d’éléphant Ranakpur arrivée au petit matin. et de terrasses. Les fenêtres sont ornées de Chittogarh moucharabiehs d’une finesse incroyable d’où J 2 : DELHI • Cette première journée en terre les femmes pouvaient regarder sans qu’on les Udaipur indienne sera consacrée à la visite de Delhi. voient. Nuit à Gajner. Cité de tradition islamique, elle fut capitale pour R la première fois au XIIe siècle, sous l’égide du J 5 : GAJNER - JAISALMER • Prenant résolu- forteresse édifiée en 1459 par le prince Jodha : sultan Qutb ud Din. Le tombeau d’Humayun , ment la direction de l’ouest, nous parcourrons elle servit jusqu’au début du siècle de résidence AJASTHAN deuxième des Grands Moghols, sera le point la route qui s’engage profondément dans les aux maharajahs du Marwar.
Recommended publications
  • Bodhisattva Avalokitesvara (Guan Yin) Renunciation Day
    What's happening at Thian Hock Keng? Bodhisattva Avalokitesvara (Guan Yin) Renunciation Day Guan Yin Renunciation Day (观世音菩萨出家 日), the day she became a nun, falls on the 19th day of the 9th Lunar month 农历九月十 九 (19 Oct 2016). Thian Hock Keng celebrates this day with a Buddhist ritual. The temple has Lamps of Blessings for devotees to offer for one's good fortune and well-being. In the evening, Siong Leng Musical Association will put up Nanyin performances in the temple. Nanguan (南 管), also known as Nanyin, is a style of Chinese classical music originated in the southern Chinese province of Fujian. It is typically melodic and employs four basic scales. Catch this traditional performance on 19 Oct 2016 at 8pm at Thian Hock Keng. Click here for more information. A Piece of History - The Original Guan Yin Statue in Thian Hock Keng The original Guan Yin statue in Thian Hock Keng was a wood carved statue covered in gold leaves. Academicians who researched on and published the book "Pearl of the South Seas" (南海 明珠) in 2010 deduced that the statue was brought in from Pu Tuo Shan ( 普 陀 山 ) Zhejiang, China by Venerable Guang Tong ( 广 通 大 师 ) in 1919 for a prayer ritual. The statute is now kept and was last displayed in 2012 during an exhibition organized in conjunction with the 7th World Fujian Convention. To read more about the statue, please click here. Do You Know? There are live bats within Thian Hock Keng temple. Bat carvings can also be seen in the temple's architecture.
    [Show full text]
  • Religious Harmony in Singapore: Spaces, Practices and Communities 469190 789811 9 Lee Hsien Loong, Prime Minister of Singapore
    Religious Harmony in Singapore: Spaces, Practices and Communities Inter-religious harmony is critical for Singapore’s liveability as a densely populated, multi-cultural city-state. In today’s STUDIES URBAN SYSTEMS world where there is increasing polarisation in issues of race and religion, Singapore is a good example of harmonious existence between diverse places of worship and religious practices. This has been achieved through careful planning, governance and multi-stakeholder efforts, and underpinned by principles such as having a culture of integrity and innovating systematically. Through archival research and interviews with urban pioneers and experts, Religious Harmony in Singapore: Spaces, Practices and Communities documents the planning and governance of religious harmony in Singapore from pre-independence till the present and Communities Practices Spaces, Religious Harmony in Singapore: day, with a focus on places of worship and religious practices. Religious Harmony “Singapore must treasure the racial and religious harmony that it enjoys…We worked long and hard to arrive here, and we must in Singapore: work even harder to preserve this peace for future generations.” Lee Hsien Loong, Prime Minister of Singapore. Spaces, Practices and Communities 9 789811 469190 Religious Harmony in Singapore: Spaces, Practices and Communities Urban Systems Studies Books Water: From Scarce Resource to National Asset Transport: Overcoming Constraints, Sustaining Mobility Industrial Infrastructure: Growing in Tandem with the Economy Sustainable Environment:
    [Show full text]
  • Monument Open House
    MONUMENT OPEN HOUSE 2012 17 & 18 NOVEMBER ABDUL GAFFOOR MOSQUE Date of Construction MONUMENT 1907 OPEN HOUSE 2012 - Address Address: 41 Dunlop Street CELEBRATING Singapore 209369 OUR Sat 10am-5pm | STANDING Shaik Abdul Gaffoor was a mosque trustee and the Tamil chief clerk in a firm of advocates and solicitors. The mosque over which he held trusteeship was a wooden structure. In the HISTORY 1880s he developed the land around the mosque, building eight shophouses and nine sheds, and presumably with the profits of this development he was able to erect a new brick mosque with Welcome to the 2012 edition Saracenic features. The Abdul Gaffoor (originally spelt “Gapore”) of Monument Open House. Mosque was named after him. We believe passionately that our national monuments form an important part of our collective shared memories ARMENIAN CHURCH OF and by learning more about ST GREGORY THE how they came to be we will ILLUMINATOR also grow to appreciate our Date of Construction own multi cultural heritage. 1835-1836 Address Riding on the success of our inaugural Monument 60 Hill Street Open House last year, we once again gather to Singapore 179366 celebrate and admire the architectural beauty of Architect these unique landmarks which we can truly call George Drumgoole Coleman our standing history. Sat 1pm-5pm/Sun 9am-5pm | We have selected a series of guided tours for you A handful of Armenians were associated with Singapore from to learn more about these iconic buildings, please the start of the settlement. Catchick Moses, for example, arrived do register early to avoid disappointment! With in 1820, and lived to the age of 80.
    [Show full text]
  • Sġngapur'dakġ Çġnlġ Mühtedġler Örneğġ
    T.C. ĠSTANBUL ÜNĠVERSĠTESĠ SOSYAL BĠLĠMLER ENSTĠTÜSÜ FELSEFE VE DĠN BĠLĠMLERĠ ANABĠLĠM DALI DĠN SOSYOLOJĠSĠ BĠLĠM DALI YÜKSEK LĠSANS TEZĠ DĠN DEĞĠġTĠRME VE KĠMLĠĞĠN YENĠDEN ĠNġASI: SĠNGAPUR’DAKĠ ÇĠNLĠ MÜHTEDĠLER ÖRNEĞĠ Muhammad Nazirul Mubin BIN ABDUL MOEN 2501171110 TEZ DANIġMANI Doç. Dr. Ġsmail DEMĠREZEN ĠSTANBUL - 2019 T.C. ĠSTANBUL ÜNĠVERSĠTESĠ SOSYAL BĠLĠMLER ENSTĠTÜSÜ FELSEFE VE DĠN BĠLĠMLERĠ ANABĠLĠM DALI DĠN SOSYOLOJĠSĠ BĠLĠM DALI YÜKSEK LĠSANS TEZĠ DĠN DEĞĠġTĠRME VE KĠMLĠĞĠN YENĠDEN ĠNġASI: SĠNGAPUR’DAKĠ ÇĠNLĠ MÜHTEDĠLER ÖRNEĞĠ Muhammad Nazirul Mubin BIN ABDUL MOEN 2501171110 TEZ DANIġMANI Doç. Dr. Ġsmail DEMĠREZEN ĠSTANBUL - 2019 ÖZ DĠN DEĞĠġTĠRME VE KĠMLĠĞĠN YENĠDEN ĠNġASI: SĠNGAPUR’DAKĠ ÇĠNLĠ MÜHTEDĠLER ÖRNEĞĠ Muhammad Nazirul Mubin BIN ABDUL MOEN Din, bir insanın hayatındaki en önemli unsurlardan biri olarak kabul edilir. Bununla birlikte, din kimliğin Ģekillenmesinde yadsınamaz bir rol oynar. Ġnsanlar hayatın farklı aĢamalarından geçerek, kendi dünya görüĢleriyle uyumlu olan düĢünce ve inanç arayıĢına girerler. Yıllar boyunca insanlar entelektüel, duygusal, deneysel, mistik, yeniden uyanıĢçı ve cebri nedenlere dayanarak dinlerini değiĢtirmiĢtir. Bu çalıĢmanın amacı, Singapur‟daki Çinli mühtediler arasında dinsel dönüĢümün önde gelen nedenlerini araĢtırmaktır. Bu çalıĢma aynı zamanda yukarıda belirtilen grubun karĢılaĢtığı kimlik sorunlarını incelemeyi amaçlamaktadır. Güneydoğu Asya‟da Ġslam esasen Malay etnik kökeniyle iliĢkilendirilir. Bu nedenle Çinlilerin Ġslam‟a girmesi bir tabu olarak kabul edilmiĢtir. Nitel bir analiz
    [Show full text]
  • The Cult of Guangze Zunwang and Its Religious Network in the Chinese Diaspora, 19Th Century—2009
    SACRED TIES ACROSS THE SEAS: THE CULT OF GUANGZE ZUNWANG AND ITS RELIGIOUS NETWORK IN THE CHINESE DIASPORA, 19TH CENTURY—2009 CHIA MENG TAT JACK (B.A. (Hons.), NUS) A THESIS SUBMITTED FOR THE DEGREE OF MASTER OF ARTS DEPARTMENT OF HISTORY NATIONAL UNIVERSITY OF SINGAPORE 2009 ii Acknowledgements Truly, those who are good people are thankful and grateful. Vinaya IV 55 Many people and institutions have assisted me in the course of writing this thesis, and I am truly grateful to all of them. First of all, I wish to thank my advisor, Assoc Prof Huang Jianli, for his guidance, fatherly concern, and for reading the earlier drafts and making many insightful suggestions. I am grateful to Assoc Prof Thomas DuBois for his encouragement, friendship, and sound advice throughout my education at the National University of Singapore (NUS). I give my heartfelt thanks to Dr Quek Ser Hwee for her constant encouragement and helpful guidance. Many teachers have taught me over the past few years, but a few do deserve special mention: Barbara Andaya, Tim Barnard, Beatrice Chong, Ian Gordon, Hong Lysa, Bruce Lockhart, Shelley Low, Tony Reid, Sai Siew Min, and Yang Bin. They have taught me what it takes to be a good history teacher. I am very grateful to the administrative staff and graduate community at the Department of History for making my two years of graduate studies so fun and enjoyable. Kelly Lau, our friendly graduate secretary, has provided me with a great deal of assistance and helpful advice. Guo Jingyu, Hu Wen, Edgar Liao, Liu Guoyi, Ng Eng Ping, Pang Yang Huei, Robin Chee, Shu Shengqi, Wang Luman, Wei Bingbing, Yang Shaoyun, Yang Zhiqiang, Jackie Yoong, and Zhang Jing, are just few of the many who have constantly helped and supported me.
    [Show full text]
  • Thian Hock Keng Temple This National Monument Is As Important to Ceremonial Duties Today As It Was When It Was Built Nearly Two Centuries Ago
    Chinatown Stories | Updated as of August 2019 Thian Hock Keng Temple This national monument is as important to ceremonial duties today as it was when it was built nearly two centuries ago. Located at 158 Telok Ayer Street in Chinatown, Thian Hock Keng Temple (天福宫 or “Temple of Heavenly Happiness” in Hokkien) is Singapore’s oldest temple. It was gazetted as a national monument on 28 June 1973 by the National Heritage Board. Early history The temple began as a joss house (a place of worship where joss sticks, a type of incense, are burned) between 1821 and 1822. Early Chinese immigrants erected it as a dedication to the deity Ma Zu Po (妈祖 or Mazu for short), the Goddess of the Seas. New Chinese immigrant arrivals, most of them from Fujian province, would go there to offer thanks for a safe passage across the turbulent South China Sea. Those returning home would also pray for a safe voyage. At the time, the makeshift shrine was located along the shoreline of Telok Ayer Basin, as Telok Ayer Street faced the seafront. In the 1820s, the street served as the docking bay for the boats of early immigrants. In 1839, under the leadership of prominent philanthropists Tan Tock Seng and Si Foo Kee, and with funds from other wealthy Hokkien merchants and community leaders, the Hokkien clan began building the temple. The construction cost 30,000 Spanish dollars, a large amount at the time. Tan was the biggest contributor, donating 3,000 Spanish dollars (considered legal tender at the time). Upon completion, the temple served the community in the areas of housing arrangements, job placements, social welfare, marriage solemnisation and funeral services, among others.
    [Show full text]
  • NHB Annual Report
    Published, produced & designed by STRATEGIC COMMUNICATIONS & DIGITAL DIVISION of National Heritage Board • www.nhb.gov.sg Taking the bigger picture means stepping back, broadening your per- spective, and framing the shot with a wider lens. It means recognising the different, individual elements that form the composition, yet allow- ing them to tell a story that is greater than the sum of their parts. This is what NHB is attempting to do with our Heritage Plan for Singapore. As we look back on FY2016, we also look forward. The world is chang- ing at an exponential pace, making the stewardship of heritage more important than ever before. It is imperative that we have in place a co- hesive, comprehensive national blueprint for heritage that charts our path in the direction we want to go. It is with this in mind that we will formulate our strategies for the next lap; plans that weave all the parts of Singapore’s heritage into a unified whole, to enable us to better tell the Singapore story, and showcase our Singaporean identity. Our Vision » Pride in Our Past, Legacy for Our Future Our Mission » To Preserve and Celebrate Our Shared Heritage | CHAIRMAN’S FOREWORD | “HERITAGE IS MORE THAN FEEL-GOOD NOSTALGIA — IT DEFINES OUR FUTURE” The SG50 celebrations in 2015 marked a coming of age for the Heritage Plan. It has helped us to further the reach our nation. We reflected, celebrated and commemorated. of our work, and amplify access to audiences. In 2015, The festivities ended on a high note, and gave us a sense of NHB launched its consolidated heritage resource portal, renewed confidence even as we looked ahead to a future Roots.sg.
    [Show full text]
  • Religions & Christianity in Today's
    Religions & Christianity in Today's China Vol. VII 2017 No. 3 Contents Editorial | 2 News Update on Religion and Church in China March 28 – July 7, 2017 | 3 Compiled by Katharina Wenzel-Teuber and Katharina Feith Invisible and Invincible: Changing Female Roles in the Chinese Protestant Church and Their Perceptions | 22 Katrin Fiedler “The Monastery Will Be a Chinese House”: The Inculturation of the Church in China from the Perspective of the History of Catholic Monasticism | 41 Matteo Nicolini-Zani Imprint – Legal Notice | 54 Religions & Christianity in Today's China, Vol. VII, 2017, No. 3 1 Editorial Dear Readers, We are happy to present to you the third issue for the year 2017 of Religions & Christianity in Today’s China (中国宗教评论). This number includes the regular series of News Updates on recent events and general trends with regard to religions and especially Christianity in today’s China. In her article “Invisible and Invincible: Changing Female Roles in the Chinese Prot- estant Church and Their Perceptions,” Dr. Katrin Fiedler explores the dynamics between traditional and modern religious roles and the importance of gender differences in the ongoing growth of Christian churches in China. She also makes suggestions for a future research agenda concerning the role of women in the Chinese Protestant church. Matteo Nicolini-Zani, a monk of the Community of Bose in Italy, in his article “‘The Monastery Will Be a Chinese House’: The Inculturation of the Church in China from the Perspective of the History of Catholic Monasticism” gives an interesting insight into the history of the Christian monastic presence in China between the nineteenth and the twen- tieth century, taking the Benedictine Monastery of Xishan (Sichuan) as a case study.
    [Show full text]
  • Features Upcoming Events
    SEPT-NOV 2018 10 Features — Boat Traders and Vegetarians: Gender and Mobility in Guanyin Temple Nuns — The Chingays of Old Singapore — Toba’s Super-Eruption and the Environmental History of a Future — Java Sea Wreck Dating — Live Dig: Don’t Feed the Archaeologists! Investigations at the Singapore Art Museum Upcoming Events — Public Lecture POSTCARD PHOTO OF A CHINGAY FLOAT ON A MOTOR VEHICLE IN PENANG, C. 1920S. (CREDIT: ANG YIK HAN) NSC Highlights ISSUE 10 / SEPT-NOV 2018 is published by the Nalanda- Sriwijaya Centre (NSC) at ISEAS – Yusof Ishak Institute and available electronically at www.iseas.edu.sg Contents Editorial Chairman Choi Shing Kwok Executive Editor Terence Chong 1 Editorial Managing Editor 2 Features Foo Shu Tieng Boat Traders and Vegetarians: Gender and Editorial Committee Mobility in Guanyin Temple Nuns Fong Sok Eng Mark Heng The Chingays of Old Singapore Kao Jiun Feng Lim Chen Sian Toba’s Super-Eruption and the Environmental History of a Future Hélène Njoto ISSN (electronic): 2424-9211 8 Centrefold Ancient Money in Southeast Asia – Part 1 The ISEAS – Yusof Ishak Institute (formerly Institute of Southeast Asian Studies) is an autonomous organization 14 Features established in 1968. It is a regional centre dedicated to the study of Java Sea Wreck Dating socio-political, security, and economic trends and developments in Southeast Live Dig: Don’t Feed the Archaeologists! Asia and its wider geostrategic and Investigations at the Singapore Art Museum economic environment. The Institute’s research programmes are grouped under Regional Economic Studies (RES), 18 Events Regional Strategic and Political Studies (RSPS), and Regional Social and Cultural Why Was There No Singapore Before Raffles? Studies (RSCS).
    [Show full text]
  • List of Singapore's National Monuments
    Annex B List of Singapore’s National Monuments Name of Building Date of Gazette 1 The Former Thong Chai Medical Institution 28 June 1973 (1892) 2 Armenian Church (1835-36) 28 June 1973 3 St Andrew’s Cathedral (Rebuilt 1856-61) 28 June 1973 4 Telok Ayer Market (now Lau Pa Sat) (1890- 28 June 1973 94) 5 Thian Hock Keng (1839-42) 28 June 1973 6 Sri Mariamman Temple (Rebuilt 1843) 28 June 1973 7 Fatimah Mosque (1845-46) 28 June 1973 8 Cathedral of the Good Shepherd (1843-47) 28 June 1973 9 Nagore Durgha (1828-30) 19 November 1974 10 Al-Abrar Mosque (1850-55) 19 November 1974 11 House of Tan Yeok Nee (The Former 19 November 1974 Salvation Army HQ) (1885) 12 Tan Si Chong Su (1876-78) 19 November 1974 13 Jamae Mosque (Rebuilt 1830-35) 19 November 1974 14 Sultan Mosque (Rebuilt 1924-28) 8 March 1975 15 St George’s Church (1910-13) 10 November 1978 16 Hong San See (1908-13) 10 November 1978 17 Sri Perumal Temple (1855) 10 November 1978 18 Abdul Gaffoor Mosque (1907) 5 July 1979 19 Siong Lim Temple (1898-1912) 14 October 1980 20 Raffles Hotel (1887-1907) 4 March 1987 re-gazetted on 3 June 1995 21 Telok Ayer Chinese Methodist Church (1924) 23 March 1989 22 Goodwood Park Hotel (Tower Block) (1900) 23 March 1989 23 The Former Convent of Holy Infant Jesus 26 October 1990 Chapel (now CHIJMES Hall) (1903) and Caldwell House (1840-41) 24 Istana and Sri Temasek (1867-69) 14 February 1992 re-gazette on 1 October 1993 25 City Hall (1926-29) 14 February 1992 26 Victoria Theatre (1856-62) and Concert Hall 14 February 1992 (1902-05) 27 Parliament House, 14 February 1992, Parliament House Annex Building (1826-27) 26 June 1992 28 Supreme Court (1937-39) 14 February 1992 29 Empress Place Building (1864-67) (now 14 February 1992 Asian Civilisations Museum) 30 National Museum (1884-87) (now National 14 February 1992 Museum of Singapore) 31 Former St Joseph’s Institution - Main Building 14 February 1992 (1855-67), Chapel (1911-12) and Classroom 26 June 1992 (1906-07) (now Singapore Art Museum) 32 The Former Attorney-General’s Chambers 14 February 1992 (Rebuilt c.a .
    [Show full text]
  • Temple Visit Essay
    SSA1208 Everyday Life of Chinese Singaporeans: Past & Present TEMPLE VISIT ESSAY Temple Name: Ban Hock Temple (万福宫) App Profile ID: 144 Tutorial Group: D12 Group Members: May Chan Tan Xin Hui Zoey Ten Jia Shun This report aims to give readers an insightful look into Ban Hock Temple (万福宮). Located at 489 Serangoon North Avenue 1, Ban Hock Temple is one of the 5 temples located in a united temple - Teng San Tian Hock (镇山天福宫) (Appendix A). Chapter 1 will give a brief introduction into Teng San Tian Hock, with subsequent chapters delving deeper into Ban Hock Temple and the interesting facts that the group has learnt during the temple visit. 1.0 TENG SAN TIAN HOCK (镇山天福宫) 1.1 HISTORY Teng San Tian Hock (镇山天福宫) comprises of 5 different temples – Ban Hock Temple (万福宮),Ann San Temple (安山庙), Leng Tian Keng (龙镇宫), Kiat Leng San Temple (吉龙山庙) and Cheo Teik Temple (石竹庙). The floorplan of the temple can be found in Appendix B. These 5 temples came together to form the united temple due to their past geographical locations (Appendix C). These 5 temples were initially located in the vicinity of Lorong Chuan and Ang Mo Kio but were forced to relocate in the early 1980s due to land acquisition by the government to construct the current Ang Mo Kio Depot. The current site in 489 Serangoon North Ave 1 was awarded to these temples in 1983 and construction started not long after in that current year. All 5 temples shifted into the new compound in 27th June 1985, the 10th day of the 5th month in the lunar calendar (农历五月初十).
    [Show full text]
  • Happy New Year! Praying to Tai Sui Mazu Lights of Blessings
    What's happening at Thian Hock Keng? Happy New Year! Happy New Year! Thian Hock Keng would like to thank everyone for the support in 2016. Look out for more exciting activities in 2017. Have a wonderful 2017! Praying to Tai Sui In the coming Year of the Rooster ( 丁 酉 年 ), the following zodiac animals are in conflict with Tai Sui: Rooster 鸡 (Offend 犯太岁), Rabbit 兔 (Clash 冲太岁), Rat 鼠 and Horse 马 (Conflict 刑 太 岁 ). Devotees may pray to Tai Sui at Thian Hock Keng from 29 Jan to 11 Feb (农历初二至十五). Praying to Tai Sui at Thian Hock Keng follows an old tradition with devotees preparing a red packet with money for blessings or Ya Sui Qian ( 压 岁 钱 ) , in accordance with the devotee’s age where every 10 cents correspond to 1 year of age. For enquiries, please contact Thian Hock Keng at 64234616. Mazu Lights of Blessings (光明 灯) Thian Hock Keng invites devotees to register for a Light of Blessings (光明灯) for oneself and your loved ones. Names of devotees will be placed on crystal Mazu and illuminated on the eve of Chinese New Year (CNY) on 27 Jan 2017, at 11.30pm during the CNY prayers, for a year. For enquiries/registration, please call 6423 4616. Traditional Hokkien String Puppets Traditional Puppet Show (传统木偶戏) is a form of performance or theatre that involves the manipulation of puppets to tell a story. There are four different forms namely marionettes, rod puppets, shadow plays and hand manipulated glove-type puppets. Chinese puppet shows have a long history that goes all the way back to The Three Kingdoms and has become an art.
    [Show full text]