Our Lord Jesus Christ, King of the Universe
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The Call of Rome
CORO CORO Hail, Music from Mother of the Redeemer the Sistine Chapel The Call of Rome “This is state-of-the-art Renaissance singing by “Sixteen, Sistine: a choir and conductor it’s a match made Allegri · Josquin who have done more in heaven.” than most to deepen our awareness, and the times Anerio · Victoria enjoyment, of music.” cor16088 classic fm cor16147 The Earth Resounds Palestrina: Volume 8 “The Gloria opens with “Yet another some truly delicate breathtaking singing, and the clear, example of restricted harmonies choral singing.” evoke a performance of the scotsman monumental majesty from The Sixteen.” cor16097 bbc music magazine cor16175 To find out more about The Sixteen, concert tours, and to buy CDs The Sixteen HARRY CHRISTOPHERS visit www.thesixteen.com cor16178 he power and wealth of the Catholic church in the piece has evolved over the centuries into the version audiences know and love today. TRenaissance times centred on Rome. The papacy was Although born around the same time as Allegri, Anerio died relatively young, but he supreme, and naturally it attracted the greatest composers left us a wealth of splendid double-choir motets. His setting ofRegina caeli laetare and from all over Europe. This album concentrates on that call the Litaniae Beatissimae Virginis Mariae are brilliantly crafted and, at times, break with to Rome which was irresistible for the Flemish composer tradition with just a hint of the Baroque. I think many of you listening will also be surprised Josquin and the Spaniard Victoria. Here they sit alongside by the contrapuntal skills that Allegri displays in the Gloria of his Missa In lectulo meo – Felice Anerio and Gregorio Allegri who spent their lives a far cry from the simplicity of the Miserere. -
The Holy See
The Holy See POPE JOHN PAUL II GENERAL AUDIENCE Wednesday, 5 November 1997 We can count on Mary’s intercession 1. Down the centuries Marian devotion has enjoyed an interrupted development. In addition to the traditional liturgical feasts dedicated to the Lord’s Mother, there has been a flowering of countless expressions of piety, often approved and encouraged by the Church’s Magisterium. Many Marian devotions and prayers are an extension of the liturgy itself and have sometimes contributed to its overall enrichment, as is the case with the Office in honour of the Blessed Virgin and other pious compositions which have become part of the Breviary. The first known Marian invocation goes back to the third century and begins with the words: "We fly to thy patronage (Sub tuum praesidium), O holy Mother of God...". However, since the 14th century the most common prayer among Christians has been the "Hail Mary". By repeating the first words the angel addressed to Mary, it leads the faithful to contemplate the mystery of the Incarnation. The Latin word "Ave" translates the Greek word "Chaire": it is an invitation to joy and could be translated "Rejoice". The Eastern hymn "Akathistos" repeatedly stresses this "rejoice". In the "Hail Mary" the Blessed Virgin is called "full of grace" and is thus recognized for the perfection and beauty of her soul. The phrase "The Lord is with thee" reveals God’s special personal relationship with Mary, which fits into the great plan for his covenant with all humanity. Next, the statement "Blessed art thou among women and blessed is the fruit of thy womb, Jesus" expresses the fulfilment of the divine plan in the Daughter of Zion’s virginal body. -
The Pope's Words at the Regina Caeli Prayer
N. 210523a Sunday 23.05.2021 The Pope’s words at the Regina Caeli prayer At midday today, Solemnity of Pentecost, the Holy Father Francis appeared at the window of his study in the Vatican Apostolic Palace to pray the Regina Caeli with the faithful and pilgrims present in Saint Peter’s Square. The following are the Pope’s words of introduction to the Marian prayer: Before the Regina Caeli Dear Brothers and Sisters, Buongiorno! The book of the Acts of the Apostles (cf. 2:1-11) recounts what happens in Jerusalem 50 days after the Pasch of Jesus. The disciples were gathered in the Upper Room, and the Virgin Mary was with them. The Risen Lord had told them to remain in the city until they received the gift of the Spirit from on High. And this was revealed with a “sound” they suddenly heard come from heaven, like the “rush of a mighty wind” that filled the house they were in (cf. v. 2). Thus, it concerns a real but also symbolic experience. Something that happened but also gives us a symbolic message for our whole life. This experience reveals that the Holy Spirit is like a strong and freely flowing wind; that is, he brings us strength and brings us freedom: a strong and freely flowing wind. He cannot be controlled, stopped, nor measured; nor can his direction be foreseen. He cannot be understood within our human exigencies – we always try to frame things – he does not let himself be framed in our methods and our preconceptions. -
Mini-Retreat Booklet for May 2020
Mini-Retreat Schedule Evening Mini-Retreat Morning Mini-Retreat 7:00-7:30 pm Meditation 9:45-10:15 am Meditation 7:30-7:45 pm Personal Reflection 10:15-10:30 am Personal Reflection 7:45-8:15 pm Practical Talk 10:30-11:00 am Practical Talk This Month’s Preachers & Speakers Meditation: Fr. Peter Hopkins, LC Practical Talk: Jennifer Ristine, CRC Gospel Passage: John 2: 1-12 On the third day there was a wedding in Cana in Galilee, and the mother of Jesus was there. Jesus and his disciples were also invited to the wedding. When the wine ran short, the mother of Jesus said to him, “They have no wine.” [And] Jesus said to her, “Woman, how does your concern affect me? My hour has not yet come.” His mother said to the servers, “Do whatever he tells you.” Now there were six stone water jars there for Jewish ceremonial washings, each holding twenty to thirty gallons. Jesus told them, “Fill the jars with water.” So they filled them to the brim. Then he told them, “Draw some out now and take it to the headwaiter.” So they took it. And when the headwaiter tasted the water that had become wine, without knowing where it came from (although the servers who had drawn the water knew), the headwaiter called the bridegroom and said to him, “Everyone serves good wine first, and then when people have drunk freely, an inferior one; but you have kept the good wine until now.” Jesus did this as the beginning of his signs in Cana in Galilee and so revealed his glory, and his disciples began to believe in him. -
Patristic Intuitions of Mary's Role As Mediatrix and Advocate: the Ni Vocation of the Faithful for Her Help Luigi Gambero
Marian Studies Volume 52 The Marian Dimension of Christian Article 7 Spirituality, Historical Perspectives, I. The Early Period 2001 Patristic Intuitions of Mary's Role as Mediatrix and Advocate: The nI vocation of the Faithful for Her Help Luigi Gambero Follow this and additional works at: https://ecommons.udayton.edu/marian_studies Part of the Religion Commons Recommended Citation Gambero, Luigi (2001) "Patristic Intuitions of Mary's Role as Mediatrix and Advocate: The nI vocation of the Faithful for Her Help," Marian Studies: Vol. 52, Article 7. Available at: https://ecommons.udayton.edu/marian_studies/vol52/iss1/7 This Article is brought to you for free and open access by the Marian Library Publications at eCommons. It has been accepted for inclusion in Marian Studies by an authorized editor of eCommons. For more information, please contact [email protected], [email protected]. Gambero: Patristic Intuitions Patristic Intuitions PATRISTIC INTUITIONS OF MARY'S ROLE AS MEDIATRIX AND ADVOCATE: THE INVOCATION OF THE FAITHFUL FOR HER HELP Luigi Gambero, S.M.* Faith in Mary's mediation is dependent upon the more gen eral doctrine on the role played by the Mother of God in the economy of salvation. The origins of this belief are in the earliest attempts of the Fathers of the Church and Christian writers to .reflect on the treasure of divine revelation. Mary's presence and mission were to be found in the context of the mystery of the Incarnate Word, to which she had a double relation: to the Word of God Himself (who became her Son and our Redeemer); and to us (being human like us, she shared our common lot as God's crea ture, called to communion with Him through grace and eternal life). -
800 YEARS of GOSPEL MERCY © 2016, LBP Communications
800 YEARS OF GOSPEL MERCY © 2016, LBP Communications. Nashville, Tennessee. All rights reserved. 2016 marks the celebration of the Extraordinary Jubilee Year of Mercy called by Pope Francis, and the 800th anniversary of the Dominican Order. These songs reflect God’s gift of merciful love and the Dominican charism of preaching the Gospel of Mercy. May this music lift your mind and heart to God, drawing you to be open to the Lord’s abundant gift of mercy. Recorded by the Dominican Sisters of St. Cecilia Congregation LYRICS copyright and permissions 1 GOSPEL OF MERCY How silent this host, how deep the mystery it conceals As he lays down his life it is gratitude revealed. First the bread is lifted up, then his Body on the tree How his action and word unite in rich harmony. Bread of Angels, Word of God: give us Eucharistic speech Act in us through the journey to praise to bless to preach You have spoken; we were made. Now in us fulfill your word. Give us strength to proclaim what in silence we have heard. How wondrous this cup, the font of mercy it unseals: Jesus thirsts for the one who in faith before him kneels. First the chalice is raised, then his Blood for us outpoured How his action and word unite in splendid accord. Bread of Angels, Word of God: give us Eucharistic speech Be our food for the journey to praise to bless to preach In our darkness you are present, light incisive yet serene Be our strength to show forth what in darkness we have seen. -
Caecilia V84n04 1957
A .. It '.•... _b /J_J.L_'~- /JL.~'...._L m. .' ~ fIlIWDUIJ.&If-- (,"Uw-UC·~UUu.lLo . AdLC (lal.ici.I~·.Polyphony IlItatholic:Worship . Francis A. Brunner,e.Se.R. IheRolllanChoirs ... ..... ... .. Rev. Richard' J.Schuler votUME84,. NO.·. 4 DECEMBER,., .19.57 CAECILIA Published four times a year, February, May, August and December. Second-Class Mail Privileges authorized at Omaha, Nebraska. Subscription price-$3.00 per year; ~'.OO for two years. All articles for publication must be in the hands of the editor, P. o. Box l012t Omaha 1, Nebraska, 30 days before month of publication. Business Manager: Norbert Letter Change of address should be sent to the drcu1ation manager: Paul Sing, P. O. Box 1012, Omaha 1, Nebraska Postmaster: Form 3579 to Caecilia, P. O. Box IOU, Omaha 1, Nebr. s »as Ab-undAIlssrJu'eiben von Partitur und Sthumen 1st (emii8 § 15 des Gesetzes Sub tuum praesidium yom 19.Juni1901 verboten. AuffiihrUDgsreeht vorbehaltcD Zeitdauer: itMin. FLOR PEETERS, Op. 64 II Mdt~,ra 0 assaI =60 1\ r. -== ~ Sopran . ..... tJ - - . S';.b tu - um prae - si - di-um COD - fu - gi • mus san· eta mf = Alt ,_P ::All . ., ..- ~ 4- c.I """ too" 0 .... Sub tu - um prae - si - di-um COD - ~- gi,;. mus saD eta fl. 'ItJ£ . .,.= Tenor fir' ~ ... r.J r:J r.J ... r-; __CL-. ~ Sub tu - um prae - si - di- um COD- - fu - gi- mus saD - eta mf -:-= : I Ba8 ~ta 1\ Sub tu - um prae - si -eii - um COD - fu - gi . MUS ~an - fJ Modera~ssai ~ ---r-....r, .-----:--- I ... ,., ..-I _. .. - .... .... .- ..,. , tJ - Reductio ~ r r I V- r -r r r I (z_ellfassungl~ nit r ~ I J J J J. -
VENERABLE POPE PIUS XII and the 1954 MARIAN YEAR: a STUDY of HIS WRITINGS WITHIN the CONTEXT of the MARIAN DEVOTION and MARIOLOGY in the 1950S
INTERNATIONAL MARIAN RESEARCH INSTITUTE UNIVERSITY OF DAYTON, OHIO In affiliation with the PONTIFICAL FACULTY OF THEOLOGY "MARIANUM" The Very Rev. Canon Matthew Rocco Mauriello VENERABLE POPE PIUS XII AND THE 1954 MARIAN YEAR: A STUDY OF HIS WRITINGS WITHIN THE CONTEXT OF THE MARIAN DEVOTION AND MARIOLOGY IN THE 1950s A Thesis submitted in partial fulfillment of the requirements for the degree Licentiate of Sacred Theology with Specialization in Mariology Director: The Rev. Thomas A. Thompson, S.M. Marian Library/International Marian Research Institute University ofDayton 300 College Park Dayton OH 45469-1390 2010 To The Blessed Virgin Mary, with filial love and deep gratitude for her maternal protection in my priesthood and studies. MATER MEA, FIDUCIA MEA! My Mother, my Confidence ii ACKNOWLEDGMENTS My sincerest gratitude to all who have helped me by their prayers and support during this project: To my parents, Anthony and Susan Mauriello and my family for their encouragement and support throughout my studies. To the Rev. Thomas Thompson, S.M. and the Rev. Johann Roten, S.M. of the International Marian Research Institute for their guidance. To the Rev. James Manning and the staff and people of St. Albert the Great Parish in Kettering, Ohio for their hospitality. To all the friends and parishioners who have prayed for me and in particular for perseverance in this project. iii Goal of the Research The year 1954 was very significant in the history of devotion to the Blessed Virgin Mary. A Marian Year was proclaimed by Pope Pius XII by means of the 1 encyclical Fulgens Corona , dated September 8, 1953. -
Wilton D. Gregory
The Episcopal Ordination of His Excellency The Most Reverend s.m. Auxiliary Bishop of Atlanta JoelTitular Matthias Bishop of Leavenworth Konzen, by His Excellency The Most Reverend Wilton Daniel Gregory, S.L.D. Archbishop of Atlanta Tuesday, the Third Day of April Within In the Year of Our Lord Two Thousand and Eighteen TheTwo O’Clock Octave in the Afternoonof Easter The Cathedral of Christ the King Atlanta, Georgia His Holiness Pope Francis His Excellency The Most Reverend Apostolic Nuncio ToChristophe The United States Pierre of America His Excellency The Most Reverend S.L.D. WiltonMetropolitan D. Archbishop Gregory, of Atlanta His Excellency The Most Reverend J.D., J.C.L., D.D. ThomasArchbishop J. ofRodi, Mobile His Excellency The Most Reverend III BernardAuxiliary E. Bishop Shlesinger, of Atlanta His Excellency The Most Reverend s.m. Joel AuxiliaryMatthias Bishop ofKonzen, Atlanta LiturgicalMinisters The Most OrdainingReverend Wilton Bishop D. Gregory Archbishop of Atlanta The Most Reverend Thomas J. Rodi, j.d., j.c.l., d.d. ArchbishopCo-Consecrators of Mobile The Most Reverend Bernard E. Shlesinger, iii Auxiliary bishop of atlanta The Very ReverendAssisting John Priests Harhager, s.m. Vicar General, s.m. The Very Reverend Paul Frechette, s.m. The ReverendInsignia John Kinney, Bearers ch., lt. col. usaf The Reverend Daniel Ketter, j.c.l. The Reverend Reybert Pineda The Reverend Mr. Bill Garrett DeaconDeacons of the word The Reverend Mr. Rick Medina Deacon of the altar MinistersSeminarians of the Altar of The Archdiocese of Atlanta TheMasters Reverend ofJoshua Ceremony Allen The Reverend Brian Holbrook Baker The Reverend Mr. John Michael Metz The Reverend Mr. -
Queenship of Mary -- Queen-Mother George F
Marian Library Studies Volume 28 Article 6 1-1-2007 Queenship of Mary -- Queen-Mother George F. Kirwin Follow this and additional works at: http://ecommons.udayton.edu/ml_studies Part of the Religion Commons Recommended Citation Kirwin, George F. (2007) "Queenship of Mary -- Queen-Mother," Marian Library Studies: Vol. 28, Article 6, Pages 37-320. Available at: http://ecommons.udayton.edu/ml_studies/vol28/iss1/6 This Article is brought to you for free and open access by the Marian Library Publications at eCommons. It has been accepted for inclusion in Marian Library Studies by an authorized administrator of eCommons. For more information, please contact [email protected]. George F. Kirwin, O.M.I. QUEENS HIP OF MARY - QUEEN -MOTHER TABLE OF CONTENTS FOREWORD 5 L.J .C. ET M.l. 7 CHAPTER I HISTORY AND DEVELOPMENT 11 Scripture 14 Tradition And Theology 33 L~~y ~ Art M Church Teaching 61 "Ad Caeli Reginam" 78 CHAPTER II THE NATURE OF MARY's QuEENSHIP 105 Two ScHOOLS OF THOUGHT 105 De Gruyter: Mary, A Queen with Royal Power 106 M.J. Nicolas: Mary, Queen Precisely as Woman 117 Variations on a Theme 133 CHAPTER III vATICAN II: A CHANGE OF PERSPECTIVE 141 Vatican II and Mariology 141 Mary, Daughter of Sion 149 Mary and the Church 162 CHAPTER IV MARY: QuEEN-MOTHER IN SALVATION HISTORY 181 Salvation History and the Kingdo 182 The Gebirah 205 The Nature of Mary's Queenship in Light of the Queen-Mother Tradition 218 Conclusion 248 Mary as the Archetype of the Church in the History of Salvation 248 BIBLIOGRAPHY 249 Books 249 Select Marian Resources 259 International Mariological-Marian Congresses 259 Proceedings of Mariological Societies 259 National Marian Congresses 260 Specialized Marian Research/Reference Publications 260 Articles 260 Papal Documents Referenced in this Study 283 QUEENSHIP OF MARY- QUEEN-MOTHER 39 28 (2007-2008) MARIAN LIBRARY STUDIES 37-284 FOREWORD This book is the result of the collaboration of many individuals and groups who provided me with the support and encouragement I needed to bring the project to a successful conclusion. -
Solemnity of Mary, Mother of God Sub Tuum Praesidium January 1, 2018 (10:00Am) Readings: Numbers 6: 22-27; Galatians 4: 4-7; Luke 2:16-21
Solemnity of Mary, Mother of God Sub tuum praesidium January 1, 2018 (10:00am) Readings: Numbers 6: 22-27; Galatians 4: 4-7; Luke 2:16-21 Most Catholics do not instinctively look towards Egypt for inspiration, as we much more readily think of Bethlehem as the birthplace of our faith. And rightly so, for indeed it was. And yet the ancient roots of our Christian faith quickly reached to North Africa and as we begin a new calendar year, we do so under the protection of Mary, the Mother of God. ln the heart of Manchester, England, a city known more today for its 116-year-old championship soccer club than anything else, rests a papyrus fragment in the John Rylands Library. Little larger than an iPhone 6 Plus, it contains Greek letters written in brown ink. Dated to the mid-3rd century, it contains a prayer to the Blessed Mother, the oldest prayer to Mary in existence. The fragment was acquired in Egypt in 1917.1 It was there that the brief prayer to Mary was composed. We pray most fervently when we are in need, and like many prayers, it was born in time of difficulty due to Roman persecution. In the mid-third century, horrible persecutions were being unleashed all across the Roman Empire, and the monks of Egypt composed a hymn to the Blessed Mother begging for her protection. The Greek original came down to the Western Church in its Latin version, the Sub tuum praesidium. The prayer thus precedes the complete Ave Maria by several centuries in Christian prayer. -
Saint Mary of the Assumption
The Parish Family of Saint Mary Of the Assumption Dedham • West Roxbury 420 High Street, Dedham, MA 02026 Pastor Rev. Wayne L. Belschner [email protected] Parochial Vicar Rev. Huan Dominic Ngo Parish Offices [email protected] 25 Avery Street, Dedham, MA 02026 Permanent Deacons 781-326-0550 • FAX 781-326-1809 Deacon Louis Sheedy Website: www.stmarysdedham.com Deacon Kelley McCormick Parish Administrative Assistant [email protected] Dolores Johnson In Residence [email protected] • 781-326-0550 x111 His Excellency Bishop Arthur L. Kennedy Parish Business Manager Rev. Eric F. Cadin Richard Killgoar Mass Schedule [email protected] • 781-326-0550 x132 Saturday 4:00pm Pastoral Associate Sunday 7:00am, 9:00am, 11:00am, & Elizabeth Healy 5:00pm ~ LifeTeen Weekdays (Monday - Friday) 7:00am & 12:10 p.m. [email protected] • 781-326-0550 x119 Saturdays 8:00am Director of Religious Education ALL MASSES ARE LIVE-STREAMED Melissa Choate AT THEIR SCHEDULED TIMES ON [email protected] • 781-326-0550 x127 OUR PARISH WEBSITE www.stmarysdedham.com Youth Minister ~ LifeTeen Andrew Belschner Confession Schedule [email protected] • 781-326-0550 x117 Tuesdays 11:00 - 12:00pm Church EDGE Coordinators 3:00 - 4:00pm Church Sean and Pattie Flynn Fridays 3:00 - 4:00pm Church [email protected] 6:00 - 7:00pm Church Pastoral Care Coordinator Saturdays 2:30 - 3:45pm Church Nancy McCormick [email protected] • 781-326-0550 ext. 139 Perpetual Eucharistic Adoration Music Director St. Joseph Chapel Kyle Bertulli Want to be an Adorer or Substitute? [email protected] • 781-326-0550 Visit: https://adorationpro.org/maryma.