Dear Brothers and Sisters
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1 Page Pope encourages faithful to pray Rosary at home from the Letter of His Holiness Pope Francis to the Faithful for the Month of May 2020 Dear Brothers and Sisters, The month of May is approaching, a time when the People of God express with particular intensity their love and devotion for the Blessed Virgin Mary. It is traditional in this month to pray the Rosary at home within the family. The restrictions of the pandemic have made us come to appreciate all the more this “family” aspect, also from a spiritual point of view. For this reason, I want to encourage everyone to rediscover the beauty of praying the Rosary at home in the month of May. This can be done either as a group or individually; you can decide according to your own situations, making the most of both opportunities. The key to doing this is always simplicity, and it is easy also on the internet to find good models of prayers to follow. I am also providing two prayers to Our Lady that you can recite at the end of the Rosary, and that I myself will pray in the month of May, in spiritual union with all of you. I include them with this letter so that they are available to everyone. Dear brothers and sisters, contemplating the face of Christ with the heart of Mary our Mother will make us even more united as a spiritual family and will help us overcome this time of trial. I keep all of you in my prayers, especially those suffering most greatly, and I ask you, please, to pray for me. I thank you, and with great affection I send you my blessing. Rome, Saint John Lateran, 25 April 2020 Feast of Saint Mark the Evangelist FIRST PRAYER O Mary, You shine continuously on our journey as a sign of salvation and hope. We entrust ourselves to you, Health of the Sick, who, at the foot of the cross, were united with Jesus’ suffering, and persevered in your faith. “Protectress of the Roman people”, you know our needs, and we know that you will provide, so that, as at Cana in Galilee, joy and celebration may return after this time of trial. Help us, Mother of Divine Love, to conform ourselves to the will of the Father and to do what Jesus tells us. For he took upon himself our suffering, and burdened himself with our sorrows to bring us, through the cross, to the joy of the 2 Resurrection. Amen. Page SECOND PRAYER “We fly to your protection, O Holy Mother of God”. In the present tragic situation, when the whole world is prey to suffering and anxiety, we fly to you, Mother of God and our Mother, and seek refuge under your protection. Virgin Mary, turn your merciful eyes towards us amid this coronavirus pandemic. Comfort those who are distraught and mourn their loved ones who have died, and at times are buried in a way that grieves them deeply. Be close to those who are concerned for their loved ones who are sick and who, in order to prevent the spread of the disease, cannot be close to them. Fill with hope those who are troubled by the uncertainty of the future and the consequences for the economy and employment. Mother of God and our Mother, pray for us to God, the Father of mercies, that this great suffering may end and that hope and peace may dawn anew. Plead with your divine Son, as you did at Cana, so that the families of the sick and the victims be comforted, and their hearts be opened to confidence and trust. Protect those doctors, nurses, health workers and volunteers who are on the frontline of this emergency and are risking their lives to save others. Support their heroic effort and grant them strength, generosity and continued health. Be close to those who assist the sick night and day, and to priests who, in their pastoral concern and fidelity to the Gospel, are trying to help and support everyone. Blessed Virgin, illumine the minds of men and women engaged in scientific research, that they may find effective solutions to overcome this virus. Support national leaders, that with wisdom, solicitude and generosity they may come to the aid of those lacking the basic necessities of life and may devise social and economic solutions inspired by farsightedness and solidarity. Mary Most Holy, stir our consciences, so that the enormous funds invested in developing and stockpiling arms will instead be spent on promoting effective research on how to prevent similar tragedies from occurring in the future. Beloved Mother, help us realize that we are all members of one great family and to recognize the bond that unites us, so that, in a spirit of fraternity and solidarity, we can help to alleviate countless situations of poverty and need. Make us strong in faith, persevering in service, constant in prayer. Mary, Consolation of the afflicted, embrace all your children in distress and pray that God will stretch out his all-powerful hand and free us from this terrible pandemic, so that life can serenely resume its normal course. To you, who shine on our journey as a sign of salvation and hope, do we entrust ourselves, O Clement, O Loving, O Sweet Virgin Mary. Amen. 3 Page As the Mother of God, the Virgin Mary has a unique position among the saints, indeed, among all creatures. She is exalted, yet still one of us. Redeemed by reason of the merits of her Son and united to Him by a close and indissoluble tie, she is endowed with the high office and dignity of being the Mother of the Son of God, by which account she is also the beloved daughter of the Father and the temple of the Holy Spirit. Because of this gift of sublime grace, she far surpasses all creatures, both in heaven and on earth. At the same time, however, because she belongs to the offspring of Adam, she is one with all those who are to be saved. Mary embraces God's will and freely chooses to cooperate with God's grace, thereby fulfilling a crucial role in God's plan of salvation. Throughout the centuries, the Church has turned to the Blessed Virgin in order to come closer to Christ. Many forms of piety toward the Mother of God developed that help bring us closer to her Son. In these devotions to Mary, "while the Mother is honored, the Son, through whom all things have their being and in whom it has pleased the Father that all fullness should dwell, is rightly known, loved and glorified and . all His commands are observed." The Church honors her as the Mother of God, looks to her as a model of perfect discipleship, and asks for her prayers to God on our behalf. The honor we give to God alone is properly called adoration, the highest honor we can give. The honor we give to Mary and the saints is called veneration. Proper veneration of the saints does not interfere with the worship due to God, but rather fosters it. "Our communion with those in heaven, provided that it is understood in the fuller light of faith according to its genuine nature, in no way weakens, but conversely, more thoroughly enriches the supreme worship we give to God the Father, through Christ, in the Spirit." With this understanding, we see that proper veneration of Mary does not detract from worship of God. Even as the Mother of the Savior, Mary has a place that is in every way subordinate to and dependent upon that of her Son, who is the one mediator between God and humanity. The maternal role that Mary fulfills toward us as Mother of the Church "in no wise obscures or diminishes this unique mediation of Christ, but rather shows His power." The Second Vatican Council explained very clearly that Mary can be said to fulfill a mediating role only in a secondary and derivative manner: For no creature could ever be counted as equal with Jesus, the Incarnate Word and Redeemer. The priesthood of Christ is shared in various ways both by the ministers and by the faithful. The one goodness of God is really communicated in different ways to His people (word, liturgy, reflection…). What Mary does for the salvation of the human family does not come from her own power, but from a gift of divine grace that is bestowed on her through her Son. The saving influence Mary bestows on us is "not from some inner necessity, but from the divine pleasure of God alone. It 4 comes from the superabundance of God’s love for each of us, recognizes His role in our Page salvation through first His Incarnation and then His Passion, death and resurrection. Mary in no way replaces Christ. Rather, her role is to bring us to Christ, and is illustrated in Mary's saying to the head waiter at the wedding feast of Cana, "Do whatever he tells you" (Jn 2:5). Catechism of the Catholic Church 508 From among the descendants of Eve, God chose the Virgin Mary to be the mother of his Son. "Full of grace", Mary is "the most excellent fruit of redemption" (SC 103): from the first instant of her conception, she was totally preserved from the stain of original sin and she remained pure from all personal sin throughout her life. 509 Mary is truly "Mother of God" since she is the mother of the eternal Son of God made man, who is God himself.