T)«EE©N AHOM-ASSAMESE -ENGLISH DICTIONARY
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The Forgotten Saga of Rangpur's Ahoms
High Technology Letters ISSN NO : 1006-6748 The Forgotten Saga of Rangpur’s Ahoms - An Ethnographic Approach Barnali Chetia, PhD, Assistant Professor, Indian Institute of Information Technology, Vadodara, India. Department of Linguistics Abstract- Mong Dun Shun Kham, which in Assamese means xunor-xophura (casket of gold), was the name given to the Ahom kingdom by its people, the Ahoms. The advent of the Ahoms in Assam was an event of great significance for Indian history. They were an offshoot of the great Tai (Thai) or Shan race, which spreads from the eastward borders of Assam to the extreme interiors of China. Slowly they brought the whole valley under their rule. Even the Mughals were defeated and their ambitions of eastward extensions were nipped in the bud. Rangpur, currently known as Sivasagar, was that capital of the Ahom Kingdom which witnessed the most glorious period of its regime. Rangpur or present day sivasagar has many remnants from Ahom Kingdom, which ruled the state closely for six centuries. An ethnographic approach has been attempted to trace the history of indigenous culture and traditions of Rangpur's Ahoms through its remnants in the form of language, rites and rituals, religion, archaeology, and sacred sagas. Key Words- Rangpur, Ahoms, Culture, Traditions, Ethnography, Language, Indigenous I. Introduction “Look on my Works, ye Mighty, and despair! Nothing beside remains. Round the decay of that colossal Wreck, boundless and bare, the lone and level sands stretch far away.” -P.B Shelley Rangpur or present day Sivasagar was one of the most prominent capitals of the Ahom Kingdom. -
Die Karen: Ideologie, Interessen Und Kultur
Die Karen: Ideologie, Interessen und Kultur Eine Analyse der Feldforschungsberichte und Theorienbildung Magisterarbeit zur Erlangung der Würde des Magister Artium der Philosophischen Fakultäten der Albert-Ludwigs-Universität zu Freiburg i. Br. 1992 vorgelegt von Reiner Buergin aus Weil am Rhein (Ausdruck vom Februar 2000) Inhaltsverzeichnis: Einleitung 1 Thema, Ziele, Vorgehensweise 5 2 Übersicht über die Literatur 6 I Die Karen in Südostasien/Einführung 9 1 Bezeichnungen und Sprache 9 2 Verbreitung der verschiedenen Gruppen und Demographie 10 3 Wirtschaftliche Verhältnisse 12 a) Brandrodungsfeldbau 12 b) Naßreisanbau 13 c) Sonstige wirtschaftliche Tätigkeiten und ökomische Krise 14 4 Soziale und politische Organisation 15 a) Entwicklung der Siedlungsform 15 b) Familie und Haushalt 16 c) Verwandtschaftsstrukturen und -gruppen 17 d) Die Dorfgemeinschaft 17 e) Die Territorialgemeinschaft 18 f) Nationalstaatliche Integration 19 5 Religion und Weltbild 20 a) Traditionelle Religionsformen 20 b) Religiöser Wandel, Buddhismus und Christentum 21 c) Mythologie, Weltbild und Werthaltung 22 II Geschichte der verschiedenen Gruppen 1 Ursprung und Einwanderung nach Hinterindien 24 a) Ursprung der Karen 24 b) Einwanderung nach Hinterindien 25 2 Karen in Hinterindien von ca. 1200 - 1800 25 a) Sgaw und Pwo in Burma 25 b) Die Kayah 27 c) Karen in Thailand 28 3 Karen in Burma und Thailand im 19. Jh. 29 a) Sgaw und Pwo in Burma 29 b) Sgaw und Pwo in Siam 31 c) Sgaw und Pwo in Nordthailand 32 d) Die Kayah im 19. Jahrhundert 33 2 4 Karen in Burma und Thailand -
History of Medieval Assam Omsons Publications
THE HISTORY OF MEDIEVAL ASSAM ( From the Thirteenth to the Seventeenth century ) A critical and comprehensive history of Assam during the first four centuries of Ahom Rule, based on original Assamese sources, available both in India and England. DR. N.N. ACHARYYA, M.A., PH. D. (LOND.) Reader in History UNIVERSITY OF GAUHATI OMSONS PUBLICATIONS T-7, Rajouri Garden, NEW DELHI-110027 '~istributedby WESTERN BOOK DWT Pan Bazar, Gauhati-78 1001 Assam Reprint : 1992 @ AUTHOR ISBN : 81 -71 17-004-8 (HB) Published by : R. Kumar OMSONS I'UBLICATIONS, T-7,RAJOURl GARDEN NEW DELHI- I 10027. Printed at : EFFICIENT OFFSET PRINTERS 215, Shahrada Bagh Indl. Complex, Phase-11, Phone :533736,533762 Delhi - 11 0035 TO THE SACRED MEMORY OF MY FATHER FOREWORD The state of Assam has certain special features of its own which distinguish it to some extent from the rest of India. One of these features is a tradition of historical writing, such as is not to be found in most parts of the Indian sub-continent. This tradition has left important literary documents in the form of the Buranjis or chronicles, written in simple straightforward prose and recording the historical traditions of the various states and dynasties which ruled Assam before it was incorporated into the domains of the East India Company. These works form an imperishable record of the political history of the region and throw much light also upon the social life of the times. It is probable, though not proven with certainty, that this historical tradition owes its inception to the invasion of the Ahoms, who entered the valley of the Brahmaputra from what is now Burma in 1228, for it is from this momentous year that the Buranji tradition dates. -
History of North East India (1228 to 1947)
HISTORY OF NORTH EAST INDIA (1228 TO 1947) BA [History] First Year RAJIV GANDHI UNIVERSITY Arunachal Pradesh, INDIA - 791 112 BOARD OF STUDIES 1. Dr. A R Parhi, Head Chairman Department of English Rajiv Gandhi University 2. ************* Member 3. **************** Member 4. Dr. Ashan Riddi, Director, IDE Member Secretary Copyright © Reserved, 2016 All rights reserved. No part of this publication which is material protected by this copyright notice may be reproduced or transmitted or utilized or stored in any form or by any means now known or hereinafter invented, electronic, digital or mechanical, including photocopying, scanning, recording or by any information storage or retrieval system, without prior written permission from the Publisher. “Information contained in this book has been published by Vikas Publishing House Pvt. Ltd. and has been obtained by its Authors from sources believed to be reliable and are correct to the best of their knowledge. However, IDE—Rajiv Gandhi University, the publishers and its Authors shall be in no event be liable for any errors, omissions or damages arising out of use of this information and specifically disclaim any implied warranties or merchantability or fitness for any particular use” Vikas® is the registered trademark of Vikas® Publishing House Pvt. Ltd. VIKAS® PUBLISHING HOUSE PVT LTD E-28, Sector-8, Noida - 201301 (UP) Phone: 0120-4078900 Fax: 0120-4078999 Regd. Office: 7361, Ravindra Mansion, Ram Nagar, New Delhi – 110 055 Website: www.vikaspublishing.com Email: [email protected] About the University Rajiv Gandhi University (formerly Arunachal University) is a premier institution for higher education in the state of Arunachal Pradesh and has completed twenty-five years of its existence. -
Gazetteer of Upper Burma and the Shan States. in Five
GAZETTEER OF UPPER BURMA AND THE SHAN STATES. IN FIVE VOLUMES. COMPILED FROM OFFICIAL PAPERS BY J. GEORGE SCOTT. BARRISTER-AT-LAW, C.I.E., M.R.A.S., F.R.G.S., ASSISTED BY J. P. HARDIMAN, I.C.S. PART II.--VOL. III. RANGOON: PRINTED BY THE SUPERINTENDENT, GOVERNMENT PRINTING, BURMA. 1901. [PART II, VOLS. I, II & III,--PRICE: Rs. 12-0-0=18s.] CONTENTS. VOLUME III. Page. Page. Page. Ralang 1 Sagaing 36 Sa-le-ywe 83 Ralôn or Ralawn ib -- 64 Sa-li ib. Rapum ib -- ib. Sa-lim ib. Ratanapura ib -- 65 Sa-lin ib. Rawa ib. Saga Tingsa 76 -- 84 Rawkwa ib. Sagônwa or Sagong ib. Salin ib. Rawtu or Maika ib. Sa-gu ib. Sa-lin chaung 86 Rawva 2 -- ib. Sa-lin-daung 89 Rawvan ib. Sagun ib -- ib. Raw-ywa ib. Sa-gwe ib. Sa-lin-gan ib. Reshen ib. Sa-gyan ib. Sa-lin-ga-thu ib. Rimpi ib. Sa-gyet ib. Sa-lin-gôn ib. Rimpe ib. Sagyilain or Limkai 77 Sa-lin-gyi ib. Rosshi or Warrshi 3 Sa-gyin ib -- 90 Ruby Mines ib. Sa-gyin North ib. Sallavati ib. Ruibu 32 Sa-gyin South ib. Sa-lun ib. Rumklao ib. a-gyin San-baing ib. Salween ib. Rumshe ib. Sa-gyin-wa ib. Sama 103 Rutong ib. Sa-gyu ib. Sama or Suma ib. Sai Lein ib. Sa-me-gan-gôn ib. Sa-ba-dwin ib. Saileng 78 Sa-meik ib. Sa-ba-hmyaw 33 Saing-byin North ib. Sa-meik-kôn ib. Sa-ban ib. -
Heritage in the Myanmar Frontier: Shan State, Haws, and Conditions for Public Participation
HERITAGE IN THE MYANMAR FRONTIER: SHAN STATE, HAWS, AND CONDITIONS FOR PUBLIC PARTICIPATION Zaw Lin Myat Submitted in partial fulfillment of the requirements for the degree Master of Science in Historic Preservation Graduate School of Architecture, Planning and Preservation Columbia University May 2016 For the Union ZAW LIN MYAT COLUMBIA UNIVERSITY ACKNOWLEDGEMENTS I would like to express my deepest gratitude to my advisor, Dr. Erica Avrami, in guiding me through this process since the beginning. This thesis would not have been possible without her support, encouragement, and understanding. I would also like to thank my readers, Prof. Paul Bentel, and Prof. William Logan, for offering me insights and criticisms for improvement. Many thanks to my professors at the Graduate School of Architecture, Planning and Preservation for an amazing academic experience at Columbia University. I would also like to acknowledge the support provided by GSAPP’s Kinne Fund and Dorothy Miner Fund, which enabled my thesis travel. During the research trip in Shan State, many local residents helped me in finding sources, accompanied me to visit many places, and invited me warmly to their homes. I am very grateful for their hospitality and support. I would like to thank my grandparents in Taunggyi especially, U Tin Win and Daw Shu Fong, for their support although grandpa was very much concerned about my travel as he called me every few hours on the phone to check on my travel route. I apologize for the worries I might have caused. My beloved aunts, Kyu Kyu and Chun Nyunt from Yawnghwe, not only supported me enormously in planning the travel routes but also took care of every accommodation and meal during the trip in Shan State so that I could concentrate on this thesis. -
Ethnic Reconstruction and Demand for Scheduled Tribe Status: a Study of Ahoms in Assam Sikkim University
Ethnic Reconstruction and Demand for Scheduled Tribe Status: A study of Ahoms in Assam A Dissertation Submitted To Sikkim University In Partial Fulfilment of the Requirement for the Degree of Master of Philosophy By Hare Krishna Doley Department of Sociology School of Social Sciences February, 2019 Scanned by CamScanner Scanned by CamScanner Scanned by CamScanner Dedicated to My Father Late Akan Ch. Doley ACKNOWLEDGEMENTS In preparation of this dissertation a great amount of encouragement, guidance, suggestions and support of every kind was received during the course of my work. It has been a period of intense learning for me during the entire course of my study. Writing this dissertation has had a big impact on me. I would like to reflect on the people who have supported and helped me so much throughout the compilation of this dissertation. I would like to acknowledge my indebtedness and render my warmest thanks to my supervisor, Shankar Narayan Bagh, without which this work would not have been a reality. His friendly and sincere guidance, encouragement, inspiration and expert advice have been invaluable throughout all stages of the work. I am very much grateful to him for his constant effort to push me up and the kind of believe he had in me throughout the journey to complete this work. I, wholeheartedly express my gratitude to all the faculty members of the Department of Sociology, Dr. Shandhya Thapa, Dr. Swati Akshay Sachdeva, Dr, Indira Khangembam, Miss Sona Rai and Mr. Binod Bhattarai for their constant cooperation and encouragement in completing my research work. I also thank all other non-teaching staff members of the department. -
Sacred Mountain : Interpretation of Sacred Place in Thailand
SACRED MOUNTAIN : INTERPRETATION OF SACRED PLACE IN THAILAND By Waranan Sowannee A Thesis Submitted in Partial Fulfillment of the Requirements for the Degree DOCTOR OF PHILOSOPHY Program of Architectural Heritage Management and Tourism (International Program) Graduate School SILPAKORN UNIVERSITY 2009 The Graduate School, Silpakorn University has approved and accredited the Thesis title of “Sacred Mountain : Interpretation of Sacred Place inThailand” submitted by Ms.Waranan Sowannee as a partial fulfillment of the requirements for the degree of Doctor of Philosophy in Architectural Heritage Management and Tourism ……........................................................................ (Associate Professor Sirichai Chinatangkul,Ph.D.) Dean of Graduate School ........./..................../.......... The Thesis Advisor ....................................................... (Professor Emeritus Ken Taylor) The Thesis Examination Committee .................................................... Chairman (Professor Emeritus Trungjai Booranasompob,Ph.D.) ............/......................../.............. .................................................... Member (Professor Emeritus Ornsiri Panin) ............/......................../.............. .................................................... Member (Assistance Professor Chotima Chaturawong,Ph.D.) ............/......................../.............. .................................................... Member (Professor Emeritus Ken Taylor) ............/......................../............. -
The First Augury Chicken in Tai Myth: Its Relations to Power and Wisdom
The First Augury Chicken in Tai Myth: Its Relations to Power and Wisdom Sukanya Sujachaya1 Abstract Even though several Tai ethnic groups have used chickens in divination, there have been only a few Tai groups that have inherited chicken divination from the Mao Kingdom: the Tai (Shan), the Ahom and the Dehong Dai, whose myths of origin and chronicles depict the roles of the augury chicken. This paper aims to study the story of the first augury chicken collected from Tai myths and to offer new perspectives on their interpretation. The deciphering of the mythic code reveals the importance of the first augury chicken as a symbol of power and wisdom leading to the finding of the ancient Tai scripts. Introduction Chickens have been used in sacrifice and divination by several ethnic groups in Southern China, Northeastern India, and Southeast Asia. B. J. Terwiel2 pointed out that divinations are performed by examining different parts of the chicken's body: first, the liver (the Ahom, the Khamyang, Laotians, the Kasi, and the Akha); second, the tongue bone 1 Associate Professor, Faculty of Arts, Chulalongkorn University, Thailand. 2 L\Jmfi<'l , ii.L;J. , wmmtn'l1).11ihl1"ULL<'l::~<'l~;J::'!i ·wci~LI'f~).l1vwi'l~fln'leJ1L;~llr.vuLiivu wmm Ilr~novmrff'umndo-J f'IIJ7rruonlir~mf'T 'l'l"iJJUfii!Jf'l?mf [Proceeding on the Tai Outside of Thailand: Frontier Knowledge] (~Y1L~WI'flni'l).l1h::19ii'I11'1Y1~ ru ll'l11i'VlfJ1~fJln'leJY1'il'l11'fY1~ 28-29 lJn'lli'llJ, (LVnl'fml~HllL'\.11), 2532) 65-120. -
Chatthip Nartsupha Ranoo Wichasin * the STATE of KNOWLEDGE of AHOM HISTORY
TAl CULTURE Vol. III, No. 1 article ____________________________________________________________________________________________________________________________________________________________________________________________________ Chatthip Nartsupha Ranoo Wichasin * THE STATE OF KNOWLEDGE OF AHOM HISTORY This article discusses five topics: 1. The importance of the knowledge of Ahom history; 2. The state of knowledge of Ahom history at present: the English and the Assamese schools; 3. The state of knowledge of Ahom history at present: the Tai school; 4. The knowledge of Ahom history from reading the Ahom Buranji and other Ahom documents in the Tai language; 5. A direction for the study of Ahom history in the future. I. The importance of the knowledge of Ahom history At present there are about 2 million Ahom people. They are the largest group of population in the Upper Assam region of India, which in total has approximately 7 million people.1 The Tai Ahom people migrated from Muang Mao north of the Shall state in the 13th century. They crossed over the Patkal mountain range to settle in the Brahmnaputra river valley.2 A study of this group of people is important in at least three ways: 1. This group of Tai people did not have much contact with other Tai groups over a long period. Therefore their historical documents reflect many archaic elements of the Tai tribe, which have been lost or obscured among other Tai groups. They belong to a Tai society and culture which does not have Buddhism. They retain beliefs in natural and ancestral spirits. Their class * A paper submitted to the 'International Seminar on Tais of North East India and Their Relation to Other Tais of Southeast Asia and China', organized by Ban Ok Pub Lik Muang Tai (Eastern Tai Literary Association), February 7-8, 1995, Dispur, Assam, India. -
Seekins, 2006
06-205 (01) Front.qxd 7/13/06 7:38 AM Page vi 06-205 (01) Front.qxd 7/13/06 7:38 AM Page i Historical Dictionaries of Asia, Oceania, and the Middle East Edited by Jon Woronoff Asia 1. Vietnam, by William J. Duiker. 1989. Out of print. See No. 27. 2. Bangladesh, 2nd ed., by Craig Baxter and Syedur Rahman. 1996. Out of print. See No. 48. 3. Pakistan, by Shahid Javed Burki. 1991. Out of print. See No. 33. 4. Jordan, by Peter Gubser. 1991. 5. Afghanistan, by Ludwig W. Adamec. 1991. Out of print. See No. 47. 6. Laos, by Martin Stuart-Fox and Mary Kooyman. 1992. Out of print. See No. 35. 7. Singapore, by K. Mulliner and Lian The-Mulliner. 1991. 8. Israel, by Bernard Reich. 1992. 9. Indonesia, by Robert Cribb. 1992. Out of print. See No. 51. 10. Hong Kong and Macau, by Elfed Vaughan Roberts, Sum Ngai Ling, and Peter Bradshaw. 1992. 11. Korea, by Andrew C. Nahm. 1993. Out of print. See No. 52. 12. Taiwan, by John F. Copper. 1993. Out of print. See No. 34. 13. Malaysia, by Amarjit Kaur. 1993. Out of print. See No. 36. 14. Saudi Arabia, by J. E. Peterson. 1993. Out of print. See No. 45. 15. Myanmar, by Jan Becka. 1995. Out of print. See No. 59. 16. Iran, by John H. Lorentz. 1995. 17. Yemen, by Robert D. Burrowes. 1995. 18. Thailand, by May Kyi Win and Harold Smith. 1995. Out of print. See No. 55. 19. Mongolia, by Alan J. -
Shan Buddhism and Transborder Migration in Northern Thailand
Buddhism on the Border: Shan Buddhism and Transborder Title Migration in Northern Thailand Author(s) Murakami, Tadayoshi Citation Southeast Asian Studies (2012), 1(3): 365-393 Issue Date 2012-12 URL http://hdl.handle.net/2433/167314 Right Type Departmental Bulletin Paper Textversion publisher Kyoto University Buddhism on the Border: Shan Buddhism and Transborder Migration in Northern Thailand Tadayoshi Murakami* This paper examines the transformation of Shan Buddhism in the border area of Northern Thailand. Shan and other ethnic groups have a long history of migration between Northern Thailand and the Shan State of Myanmar; the migration con- tinued even after the border was demarcated at the end of the nineteenth century. Recently, the migration has become unidirectional—from Myanmar to Thailand— and the number of migrants is growing steadily. An anomalous situation exists in this area: a fluid border crossing of people, goods, and information in spite of rigid border control by the Thai government. In the religious sphere, the Thai govern- ment has been institutionalizing and standardizing “Thai Buddhism” since the early twentieth century. The government’s efforts seem to have succeeded, resulting in the unified organization of “State Sangha” and a systematized curriculum for monastic education. In the process, local Sanghas (Buddhist monastic communities) in the kingdom have been integrated into the State Sangha of Thailand. However, Shan Buddhism in the border area has not been totally assimilated into Thai Buddhism and maintains its unique seasonal festivals, religious rites of passage, practices using Shan manuscripts, and temple architecture. By focusing on the movement of people in the border area, where strong state control and a porous border coexist, this paper analyzes the important role of border migration in the continuation and development of Shan Buddhist practices in Northern Thailand.