Bibliography on Bishop Christopher Butler O.S.B. This Bibliography Of
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Darwin and Doubt and the Response of the Victorian Churches Churchman 100/4 1986
Darwin and Doubt and the Response of the Victorian Churches Churchman 100/4 1986 Nigel Scotland The Bible and Nineteenth Century Christians Although the Victorian Era was seen as one of the high points in the practice of English Christianity, and although outwardly speaking Church attendance remained at a relatively high level, below the surface many people were beginning to express a variety of doubts about the inspiration of the Bible and about points of Christian doctrine which had been cherished for centuries. These doubts stemmed in the main from two sources: discoveries in Science and the development of Biblical Criticism. The former caused men to question the traditional explanation of world origins and the latter brought doubts regarding the traditional doctrine of the inspiration of scripture. The main root of the problem lay in the Churches’ view of the scriptures. The Church in the eighteenth and early nineteenth century held a view of the scriptures which had been taken over from Greek thought in the early Christian centuries and been further reinforced by the Reformation. They thought of God literally breathing the Scripture into the writers of the Biblical documents. The result of this was that the Bible was held to speak authoritatively on all matters whether they related to man’s relationship to God or to the scientific origins of the Universe. The ordinary Christian man and woman in the eighteenth and early nineteenth centuries regarded the Judaeo-Christian religion as an Historical religion. It concerned the story of God’s historical acts in relation to his people. -
Downside Abbey Press Release
DOWNSIDE ABBEY PRESS RELEASE Tuesday 3rd May 2016 IMMEDIATE RELEASE MINISTRY OF THE PRINTED WORD Scholar-Priests of the Twentieth Century Downside Abbey Press releases a collection of essays exploring the work of eleven priests whose ministry was that of the printed word. Pope St John Paul II reminded all priests of the need for on-going formation, both pastoral and intellectual; his belief was that pastoral activity needed grounding in assiduous study. With an output that spanned the 19th and 20th centuries, the work of the ‘Scholar Priests’ is considered relevant to the Church today. The book explores the work of both religious and secular priests, whose studies ranged across fields as diverse as biblical studies, liturgy, philosophy, history, theology and spirituality, including: Cardinal Gasquet OSB, George Tyrell SJ, Bernard Ward, Adrian Fortescue, John Hungerford Pollen SJ, Herbert Thurston SJ, Ronald Knox, Philip Hughes, David Knowles OSB, Christopher Butler OSB, and Frederick Copleston SJ. “There [is] here indeed a very wide diversity among these scholar priests in the variety of their formation, temperament, career, academic interests and, perhaps more interestingly, in their relations with the Church." Abbot Geoffrey Scott. Edited by Fr John Broadley and Fr Peter Phillips, the book includes contributions by Oliver Rafferty, Stewart Foster, Nicholas Paxton, Thomas McCoog, Dom Aidan Bellenger, Nicholas Schofield, Terry Tastard, Simon Johnson, and Michael Walsh. The book will be released on Thursday 19th May and is available for purchase at www.downside.co.uk priced at £35.00. ----------------PRESS RELEASE ENDS---------------- NOTES TO EDITORS Press contact Claire Wass: [email protected] / 01761 235151 Downside Abbey is a Roman Catholic monastery, and is home to a community of Benedictine monks. -
Branson-Shaffer-Vatican-II.Pdf
Vatican II: The Radical Shift to Ecumenism Branson Shaffer History Faculty advisor: Kimberly Little The Catholic Church is the world’s oldest, most continuous organization in the world. But it has not lasted so long without changing and adapting to the times. One of the greatest examples of the Catholic Church’s adaptation to the modernization of society is through the Second Vatican Council, held from 11 October 1962 to 8 December 1965. In this gathering of church leaders, the Catholic Church attempted to shift into a new paradigm while still remaining orthodox in faith. It sought to bring the Church, along with the faithful, fully into the twentieth century while looking forward into the twenty-first. Out of the two billion Christians in the world, nearly half of those are Catholic.1 But, Vatican II affected not only the Catholic Church, but Christianity as a whole through the principles of ecumenism and unity. There are many reasons the council was called, both in terms of internal, Catholic needs and also in aiming to promote ecumenism among non-Catholics. There was also an unprecedented event that occurred in the vein of ecumenical beginnings: the invitation of preeminent non-Catholic theologians and leaders to observe the council proceedings. This event, giving outsiders an inside look at 1 World Religions (2005). The Association of Religious Data Archives, accessed 13 April 2014, http://www.thearda.com/QuickLists/QuickList_125.asp. CLA Journal 2 (2014) pp. 62-83 Vatican II 63 _____________________________________________________________ the Catholic Church’s way of meeting modern needs, allowed for more of a reaction from non-Catholics. -
Doing the Lambeth Walk
DOING THE LAMBETH WALK The request We, the Bishops, Clergy and Laity of the Province of Canada, in Triennial Synod assembled, desire to represent to your Grace, that in consequence of the recent decisions of the Judicial Committee of the Privy Council in the well-known case respecting the Essays and Reviews, and also in the case of the Bishop of Natal and the Bishop of Cape Town, the minds of many members of the church have been unsettled or painfully alarmed; and that doctrines hitherto believed to be scriptural, undoubtedly held by the members of the Church of England and Ireland, have been adjudicated upon by the Privy Council in such a way as to lead thousands of our brethren to conclude that, according to this decision, it is quite compatible with membership in the Church of England to discredit the historical facts of Holy Scripture, and to disbelieve the eternity of future punishment1 So began the 1865 letter from the Canadians to Charles Thomas Longley, Archbishop of Canterbury and Primate of All England. The letter concluded In order, therefore, to comfort the souls of the faithful, and reassure the minds of wavering members of the church, … we humbly entreat your Grace, …to convene a national synod of the bishops of the Anglican Church at home and abroad, who, attended by one or more of their presbyters or laymen, learned in ecclesiastical law, as their advisers, may meet together, and, under the guidance of the Holy Ghost, take such counsel and adopt such measures as may be best fitted to provide for the present distress in such synod, presided over by your Grace. -
Benjamin Jowett (1817-1893)
Centre for Idealism and the New Liberalism Working Paper Series: Number 4 Bibliography of Benjamin Jowett (1817-1893) (2018 version) Compiled by Professor Colin Tyler Centre for Idealism and the New Liberalism University of Hull Every Working Paper is peer reviewed prior to acceptance. Authors & compilers retain copyright in their own Working Papers. For further information on the Centre for Idealism and the New Liberalism, and its activities, visit our website: http://www.hull.ac.uk/pas/ Or, contact the Centre Directors Colin Tyler: [email protected] James Connelly [email protected] Centre for Idealism and the New Liberalism School of Law and Politics University of Hull, Cottingham Road Hull, HU6 7RX, United Kingdom Table of Contents Acknowledgements 3 I. Writings 4 II. Reviews and obituaries 6 III. Other discussions 13 IV. Newspaper reports regarding Benjamin Jowett 18 V. Jowett papers 19 2 Acknowledgments for the 2017 version Once again, I am pleased to thank scholars who sent in references, and hope they will not mind my not mentioning them individually. All future references will be received with thanks. Professor Colin Tyler University of Hull December 2017 Acknowledgments for original, 2004 version The work on this bibliography was supported by a Resource Enhancement Award (B/RE/AN3141/APN17357) from the Arts and Humanities Research Board. ‘The Arts and Humanities Research Board (AHRB) funds postgraduate and advanced research within the UK’s higher education institutions and provides funding for museums, galleries and collections that are based in, or attached to, HEIs within England. The AHRB supports research within a huge subject domain - from ‘traditional’ humanities subjects, such as history, modern languages and English literature, to music and the creative and performing arts.’ I have also profited enormously from having access to the Brynmor Jones Library at the University of Hull, a resource which benefits from an excellent stock of written and electronic sources, as well as extremely helpful and friendly librarians. -
Page 1 of 13 Experiences of a Council Father 27/09/2012 Http
Experiences of a Council Father Page 1 of 13 Symposium at the Fortieth Anniversary of Vatican II Experiences of a Council Father By Bishop Remi J. De Roo Forty years after the opening of the Second Vatican Council, in retrospect, I would describe that providential event as a prolonged exercise in communal spiritual discernment. While at times perplexing, its ultimate results were definitely positive. It remains for me a superb illustration of how the Holy Spirit continues to guide the Pilgrim People of God throughout the course of history. I consider it the single most impressive experience of my entire life. The focus of Vatican II was pastoral and liturgical as well as theological. Each day began with Eucharist celebrated in a variety of rites. I will never forget how moved I was to see the Gospel solemnly enthroned, a living symbol of the Word of God, present in our midst throughout all the sessions. All the Bishops in communion with Rome were expected to attend. They were joined by an impressive array of major religious superiors, observers from other Churches, theologians, canon lawyers and other scholars, generally known as experts (periti), and a large support staff. The attendance was almost entirely male. Women were not invited until the Third Session and then only as listeners (auditrices). Our entire Church was thus deprived of a very important voice, since the contribution of more than half the membership was muted or heard only indirectly. The Second Vatican Council did not appear suddenly on the horizon, like a cloud in a clear blue sky. -
Thomas Henry Huxley
A Most Eminent Victorian: Thomas Henry Huxley journals.openedition.org/cve/526 Résumé Huxley coined the word agnostic to describe his own philosophical framework in part to distinguish himself from materialists, atheists, and positivists. In this paper I will elaborate on exactly what Huxley meant by agnosticism by discussing his views on the distinctions he drew between philosophy and science, science and theology, and between theology and religion. His claim that theology belonged to the realm of the intellect while religion belonged to the realm of feeling served as an important strategy in his defense of evolution. Approaching Darwin’s theory in the spirit of Goethe’s Thatige Skepsis or active skepticism, he showed that most of the “scientific” objections to evolution were at their root religiously based. Huxley maintained that the question of “man’s place in nature” should be approached independently of the question of origins, yet at the same time argued passionately and eloquently that even if humans shared a common a origin with the apes, this did not make humans any less special. Because evolution was so intertwined with the questions of belief, of morals and of ethics, and Huxley was the foremost defender of Darwin’s ideas in the English- speaking world, he was at the center of the discussions as Victorians struggled with trying to reconcile the growing gulf between science and faith. Haut de page Entrées d’index Mots-clés : croyance, époque victorienne, Bible, agnosticisme, Metaphysical Society, conversion, catholicisme, Dracula, Martineau (Harriet), Huxley (Thomas Henry) Keywords: belief, Victorian times, Bible, agnosticism, Metaphysical Society, conversion, Catholicism, Dracula, Martineau (Harriet), Huxley (Thomas Henry) Haut de page 1/19 Texte intégral PDF Signaler ce document The line between biology, morals, and magic is still not generally known and admitted. -
Historical Perspectives on the Creation-Evolution Controversy
Proceedings of the Iowa Academy of Science Volume 89 Number Article 4 1982 Did the Devil Make Darwin Do It? Historical Perspectives on the Creation-Evolution Controversy David B. Wilson Iowa State University Let us know how access to this document benefits ouy Copyright ©1982 Iowa Academy of Science, Inc. Follow this and additional works at: https://scholarworks.uni.edu/pias Recommended Citation Wilson, David B. (1982) "Did the Devil Make Darwin Do It? Historical Perspectives on the Creation- Evolution Controversy," Proceedings of the Iowa Academy of Science, 89(2), 46-49. Available at: https://scholarworks.uni.edu/pias/vol89/iss2/4 This General Interest Article is brought to you for free and open access by the Iowa Academy of Science at UNI ScholarWorks. It has been accepted for inclusion in Proceedings of the Iowa Academy of Science by an authorized editor of UNI ScholarWorks. For more information, please contact [email protected]. Wilson: Did the Devil Make Darwin Do It? Historical Perspectives on the C Proc. Iowa Acad. Sci. 89(2): 46-49. 1982 Did the Devil Make Darwin Do It? Historical Perspectives on the Creation-Evolution Controversy DAVID B. WILSON Departments of History and Mechanical Engineering, Iowa State University, Ames, Iowa 50011 The 19th century witnessed a conceptual revolution of the 1st magnitude, not only in biology but also in geology, theology, philosophy, Biblical studies, and physics. This paper sketches these intellectual developments in Britain as they shaped and were shaped by the ideas of Charles Darwin. From this perspective, the paper comments on aspects of the current creation-evolution controversy, including the creationist suggestion that scientists accepted the theory of evolution because Satan persuaded them to do so. -
Unitatis Redintegratio
Celebrating Catholic Ecumenism Marking the 50th anniversary of Unitatis Redintegratio Addresses by: David Moxon David Cornick Paul D. Murray Cally Hammond Kenneth G. Howcroft Edited by Clive Barrett Vespers sermon and seminar Leeds Cathedral, 11 November 2014 The Catholic Bishops’ Conference of England and Wales – Department for Dialogue and Unity West Yorkshire Ecumenical Council 1 Leading figures from Catholic, Anglican and Free Church traditions came together in Leeds on 11th November 2014 to celebrate the fiftieth anniversary of Unitatis Redintegratio, the Decree on Ecumenism that was promulgated by the Second Vatican Council in November 1964. Four hundred people attended a service of Ecumenical Vespers led by the Metropolitan Archbishop of Liverpool, including His Eminence Vincent Nicholls, Cardinal Archbishop of Westminster and the Catholic Bishops’ Conference of England and Wales. They heard a sermon by the Most Revd. Sir David Moxon, the Archbishop of Canterbury’s Representative to the Holy See. (PAGE 3) The service was preceded by a seminar, organised by the Revd Dr Clive Barrett for West Yorkshire Ecumenical Council (WYEC), and chaired by the Rt Revd Tony Robinson, Bishop of Pontefract. Speakers included: the Revd. Dr. David Cornick, General Secretary of Churches Together in England, who put Unitatis Redintegratio into its historical context. (PAGE 9) Professor Paul D. Murray, Professor of Systematic Theology and Dean & Director of the Centre for Catholic Studies, Department of Theology and Religion, Durham University, who spoke of Receptive Ecumenism, the “ecumenism of wounded hands”. (PAGE 15) the Revd. Dr. Cally Hammond, Dean of Gonville & Caius College, Cambridge, who stressed the need to trust God's providence in the ecumenical journey. -
James Clerk Maxwell's Refusal to Join the Victoria Institute
Article James Clerk Maxwell’s Refusal to Join the Victoria Institute James Clerk Maxwell’s Refusal to Join the Victoria Institute Jerrold L. McNatt Thanks to his enduring theory of electricity and magnetism and his unique statistical approach to gases, as well as numerous other contributions in areas ranging from color vision to cartography, James Clerk Maxwell is generally regarded as the greatest physical scientist of the nineteenth century. Maxwell’s personal correspondence and reflective writings clearly demonstrate that he was a serious evangelical Christian with a profound understanding of theology. Nevertheless, he turned down numerous invitations to join the Victoria Institute, which was founded in the 1860s to defend “the great truths revealed in Holy Scripture” against the flood of opposition coming from science and biblical criticism. This paper will explore the influences in Maxwell’s life and the circumstances surrounding the formation of Jerrold L. McNatt the Victoria Institute that combined to lead him to spurn the invitations to join the Institute. The growing ames Clerk Maxwell’s lifetime (1831 to may believe to be true, but which contradict J1879) spanned the first two-thirds of a literal reading of Holy Scripture “must be influence of Queen Victoria’s reign, during which merely pseudo-science, that is, a false inter- time he established “his special place in the pretation of nature.”3 scientific history of physics alongside Isaac Newton and Albert Einstein.”1 During this same era, Maxwell’s lifelong friend and biogra- naturalism the growing influence of scientific natural- pher, Lewis Campbell, reports that Maxwell ism outside the church and biblical criticism was frequently invited to join the Victoria outside the within it alarmed many evangelicals. -
Asa Gray and Charles Darwin: Corresponding Naturalists
Asa Gray and Charles Darwin: Corresponding Naturalists The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Browne, Janet. 2010. Asa Gray and Charles Darwin: Corresponding naturalists. Harvard Papers in Botany 15(2): 209-220. Published Version doi:10.3100/025.015.0204 Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:10459023 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Open Access Policy Articles, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#OAP 1 Asa Gray and Charles Darwin: Corresponding Naturalist Janet Browne Department of the History of Science Harvard University Science Center 371 Cambridge MA 02138 Abstract Recent work on the rise of science in the nineteenth century has encouraged historians to look again at the role of correspondence. Naturalists relied extensively on this form of contact and correspondence was a major element in generating a community of experts who agreed on what comprised valid knowledge. As a leading figure in the development of North American botany, Asa Gray found that letters with botanists and collectors all over the world greatly expanded his areas of influence. Lasting friendships were made and the collections at Harvard were materially advanced. Letters also brought Gray into contact with Charles Darwin, who became a close friend. After publication of Darwin’s Origin of Species Gray defended Darwinism in the United States and corresponded with him about evolution. -
Thomas Henry Huxley: the War Between Science and Religion Author(S): Sheridan Gilley and Ann Loades Source: the Journal of Religion , Jul., 1981, Vol
Thomas Henry Huxley: The War between Science and Religion Author(s): Sheridan Gilley and Ann Loades Source: The Journal of Religion , Jul., 1981, Vol. 61, No. 3 (Jul., 1981), pp. 285-308 Published by: The University of Chicago Press Stable URL: https://www.jstor.org/stable/1202815 REFERENCES Linked references are available on JSTOR for this article: https://www.jstor.org/stable/1202815?seq=1&cid=pdf- reference#references_tab_contents You may need to log in to JSTOR to access the linked references. JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at https://about.jstor.org/terms The University of Chicago Press is collaborating with JSTOR to digitize, preserve and extend access to The Journal of Religion This content downloaded from 140.160.244.146 on Wed, 24 Mar 2021 03:52:12 UTC All use subject to https://about.jstor.org/terms Thomas Henry Huxley: The War between Science and Religion Sheridan Gilley and Ann Loades / University of Durham Viewers of the recent BBC television series, "The Voyage of Charles Darwin,"1 must have been amused at the portrayal of Samuel Wilberforce, bishop of Oxford, at the famous meeting of the British Association at Oxford in 1860, where Wilberforce condemned the evolutionary doctrine of Darwin's Origin of Species.