The Importance of Language Spring 2019 | Issue 38
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Assistance for Ethnic Minorities in Myanmar Through ODA (PDF, 312KB)
Chapter 1: ODA for Moving Forward Together Section 1: ODA for Achieving a Free, Prosperous, and Stable International Community – Assistance for democratization and national reconciliation Part I ch.1 ODA Assistance for Ethnic Minorities Topics in Myanmar through ODA ■ Surrounding ethnic minorities issues towards national reconciliation, including the peace process with ethnic minorities. Promoting regional development and Myanmar is said to be home to 135 different ethnic groups. the consolidation of peace, Japan will proactively implement Of these, the Bamar occupy about 70% of the population, assistance in ethnic minorities’ areas in order to contribute to living mainly in the central plains region. The ethnic the stable and sustainable growth of Myanmar. minorities that account for the remaining 30% primarily live Japan has thus far implemented assistance for ethnic in the mountainous regions near national borders. These minority regions based on the issues and needs of each state, minorities are broadly divided into seven major national focusing its support in the area of agriculture, which is their races, which are: Kachin, Kayah (Karenni), Karen (Kayin), primary industry. Chin, Mon, Shan, and Rakhine (Arakan). The races are To name a few, rural development assistance (technical further broken down into 134 ethnic groups. cooperation) has been provided in the northern area of Shan The issues surrounding ethnic minorities in Myanmar are State for the dissemination and distribution of drug crop deeply rooted and were caused by the “divide and rule” alternatives. In the southern part of Shan State, production administration during British colonial period. Even after and distribution assistance in the development of sustainable gaining independence in 1948, conflict between the national circular agriculture was provided by working with NPO military and ethnic armed groups continued for 60 years in Terra People Association on a technical cooperation. -
Report on "Youth Perceptions of Pluralism and Diversity in Yangon
YOUTH PERCEPTIONS OF PLURALISM AND DIVERSITY IN YANGON, MYANMAR Report prepared for UNESCO by Enlightened Myanmar Research Foundation (EMReF) 22 November 2019 Yangon, Myanmar YOUTH PERCEPTIONS OF PLURALISM AND DIVERSITY IN YANGON, MYANMAR Executive summary 3 Introduction 5 Literature Review 6 Education 6 Isolation and Public and Cultural Spaces 6 Religion and Ethnicity 7 Histories and Memories of Coexistence, Friendship, and Acceptance 7 Discrimination and Burmanization 7 Parents, Teachers, and Lessons: Hierarchy and Social Norms 8 Social Media 8 Methodology 10 Ethnic and Religious Communities 11 Research Findings 13 Perceptions of Cultural Diversity, Pluralism and Tolerance 13 Discrimination, Civil Documentation and Conflict 15 Case Study 17 Socialization: Parents, Peers, and Lessons 19 Proverbs, Idioms, Mottos 19 Peers and Friends 20 Parents and Elders 21 Education (Schools, Universities and Teachers) 22 Isolation and Space 26 Festivals, Holidays, and Cultural and Religious Sites 27 Civic and Political Participation 29 Social Media and Hate Speech 30 Employment and Migration 31 Language 32 Change Agents 33 Conclusion 35 Recommendations for Program Expansion 37 Civil Society Mapping 38 References 41 2 YOUTH PERCEPTIONS OF PLURALISM AND DIVERSITY IN YANGON, MYANMAR Executive summary A number of primary gaps have been identified in the existing English language literature on youth, diversity, and pluralism in Myanmar that have particular ramifications for organizations and donors working in the youth and pluralism space. The first is the issue of translation. Most of the existing literature makes no note of how concepts such as diversity, tolerance, pluralism and discrimination are translated into Burmese or if there is a pre-existing Burmese concept or framework for these concepts, and particularly, how youth are using and learning about these concepts. -
Islamic Education in Myanmar: a Case Study
10: Islamic education in Myanmar: a case study Mohammed Mohiyuddin Mohammed Sulaiman Introduction `Islam', which literally means `peace' in Arabic, has been transformed into a faith interpreted loosely by one group and understood conservatively by another, making it seem as if Islam itself is not well comprehended by its followers. Today, it is the faith of 1.2 billion people across the world; Asia is a home for 60 per cent of these adherents, with Muslims forming an absolute majority in 11 countries (Selth 2003:5). Since the terrorist attacks of 11 September 2001, international scholars have become increasingly interested in Islam and in Muslims in South-East Asia, where more than 230 million Muslims live (Mutalib 2005:50). These South-East Asian Muslims originally received Islam from Arab traders. History reveals the Arabs as sea-loving people who voyaged around the Indian Ocean (IIAS 2005), including to South-East Asia. The arrival of Arabs has had different degrees of impact on different communities in the region. We find, however, that not much research has been done by today's Arabs on the Arab±South-East Asian connection, as they consider South-East Asia a part of the wider `East', which includes Iran, Central Asia and the Indian subcontinent. Indeed, the term `South-East Asia' is hardly used in modern Arab literature. For them, anything east of the Middle East and non-Arabic speaking world is considered to be `Asia' (Abaza 2002). According to Myanmar and non-Myanmar sources, Islam reached the shores of Myanmar's Arakan (Rakhine State) as early as 712 AD, via oceangoing merchants, and in the form of Sufism. -
Title <Article>Phonology of Burmese Loanwords in Jinghpaw Author(S)
Title <Article>Phonology of Burmese loanwords in Jinghpaw Author(s) KURABE, Keita Citation 京都大学言語学研究 (2016), 35: 91-128 Issue Date 2016-12-31 URL https://doi.org/10.14989/219015 Right © 京都大学言語学研究室 2016 Type Departmental Bulletin Paper Textversion publisher Kyoto University 京都大学言語学研究 (Kyoto University Linguistic Research) 35 (2016), 91 –128 Phonology of Burmese loanwords in Jinghpaw Keita KURABE Abstract: The aim of this paper is to provide a preliminary descriptive account of the phonological properties of Burmese loans in Jinghpaw especially focusing on their segmental phonology. Burmese loan phonology in Jinghpaw is significant in two respects. First, a large portion of Burmese loans, despite the fact that the contact relationship between Burmese and Jinghpaw appears to be of relatively recent ori- gin, retains several phonological properties of Written Burmese that have been lost in the modern language. This fact can be explained in terms of borrowing chains, i.e. Burmese Shan Jinghpaw, where Shan, which has had intensive contact → → with both Burmese and Jinghpaw from the early stages, transferred lexical items of Burmese origin into Jinghpaw. Second, the Jinghpaw lexicon also contains some Burmese loans reflecting the phonology of Modern Burmese. These facts highlight the multistratal nature of Burmese loans in Jinghpaw. A large portion of this paper is devoted to building a lexicon of Burmese loans in Jinghpaw together with loans from other relevant languages whose lexical items entered Jinghpaw through the medium of Burmese.∗ Key words: Burmese, Jinghpaw, Shan, loanwords, contact linguistics 1 Introduction Jinghpaw is a Tibeto-Burman (TB) language spoken primarily in northern Burma (Myan- mar) where, as with other regions of Southeast Asia, intensive contact among speakers ∗ I would like to thank Professor Hideo Sawada and Professor Keisuke Huziwara for their careful reading and helpful suggestions on an earlier draft of this paper. -
Development of Local Theology of the Chin (Zomi) of the Assemblies of God (Ag) in Myanmar: a Case Study in Contextualization
DEVELOPMENT OF LOCAL THEOLOGY OF THE CHIN (ZOMI) OF THE ASSEMBLIES OF GOD (AG) IN MYANMAR: A CASE STUDY IN CONTEXTUALIZATION BY DENISE ROSS A thesis submitted to The University of Birmingham For the degree of DOCTOR OF PHILOSOPHY School of Philosophy, Theology and Religion THE UNIVERSITY OF BIRMINGHAM January 2019 This thesis is dedicated firstly to my loving parents Albert and Hilda Ross from whom I got the work ethic required to complete this research. Secondly, I dedicate it to the Chin people who were generous in telling me their stories, so I offer this completed research as a reflection for even greater understanding and growth. Acknowledgements This thesis took many years to produce, and I would like to acknowledge and thank everyone who encouraged and supported me throughout the often painful process. I would like to thank Edmond Tang for his tremendous supervision for several years. He challenged me, above all else, to think. I can never acknowledge or thank him sufficiently for the time and sacrifice he has invested. I would like to thank my supervisor Allan Anderson, who has been so patient and supportive throughout the whole process. I would like to acknowledge him as a pillar of Pentecostal research within the University of Birmingham, UK which has made it an international centre of excellence. It was his own research on contextual theology, especially in mission contexts, which inspired this research. I acknowledge the Chin interviewees and former classmates who willingly shared their time and expertise and their spiritual lives with me. They were so grateful that I chose their people group, so I offer this research back to them, in gratitude. -
Copyright and Use of This Thesis This Thesis Must Be Used in Accordance with the Provisions of the Copyright Act 1968
View metadata, citation and similar papers at core.ac.ukbrought to you by CORE provided by Sydney eScholarship COPYRIGHT AND USE OF THIS THESIS This thesis must be used in accordance with the provisions of the Copyright Act 1968. Reproduction of material protected by copyright may be an infringement of copyright and copyright owners may be entitled to take legal action against persons who infringe their copyright. Section 51 (2) of the Copyright Act permits an authorized officer of a university library or archives to provide a copy (by communication or otherwise) of an unpublished thesis kept in the library or archives, to a person who satisfies the authorized officer that he or she requires the reproduction for the purposes of research or study. The Copyright Act grants the creator of a work a number of moral rights, specifically the right of attribution, the right against false attribution and the right of integrity. You may infringe the author’s moral rights if you: - fail to acknowledge the author of this thesis if you quote sections from the work - attribute this thesis to another author - subject this thesis to derogatory treatment which may prejudice the author’s reputation For further information contact the University’s Director of Copyright Services sydney.edu.au/copyright 1 A STUDY OF THE APADĀNA, INCLUDING AN EDITION AND ANNOTATED TRANSLATION OF THE SECOND, THIRD AND FOURTH CHAPTERS CHRIS CLARK A thesis submitted in fulfilment of the requirements for the degree of Doctor of Philosophy Faculty of Arts and Social Sciences University of Sydney May 2015 ii CONTENTS Abstract ................................................................................................................. -
Buddhism and Written Law: Dhammasattha Manuscripts and Texts in Premodern Burma
BUDDHISM AND WRITTEN LAW: DHAMMASATTHA MANUSCRIPTS AND TEXTS IN PREMODERN BURMA A Dissertation Presented to the Faculty of the Graduate School of Cornell University In Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by Dietrich Christian Lammerts May 2010 2010 Dietrich Christian Lammerts BUDDHISM AND WRITTEN LAW: DHAMMASATTHA MANUSCRIPTS AND TEXTS IN PREMODERN BURMA Dietrich Christian Lammerts, Ph.D. Cornell University 2010 This dissertation examines the regional and local histories of dhammasattha, the preeminent Pali, bilingual, and vernacular genre of Buddhist legal literature transmitted in premodern Burma and Southeast Asia. It provides the first critical analysis of the dating, content, form, and function of surviving dhammasattha texts based on a careful study of hitherto unexamined Burmese and Pali manuscripts. It underscores the importance for Buddhist and Southeast Asian Studies of paying careful attention to complex manuscript traditions, multilingual post- and para- canonical literatures, commentarial strategies, and the regional South-Southeast Asian literary, historical, and religious context of the development of local legal and textual practices. Part One traces the genesis of dhammasattha during the first and early second millennia C.E. through inscriptions and literary texts from India, Cambodia, Campå, Java, Lakå, and Burma and investigates its historical and legal-theoretical relationships with the Sanskrit Bråhmaˆical dharmaßåstra tradition and Pali Buddhist literature. It argues that during this period aspects of this genre of written law, akin to other disciplines such as alchemy or medicine, functioned in both Buddhist and Bråhmaˆical contexts, and that this ecumenical legal culture persisted in certain areas such as Burma and Java well into the early modern period. -
Tanintharyi Conservation Programme
Tanintharyi Conservation Programme IMPLEMENTATION OF LOCALLY-MANAGED MARINE AREAS (LMMA) IN THE MYEIK ARCHIPELAGO SCOPING TRIP TO LANGANN ISLAND AND THAYAWTHADANGYI ISLAND GROUP Gildas Andriamalala TCP Report No. 09 January 2015 FFI Myanmar 2014 Tanintharyi Conservation Programme The The Tanintharyi Conservation Programme is an initiative of Fauna & Flora programme International’s (FFI) Myanmar Programme, implemented in collaboration with the Myanmar Forest Department and a number of local, national and international collaborators and stakeholders. FFI Myanmar operates the programme under a MoU with the Forest Department specifically for marine and terrestrial conservation activities in Tanintharyi Region. Funding This document has been produced with the financial assistance of the European Commission, Helmsley Charitable Trust, Segre Foundation, Lighthouse Foundation and the Arcadia Fund. Suggested Andriamalala, G (2015) Implementation of Locally Managed Marine Areas citation (LMMAs) in the Myeik Archipelago, Myanmar. Scoping trip report. Report No. 11 of the Tanintharyi Conservation Programme, a joint initiative of Fauna & Flora International (FFI) and the Myanmar Forest Department. FFI, Yangon Author details Gildas Andriamalala, Conservation Technician, Individual Consultant [email protected]. Gildas spent 8 years supporting coastal communities in South-west Madagascar to developed LMMAs, including the MIHARI LMMA network. Copyright Reproduction of this report in full or in part is granted for the purposes of education, research or awareness, with the sole provision that the authors and authoring organisations be properly credited. Cover image The village of Langann, Myeik archipelago (Credit: Gildas Andriamalala/FFI) Disclaimer The contents of this document are the sole responsibility of Fauna & Flora International and can under no circumstances be regarded as reflecting the position of the European Commission or other donors. -
Proto Northern Burmic Is Reconstructed on the Basis of Data from Achang, Bela, Lashi
1 CHAPTER 1 INTRODUCTION 1.0 Introduction The basic purpose of this thesis is to provide a reconstruction of Proto Northern Burmic and to describe the phonological relationships between the Northern Burmic languages. This work is relevant as a thorough analysis of this language family has not yet been conducted. This analysis relies primarily on data from six Northern Burmic languages, with the additional resource of Written Burmese. In chapter 1, the background information on the languages under study and the basic approach of the thesis are described, chapter 2 gives a description of the lang-uages. The reconstruction is provided in chapter 3. A description of Proto Northern Burmic and a discussion of the phonological relationships between the Northern Burmic languages is given in chapter 4. Reconstructed vocabulary is entailed in chapter 5. This chapter provides background information for this thesis such as a description of the Northern Burmic peoples, linguistic classification, literature review, historical reconstruction methodology, a brief statement of purpose, as well as sources for the linguistic data. 1.1 Northern Burmic Historical, Cultural and Geographic Background The term Northern Burmic (Shafer 1966) is used in this thesis to refer to the grouping of Achang, Bela, Lashi, Maru, Phon, and Zaiwa. The primary data for this thesis is from speakers in the Kachin State in NE Myanmar (Burma) near the border of Yunnan, China (see section 1.7 for discussion of data). It must be stressed that this is by no means the only area in which these 2 languages are spoken as these language groups straddle the rugged mountain peaks between China and Myanmar. -
Behind the Scenes
©Lonely Planet Publications Pty Ltd 438 Behind the Scenes SEND US YOUR FEEDBACK We love to hear from travellers – your comments keep us on our toes and help make our books better. Our well-travelled team reads every word on what you loved or loathed about this book. Although we cannot reply individually to your submissions, we always guarantee that your feed- back goes straight to the appropriate authors, in time for the next edition. Each person who sends us information is thanked in the next edition – the most useful submissions are rewarded with a selection of digital PDF chapters. Visit lonelyplanet.com/contact to submit your updates and suggestions or to ask for help. Our award-winning website also features inspirational travel stories, news and discussions. Note: We may edit, reproduce and incorporate your comments in Lonely Planet products such as guidebooks, websites and digital products, so let us know if you don’t want your comments reproduced or your name acknowledged. For a copy of our privacy policy visit lonelyplanet.com/ privacy. Tamara Decaluwe, Terence Boley, Thomas Van OUR READERS Loock, Tim Elliott, Ylwa Alwarsdotter Many thanks to the travellers who used the last edition and wrote to us with help- ful hints, useful advice and interesting WRITER THANKS anecdotes: Alex Wharton, Amy Nguyen, Andrew Selth, Simon Richmond Angela Tucker, Anita Kuiper, Annabel Dunn, An- Many thanks to my fellow authors and the fol- nette Lüthi, Anthony Lee, Bernard Keller, Carina lowing people in Yangon: William Myatwunna, Hall, Christina Pefani, Christoph Knop, Chris- Thant Myint-U, Edwin Briels, Jessica Mudditt, toph Mayer, Claudia van Harten, Claudio Strep- Jaiden Coonan, Tim Aye-Hardy, Ben White, parava, Dalibor Mahel, Damian Gruber, David Myo Aung, Marcus Allender, Jochen Meissner, Jacob, Don Stringman, Elisabeth Schwab, Khin Maung Htwe, Vicky Bowman, Don Wright, Elisabetta Bernardini, Erik Dreyer, Florian James Hayton, Jeremiah Whyte and Jon Boos, Gabriella Wortmann, Garth Riddell, Gerd Keesecker. -
The Moken People of Burmaʼs Mergui Archipelago
The Coming Extinction: The Moken People of Burmaʼs Mergui Archipelago A Research Report by The Coming Extinction: The Moken People of Burma’s Mergui Archipelago Acknowledgement This report was co-authored by a BHRN’s researcher who lives in the region and remains anonymous for security reasons and by Regina M. Paulose, International Criminal Law Attorney, with the support of the Moken activists and people and BHRN’s Executive Director Kyaw Win. BHRN is grateful to the community members who shared their stories with us, and to the local, multi-ethnic team research assistants who worked in solidarity with Burmese Muslims to make this documentation project possible. www.bhrn.org.uk 2 The Coming Extinction: The Moken People of Burma’s Mergui Archipelago About Burma Human Rights Network ( BHRN ) The Burma Human Rights Network (BHRN) was founded in 2012 and works for human rights, minority rights, and religious freedom in Burma. BHRN has played a crucial role in advocating for these principles with politicians and world leaders. BHRN is funded by the National Endowment for Democracy (NED), Unitarian Universalist Service Committee (UUSC), American Jewish World Service (AJWS), Tide Foundation, and private individuals. We employ local researchers across Burma and neighbouring areas in Rakhine State, on the Thai-Burma border, and on the Bangladesh border investigating and documenting human rights violations. Any information we receive is carefully checked for credibility by experienced senior research officers in the organisation. BHRN publishes press releases and research reports after investigations are concluded on concerning issues. BHRN is one of the leading organisations from Burma conducting evidence-based international advocacy for human rights, including statelessness, minority rights, and freedom of religion and belief. -
Myanmar Languages | Ethnologue
7/24/2016 Myanmar Languages | Ethnologue Myanmar LANGUAGES Akeu [aeu] Shan State, Kengtung and Mongla townships. 1,000 in Myanmar (2004 E. Johnson). Status: 5 (Developing). Alternate Names: Akheu, Aki, Akui. Classi囕cation: Sino-Tibetan, Tibeto-Burman, Ngwi-Burmese, Ngwi, Southern. Comments: Non-indigenous. More Information Akha [ahk] Shan State, east Kengtung district. 200,000 in Myanmar (Bradley 2007a). Total users in all countries: 563,960. Status: 3 (Wider communication). Alternate Names: Ahka, Aini, Aka, Ak’a, Ekaw, Ikaw, Ikor, Kaw, Kha Ko, Khako, Khao Kha Ko, Ko, Yani. Dialects: Much dialectal variation; some do not understand each other. Classi囕cation: Sino-Tibetan, Tibeto-Burman, Ngwi-Burmese, Ngwi, Southern. More Information Anal [anm] Sagaing: Tamu town, 10 households. 50 in Myanmar (2010). Status: 6b (Threatened). Alternate Names: Namfau. Classi囕cation: Sino-Tibetan, Tibeto-Burman, Sal, Kuki-Chin-Naga, Kuki-Chin, Northern. Comments: Non- indigenous. Christian. More Information Anong [nun] Northern Kachin State, mainly Kawnglangphu township. 400 in Myanmar (2000 D. Bradley), decreasing. Ethnic population: 10,000 (Bradley 2007b). Total users in all countries: 450. Status: 7 (Shifting). Alternate Names: Anoong, Anu, Anung, Fuchve, Fuch’ye, Khingpang, Kwingsang, Kwinp’ang, Naw, Nawpha, Nu. Dialects: Slightly di㨽erent dialects of Anong spoken in China and Myanmar, although no reported diഡculty communicating with each other. Low inherent intelligibility with the Matwang variety of Rawang [raw]. Lexical similarity: 87%–89% with Anong in Myanmar and Anong in China, 73%–76% with T’rung [duu], 77%–83% with Matwang variety of Rawang [raw]. Classi囕cation: Sino-Tibetan, Tibeto-Burman, Central Tibeto-Burman, Nungish. Comments: Di㨽erent from Nung (Tai family) of Viet Nam, Laos, and China, and from Chinese Nung (Cantonese) of Viet Nam.