The Bible, Images and Writing in the Vatican Apostolic Library”
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One Hundred Years of Thomism Aeterni Patris and Afterwards a Symposium
One Hundred Years of Thomism Aeterni Patris and Afterwards A Symposium Edited By Victor B. Brezik, C.S.B, CENTER FOR THOMISTIC STUDIES University of St. Thomas Houston, Texas 77006 ~ NIHIL OBSTAT: ReverendJamesK. Contents Farge, C.S.B. Censor Deputatus INTRODUCTION . 1 IMPRIMATUR: LOOKING AT THE PAST . 5 Most Reverend John L. Morkovsky, S.T.D. A Remembrance Of Pope Leo XIII: The Encyclical Aeterni Patris, Leonard E. Boyle,O.P. 7 Bishop of Galveston-Houston Commentary, James A. Weisheipl, O.P. ..23 January 6, 1981 The Legacy Of Etienne Gilson, Armand A. Maurer,C.S.B . .28 The Legacy Of Jacques Maritain, Christian Philosopher, First Printing: April 1981 Donald A. Gallagher. .45 LOOKING AT THE PRESENT. .61 Copyright©1981 by The Center For Thomistic Studies Reflections On Christian Philosophy, All rights reserved. No part of this book may be used or Ralph McInerny . .63 reproduced in any manner whatsoever without written Thomism And Today's Crisis In Moral Values, Michael permission, except in the case of brief quotations embodied in Bertram Crowe . .74 critical articles and reviews. For information, write to The Transcendental Thomism, A Critical Assessment, Center For Thomistic Studies, 3812 Montrose Boulevard, Robert J. Henle, S.J. 90 Houston, Texas 77006. LOOKING AT THE FUTURE. .117 Library of Congress catalog card number: 80-70377 Can St. Thomas Speak To The Modem World?, Leo Sweeney, S.J. .119 The Future Of Thomistic Metaphysics, ISBN 0-9605456-0-3 Joseph Owens, C.Ss.R. .142 EPILOGUE. .163 The New Center And The Intellectualism Of St. Thomas, Printed in the United States of America Vernon J. -
(2013) 7A R107 2Vol. Film-Def.Indd
RCatT 38/2 (2013) 1009-1032 © Facultat de Teologia de Catalunya ISSN: 0210-5551 LA «LLOABLE OBSESSIÓ». STUDIOSI CATALANI E SPAGNOLI PER IL NOVANTESIMO COMPLEANNO DEL CARD. GIOVANNI MERCATI (17 dicembre 1956) Paolo VIAN Original rebut: 23/05/2013 Adreça: Dipartimento Manoscritti – Data d’acceptació: 15/06/2013 Biblioteca Vaticana 00120 CITTÀ DEL VATICANO E-mail: [email protected] Resum: Per tal de celebrar el norantè aniversari del cardenal Giovanni Mercati (17 de desembre de 1956), l’Arxiu Secret Vaticà i la Biblioteca Apostòlica Vaticana van organitzar un concurs de felicitacions autògrafes per al cardenal, convidant a col·laborar-hi erudits i estudiosos de tot el món. En l’article publiquem i comentem una selecció d’aquestes felicitacions autògrafes d’alguns estudiosos espa- nyols i catalans, i d’aquí s’intenta deduir algunes característiques personals del singular homenatjat. Paraules clau: Arxiu Secret del Vaticà, Biblioteca Apostòlica Vaticana, Card. Giovanni Mercati, histò- ria de l’erudició. Abstract To celebrate the ninetieth birthday of Cardinal Giovanni Mercati (17 December 1956), the Secret Vatican Archives and the Apostolic Vatican Library organized a competition of handwritten greetings for the Cardi- nal, inviting scholars and learned people from all around the world to take part. In this article, a selection of these handwritten greetings from some Spanish and Catalan scholars are published and discussed, and are used to seek to identify some of the qualities of this unique person to whom homage was paid. Keywords: Secret Vatican Archives, Apostolic Vatican Library, Cardinal Giovanni Mercati, history of learning. RCatT 38/2 (2013) 1009-1032 (651) 1009 PAOLO VIAN 1. -
Refugee Policies from 1933 Until Today: Challenges and Responsibilities
Refugee Policies from 1933 until Today: Challenges and Responsibilities ihra_4_fahnen.indd 1 12.02.2018 15:59:41 IHRA series, vol. 4 ihra_4_fahnen.indd 2 12.02.2018 15:59:41 International Holocaust Remembrance Alliance (Ed.) Refugee Policies from 1933 until Today: Challenges and Responsibilities Edited by Steven T. Katz and Juliane Wetzel ihra_4_fahnen.indd 3 12.02.2018 15:59:42 With warm thanks to Toby Axelrod for her thorough and thoughtful proofreading of this publication, to the Ambassador Liviu-Petru Zăpirțan and sta of the Romanian Embassy to the Holy See—particularly Adina Lowin—without whom the conference would not have been possible, and to Katya Andrusz, Communications Coordinator at the Director’s Oce of the European Union Agency for Fundamental Rights. ISBN: 978-3-86331-392-0 © 2018 Metropol Verlag + IHRA Ansbacher Straße 70 10777 Berlin www.metropol-verlag.de Alle Rechte vorbehalten Druck: buchdruckerei.de, Berlin ihra_4_fahnen.indd 4 12.02.2018 15:59:42 Content Declaration of the Stockholm International Forum on the Holocaust ........................................... 9 About the International Holocaust Remembrance Alliance (IHRA) .................................................... 11 Preface .................................................... 13 Steven T. Katz, Advisor to the IHRA (2010–2017) Foreword The International Holocaust Remembrance Alliance, the Holy See and the International Conference on Refugee Policies ... 23 omas Michael Baier/Veerle Vanden Daelen Opening Remarks ......................................... 31 Mihnea Constantinescu, IHRA Chair 2016 Opening Remarks ......................................... 35 Paul R. Gallagher Keynote Refugee Policies: Challenges and Responsibilities ........... 41 Silvano M. Tomasi FROM THE 1930s TO 1945 Wolf Kaiser Introduction ............................................... 49 Susanne Heim The Attitude of the US and Europe to the Jewish Refugees from Nazi Germany ....................................... -
Paolo Vian Biblioteca Apostolica Vaticana
Carth 31 (2015) 445-497FRANZ EHRLE A TORINO (FEBBRAIO 1904). UN CASO “POLITICO” 445 Recibido el 30 de marzo de 2015 // Aceptado el 7 de junio de 2015 FRANZ EHRLE A TORINO (FEBBRAIO 1904). UN CASO “POLITICO” Paolo Vian Biblioteca Apostolica Vaticana Resumen/Summary En la noche del 25 al 26 de enero de 1904 un incendio devastó la Biblioteca Nacional de Turín, destruyendo cerca de 30. 000 impresos y un tercio de los ma- nuscritos (1. 500) y dañando otros muchos. Franz Ehrle (1845-1934), desde hacía menos de diez años Prefecto de la Biblioteca Vaticana, se trasladó a Turin del 11 al 14 de febrero a fin de prestar toda la ayuda posible de su competencia y de sus experiencias. El viaje del jesuita provocó encendidas polémicas entre la prensa laica y la católica que llegaron hasta una interrogación parlamentaria. El artículo recorre las diversas intervenciones reveladoras del clima existente en las relaciones entre laicos y católicos, entre el Estado y la Iglesia a comienzos de un nuevo siglo, que señala la superación de las viejas contraposiciones anteriores. Palabras clave: Biblioteca Nacional de Turín. Franz Ehrle. Incendios en las bibliotecas. Relaciones Estado e Iglesia en Italia. Franz Ehrle to Turin (February 1904): A “Political” Aase In the evening of the 25th to the 26th of January 1904, a fire devastated the National Library of Turin, destroying almost 30,000 printed materials and a third of the manuscripts (1,500) and damaging many others. The assistance of Ehrle Franz (1845-1934), who was then the Prefect of the Vatican Library, for less than 10 years was enlisted. -
The Dominicans by Benedict M. Ashley, O. P. Contents Foreword 1
The Dominicans by Benedict M. Ashley, O. P. Contents Foreword 6. Debaters (1600s) 1. Founder's Spirit 7. Survivors (1700s) 2. Professor's (1200s) 8. Compromise (1800s) 3. Mystics (1300s) 9. Ecumenists (1900s) 4. Humanists (1400s) 10. The Future 5. Reformers (1500s) Bibliography Download a self-extracting, zipped, text version of the book, in MSWord .doc files, by clicking on this filename: ashdom.exe. Save to your computer and extract by clicking on the filename. Foreword In our pluralistic age we recognize many traditions have special gifts to make to a rich, well-balanced spirituality for our time. My own life has shown me the spiritual tradition stemming from St. Dominic, like that from his contemporary St. Francis, provides ever fresh insights. No tradition, however, can be understood merely by looking at its origins. We must see it unfold historically in those who have been formed by that tradition in many times and situations and have furthered its development. To know its essential strength, we need to see it tested, undergoing deformations yet recovering and growing. Therefore, I have tried to survey its eight centuries to give some sense of its chronology and its individual personalities, and of the inclusive Dominican Family. I have aimed only to provide a sketch to encourage readers to use the bibliography to explore further, but with regret I have omitted all documentation except to indicate the source of quotations. Translated 1 quotations are mine. I thank Sister Susan Noffke, O.P., Fr. Thomas Donlan, O.P., for encouraging this project and my Provincial, Fr. -
Contemplating Aquinas 9/15/03 12:51 PM Page Iii
Contemplating Aquinas 9/15/03 12:51 PM Page iii Contemplating Aquinas On the Varieties of Interpretation Edited by Fergus Kerr OP © 2006 University of Notre Dame Press Contemplating Aquinas 9/15/03 12:51 PM Page iv All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying or otherwise, without the prior permission of the publisher, SCM Press. © The Editors 2003 British Library Cataloguing in Publication data A catalogue record for this book is available from the British Library Because of the late withdrawal of a chapter by a contributor, the main text starts on p. 27. Series editors 0 334 02922 8 First published in 2003 by SCM Press 9–17 St Albans Place, London n1 0nx www.scm-canterburypress.co.uk SCM Press is a division of SCM-Canterbury Press Ltd Printed and bound in Great Britain by Biddles Ltd, www.biddles.co.uk © 2006 University of Notre Dame Press Contemplating Aquinas 9/15/03 12:51 PM Page 27 The Varieties of Interpreting Aquinas fergus kerr op Reception of Thomas Aquinas’s work has been contentious from the beginning: as one recent study observes, ‘There has never been one Thomism’.1 In contrast, Alasdair MacIntyre asks whether there are just ‘too many Thomisms?’2 One way of dealing with Thomas is to ignore him completely. The University of Oxford has one of the great faculties of theology in the Anglo-American world: a faculty from which one could graduate with a degree in theology without knowing anything of Aquinas. -
The Legacy of Pius XI
The Legacy of Pius XI Josef Metzler, O.M.!. ope Pius XI was born Achille Ratti, May 31, 1857, in Lateran Pact and the concordat with Italy, whereby after nearly P Desio near Milan. Growing up in the milieu of the sixty years the "Roman Question" was finally solved, clarified aspiring industrial middle class of Lombardi, he felt the impact and underlined the church's spiritual role. The religious and of the modern rush for social and economic prosperity.' After pastoral tasks of the papacy manifestly came to the foreground, excelling in his course in the humanities at Milan's state college its temporal and political interests faded into the background, and completing two years in the Milan seminary, at twenty-two and the roman Curia enjoyed as never before a universal moral years of age he entered the Lombard College in Rome. For three esteem.' years he studied church history, theology, and philosophy and received his degree in all three. On December 20, 1879, he was Pius XI and Mission Science ordained priest in the Lateran Basilica. Modern scholarly study of missions owes its foundations to Early Years in Parish and Academic Ministry GustavWarneck(1834-1910), who in 1874founded the Allgemeine Missionszeitschrift and in 1896 became the first professor of mis In 1882he returned to Milan. After serving for a short time as the sions in Halle. His activities and publications in mission studies administrator of a parish, he was assigned to teach "sacred wielded their influence and became the norm for the founding of eloquence" (homiletics) and a dogma course in the major semi a Catholic science of missions. -
Heinrich Denifle O. P. Und Kardinal Franz Ehrle S. J
Heinrich Denifle 9 aufzubauen, es neu aus den Trümmern hervorzurufen, in denen es versunken ist, ist des Schweißes. der Edlen wert. Es ist ein Werk, das wie kein zweites die tief erschütterte Ehre des deut schen Geistes von neuem in zäher Arbeit befestigen wird“ . Heinrich Denifle O. P. und Kardinal Franz Ehrle S. J. Ein nachträgliches Gedenken zu ihrem hundertsten Gehurtstag Univ. Prof. Dr. Martin Grab mann Ein kurzes Gedenk Wort soll zwei ganz großen Gelehrten und Forschern zu ihrem 100. Geburtstag gewidmet sein. Es kann sich natürlich nur um eine allgemeine Charakteristik, um Herausarbeitung der Wesenszüge einer ganz gewaltigen Avissen- schaftlichen Lebensarbeit handeln. Da für meine eigene wissen schaftliche' Lebensarbeit meine persönlichen Beziehungen zu beiden von Einfluß und Wert gewesen sind, soll in diesen Zei len auch pietätvolle Dankbarkeit mitklingen. Zwei große Ge lehrtengestalten stehen hier vor uns von verschiedenem Tempe rament, die jedoch in inniger Zusammenarbeit sich gegenseitig verstanden, die auch in der Hingabe an ganz große wissen schaftliche Aufgaben und Ziele und in der treuen Liebe zur Kirche geeint waren. I Joseph Denifle1) Avurde am 16. Januar 1844 zu Imst in Tirol als Sohn eines Volksschullehrers geboren. Frühzeitig Doppel waise geAVorden, machte er seine Gymnasialstudien in Brixen und trat 1861 in Graz in den Dominikanerorden ein, in wel chem er den Ordensnamen Heinrich Seuse erhielt. Philosophie und Theologie studierte er im Ordensstudienhaus zu Graz. Nach Empfang der Priesterweihe setzte er seine Studien im Colle 1) M. Grabmann, P. Heinrich Denifle 0. P., eine Würdigung seiner Forschungsarbeit,. Mainz 1906. H. Grauert, Heinrich Denifle 0. Pr. Ein Wort zum Gedächtnis und zum. -
Mapping Rome's Rebirth
chapter 16 Mapping Rome’s Rebirth Jessica Maier Rome was depicted more often than any other place in the early modern period, leaving an unparalleled visual record. If Naples, as Vladimiro Valerio has observed, “rarely represents itself” prior to the 1800s, Rome is a veritable Narcissus, enamored of its own image.1 Judging from the seemingly infinite va- riety of this corpus, there were as many ways to represent Rome as there were images of it. From the late 15th to the late 17th centuries, these works register shifting perceptions of the city along with its dramatic physical renewal. This chapter is a case study of four groundbreaking printed images that bear wit- ness to Rome’s transformation into a modern Christian capital, the seat of a papacy claiming global dominion: the woodcut in Hartmann Schedel’s Liber chronicarum [Book of Chronicles] of 1493, Leonardo Bufalini’s unprecedented monumental woodcut of 1551, Antonio Tempesta’s etched city view of 1593, and Giovanni Battista Falda’s etched aerial view of 1676.2 As prints, they were disseminated widely, transmitting a triumphalist view of Rome throughout western Europe and beyond. These four key works mark important stages in the evolution of city imag- ery, becoming increasingly comprehensive and accurate in their depiction of Rome’s distinctive topography and its urban and architectural growth. Despite this, they are by no means neutral records. While identifying actual structures and neighborhoods and delineating spatial relationships, they simultaneous- ly downplay the messy reality of impoverished zones, chaotic marketplaces, filthy byways, and a river teeming with offal and sewage. -
Jesuit Historiography Online the Historiography of Pre-1773 Jesuit
Jesuit Historiography Online The Historiography of pre-1773 Jesuit Philosophy: 1814–2018 (15,382 words) Jacob Schmutz [email protected] Article Table of Last modied: November 2018 Contents In 1849, Orestes Brownson (1803–76), a famous New England intellectual recently converted from Presbytarianism to A Dicult Nineteenth- Century Recovery Catholicism, visited the College of the Holy Cross in Worcester (Massachusetts), one of the oldest Catholic institutions of higher learning in the United States of America. He expressed dismay at the fact that its freshly imported Jesuit Italian First Attempts at 1 Historicizing Jesuit professor of philosophy “virtually adopted Cartesianism.” He was obviously expecting something much more Philosophy romantically medieval. Jesuit Philosophy and the Question of Modernity Why Descartes in a nineteenth-century American Jesuit college, and not any of the heroes of Jesuit Scholasticism, such as for instance Francisco Suárez (1548–1617)? Brownson’s experience was telling of the state of Jesuit education in the rst Expanding the Canon of Jesuit Philosophers half of the nineteenth century. After the restoration of the Society in 1814, looking back at the founding thinkers of the “rst” Society of Jesus (1540–1773) was simply not a rst-hand option. The generational link with the former had almost Postmodern Jesuits: Expanding the Canon been completely broken, and the teaching of philosophy meant taking position in a very scattered eld, dominated by the ideological debates of post-Napoleonic Europe. It would take several decades for the Society of Jesus to recover its own Conclusion past tradition and to progressively establish a new set of authorities for philosophical education. -
Ecclesiastical Liberty on the Eve of the Reformation
The Catholic University of America, Columbus School of Law CUA Law Scholarship Repository Scholarly Articles and Other Contributions Faculty Scholarship 2016 Ecclesiastical Liberty on the Eve of the Reformation Kenneth Pennington The Catholic University of America, Columbus School of Law Follow this and additional works at: https://scholarship.law.edu/scholar Part of the History of Religion Commons, and the Medieval History Commons Recommended Citation Kenneth Pennington, Ecclesiastical Liberty on the Eve of the Reformation, 33 BULL. MEDIEVAL CANON L. 185 (2016). This Article is brought to you for free and open access by the Faculty Scholarship at CUA Law Scholarship Repository. It has been accepted for inclusion in Scholarly Articles and Other Contributions by an authorized administrator of CUA Law Scholarship Repository. For more information, please contact [email protected]. Ecclesiastical Liberty on the Eve of the Reformation Kenneth Pennington For the five centuries after Pope Gregory VII put ‘libertas ecclesiae’ in the center of the debates over the relationship of the Church to secular power and authority, much of the conflict within the Christian world revolved around one issue: what is the proper legal relationship between the ecclesiastical and secular institutions. The question that Gregory posed was ‘could laymen have any jurisdiction or authority within the Church?’1 By the thirteenth century the focus had shifted from the big issue of ‘Church and State’ to the relationship between the clergy and the laity. The terminology also changed. ‘Libertas ecclesiastica’ replaced ‘libertas ecclesiae’ in the writings of medieval and early modern jurists . The ramifications of this change have not yet been studied. -
NEW HEXAPLARIC READINGS to the LXX 1 KINGS Natalio
NEW HEXAPLARIC READINGS TO THE LXX 1 KINGS Natalio Fernández Marcos With the exception of the sensational discovery of the Palimpsest O. 39 in the Ambrosian Library of Milan by Cardinal Mercati,1 most of the Hexaplaric material, teste Field, has been recovered from isolated readings scattered throughout the manuscripts of the Septuagint. The transmission of the Hexaplaric text is intertwined with the transmission of the Septuagint. The Syro-Hexapla and some Greek manuscripts are especially rich in the transmission of Hexaplaric readings within the text or in their margins. Adrian Schenker has edited for the Psalms the Hexaplaric material of Vat. Graecus 752, Can. Graecus 62 and Ott. Graecus 398.2 The secondary versions are another source of Hexaplaric readings, especially the Armenian as Claude Cox has brilliantly demonstrated.3 In the Rich Seminar on the Hexapla (Oxford 1994), I tried to show how the Hexaplaric material can still be enlarged through the careful read- ing of the manuscripts transmitting the commentaries of the Fathers, particularly Theodoret’s quaestiones and responsiones to the Biblical text.4 The new Hexapla Project and the Hexapla Institute recently created at the Southern Baptist Theological Seminary of Louisville (Kentucky) will contribute substantially to the production of a desideratum in the field of Septuagint studies: a new Field for the present century. 1 Giovanni Mercati, Psalterii Hexapli Reliquiae I: Codex rescriptus Bybliothecae Ambrosianae 0.39 Supp. Phototypice expressus et transcriptus (Rome: Vatican