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Mary and the Way of Beauty Johann G
Marian Studies Volume 49 The Virgin Mary in Art Article 10 1998 Mary and the Way of Beauty Johann G. Roten University of Dayton Follow this and additional works at: https://ecommons.udayton.edu/marian_studies Part of the Religion Commons Recommended Citation Roten, Johann G. (1998) "Mary and the Way of Beauty," Marian Studies: Vol. 49, Article 10. Available at: https://ecommons.udayton.edu/marian_studies/vol49/iss1/10 This Article is brought to you for free and open access by the Marian Library Publications at eCommons. It has been accepted for inclusion in Marian Studies by an authorized editor of eCommons. For more information, please contact [email protected], [email protected]. Roten: Mary and the Way of Beauty MARY AND THE WAY OF BEAUTY johann G. Roten, S.M * The way of beauty (via pulchritudinis) is an expression coined by Paul VI on May 16, 1975.1 In his closing address to the participants of the Mario logical Congress held in Rome, he outlined a twofold approach to the figure and reality of Mary: there is first the way of the learned ones, mariologists and the ologians of various colors (couleurs), who reach out to Mary in biblical, historical, and theological speculation. They walk the way of truth (via veritatis). There exists a second way accessible to everybody, simple souls included, which Paul VI called the via pulchritudinis (way of beauty). Did Paul VI in tend with these distinctions some sort of programmatic decla ration, as commentators thought and still believe?2 This does not seem likely. The scope of the Pope's address was to high light the specific theme of the 1975 Roman Marian Congress, which dealt with the relationship between Mary and the Holy Spirit. -
And Post-Vatican Ii (1943-1986 American Mariology)
FACULTAS THEOLOGICA "MARIANUM" MARIAN LffiRARY INSTITUTE (UNIVERSITY OF DAYTON) TITLE: THE HISTORICAL DEVELOPMENT OF BIBLICAL MARIOLOGY PRE- AND POST-VATICAN II (1943-1986 AMERICAN MARIOLOGY) A thesis submitted to The Theological Faculty "Marianwn" In Partial Fulfillment of the Requirements for the Degree Licentiate of Sacred Theology By: James J. Tibbetts, SFO Director: Reverend Bertrand A. Buby, SM Thesis at: Marian Library Institute Dayton, Ohio, USA 1995 TABLE OF CONTENTS Chapter 1 The Question of Development I. Introduction - Status Questionis 1 II. The Question of Historical Development 2 III. The Question of Biblical Theological Development 7 Footnotes 12 Chapter 2 Historical Development of Mariology I. Historical Perspective Pre- to Post Vatican Emphasis A. Mariological Movement - Vatican I to Vatican II 14 B. Pre-Vatican Emphasis on Scripture Scholarship 16 II. Development and Decline in Mariology 19 III. Development and Controversy: Mary as Church vs. Mediatrix A. The Mary-Church Relationship at Vatican II 31 B. Mary as Mediatrix at Vatican II 37 c. Interpretations of an Undeveloped Christology 41 Footnotes 44 Chapter 3 Development of a Biblical Mariology I. Biblical Mariology A. Development towards a Biblical Theology of Mary 57 B. Developmental Shift in Mariology 63 c. Problems of a Biblical Mariology 67 D. The Place of Mariology in the Bible 75 II. Symbolism, Scripture and Marian Theology A. The Meaning of Symbol 82 B. Marian Symbolism 86 c. Structuralism and Semeiotics 94 D. The Development of Two Schools of Thought 109 Footnotes 113 Chapter 4 Comparative Development in Mariology I. Comparative Studies - Scriptural Theology 127 A. Richard Kugelman's Commentary on the Annunciation 133 B. -
•- FLOWERS OP OUR LADY and MARY GARDENS Narration Text
•- FLOWERS OP OUR LADY AND MARY GARDENS Narration Text For Color Slide Lecture No.l Mary's Gardens 124 W. Chestnut Hill Ave. Philadelphia 18, Pa*, U.S.A. Copyright, 1960 ( 1 1. THE 50 SLIDES 1« The Virgin in Her Majesty - Montserrat, Spain, XII Century (replica) 2, The Virgin with Scenes from Her Life - Chartres, Prance, XII Century 3» The Virgin Surrounded by Her Symbols - French, XVI Century 4. The Annunciation with Flower Symbols - Flemish, XVI Century 5, Mary Garden - St. Joseph's Church, Woods Hole, Mass,, U.S.A., est. 1932 6» Plants Named for Our Lady - Queen of the Missions, Chicago, U.S.A. 1955 7. Mary's Rose - Wild Rose 8. Mary's Lily - Madonna Lily 9. Our Lady's Tresses - Quaking Grass 10. Our Lady's Eardrops - Fuchsia 11. Our Lady's Eardrops Holy Card - English, XX Century 12. Violet (Emblem of Our Lady's Humility) 13. Lily-of-the-Valley 14. Columbine (Emblem of the Holy Ghost) 15. Strawberry (Emblem of the Incarnation) 16. Our Lady's Bells - Gland Bell Flower 17. Our Lady's Slippers - Lady Slipper Orchid 18. Thistle Seed (Emblem of the Visitation) 19. Our Lady's Pincushion - Sea Pink 20. Our Lady's Pincushion Holy Card - English, XX Century 21. Our Lady's Thimble - Harebell 22. Our Lady's Bedstraw - Yellow Bedstraw 23. Madonna's Milk - Dead Nettle 24. Purification Flower - Snow Drops 25. Our Lady's Candle - Giant Mullein 26. Iris (Sword Lily) 27. Our Lady's Little Brushes - Fuller's Teasel 28. Chrysanthemum (Star of Bethlehem Legend) 29. -
Titles of the Blessed Virgin Mary
Titles of the Blessed Virgin Mary • Adam’s Deliverance • Immaculate Conception • Advocate of Eve • Immaculate Mary • Advocate of Sinners • Immaculate Mother • All Fair and Immaculate • Immaculate Virgin • Aqueduct of Grace • Joseph’s Spouse • Ark of the Covenant • Lady Most Chaste • Blessed Among Women • Lady Most Venerable • Blessed Mother • Lady of Good Help • Cause of Our Joy • Lady of Grace • Cause of Our Salvation • Lady of Mercy • Chosen Before the Ages • Lady of Victory • Comfort of Christians • Lily Among Thorns • Comforter of the Afflicted • Living Temple of the Deity • Conceived Without Original Sin • Loom of the Incarnation • Consoler of the Afflicted • Mary • Daughter of the Most High • Mary, Blessed Virgin • Daughter of Zion • Mary, Help of Christians • Dwelling Place for God • Mary, Mediatrix of All Graces • Ever Virgin • Mary, Queen of Angels • Exalted Above the Angels • Mary, Queen of Peace • Flower of Jesse’s Root • Mary, Star of the Sea • Formed Without Sin • Mater Dei • Free From Every Stain • Morning Star • Full of Grace • Most Venerable • Gate of Heaven • Mother and Virgin • God-Bearer • Mother Inviolate • God’s Vessel • Mother Most Admirable • Handmaid of the Lord • Mother Most Amiable • Health of the Sick • Mother Most Chaste • Help of Christians • Mother Most Pure • Helper of All in Danger • Mother of Christ’s Members • Holy in Soul and Body • Mother of Christians • Holy Mary • Mother of Divine Grace • Holy Queen • Mother of God • Holy Virgin • Mother of Good Counsel • Holy Virgin Mary • Mother of Jesus Christ -
Mariology a Dogmatic Treatise on the Blessed Virgin Mary, Mother of God with an Appendix on the Worship of the Saints, Relics, and Images
MARIOLOGY A DOGMATIC TREATISE ON THE BLESSED VIRGIN MARY, MOTHER OF GOD WITH AN APPENDIX ON THE WORSHIP OF THE SAINTS, RELICS, AND IMAGES BY THE RT. REV. MSGR. JOSEPH POHLE, PH.D., D.D. FORMERLY PROFESSOR OF DOGMATIC THEOLOGY AT ST. JOSEPH’S SEMINARY, LEEDS (ENGLAND), LATER PROFESSOR OF FUNDAMENTAL THEOLOGY IN THE CATHOLIC UNIVERSITY OF AMERICA ADAPTED AND EDITED BY ARTHUR PREUSS THIRD, REVISED EDITION B. HERDER BOOK CO. 17 SOUTH BROADWAY, ST. LOUIS, MO. AND 68 GREAT RUSSELL ST. LONDON, W. C. 1919 NIHIL OBSTAT Sti. Ludovici, die 11 Feb. 1919 F. G. Holweck, Censor Librorum IMPRIMATUR Sti. Ludovici, die 12 Feb. 1919 X Joannes J. Glennon, Archiepiscopus Sti. Ludovici Copyright, 1914 by Joseph Gummersbach All rights reserved First Edition 1914 Second Edition 1916 Third Edition 1919 TABLE OF CONTENTS INTRODUCTION PART I. MARY’S DIVINE MOTHERHOOD AS THE SOURCE OF ALL HER PREROGATIVES CH. I. Mary the Mother of God CH. II. Mary’s Dignity as Mother of God and the Graces Attached to Her Divine Motherhood § 1. The Objective Dignity of Mary’s Divine Motherhood § 2. Mary’s Fulness of Grace PART II. MARY’S SPECIAL PREROGATIVES CH. I. The Negative Prerogatives of the Blessed Virgin § 1. Mary’s Immaculate Conception § 2. Mary’s Sinlessness § 3. Mary’s Perpetual Virginity § 4. Mary’s Bodily Assumption into Heaven CH. II. The Positive Prerogatives of the Blessed Virgin § 1. Mary’s Secondary Mediatorship § 2. The Cult of the Blessed Virgin APPENDIX. ON THE WORSHIP OF THE SAINTS, RELICS, AND IMAGES CH. I. The Worship of the Saints CH. -
Dear Brothers and Sisters
1 Page Pope encourages faithful to pray Rosary at home from the Letter of His Holiness Pope Francis to the Faithful for the Month of May 2020 Dear Brothers and Sisters, The month of May is approaching, a time when the People of God express with particular intensity their love and devotion for the Blessed Virgin Mary. It is traditional in this month to pray the Rosary at home within the family. The restrictions of the pandemic have made us come to appreciate all the more this “family” aspect, also from a spiritual point of view. For this reason, I want to encourage everyone to rediscover the beauty of praying the Rosary at home in the month of May. This can be done either as a group or individually; you can decide according to your own situations, making the most of both opportunities. The key to doing this is always simplicity, and it is easy also on the internet to find good models of prayers to follow. I am also providing two prayers to Our Lady that you can recite at the end of the Rosary, and that I myself will pray in the month of May, in spiritual union with all of you. I include them with this letter so that they are available to everyone. Dear brothers and sisters, contemplating the face of Christ with the heart of Mary our Mother will make us even more united as a spiritual family and will help us overcome this time of trial. I keep all of you in my prayers, especially those suffering most greatly, and I ask you, please, to pray for me. -
Madonna and Child on a Curved Throne C
National Gallery of Art NATIONAL GALLERY OF ART ONLINE EDITIONS Italian Paintings of the Thirteenth and Fourteenth Centuries Byzantine 13th Century (possibly from Constantinople) Byzantine 13th Century Madonna and Child on a Curved Throne c. 1260/1280 tempera on linden panel painted surface: 82.4 x 50.1 cm (32 7/16 x 19 3/4 in.) overall: 84 x 53.5 cm (33 1/16 x 21 1/16 in.) framed: 90.8 x 58.3 x 7.6 cm (35 3/4 x 22 15/16 x 3 in.) Andrew W. Mellon Collection 1937.1.1 ENTRY The painting shows the Madonna seated frontally on an elaborate, curved, two-tier, wooden throne of circular plan. [1] She is supporting the blessing Christ child on her left arm according to the iconographic tradition of the Hodegetria. [2] Mary is wearing a red mantle over an azure dress. The child is dressed in a salmon-colored tunic and blue mantle; he holds a red scroll in his left hand, supporting it on his lap. [3] In the upper corners of the panel, at the height of the Virgin’s head, two medallions contain busts of two archangels [fig. 1] [fig. 2], with their garments surmounted by loroi and with scepters and spheres in their hands. [4] It was Bernard Berenson (1921) who recognized the common authorship of this work and Enthroned Madonna and Child and who concluded—though admitting he had no specialized knowledge of art of this cultural area—that they were probably works executed in Constantinople around 1200. -
Mary, Seat of Wisdom Family Page
Mary, Seat of Wisdom Family Page Gather and Experience Everyone knows how to place musical chairs. Using the chairs from your kitchen or dining room, line them up in a row with about one foot between each, being sure to have one less chair than the number of people participating. Name one person to be in charge of the music. Line up all participants behind the chairs and start some fun music, of any kind. When the music starts all participants should walk around the chairs in single file until the music stops. When the music stops, everyone tries to get a chair. The one without a chair is “out.” Take away one chair and start the music again, repeating the process until there is only one chair and one person left. The “winner” who still has a chair at the end, gets to decide on what treat the family will have after the family night religious education activities are over! Learn Mary, the Mother of Jesus and the Mother of God, was an extraordinary woman. She had her heart “tuned in” to God’s voice and she prepared herself throughout her life to be ready to do God’s will. She received God’s gift of wisdom and nurtured it by thinking and reflecting, by making decisions that were based on the values of her parents and synagogue, and by keeping her daily prayer. When the angel announced to her God’s invitation to become the mother of Jesus, His Son, Mary was ready and wise enough to say “yes.” With her “yes” she became a model for everyone who believes in and follows Jesus of what it means to love God and cooperation with God’s purpose for your life. -
Park Ridge Painting Clement J
Mary, Seat of Wisdom Special Collection This Weekend Peter’s Pence Gifts may be deposited in the church donation boxes or returned to the rectory. 920 Granville Avenue Park Ridge, IL 60068 847-825-3153 Parish Office Parish Office Hours 920 W. Granville Ave. Sunday 9:30 a.m.—1:00 p.m. Park Ridge, IL 60068 Monday—Friday 8:00 a.m.—4:00 p.m. 847-825-3153 Fax: 847-825-3484 Saturday 9:30 a.m.—1:00 p.m. [email protected] Faith Formation Office School 920 W. Granville Ave. 1352 S. Cumberland Ave. Park Ridge, IL 60068 Park Ridge, IL 60068 847-825-8763 Fax: 847-825-3484 847-825-2500 Fax: 847-825-1943 www.mswschool.org Clark Ministry Center 1335 S. Clifton Ave. Extended Day Program Park Ridge, IL 60068 1335 S. Clifton Ave. Mary, Seat of Wisdom Park Ridge, IL 60068 www.mswparish.org 847-692-2826 Schedule of Masses Pastoral Staff Saturday 5:00 p.m. Vigil Rev. Derek Ho, Pastor Director of Parish Operations [email protected] Brenda Hickey 847-825-3153 Sunday 8:00 a.m. [email protected] Rev. Gerald Gunderson, Pastor Emeritus 9:30 a.m. 11:00 a.m. Director of Liturgy Rev. Ronald Kalas, Pastor Emeritus 7:00 p.m. Carol Knoerzer 847-825-3153 [email protected] Rev. Tim Anastos, Associate Pastor Monday—Wednesday [email protected] 7:00 a.m. Director of Development 8:40 a.m. Rev. Mr. Kevin Blindauer, Deacon Jamie A. Chabura 847-825-3153 Thursday, Friday [email protected] [email protected] 8:40 a.m. -
Blessed Virgin Mary Many of You Have Mary Or Some Form of Mary in Your Name
Blessed Virgin Mary Many of you have Mary or some form of Mary in your name. Why? Well, if you were born in 1954, it’s because Pope Pius XII declared it the Marian Year and the call went out to name your child Mary. If you were born in a different year, at a Catholic hospital, a lot of times those nurse nuns would simply refuse to put another name on the birth certificate. So if you have an Aunt Mary Catherine, that’s probably how she got that name. Of course we all know Mary is the best name. But Mary, the Mother of God, the one Jesus ran to for help, Mary, his mother, has so many names! Yes, for Jesus she was Mom. But she’s also called Mary, also known as St. Mary the Virgin; the Blessed Virgin Mary; Saint Mary, Mother of God; or simply “the Virgin.” Mary the greatest of all Saints. The Virgin Mother was, after her Son, exalted by divine grace above all angels and men. Her names include: Mary, Holy Mother of God. Holy Virgin of Virgins. Mother of the Church. Queen of Peace. Our Lady of Czestochowa, or The Black Madonna. Mother of Perpetual Help. Our Lady of Guadalupe. Our Lady of Mt. Carmel. Our Lady of the Miraculous Medal. Mother of Mercy. Blessed Mother. Immaculate Conception. Theotokos. Mother of Divine Grace. Mother of Good Counsel. Virgin Most Merciful. Mirror of Justice. Seat of Wisdom. Mystical Rose. Tower of David. Tower of Ivory. Ark of the Covenant. Gate of Heaven. -
Mariology and Christian Anthropology
SEMINAR PAPER MARIOLOGY AND CHRISTIAN ANTHROPOLOGY MARY AND THE MEANING OF REDEEMED HUMANITY TODAY In his Apostolic Exhortation, Marialis cultus, Pope Paul VI made a few observations about the anthropological guidelines for renewing Marian devotion: Devotion to the Blessed Virgin must also pay close attention to certain findings of the human sciences. This will help to eliminate one of the causes of the difficulties experienced in devotion to the Mother of the Lord, namely, the discrepancy existing between some aspects of this devotion and modem anthropological discoveries and the profound changes which have occurred in the psycho-sociological field in which modem man lives and works. The picture of the Blessed Virgin presented in a certain type of devotional literature cannot easily be reconciled with today's life style.... In conse- quence of these phenomena some people are becoming disenchanted with devotion to the Blessed Virgin and are finding it difficult to take as an example Mary of Nazareth because the horizons of her life, so they say, seem rather restricted in comparison with the vast spheres of activity open to mankind today. In this regard we exhort theologians, those responsible for the local Christian communities and the faithful themselves to examine these difficulties with due care.1 As a brief response to this papal exhortation, my presentation proposes to identify and address some of the difficulties which are apparently preventing our contemporaries from finding in Mary an example of what it means to be a redeemed human being today.2 First of all, I should like to examine what seem to be the main difficulties causing the apparent discrepancies between some aspects of Marian devotion and modern anthropological discoveries which particu- larly reflect the profound changes affecting human persons in our times. -
The Virgin in the Thought of Frithjof Schuon © 2007 James S
Colorless Light and Pure Air: The Virgin in the Thought of Frithjof Schuon © 2007 James S. Cutsinger Published in Sophia: The Journal of Traditional Studies, 6:2 (Winter 2000); Reprinted in Maria: A Journal of Marian Studies, 3:1 (August 2002) and in Ye Shall Know the Truth: Christianity and the Perennial Philosophy, ed. Mateus Soares de Azevedo (Bloomington, Indiana: World Wisdom, 2005) _____________________________________________________________________________ The cause of what preceded her, the protectress of what came after her, and the patroness of things eternal. St Gregory Palamas It is now widely known that Frithjof Schuon, recognized throughout the second half of the twentieth century as one of the world’s most prolific and authoritative writers on religion and spirituality and as its most important expositor of the Sophia Perennis, was in his private life a Sufi master, the Shaykh ‘Îsâ Nûr al-Dîn Ahmad al-Shâdhilî al-‘Alawî al-Maryamî. It has also become public knowledge that the tarîqah or spiritual order which Schuon founded and guided, a branch of the Shâdhilîyyah lineage, is of a Marian provenance, a fact indicated by the last of his Islamic names. Known as the Tarîqah Maryamîyyah, this order has been blessed with the celestial patronage of the Virgin Mary, Sayyidatnâ Maryam in Islam—a patronage, Schuon has explained, which was bestowed freely by Heaven, and not by virtue of any initiative or intention of his own. “The coming of Sayyidatnâ Maryam did not depend upon my own will,” he writes, “but upon the will of Heaven; it was a totally unexpected and unimaginable gift.”1 This information will come as no great surprise to careful readers of Schuon’s books, especially those written after 1965 when he first experienced what he would refer to in later years as the Marian Grace.