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1956 and Resistance in East Central Europe

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1956 and Resistance in East Central Europe The Hungarian Historical Review New Series of Acta Historica Academiae Scientiarum Hungaricae Volume 5 No. 4 2016 1956 and Resistance in East Central Europe Péter Apor, Sándor Horváth Special Editors of the Thematic Issue Contents Articles Árpád von Klimó 1956 and the Collapse of Stalinist Politics of History: Forgetting and Remembering the 1942 Újvidék/ Novi Sad Massacre and the 1944/45 Partisan Retaliations in Hungary and Yugoslavia (1950s–1960s) 739 Jan C. Behrends Rokossowski Coming Home: The Making and Breaking of an (Inter-)national Hero in Stalinist Poland (1949–1956) 767 Gábor Danyi Phantom Voices from the Past: Memory of the 1956 Revolution and Hungarian Audiences of Radio Free Europe 790 Róbert Takács In the Pull of the West: Resistance, Concessions and Showing off from the Stalinist Practice in Hungarian Culture after 1956 814 Juraj Marušiak Unspectacular Destalinization: the Case of Slovak Writers after 1956 834 Zsófia Lóránd Socialist-Era New Yugoslav Feminism between “Mainstreaming” and “Disengagement”: The Possibilities for Resistance, Critical Opposition and Dissent 854 http://www.hunghist.org HHR2016_4.indb 1 2016.11.29. 15:41:55 Contents Book Reviews Slavery in Árpád-era Hungary in a Comparative Context. By Cameron Sutt. Reviewed by János M. Bak 882 Koldulórendi konfraternitások a középkori Magyarországon (1270 k. – 1530 k.) [Mendicant confraternities in medieval Hungary (ca. 1270 – ca. 1530)]. By Marie Madeleine de Cevins. Reviewed by Beatrix F. Romhányi 885 A Német Lovagrend Poroszországban: A népesség és a településszerkezet változásai [The Teutonic Order in Prussia: Changes in population and settlement pattern]. By László Pósán. Reviewed by Benjámin Borbás 888 Choreographies of Shared Sacred Sites: Religion, Politics, and Resolution. Edited by Elazar Barkan and Karen Barkey. Reviewed by Emese Muntán 892 Brokering Empire: Trans-Imperial Subjects between Venice and Istanbul. By E. Natalie Rothman. Reviewed by Tamás Kiss 895 Humanitarian Intervention in the Long Nineteenth Century: Setting the Precedent. By Alexis Heraclides and Ada Dialla. Reviewed by Krisztián Csaplár-Degovics 898 Another Hungary: The Nineteenth-Century Provinces in Eight Lives. By Robert Nemes. Reviewed by Bálint Varga 902 Globalizing Southeastern Europe: Emigrants, America, and the State since the Late Nineteenth Century. By Ulf Brunnbauer. Reviewed by Heléna Tóth 905 Zionists in Interwar Czechoslovakia: Minority Nationalism and the Politics of Belonging. By Tatjana Lichtenstein. Reviewed by Rebekah A. Klein-Pejšová 910 The Invisible Jewish Budapest: Metropolitan Culture at the Fin-de-Siècle. By Mary Gluck. Reviewed by Ilse Josepha Lazaroms 913 Justifying Genocide: Germany and the Armenians from Bismarck to Hitler. By Stefan Ihrig. Reviewed by Péter Pál Kránitz 916 HHR2016_4.indb 2 2016.11.29. 15:41:55 Contents Szálasi Ferenc: Politikai életrajz [Ferenc Szálasi: A political biography]. By László Karsai. Reviewed by Zoltán Paksy 921 The State, Antisemitism, and Collaboration in the Holocaust: The Borderlands of Romania and the Soviet Union. By Diana Dumitru. Reviewed by Vladimir Solonari 924 Die große Angst: Polen 1944–1947. Leben im Ausnahmezustand. By Marcin Zaremba. Reviewed by Markus Krzoska 929 HHR2016_4.indb 3 2016.11.29. 15:41:55 HHR2016_4.indb 4 2016.11.29. 15:41:55 Hungarian Historical Review 5, no. 4 (2016): 739–766 1956 and the Collapse of Stalinist Politics of History: Forgetting and Remembering the 1942 Újvidék/Novi Sad Massacre and the 1944/45 Partisan Retaliations in Hungary and Yugoslavia (1950s–1960s)* Árpád von Klimó The Catholic University of America, Washington, DC Two acts of mass violence that occurred during World War II have strained relations between Hungarians and Serbs for decades: the murder of several thousand civilians in Novi Sad (Újvidék) and the surrounding villages in January 1942, committed by the Hungarian army and gendarmerie, and Tito’s partisan army’s mass killings and incarceration of tens of thousands civilians, most of them Hungarians, at the end of the war. Remembering these atrocities has always been difficult and strongly politicized, but this was particularly the case when the Communist regimes in Hungary and Yugoslavia based the legitimation of their authority on anti-Fascist narratives and interpretations of the war. The conflict between Stalin and Tito, and the anti-Stalinist revolution of 1956 made it even more difficult to propagate the original Stalinist narrative about the war, which stood in ever starker contrast to everyday realities. When Kádár began to revise the political justification of his regime with a narrative that was both anti- Fascist and (moderately) critical of Stalinism in the 1960s, the remembrance of the 1942 massacre changed. In Yugoslavia, the weakening of the central government in the 1960s contributed to a local re-appropriation of the memory of 1942, while the 1944 killings remained a strict taboo until 1989. Keywords: Stalinism, memory, Word War II, anti-Fascist narrative, war criminals, partisans, Tito, Kádár, 1956 Recently, representatives of the Hungarian and the Serbian states expressed their regret for atrocities committed against each other’s nation during World War II.1 The most notorious of these acts of mass violence was the infamous mass murder in the course of anti-partisan raids in the region of Bačka (Bácska) in January 1942, when the Hungarian army and gendarmerie killed about 3,300 * Thanks to Thomas Cooper for his meticulous proofreading of this article. 1 President János Áder spoke in the Serbian parliament a week after the assembly had adopted a declaration apologizing for the atrocities against Hungarian civilians at the end of World War II. See: „Hungary’s Ader apologises for WWII crimes in Vojvodina,” Visegrad-Group, May 26, 2013, accessed November 09, 2016, http://www.visegradgroup.eu/news/hungary-ader-apologises. See also: „Hungarians commemorate 1944– 45 massacre in Vojvodina village,“ Daily News Hungary, October 25, 2013, Accessed May 13, 2016, http:// dailynewshungary.com/hungarians-commemorate-1944-45-massacre-in-vojvodina-village/. http://www.hunghist.org 739 HHR2016_4.indb 739 2016.11.29. 15:41:55 Hungarian Historical Review 5, no. 4 (2016): 739–766 civilians, mostly Serbs and Jews, between 900 and 1,300 of whom were killed in Novi Sad (Újvidék). Less than two years later, Yugoslav partisans drove out Hungarian and German troops. Over the course of the fall and winter of 1944/45, the partisans killed thousands of civilians (exact numbers are still not available), not exclusively of Hungarian and German background, but also real and alleged “collaborating” Serbs, Croats, and others. Some of the atrocities were “justified” as measures of retaliation for the massacres committed by the Hungarian authorities in 1942.2 While the Novi Sad massacre was discussed internationally and nationally roughly since the moment it was committed and then more intensively after World War II and again in the 1960s (and, most recently, in 2011, during the trial of Sándor Képíró, a gendarmerie officer involved in the massacre), the atrocities committed by the Yugoslav army in 1944/45 were an absolute taboo in Yugoslavia and Hungary until the end of Communism.3 The reasons for this discrepancy will become clearer in the course of this study. In the Communist period, these acts of mass violence represented challenging events for the historical representation of World War II for both regimes. Their legitimacy rested on anti-Fascist narratives of the war and the heroic struggle of Communist resistance and national liberation, particularly in Tito’s Yugoslavia. In these narratives, anti-Semitic or interethnic motivations of mass violence played minor roles.4 The conflict between Stalin and Tito added further complexity to the official attempts to deal with the difficult chapters in the history of World War II. After the outbreak of the 1956 revolution and the temporary collapse of the Stalinist system, it finally became impossible to return to this master narrative of World War II. Once Kádár had taken complete control after the brutal suppression of the opposition in the late 1950s, a new, more flexible interpretation of World War II had to be provided. In the following, I will first describe how the Hungarian and Yugoslav government tried to monitor the memories of the 1942 atrocities and the 1944/45 retaliations immediately after World War II. At the time, most of the commanding officers responsible for the 1942 massacre were put on trial and 2 In Vojvodina alone, according to a commission of the Autonomous Province led by Professor Dragoljub Živković, around 110,000 people were killed between 1941 and 1948. Of these, about 56,000 were murdered by the occupying powers during the war, but around 54,000 were killed after the liberation. Cf. Branka Dragovic-Savic, “Seeking the truth in Vojvodina,” EUObserver, March 19, 2010. See also: Živković, ed., Imenik stradalih osoba ap Vojvodine. 3 Mák, “Szigorúan tiltották.” 4 Cf. also: Rév, Retroactive Justice, 230. 740 HHR2016_4.indb 740 2016.11.29. 15:41:55 1956 and the Collapse of Stalinist Politics of History executed at a time when war criminals were being punished all over Europe. In this context, the atrocities that partisans had committed against Hungarians, Germans, and others at the end of the war in Yugoslavia in 1944/45 were given a completely different meaning and status than the massacre of 1942. In contrast to the Novi Sad massacre, which was broadly covered by the press during the trials and a constituted topic of publications in both countries, even the survivors and family members of the victims of the atrocities were not allowed to speak about them. The next part of this article analyzes how the Stalinist regime in Hungary and Titoism in Yugoslavia dealt with the memories of the war atrocities between 1949 and 1953, in a period of open conflict between Stalin and Tito. It also briefly describes the erection of a monument dedicated to the victims of the 1942 massacre in Novi Sad in the context of the Yugoslav rift with Stalin at a time when the memory of the Holocaust in Hungary had become mostly the “private” affair of a small minority.
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