DOCSLIB.ORG

December 16, 2018 ﺍألب مﺎيكل شﺎهﻴن

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text

Load more

“This is none other than the House of God. The Holy Prophet Aggaeus (Haggai) And this is the Gate of Heaven” The Prophet Aggaeus, whose name means "festive," was born Genesis 28:17 in Babylon at the time of the captivity Of the Jews. He began to prophesy in Jerusalem after their return thereto, and to ad- monish the people to rebuild the Temple, in the days of Zorobabel, the second year of the reign of Darius Hystaspes, King of Persia, about the year 520 before Christ. His proph- ecy, divided into two chapters, is ranked tenth among the mi- nor Prophets. Our Righeous Mother Blessed Empress Theophania Saint Theophania, who was born in Constantinople, was of royal lineage. Instructed in letters, and adorned with many vir- tues, she was united in marriage to Emperor Leo the Wise (reigned 886-912). But counting the glory of the earthly kingdom as nought, she spent her nights and days in serving God with psalms and hymns and prayers, working various good deeds until she surrendered her spirit to God in peace, while still in her youth, be- ing, according to some, about twenty years of age, according to others, twenty-seven. Her holy relics are still preserved in the patriarchal church in Constantinople as a source of healing for those that draw nigh with faith and longing. She was also the builder of the Holy Patriarchal and Stavropigeal Monastery of St. Anastasia the Protector from Po- tions in Chalke (883) THE LORD’S PRAYER (In English and Phonetic Arabic) ur Father who art in heaven, Hallowed-be thy Name. Thy Kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who tres- O pass against us, And lead us not into temptation, but deliver us from evil. ABANA’L LATHEE FILL SAMAWAT; LEE YATA KADASS ISMUK St. George Antiochian Orthodox Christian Cathedral ﮐﺎﺘﺩﺭﺍﺌﻴﺔ ﺍلقديس جﺎوﺭجﻴوس ﺍﻷنطﺎكﻴَّﺔ ﺍﻷﺭثوذكسﻴَّﺔ LEE YATEE MALA KUTUK; LEE TAKUN MASHI ATUK KAMA FILL SAMA KADHA LEEKA ALA’L-ARD 3754 Woodley Rd. Toledo, Ohio 43606-1159 KHUBZANAL JAOHARI ATINA’L YAOM;WATRUK-LANA MA ALAINA Phone: 419-475-7054 KAMA NATRUKU NAHNU LIMAN;LANA ALAIH Fax: 419-475-3502 WALA TUD KHILINA FI TAJRIBA;LA KIN-NAJJINA-MINA’L SHIRIR www.saintgeorgetoledo.com December 16, 2018 ﺍﻷب مﺎيكل شﺎهﻴن Dean/Pastor Father Michael G. Shaheen Wishing all of you who were born Phone: 419-260-1621 in the month of December [email protected] Metropolitan JOSEPH, Archbishop of the Antiochian Orthodox A Very Happy Birthday Office Administrator Archdiocese of North America Kh. Adma Shaheen 419-475-7054 [email protected] Bishop ANTHONY Michaels Diocese of Toledo and the Midwest St. George Choir Director Salam Swade 02 Jeanine Khoury 08 Don Bernardini Father Michael G. Shaheen Chanters Dean/ St. George Cathedral Anis Haddad 10 Tom Zogaib 10 Tony Khoury, Nadeem Khoury, Wafeek Khoury, William Swade Pauline Skaff 11 Ron Darrow 13 Sunday December 16, 2018 Sub Deacons Sunday of the Forefathers (Ancestors) of Anthony Pedro 14 Victor Abed 15 Christ Prophet Haggai; Theophania the empress; Christopher Haddad; Michael Saba Modestos, archbishop of Jerusalem Tone IV Eothinon VII Nolan Ansara 15 Kimberly Legendre 15 Altar Captains Troparion for the Resurrection IV Tony Sommer, Mathew Ade, Having learned the joyful message of the Jackie Abed 16 Michael Skaff III 16 Tony Pedro, Christopher Hughes Resurrection from the angel the women disciples of the Lord cast from them Labib Hajjar 17 Tony Pedro 17 Concierge their parental condemnation. And Michael Goodman 419-324-4115 proudly broke the news to the Disciples, Joanne Eberflus 19 Barbara Sahley 20 saying: Death hath been spoiled; Christ St. George Parish Council God is risen, granting the world Great Rose Kallil 21 Rebecca Skaff 21 Chair: Keith Haddad Mercy Beverly Bardwell 22 Kristine Haddad 27 بﺎللحن ﺍلرﺍبع Vice Chair: Ryan Sommer َّ Treasurer: John Ellis إن تلميذا ِت الر ِب تعللل َمل ِم ِ لم اللملْ ِز ال َر ِي الل ِ ليل ل ِ البهج، و ِطر َح ِم ال ليليَّل ِ الليل ِ، خل ، ونل ِطل َبل ِم اللر ل ِ Secretary: Nadia Swade Ray Deeb 29 Karam Istephan 29 ِ ِ فت ِخرا ٍت وق ئْ ٍت . ق، ب ِي المو ت، وق م المسي ح اﻹللُ Chancellor: Mitchell Howard نِ ًح العِ ل ِم الر َحم ِ الع َظ ِمى. ,George Bardwell Jr., Mike Saba Andrea Bassett, David Joseph, Steven Miller 29 Sylvia David 30 Dr. Hassan Seaman, Elias Hajjar, Frank Troparion of the Conception of the Fuller, Kathy Hughes, Karyn Hajjar, Theotokos by St Anna IV Brad Mc Arthur, Tony Sommer, Sabah Today have the bonds of barrenness Maurice McArthur 31 Mitri. been loosened; God, having heard the Compiled and edited by: prayers of Joachim and Anna, promised Kh. Adma Shaheen them openly that they should give birth, beyond hope, to the Maiden of God, Celebration of the Feast of the Nativity from whom He, the infinite One was to be born, becoming man, commanding the angel Of our Lord Jesus Christ to shout to her: Rejoice, O full of grace, the Lord is with thee. Troparion for St. George IV Sunday December 23, 2018 As Deliverer of Captives and Defender of the Poor, Healer of the Infirm, Champion of Orthros 9:00 am, Liturgy 10:00 am Kings, Victorious Great Martyr George, intercede with Christ our God, for our salvation. A Night in Bethlehem Play (lunch to follow) Troparion of The Forefathers II Monday December 24, 2018 Thou hast justified by faith the ancient Forefathers, and through them Thou hast gone The celebration of the before and betrothed unto Thyself the Church of the Gentiles. Let the saints, therefore, Feast of The Nativity of our Lord and Savior Jesus Christ. take pride in glory; for from their seed sprouted forth a noble fruit, and it was she who Festal Orthros 5:00 pm, Hierarchical Liturgy 6:00 pm gave birth to Thee without seed. Wherefore, by their pleadings, O Christ God, save our souls. Sunday December 30, 2018 Orthros 9:00 am, Liturgy 10:00 am TODAY’S INSPIRATION Sunday January 6, 2019 “Don’t criticize or judge other people- regard everyone else as an angel. Orthros 9:00 am, Liturgy 10:00 am Justify their mistakes and weaknesses and condemn only Theophany (blessing of the Holy Water) yourself as the worst sinner. This is step one in any type of spiritual life.” St. Seraphim Rose The Feast of Theophany Sunday January 6, 2019 Traditionally, houses are blessed annually on, or shortly after, the Feast of Theophany. The blessing of homes by these holy The Epistle waters maintains the spiritual association between the family Blessed art Thou, O Lord, the God of our Fathers. church and the parish, as well as again providing for the shar- For Thou art just in all that Thou hast done for us. ing of God's spiritual gifts. House blessings should not be over- looked, for it is in this way that the grace of God is extended to The Reading from the Epistle of St. Paul to the Colossians. 3:4-11 individual dwellings. Brethren, when Christ, Who is our life, appears, then you also will appear with him in glory. Put to death therefore what is earthly in you: fornication, impurity, Therefore, Kh. Adma will be calling you to have Father passion, evil desire, and covetousness, which is idolatry. On account of these, the Michael come, visit you and bless your home throughout wrath of God is coming upon the sons of disobedience. In these you once walked, the church year. If you are in need or would like a visit when you lived in them. But now put them all away: anger, wrath, malice, slander, and haven't heard from Father Michael, then please the and foul talk from your mouth. Do not lie to one another, seeing that you have put Cathedral office to schedule one at 419-475-7054. off the old nature with its practices and have put on the new nature, which is being renewed in knowledge after the image of its Creator. Here there cannot be Greek On this Feast Day, our dear fiends Beverly Bardwell, Joann Eberflus & Sharon and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free man, but Grzywinski serve us traditional Zalabee to celebrate Theophany. Christ is all, and in all. The Holy Gospel The Reading of the Holy Gospel according to St. Luke 14:16-24 he Lord spoke this parable: “A man once gave a great banquet, and in- vited many; and at the time for the banquet he sent his servant to say to those who had been invited, ‘Come; for all is now ready.’ But, one by one, they all began to make excuses. The first said to him, ‘I have bought Ta field, and I must go out and see it; I pray you, have me excused.’ And another said, ‘I have bought five yoke of oxen, and I go to examine them; I pray you, have me excused.’ And another said, ‘I have married a wife, and therefore I cannot come.’ So the servant came and reported this to his master. Then the householder in anger said to his servant, ‘Go out quickly to the streets and lanes of the city, and bring in the poor and maimed and blind and lame.’ And the servant said, ‘Sir, what you commanded has been done, and still there is room.’ And the master said to the servant, ‘Go out to the highways and hedges, and compel people to come in, that my house may be filled.
Recommended publications
  • A Dictionary of Orthodox Terminology Fotios K. Litsas, Ph.D

    A Dictionary of Orthodox Terminology Fotios K. Litsas, Ph.D

    - Dictionary of Orthodox Terminology Page 1 of 25 Dictionary of Orthodox Terminology A Dictionary of Orthodox Terminology Fotios K. Litsas, Ph.D. -A- Abbess. (from masc. abbot; Gr. Hegoumeni ). The female superior of a community of nuns appointed by a bishop; Mother Superior. She has general authority over her community and nunnery under the supervision of a bishop. Abbot. (from Aram. abba , father; Gr. Hegoumenos , Sl. Nastoyatel ). The head of a monastic community or monastery, appointed by a bishop or elected by the members of the community. He has ordinary jurisdiction and authority over his monastery, serving in particular as spiritual father and guiding the members of his community. Abstinence. (Gr. Nisteia ). A penitential practice consisting of voluntary deprivation of certain foods for religious reasons. In the Orthodox Church, days of abstinence are observed on Wednesdays and Fridays, or other specific periods, such as the Great Lent (see fasting). Acolyte. The follower of a priest; a person assisting the priest in church ceremonies or services. In the early Church, the acolytes were adults; today, however, his duties are performed by children (altar boys). Aër. (Sl. Vozdukh ). The largest of the three veils used for covering the paten and the chalice during or after the Eucharist. It represents the shroud of Christ. When the creed is read, the priest shakes it over the chalice, symbolizing the descent of the Holy Spirit. Affinity. (Gr. Syngeneia ). The spiritual relationship existing between an individual and his spouse’s relatives, or most especially between godparents and godchildren. The Orthodox Church considers affinity an impediment to marriage.
  • Service Books of the Orthodox Church

    Service Books of the Orthodox Church

    SERVICE BOOKS OF THE ORTHODOX CHURCH THE DIVINE LITURGY OF ST. JOHN CHRYSOSTOM THE DIVINE LITURGY OF ST. BASIL THE GREAT THE LITURGY OF THE PRESANCTIFIED GIFTS 2010 1 The Service Books of the Orthodox Church. COPYRIGHT © 1984, 2010 ST. TIKHON’S SEMINARY PRESS SOUTH CANAAN, PENNSYLVANIA Second edition. Originally published in 1984 as 2 volumes. ISBN: 978-1-878997-86-9 ISBN: 978-1-878997-88-3 (Large Format Edition) Certain texts in this publication are taken from The Divine Liturgy according to St. John Chrysostom with appendices, copyright 1967 by the Russian Orthodox Greek Catholic Church of America, and used by permission. The approval given to this text by the Ecclesiastical Authority does not exclude further changes, or amendments, in later editions. Printed with the blessing of +Jonah Archbishop of Washington Metropolitan of All America and Canada. 2 CONTENTS The Entrance Prayers . 5 The Liturgy of Preparation. 15 The Divine Liturgy of St. John Chrysostom . 31 The Divine Liturgy of St. Basil the Great . 101 The Liturgy of the Presanctified Gifts. 181 Appendices: I Prayers Before Communion . 237 II Prayers After Communion . 261 III Special Hymns and Verses Festal Cycle: Nativity of the Theotokos . 269 Elevation of the Cross . 270 Entrance of the Theotokos . 273 Nativity of Christ . 274 Theophany of Christ . 278 Meeting of Christ. 282 Annunciation . 284 Transfiguration . 285 Dormition of the Theotokos . 288 Paschal Cycle: Lazarus Saturday . 291 Palm Sunday . 292 Holy Pascha . 296 Midfeast of Pascha . 301 3 Ascension of our Lord . 302 Holy Pentecost . 306 IV Daily Antiphons . 309 V Dismissals Days of the Week .
  • The Mysteries of Christian Initiation with the Divine Liturgy of Our Holy Father John Chrysostom

    The Mysteries of Christian Initiation with the Divine Liturgy of Our Holy Father John Chrysostom

    The Mysteries of Christian Initiation with The Divine Liturgy of Our Holy Father John Chrysostom Foreword This edition of the Mysteries of Christian Initiation with the Divine Liturgy of Our Holy Father John Chrysostom has been excerpted from the Rite of Christian Initiation, which was approved and promulgated for use in the Eparchy of Passaic on the 1st Day of January 1997, and published by Eastern Christian Publications, Fairfax, VA. The original text has been updated for consistency with the official English translation and musical settings of the Carpathian Plainchant as rendered in The Divine Liturgies of our Holy Fathers Saint John Chrysostom and Basil the Great, which was promulgated by the Byzantine Metropolitan Church Sui Juris of Pittsburgh, U.S.A. in 2007. This edition is intended for the Mysteries of Christian Initiation with the Divine Liturgy of Our Holy Father John Chrysostom when celebrated outside the Paschal Season. This booklet is for private use only. Mysteries of Christian Initiation STAND The faithful stand when the preparatory rites are completed and the great incensation of the church takes place. Then the clergy quietly say the prayers before commencing the Divine Liturgy, and the holy doors are opened. The celebrant meets the candidate in the vestibule, to enroll (him-her) into the Catechumenate. The candidate and sponsors face east (i.e., toward the altar). The celebrant breathes three times upon the face, signs the forehead and chest three times and, placing his hand upon the candidate’s head, says the following: Celebrant: In your name, O Lord, the God of truth, and in the name of your only Son and of your Holy Spirit, I lay my hand upon your servant (Name) whom you have deemed worthy to take refuge in your holy name and to be protected under the cover of your wings.
  • Threads of Ornament in the Style World of the Fifteenth and Sixteenth Centuries

    Threads of Ornament in the Style World of the Fifteenth and Sixteenth Centuries

    THREADS OF ORNAMENT IN THE STYLE WORLD OF THE FIFTEENTH AND SIXTEENTH CENTURIES Anna Contadini riven by congruent needs and tastes that fos­ within a quintessentially medieval, western European tered the production of goods for export, the ambon in trefoil shape against a background de<:oration relationship between Renaissance Italy and of verni gris. Here various interpretative problems arise. Dthe Ottoman Empire was marked by a mutu­ including that of perception: were the Middle Eastern ally beneficial adoption and adaptation of an array of objects of particular symbolic significance, in the con­ designs and their constituent motifs. But only rarely, it text of trans/alio imperii. as representative of the cui· seems, did this process provoke reflection, so that tural glitter of the Islamic world. or were they thOUght although the Renaissance is better documented than to be of Byzantine origin? Or. did they. rather, as I have earlier periods, we find that the ascription of meaning argued elsewhere, primarily form part of an aesthetic remains elusive. Reception, beyond the evident valua­ program determined by the concept of varietas?' tion of objects shown by the barometer of price, was During the Renaissance. new functions might still be certainly not verbalized in ways that might suggest rec­ found for exotic items (a perfume container might be ognition of an emerging cultural nexus with an articu­ used as a hand·warmer). but thisaspect becomes less sig­ lated aesthetic in some degree connected to the nificant, and there is a major shift in emphasis toward reengagement with the world of Islam occurring in intel· what I have termed the Wfreeing of the motif.
  • Some Notes on the Bema in the East and West Syrian Traditions

    Some Notes on the Bema in the East and West Syrian Traditions

    VII Some Notes on the Bema etc. 327 I,. Bouyer even goes so far as to claim that what is now generally accepted as the " Syrian arrangement " was formerly that of the ~~zantikerite as well ('). Because of the importance of this quesfion for the history of worship, it might be profitable to re- view the archeological and liturgical evidence. Some Notes on the Bema The most common solution to the problem of church anange- ment in both East and West was to place the seats for the clergy in the East and West Syrian Traditions in an apse at one end - usually the east - of the church. Before the clergy, at the beginning of the nave (or in the transept, or in the apse itself, depending on the architecture of the church) stood the altar. Beyond, further into the nave, stood the ambon Since the publication of H. C. Butler's Early Chwches of or ambons for the psalmody and readings. The congregation Syria (Princeton, 1929). archeologists and liturgiologists have occupied, it seems, not so much the central nave as today, but shown considerable interest in certain peculiarities in the liturgical the side naves, thus leaving the center of the church free for pro- disposition of a number of ancient churches in North Syria ('). cessions and other comings and goings of the ministers demanded by the various rites ('). (1) A partial list of recent works dealing with this problem would But modern archeological discoveries have shown that two include: H. C. BUTLER, Early Churches of Syria, Princeton. 1929,and Syria, areas of early Christianity followed a plan of their own: North Publications of the Princeton University Archeological Expedition to Syria Africa, and parts of Northern Syria and Mesopotamia.
  • Saint John the Apostle Catholic Parish and School Altar Server Handbook

    Saint John the Apostle Catholic Parish and School Altar Server Handbook

    Saint John the Apostle Catholic Parish and School Altar Server Handbook February 2017 Table of Contents Chapter 1 – What is an Altar Server Page 3 Chapter 2 – Server Duties Page 5 Chapter 3 – The Mass Page 7 Chapter 4 – Baptism within the Mass Page 13 Chapter 5 – Nuptial Mass (Weddings) Page 14 Chapter 6 – Funeral Mass Page 15 Chapter 7 – Benediction Page 19 Chapter 8 – Stations of the Cross Page 20 Chapter 9 – Incense feasts Page 21 Chapter 10 – Miter and Crozier Page 22 Chapter 11 – Church Articles Page 24 2 Chapter 1 What is an Altar Server? An altar server is a lay assistant to a member of the clergy during a religious service. An altar server attends to supporting tasks at the altar such as fetching and carrying, ringing bells, setting up, cleaning up, and so on. Until 1983, only young men whom the Church sometimes hoped to recruit for the priesthood and seminarians could serve at the altar, and thus altar boy was the usual term until Canon 230 was changed in the 1983 update to the Code of Canon which provided the option for local ordinaries (bishops) to permit females to serve at the altar. The term altar server is now widely used and accepted. When altar servers were only young men and seminarians the term acolyte was used. An acolyte is one of the instituted orders which is installed by a bishop. The title of acolyte is still only given to men as it is historically a minor order of ordained ministry. This term is now usually reserved for the ministry that all who are to be promoted to the diaconate receives at least six months before being ordained a deacon (c.
  • THE DIVINE LITURGY an Anthology for Worship

    THE DIVINE LITURGY an Anthology for Worship

    THE DIVINE LITURGY An Anthology for Worship Rev. Peter Galadza, Editor-in-Chief Joseph Roll, Associate Editor J. Michael Thompson, Associate Editor Rt. Rev. Roman Galadza Rev. John Sianchuk, CSSR Metropolitan Andrey Sheptytsky Institute of Eastern Christian Studies Ottawa 2004 00-AIntro 1 9/6/04, 10:49 AM Imprimatur ✠ Lubomyr Husar, Major Archbishop of L’viv Imprimi potest ✠ Hlib Lonchyna Copyright © 2004, The Metropolitan Andrey Sheptytsky Insitute of Eastern Christian Studies Published by the Metropolitan Andrey Sheptytsky Insitute of Eastern Christian Studies, Saint Paul University, 223 Main Street, Ottawa, Ontario, Canada K1S 1C4 Tel. 613-236-1393 ext. 2332 All rights reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the written permission of the publisher. Editorial Assistants: Rev. Daniel Kuc, Melita Mudri-Zubacz, Adam DeVille, Brian Butcher, Rev. Michael Winn, Rev. Matthew Schroeder, Rev. Prof. Andrea Spatafora, MSF, Rev. Richard Soo, SJ Editorial and technical assistance: Helen Pastien, Rev. Gregory Zubacz, Rev. James Bankston, Daniel, Marika and Ivanka Galadza, Rev. Peter Babej, Ivan Herasym Special assistance: Rev. Andrew Onuferko, Rosemary O’Hearn, and Novalis Publishing, Ottawa Layout and design: Robert Vienneau Music inputting: Gail Gallespie A two-CD set recording of the music found in this book, entitled “The Divine Liturgy for Congregational Singing” chanted by Schola Cantorum, under the direction of J. Michael Thompson, can be purchased from the Sheptytsky Institute of Eastern Christian Studies (see address above), or by visiting the Institute’s website: www.ustpaul.ca/sheptytsky Library and Archives Canada Cataloguing in Publication The divine liturgy : an anthology for worship / Peter Galadza, editor- in-chief ; Joseph Roll, associate editor, J.
  • Euchology: a Manual of Prayers of the Holy Ortho- Dox Church

    Euchology: a Manual of Prayers of the Holy Ortho- Dox Church

    Euchology: A Manual of Prayers of the Holy Ortho- dox Church Author(s): Shann, G. V. Publisher: CCEL i Contents Euchology 1 Initial Stuff 1 PREFACE 2 ii This PDF file is from the Christian Classics Ethereal Library, www.ccel.org. The mission of the CCEL is to make classic Christian books available to the world. • This book is available in PDF, HTML, and other formats. See http://www.ccel.org/ccel/shann/euchology.html. • Discuss this book online at http://www.ccel.org/node/3480. The CCEL makes CDs of classic Christian literature available around the world through the Web and through CDs. We have distributed thousands of such CDs free in developing countries. If you are in a developing country and would like to receive a free CD, please send a request by email to [email protected]. The Christian Classics Ethereal Library is a self supporting non-profit organization at Calvin College. If you wish to give of your time or money to support the CCEL, please visit http://www.ccel.org/give. This PDF file is copyrighted by the Christian Classics Ethereal Library. It may be freely copied for non-commercial purposes as long as it is not modified. All other rights are re- served. Written permission is required for commercial use. iii Euchology InitialEuchology Stuff EUCHOLOGY A MANUAL OF PRAYERS OF THE HOLY ORTHODOX CHURCH DONE INTO ENGLISH By G. V. SHANN. AMS PRESS Reprinted from the edition of 1891, Kidderminster First AMS EDITION published 1969 Manufactured in the United States of America Library of Congress Catalogue Card Number: 75-82260 AMS PRESS INC TO THE VERY REVEREND, THE ARCHPRIEST EUGENE SMIRNOFF, CHAPLAIN TO THE IMPERIAL RUSSIAN EMBASSY IN LONDON, THIS EUCHOLOGY IS GRATEFULLY INSCRIBED BY THE TRANSLATOR.
  • A Dictionary of Orthodox Terminology

    A Dictionary of Orthodox Terminology

    A Dictionary of Orthodox Terminology A Dictionary of Orthodox Terminology Fotios K. Litsas, Ph.D. University of Illinois at Chicago © 1990-1996 Greek Orthodox Archdiocese of America -A- Abbess. (from masc. abbot; Gr. Hegoumeni). The female superior of a community of nuns appointed by a bishop; Mother Superior. She has general authority over her community and nunnery under the supervision of a bishop. Abbot. (from Aram. abba, father; Gr. Hegoumenos, Sl. Nastoyatel). The head of a monastic community or monastery, appointed by a bishop or elected by the members of the community. He has ordinary jurisdiction and authority over his monastery, serving in particular as spiritual father and guiding the members of his community. Abstinence. (Gr. Nisteia). A penitential practice consisting of voluntary http://www.goarch.org/access/Companion_to_Orthodox_Church/dictionary.html (1 of 47) [9/27/2001 3:51:58 PM] A Dictionary of Orthodox Terminology deprivation of certain foods for religious reasons. In the Orthodox Church, days of abstinence are observed on Wednesdays and Fridays, or other specific periods, such as the Great Lent (see fasting). Acolyte. The follower of a priest; a person assisting the priest in church ceremonies or services. In the early Church, the acolytes were adults; today, however, his duties are performed by children (altar boys). Aër. (Sl. Vozdukh). The largest of the three veils used for covering the paten and the chalice during or after the Eucharist. It represents the shroud of Christ. When the creed is read, the priest shakes it over the chalice, symbolizing the descent of the Holy Spirit. Affinity. (Gr.
  • Dictionary of Religious Terms

    Dictionary of Religious Terms

    IMPORTANT INFORMATION – Please Read! his lexicon began as a personal project to assist me in my efforts to learn more about my faith. All too often in my T readings I was coming across unfamiliar words, frequently in languages other than English. I began compiling a “small” list of terms and explanations to use as a reference. Since I was putting this together for my own use I usually copied explanations word for word, occasionally making a few modifications. As the list grew I began having trouble filling in some gaps. I turned to some friends for help. They in turn suggested this lexicon would be a good resource for the members of the Typikon and Ustav lists @yahoogroups.com and that list members maybe willing to help fill the gaps and sort out some other trouble spots. So, I present to you my lexicon. Here are some details: This draft version, as of 19 December 2001, contains 418 entries; Terms are given in transliterated Greek, Greek, Old Slavonic, Ukrainian, and English, followed by definitions/explanations; The terms are sorted alphabetically by “English”; The Greek transliteration is inconsistent as my sources use different systems; This document was created with MS Word 97 and converted to pdf with Adobe Acrobat 5.0 (can be opened with Acrobat Reader 4.0); Times New Roman is used for all texts except the Old Slavonic entries for which I used a font called IZHITSA; My sources are listed at the end of the lexicon; Permission has not been obtained from the authors so I ask that this lexicon remain for private use only.
  • Essays in Orthodox Ecclesiology

    Essays in Orthodox Ecclesiology

    ESSAYS IN ORTHODOX ECCLESIOLOGY Vladimir Moss © Copyright: Vladimir Moss, 2014. All Rights Reserved. 1 INTRODUCTION 4 1. THE CHURCH AS THE BRIDE OF CHRIST 5 2. DO HERETICS HAVE THE GRACE OF SACRAMENTS? 20 3. THE BRANCH AND MONOLITH THEORIES OF THE CHURCH 42 4. THE ECUMENICAL PATRIARCHATE AND THE NEW WORLD ORDER 52 5. THE CYPRIANITES, THE TIKHONITES AND BISHOP AGATHANGELUS 58 6. WHAT IS THE LOCAL CHURCH? 62 7. THE HERESY OF ECCLESIASTICAL ELITISM 76 8. ON THE CONDEMNATION OF HERETICS 80 9. THE CESSATION OF DIALOGUE 94 10. THE LIMITS OF THE CHURCH: A REVIEW OF THE ARGUMENT 97 11. “THERE IS NONE THAT WATCHETH OUT FOR MY SOUL” 106 12. PATRISTIC TESTIMONIES ON THE BODY AND BLOOD OF CHRIST 112 13. SCRIPTURAL AND PATRISTIC TESTIMONIES ON THE NECESSITY OF HAVING NO COMMUNION WITH HERETICS AND SCHISMATICS 122 14. KHOMIAKOV ON SOBORNOST’ 125 15. THE ABRAHAMIC COVENANT 130 16. THE UNITY OF THE TRUE ORTHODOX CHURCH 145 17. ON NOT ROCKING THE BOAT 160 18. ORTHODOXY, UNIVERSALISM AND NATIONALISM 169 19. IN DEFENCE OF THE TRUE ORTHODOX CHURCH OF GREECE 187 20. THE POWER OF ANATHEMA 193 21. THE APOSTOLIC SUCCESSION OF THE ROMANIAN OLD CALENDARIST CHURCHES 210 22. IS THE SERBIAN TRUE ORTHODOX CHURCH SCHISMATIC? 219 23. TOWARDS THE EIGHTH ECUMENICAL COUNCIL 243 24. THE KALLINIKITE UNIA 250 25. TOWARDS THE “MAJOR SYNOD” OF THE TRUE ORTHODOX CHURCH 262 2 26. THE KALLINIKITE UNIA – CONTINUED 271 3 INTRODUCTION This book collects into one place various articles on ecclesiological themes that I have written in the last fifteen years or so.
  • City Research Online

    City Research Online

    City Research Online City, University of London Institutional Repository Citation: Lingas, A. ORCID: 0000-0003-0083-3347 (2008). The Divine Liturgy of St John Chrysostom according to the Byzantine Tradition: A New Musical Setting in English. Portland, USA: Cappella Romana. This is the published version of the paper. This version of the publication may differ from the final published version. Permanent repository link: https://openaccess.city.ac.uk/id/eprint/21533/ Link to published version: Copyright: City Research Online aims to make research outputs of City, University of London available to a wider audience. Copyright and Moral Rights remain with the author(s) and/or copyright holders. URLs from City Research Online may be freely distributed and linked to. Reuse: Copies of full items can be used for personal research or study, educational, or not-for-profit purposes without prior permission or charge. Provided that the authors, title and full bibliographic details are credited, a hyperlink and/or URL is given for the original metadata page and the content is not changed in any way. City Research Online: http://openaccess.city.ac.uk/ [email protected] CAPPELLA ROMANA THE DIVINE LITURGY OF OUR FATHER AMONG THE SAINTS JOHN CHRYSOSTOM IN ENGLISH IN BYZANTINE CHANT 2 CDS: THE COMPLETE SERVICE the DIVINE LITURGY • CAPPella Romana The Very Revd Archimandrite Meletios (Webber), priest · The Revd Dr John Chryssavgis, deacon DISC ONE: the LITURGY DISC TWO: the LITURGY of the CATECHUMENS 46:55 of the FAITHFUL 60:5 Opening Blessing, Litany of Peace, Cherubic Hymn in Mode Plagal IV, after and Prayer of the First Antiphon 5:4 Petros Peloponnesios (d.