Introduction to Mariology
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Theological Reflection, Divorced from the Incarnational Nature of the Christian Faith, Invalidates the Bible
HTS Teologiese Studies/Theological Studies ISSN: (Online) 2072-8050, (Print) 0259-9422 Page 1 of 10 Original Research Theological reflection, divorced from the incarnational nature of the Christian faith, invalidates the Bible Author: This article draws its inspiration from the famous excerpt of the 5th century Father and 1 Jennifer Slater Doctor of the Roman Catholic Church, Jerome, who firmly claims in his Commentary on Affiliation: Isaiah (Nn 1.2: CCL 73, 1–3) that ignorance of Scripture is ignorance of Christ. By this exhortation 1Department of Philosophy, he urged Christians to recognise the serious necessity to study the Word of God as it is not Practical and Systematic an optional luxury to be used and interpreted with tawdriness. The secret of this renowned Theology, College of Human biblical scholar was to adhere to a fundamental criterion, namely, to interpret the Holy Sciences, University of South Africa, Pretoria, South Africa Scriptures in harmony with the Roman Catholic Church’s magisterium, and thus no person is at liberty to interpret the scriptures alone and slip into self-righteous error. Jerome believed Corresponding author: that the authentic interpretation of Scripture is harmonious with the faith of the (Catholic) Jennifer Slater, Church and when ‘correctly attuned’, only then the reader is authorised to understand [email protected] Sacred Scripture. Scripture is the foundation of theological truth and this article endeavours Dates: to disclose that when the bible is not perceived as an inexhaustible source of inspiration and Received: 29 Apr. 2020 guidance, it is left open for distasteful interpretations and becomes a recipe for scripture Accepted: 02 Oct. -
The Role of Tradition
The Role of Tradition Most of our separated brethren believe that all that is needed for faith is conveyed in the Bible. This is the principle of sola scriptura (only scripture) while the Catholic teaching is "Scripture and Tradition." What does Tradition encompass? Paul teaches us that we are to hold to what is given us by Scripture and what is conveyed orally (1 Cor 11:23). This oral teaching is Tradition. The Catholic faith makes a distinction between Traditions (capital T) which are based on the teaching of apostolic times and thus can not be changed and those traditions (small t) which can be changed by the church. Examples of Traditions are: prayers for the dead, the perpetual virginity of Mary, the celebration of Sunday as the Lords' day, and the Blessed Trinity. Many of these Traditions are summed up in the early creeds such as the Apostles Creed. The (capital T) Traditions are also referred to by the Church as "Sacred Tradition." The other (small t) traditions are such practices as: priestly celibacy, specified days of fasting and/or abstinence, and kneeling and standing in Church. As time goes on, these traditions may be changed or revised as necessary for the Church to respond to God through the language, culture, problems and opportunities of our day. The Gospels tell us that Jesus was sometimes dragged into arguments between the Pharisees and the Sadducees. The main difference between these two groups was that the Sadducees restricted their beliefs and rules to what was explicitly written in the Torah while the Pharisees included the wisdom of the ages (Tradition). -
The Holy See
The Holy See POPE JOHN PAUL II GENERAL AUDIENCE Wednesday, 5 November 1997 We can count on Mary’s intercession 1. Down the centuries Marian devotion has enjoyed an interrupted development. In addition to the traditional liturgical feasts dedicated to the Lord’s Mother, there has been a flowering of countless expressions of piety, often approved and encouraged by the Church’s Magisterium. Many Marian devotions and prayers are an extension of the liturgy itself and have sometimes contributed to its overall enrichment, as is the case with the Office in honour of the Blessed Virgin and other pious compositions which have become part of the Breviary. The first known Marian invocation goes back to the third century and begins with the words: "We fly to thy patronage (Sub tuum praesidium), O holy Mother of God...". However, since the 14th century the most common prayer among Christians has been the "Hail Mary". By repeating the first words the angel addressed to Mary, it leads the faithful to contemplate the mystery of the Incarnation. The Latin word "Ave" translates the Greek word "Chaire": it is an invitation to joy and could be translated "Rejoice". The Eastern hymn "Akathistos" repeatedly stresses this "rejoice". In the "Hail Mary" the Blessed Virgin is called "full of grace" and is thus recognized for the perfection and beauty of her soul. The phrase "The Lord is with thee" reveals God’s special personal relationship with Mary, which fits into the great plan for his covenant with all humanity. Next, the statement "Blessed art thou among women and blessed is the fruit of thy womb, Jesus" expresses the fulfilment of the divine plan in the Daughter of Zion’s virginal body. -
Our Lord Jesus Christ, King of the Universe
HOLY TRINITY PARISH Hudson and Germantown, New York 429 E. Allen St. – P. O. Box 323 Hudson, NY 12534 November 25, 2018 PHONE: (518) 828 - 1334 WEBSITE: www.holytrinityhudson.org E-MAIL: [email protected] OUR LORD JESUS CHRIST, KING OF THE UNIVERSE VERY REV. ANTHONY BARRATT, E.V. Pastor DEACON RICHARD WASHBURN REV. WINSTON BATH Deacon Pastor Emeritus for the spiritual battle that the Letter to the Ephesians PRAYING THE ROSARY, PRAYER TO speaks of: 'Be strong in the Lord and in the strength of ST. MICHAEL AND THE his might' (Ephesians 6:10). The Book of Revelation refers to this same battle, recalling before our eyes the SUB TUUM PRAESIDIUM PRAYER IN image of St Michael the Archangel (Revelation 12:7). PARISHES Pope Leo XIII certainly had this picture in mind when, at the end of the last century, he brought in, throughout Along with other bishops in the USA, Bishop the Church, a special prayer to St Michael. Although Scharfenberger has noted that a number of people have this prayer is no longer recited, I ask everyone not to asked about parishes adopting the practice of reciting forget it and to recite it to obtain help in the battle the rosary concluding with the Prayer to St. Michael against the forces of darkness and against the spirit of the Archangel. He wrote about this in an article in “the this world.” Evangelist” published on Thursday, 4th October. Fur- The Sub Tuum Praesidium Prayer is probably thermore, in a statement on 29th September 2018 (the the oldest prayer that we have that addresses our Feast Day of the Archangels), Pope Francis had asked Blessed Mother. -
The Catholic Faith Divine Revelation
The Catholic Faith Divine Revelation Knowing God Faith is a gift from God that allows us to believe in him and all that he has revealed. We can know God from creation. Saint Thomas Aquinas’ five proofs of knowing the existence of God by reason. First Mover: Anything moved is moved by another. There cannot be an infinite series of movers. So there must be a first mover. First Cause: Anything caused is caused by another. There cannot be an infinite series of causes. So there must be a first cause. Necessary Being: Not everything is contingent. So there is a necessary being upon which other beings depend for their existence. Greatest Being: Whatever is great to any degree gets its greatness from that which is the greatest. So there is a greatest being, which is the source of all greatness. Intelligent Designer: Whatever acts for an end must be directed by an intelligent being. So the world must have an intelligent designer. It is not contrary to the faith to accept the theory of evolution, so long as we understand that God is our Creator, man is the highest level of creation, and man’s soul is created only by God. Man – Made in God’s Image Man is composed of a body and a soul. Man’s soul is rational. The intellect is a power of the rational soul. Man is created in God’s image. All men are created equal in dignity. Man is called to relationship and stewardship. Revelation God has revealed himself out of love for man. -
Mary and the Way of Beauty Johann G
Marian Studies Volume 49 The Virgin Mary in Art Article 10 1998 Mary and the Way of Beauty Johann G. Roten University of Dayton Follow this and additional works at: https://ecommons.udayton.edu/marian_studies Part of the Religion Commons Recommended Citation Roten, Johann G. (1998) "Mary and the Way of Beauty," Marian Studies: Vol. 49, Article 10. Available at: https://ecommons.udayton.edu/marian_studies/vol49/iss1/10 This Article is brought to you for free and open access by the Marian Library Publications at eCommons. It has been accepted for inclusion in Marian Studies by an authorized editor of eCommons. For more information, please contact [email protected], [email protected]. Roten: Mary and the Way of Beauty MARY AND THE WAY OF BEAUTY johann G. Roten, S.M * The way of beauty (via pulchritudinis) is an expression coined by Paul VI on May 16, 1975.1 In his closing address to the participants of the Mario logical Congress held in Rome, he outlined a twofold approach to the figure and reality of Mary: there is first the way of the learned ones, mariologists and the ologians of various colors (couleurs), who reach out to Mary in biblical, historical, and theological speculation. They walk the way of truth (via veritatis). There exists a second way accessible to everybody, simple souls included, which Paul VI called the via pulchritudinis (way of beauty). Did Paul VI in tend with these distinctions some sort of programmatic decla ration, as commentators thought and still believe?2 This does not seem likely. The scope of the Pope's address was to high light the specific theme of the 1975 Roman Marian Congress, which dealt with the relationship between Mary and the Holy Spirit. -
Sacred Scripture, Sacred Tradition, the Magisterium
2 SACRED SCRIPTURE, SACRED TRADITION AND THE CHURCH (C 101-141, USC Ch. 3) Sacred Scripture and Sacred Tradition form one Seven extra books in the Catholic Bible sacred deposit of the Word of God which is The Catholic Old Testament Canon contains seven committed to the Church… The task of authentically books not found in Protestant Bibles. These books are interpreting the Word of God, whether written or handed on, has been entrusted exclusively to the Judith, Tobit, Baruch, Wisdom, Sirach and 1 & 2 living teaching office of the Church, whose Maccabees. In addition, the Catholic Bible has longer authority is exercised in the name of Jesus Christ. versions of the books of Esther and Daniel. Catholics This teaching office is not above the Word of God sometimes call these books deuterocanonical (meaning but serves it, teaching only what has been handed “second” canon). Protestants call them apocryphal on…. with the help of the Holy Spirit: it draws from (meaning “counterfeit” or “hidden”). Why the extra this one deposit of faith everything which it presents books? Space only allows for a brief explanation. The for belief as divinely revealed. (Divine Revelation 10) Old Testament books were written in both Hebrew and Greek, the latter having the seven abovenamed books. In article one on Divine Revelation, we saw that As the gospel spread to Greek-speaking Jews and divinely revealed truth, also called the “deposit of faith” Gentiles, the Church generally used the Greek edition, is transmitted from one generation to another through also called the Septuagint. When Martin Luther, the Sacred Scripture and Sacred Tradition. -