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PARSHAT MIKEITZ on Those Who Insist on Insulating Thing
בס״ד Torah Of Shepherds and The sheep they tended to didn't boggling, but Joseph achieved it. Statesmen give them a hard time on And it was in this spirit that he Weekly religious issues. That Joseph raised his Is isolationism the only way to could remain a devoted son children, Ephraim and Menashe. December 12-19, 2020 live as faithful Jews, or can we of Jacob, faithful to his father's That's why Joseph is an 27 Kislev- 4 Tevet, 5781 scale the ghetto walls and still way of life while working in the important role model for our remain devout? This is, of hub of the mightiest superpower generation. Most of us find Torah reading: course, an ongoing debate among on earth was totally beyond their ourselves in a socially integrated Mikeitz: Genesis 41:1 - 44:17 comprehension. They could not Haftarah: Kings I 3:15 - 4:1 different schools of thought in society. We mix in many our community. Some look down fathom or recognize such a different circles. We live in a PARSHAT MIKEITZ on those who insist on insulating thing. Indeed, later we will read wall-less, even wireless themselves as being too how Jacob himself is deeply community. Will we maintain We have Jewish tentative, too insecure in their gratified to learn that the son he our Jewishness with dignity and Calendars. If you own Jewish identity. Otherwise, had given up for dead was not integrity despite the challenges would like one, why should they fear the outside only alive but that he was my thrust upon us by a wide open please send us a world? Whereas those who have son, i.e. -
Ohr Yisrael Newsletter
Ohr Yisrael of Marine Park Newsletter wgyv [wrp Vol. 1 Issue 9 Cong. Ohr Yisrael, 2899 Nostrand Ave, Brooklyn, NY 11229 718-382-8702 www.ohryisroel.org I NSIDE T HIS I SSUE ... vhjq dev Myrjm lvbg hjqm 1 evbwh [wrp The Pasuk towards the end of the Parsha says v[a rybeh Mah [av” 2 KId’s Korner vhjq dev Myrjm lvbg hjqm Myrel” “As for the nation, he transferred it by cities, from one end of Myrjm’s borders to its other end.” 3 hklh yrbd 4 Yahrtzeits this week Rashi explains that Fsvy moved the Myyrjm from city to city for a specific purpose. He was concerned that when his family arrived in Community News & Events 5 Myrjm, they would be made to feel as strangers, embarrassed and 6 Kashrus Alerts rejected by Myrjm’s society. By moving around the Myyrjm he circumvented this problem since the Myyrjm themselves were no longer considered the “natives.” The author of Va’Yevch Yosef notes Fsvy’s Zmaanim remarkable wfn [rysm, devotion and self-sacrifice, just to prevent his brothers from being humiliated. His concern for their emotional needs [vrn [qldh 4:11pm was extraordinary. He was prepared to displace an entire country, q“we hxnm 4:19pm completely disrupting their lives, so that his brothers would not feel unwelcome. 4:29pm heyqw rveyw aybn 8:30am A number of other instances demonstrate Fsvy’s extraordinary concern for his brothers’ emotional well-being. When Fsvy revealed his true [yrxw 9:00am identity to his brothers, he insisted that no Myyrjm be present, so that w”q Nmz Fvs 8:55 / 9:31a his brothers’ shame would not be public. -
A Journal of Torah and Science :: Volume 13, 2008-2009
A PUBLICATION OF YESHIVA UNIVERSITY DerechHaTeva STERN COLLEGE FOR WOMEN A JOURNAL OF TORAH AND SCIENCE :: VOLUME 13, 2008-2009 :: DerechHaTeva A JOURNAL OF TORAH AND SCIENCE A PUBLICATION OF STERN COLLEGE FOR WOMEN YESHIVA UNIVERSITY VOLUME 13 2008 - 2009 STAFF EDITORS IN CHIEF: Shira Apfel Esther Frederick Rebecca Katz COVER DESIGN: Aliza Redisch LAYOUT: Yeshiva University Office of Communications and Public Affairs PRINTING: Executive Printing & Direct Mail, Inc. Elmsford, NY 10523 DEDICATION & ACKNOWLEDGEMENTS We dedicate this year’s publication of Derech Hateva: A Journal of Torah and Science to the memory of Anne Scheiber. Though a quiet and humble woman in her lifetime, Anne Scheiber’s name is well known throughout the halls of Stern College. Her donation to Yeshiva University has contributed to funding the dreams of many undergraduates who hope to help humanity through their studies in the sciences. Rabbi Dr. Norman Lamm, former president of the University, once described her impact on the Stern students, saying that though Anne Schieber died childless, she now has become “a mother to a whole community.” Throughout her life, Anne Scheiber felt discriminated against because she was both Jewish and female. After doing very well in her investments in the stock market, a place where religion and gender don’t matter, she chose to bequeath her savings to institutions that would help young women realize their full potential. Aside from her gift to Yeshiva University, Anne Scheiber also donated to an Israeli educational group for young women. Even greater than the gifts Anne Schieber left us, is the lesson she embodied. -
FREE SHIPPING See Order Form Page 15 History As You’Ve Never Heard It Before
FREE SHIPPING See Order Form Page 15 History As You’ve Never Heard It Before iscover the key to our experiences today by learning from yesterday. D If you don’t have the time or the inclination to take a history course, Table of yet want to experience the richness of the Jewish past and its impact on the present, then listen to history come alive in a flowing and entertaining manner, in your home, in preparation for teaching, as you Contents exercise, as you commute, or as you relax on vacation. Rabbi Berel Wein, noted scholar and world-renowned lecturer presents TAPES a complete oral history of the Jewish people. Against the backdrop of world civilization, you will follow the heroes, • History miracles and dilemmas that leap across the 4 • Biography historical stage at a furious pace. 8 • Bible/Tanach Start your journey today. 10 • Jewish Thought 11 • Israel and Zionism 12 • Ethics 13 • Prayer 13 • Sabbath and Holidays 13 • Tour and Travel 14 • Tape of the Month abbi Berel Wein, the founder and director of The Destiny Foundation since 14 1996, has, for over 20 years, been identified with the popularization of Jewish Rhistory through world-wide lectures, his more than 600 audiotapes, books, seminars, educational tours and, most recently, dramatic and documentary films. ORDERING RABBI WEIN is a graduate of the Hebrew Theological College and Roosevelt College in Chicago. He received his Juris Doctor Degree from De Paul University • Order Form & Membership Law School and a Doctor of Hebrew Letters from Hebrew Theological College. 15 RABBI WEIN was a practicing lawyer for a number of years and in 1964 assumed the pulpit of the Beth Israel Congregation in Miami Beach, Florida, where he BOOKS remained until 1972. -
The Consequences of Anger the Judaism Site
Torah.org The Consequences of Anger The Judaism Site https://torah.org/torah-portion/hamaayan-5759-emor/ THE CONSEQUENCES OF ANGER by Shlomo Katz Hamaayan / The Torah Spring Edited by Shlomo Katz Contributing Editor: Daniel Dadusc Emor Volume XIII, No. 26 15 Iyar 5759 May 1, 1999 Today's Learning: Kil'ayim 5:6-7 Orach Chaim 92:6-8 Daf Yomi: Sukkah 30 Yerushalmi Shekalim 16 The last part of our parashah tells the story of the blasphemer. The Torah relates that this individual fought with another Jew and ended up cursing G-d. Not knowing the punishment for that sin, Bnei Yisrael placed the blasphemer in custody and sought instructions from Hashem. In response, Hashem informed Bnei Yisrael that one who blasphemes incurs the death penalty. He also taught them the punishments for killing another person, killing an animal, injuring another person, and hitting one's parent. R' Eliezer Ashkenazi z"l (1513-1585; rabbi in Egypt, Italy and Poland) asks: Why did Hashem teach these laws at this time? Also, not only are these laws seemingly unrelated to the story, it would seem to have been unnecessary for the Torah to tell us about the fight in which this person was involved just before he Page: 1 Torah.org The Consequences of Anger The Judaism Site https://torah.org/torah-portion/hamaayan-5759-emor/ blasphemed. Why are we given this information? R' Ashkenazi explains: The Torah wishes to teach us the danger of becoming angry, and to warn us that particularly when a person is angry, he must consider the consequences of his actions. -
Download Catalogue
F i n e Ju d a i C a . he b r e W pr i n t e d bo o K s , ma n u s C r i p t s , au t o g r a p h Le t t e r s & gr a p h i C ar t K e s t e n b a u m & Co m p a n y We d n e s d a y , oC t o b e r 27t h , 2010 K e s t e n b a u m & Co m p a n y . Auctioneers of Rare Books, Manuscripts and Fine Art A Lot 315 Catalogue of F i n e Ju d a i C a . PRINTED BOOKS , MANUSCRI P TS , AUTOGRA P H LETTERS & GRA P HIC ART Including: German, Haskallah and Related Books from the Library of the late Philosopher, Prof. Steven S. Schwarzschild Exceptional Rabbinic Autograph Letters: A Private Collection American-Judaica from the Library of Gratz College (Part II) Featuring: Talmudic Leaves. Guadalajara, 1480. * Machzor. Soncino, 1486. Spinoza, Opera Posthuma. Amsterdam, 1677. Judah Monis, Grammar of the Hebrew Tongue. Boston, 1735. The Toulouse Hagadah, 1941. Extensive Kabbalistic Manuscript Prayer-Book, 1732. Manuscript Kethubah. Peoria, Illinois, 1861. ——— To be Offered for Sale by Auction, Wednesday, 27th October, 2010 at 1:00 pm precisely (NOTE EARLIER TIME) ——— Viewing Beforehand: Sunday, 24th October - 12:00 pm - 6:00 pm Monday, 25th October - 10:00 am - 6:00 pm Tuesday, 26th October - 10:00 am - 6:00 pm NO VIEWING ON THE DAY OF SALE This Sale may be referred to as: “Agatti” Sale Number Forty-Nine Illustrated Catalogues: $35 (US) * $42 (Overseas) KestenbauM & CoMpAny Auctioneers of Rare Books, Manuscripts and Fine Art . -
Has Tekhelet Been Found?
165 Has Tekhelet been Found? By: MENACHEM EPSTEIN While thousands of Jews around the world have recently begun adding what they are convinced is tekhelet to their ziẓ iṭ , a recent article published in Flatbush and distributed throughout America (Halacha Berurah vol. 9, issue 2, “The Search for Techeiles”°) claims that no one “has presented any concrete proof that the murex techeiles is genuine,” and “that there are clear indicators that neither the chilazon nor techeiles have any connection to the murex techeiles.” In this article, the author demonstrates why these statements are entirely baseless. The possibility of the murex snail being the hillazoṇ of tekhelet has been under consideration for a considerable amount of time. Until recently almost all rabbis rejected this possibility out of hand simply because the dye of the murex is purple. From our tradition we know without a doubt that tekhelet is blue.1 In 1983 a startling discovery was ° Halacha Berurah is published by Tzeirei Agudas Yisroel. Following the title of the referenced article it states, “Reviewed by Horav Shlomo Miller,” and at the end of the article it states, “Halacha Berurah is deeply grateful to Dr. Mendel Singer PhD, School of Medicine, Cleveland, Ohio and Dr. Yoel (Jonathan) Ostroff, Department of Computer Sci- ence and Engineering, York University, Toronto, Canada for reviewing this article.” 1 Rav Herzog in his doctoral thesis written in 1913 suggested that the murex would be the most likely candidate, if not for the fact that it produced a purple dye. This manuscript was later edited and published as “The Royal Purple and the Biblical Blue” by Keter 1987. -
A Thread of Blue
1 O.H. 9.5.2019a Rabbi David Booth A Thread of Blue Approved November 12, 2019 (16-4-1). Voting in favor: Rabbis Elliot Dorff (Chair), Pamela Barmash (Co-Chair), Noah Bickart, David Booth, Baruch Frydman-Kohl, Susan Grossman, Judith Hauptman, Joshua Heller, Jeremy Kalmanofsky, Jan Kaufman, Daniel Nevins, Micah Peltz, Avram Reisner, Robert Scheinberg, Deborah Silver, Ariel Stofenmacher, Ellen Wolintz-Fields. Voting against: Rabbis Aaron Alexander, Gail Labovitz, Amy Levin, Iscah Waldman. Abstaining: Rabbi Susan Grossman. Question: Does the tekhelet commercially available today fulfill the biblical commandment to wear tekhelet? If so, are we then commanded to wear that tekhelet in our tzitzit? Answer: There are several issues to consider. First, what is the nature of the commandment in Numbers to wear tekhelet in the tzitzit? Second, why did the practice of having a thread of tekhelet fall into disuse? Third, is its rediscovery authentic? And finally, if it is, what obligation does that create today? This also raises a fundamental question about halakhic process and development. It is my view that scientific evidence and historical research are relevant to the halakhic process. When we learn something new or rediscover something lost, that discovery has halakhic validity. As a result, I am assuming that IF we could find tekhelet, then it would be appropriate to resume wearing it. I discard out of hand a theology or process that assumes once such practices develop that they are unchangeable. Section I: The Commandment to wear tekhelet Numbers 15:38 enjoins all Jews to wear a thread of tekhelet. דַּבֵר אֶ ל-בְ נֵייִׂשְרָ אֵ ל, וְאָמַּרְ תָ אֲלֵהֶם, וְעָׂשּו לָהֶם תצִיצִ עַּל- כַּנְפֵיבִגְדֵיהֶם, לְדֹרֹתָ ם; וְנָתְ נּו עַּל-צִיצִ ת הַּכָנָף, פְתִ יל תְ כֵלֶת וְהָיָָ֣ה לָכֶם֮לְצִיצִ ת֒ ּורְ אִיתֶָ֣ ם אֹת֗ ֹוּוזְכַּרְ תֶם֙ אֶ ת־כָל־מִצְ וָֹ֣ תיְהוָָ֔ה וַּעֲׂשִיתֶֶ֖ ם אֹתָָ֑ם God spoke to the children of Israel saying: You shall make tsitsit on the corners of your garments throughout your generations. -
Jewish Law in the Beit Midrash of Hasidism
Jewish Law in the Beit Midrash of Hasidism Levi Cooper* Hasidism – the movement, its leaders and adherents, its ethos and religious message – is often cast in shades of antinomianism or anomianism, suggesting that hasidic masters and their faithful disciples either flouted Jewish law or ignored it. According to this line, the hasidic attitude towards halakhah was not improvised, temporary, or provisional; rather, the disdainful attitude was ideological and systemic. In the following, I argue for a recalibration of this dominant narrative. My argument is rooted in the reality that – contrary to the widespread assumption – hasidic masters from the earliest days of the nascent movement were embedded in the world of halakhah and active in the legal realm. This aspect of Hasidism has yet to be fully explored. In order to banish the existing myth, I will first provide an account of the prevalent depiction: Where does it come from and how widespread is it? Unpacking this popular * This study has been awarded the 2020 prize for best legal history article by the Israeli History and Law Association. The study was conducted while I had the privilege of being an Academic Visitor at the Faculty of Law, University of Oxford. I am grateful for this opportunity, for the gracious assistance afforded me in the Bodleian Libraries during my visit, and to my host Professor Joshua Getzler. I had the opportunity to present portions of this research in various forums and am grateful for the feedback I received: Faculty of Law, Bar-Ilan University; Department of Jewish Thought, Ben-Gurion University of the Negev; The Research Project on Galician & Bukowinian Jewry; Faculty of Law, The Hebrew University of Jerusalem; Buchmann Faculty of Law, Tel Aviv University. -
Unraveling the Mitzvah of Tzitzit & Tallit
UNRAVELING THE MITZVAH OF TZITZIT & TALLIT lothing is a fundamental part of human existence. Judaism views clothing as an external Cexpression of a person’s inner being. Although we may not hold the expression “You are what you wear” to be entirely true, we may adopt it as a concise way of saying, “What you wear is (usually) a good expression of who you are.” The Torah contains a fascinating Biblical commandment to tie tassels, known as tzitzit, to the corners of a four cornered garment we wear. This mitzvah is so central to Judaism that it is even mentioned in the Shema. What effect can some hanging strings have on our life? The clothing we wear can influence not only ourselves, but even others as well. This dual role is pronounced in the mitzvah of tzitzit. The tzitzit attached to our clothing serve as a constant reminder during our action-packed days that the Jewish people aspire to connect with God and infuse life with profound ethical ideals. In this Morasha shiur we will explore the mitzvah of tzitzit and tallit addressing the following questions: [ Why does the Torah care about the nature of our dress? [ Why is the mitzvah of tzitzit so important? What impact can some dangling strings make? [ How is there a correlation between tzitzit and the concept of the Chosen People? [ What is the difference between tzitzit and a tallit? [ What is techeilet and should we wear it on our tzitzit? CLASS OUTLINE: Section I: Introduction: Tzitzit and Clothing – What’s the Connection? Part A. -
Blowing Shofar on Shabbos Is Forbidden Started Looking Around the Shul
Ari Z. Zivotofsky and Ari Greenspan Talmudic History Two enigmatic mishnayos (Rosh HaShanah 4:1–2) discuss his year it is unlikely that any of us the issue. The Mishnah says: “When Rosh will fulfill the mitzvah of shofar the HaShanah fell on Shabbos, they would Tway the Torah commands it. The blow in the Mikdash but not in the medinah mitzvah in the Torah is to blow the shofar [outside the Mikdash]. When the Temple on the first day of Rosh HaShanah, and this was destroyed, Rav Yochanan ben Zakai year the first day of Rosh HaShanah falls on established that they should blow anywhere Shabbos. This timing may not seem so rare, that has a beis din. Rabbi Elazar said that having occurred in five of the last ten years, Rav Yochanan ben Zakai made his decree but it will not happen again for another only in Yavneh; the other Sages responded eleven years, until 2020. Though the Torah that it applied equally to Yavneh and to any apparently obligates us to blow the shofar other place with a beis din. Furthermore, SHOFAR when the first day of Rosh HaShanah falls Jerusalem had one up on Yavneh in that any on Shabbos, Chazal decreed that in general, city that could see Jerusalem, could hear it, when Rosh HaShanah is on Shabbos was near it, and from which people could the shofar is not blown. Hence there is come to it on Yom Tov also blew, while in no d’Oraysa fulfillment of the mitzvah, Yavneh they blew only in the beis din.” which is only on the first day. -
Fine Judaica, to Be Held March 19Th, 2015
F i n e J u d a i C a . booKs, manusCripts, autograph Letters, CeremoniaL obJeCts, maps & graphiC art K e s t e n b au m & C om pa n y thursday, m a rCh 19th, 2015 K est e n bau m & C o m pa ny . Auctioneers of Rare Books, Manuscripts and Fine Art A Lot 8 Catalogue of F i n e J u d a i C a . PRINTED BOOK S, MANUSCRIPTS, AUTOGRAPH LETTERS, CEREMONIAL OBJECTS, MAPS AND GRAPHIC A RT FEATURING: A COllECTION OF HOLY L AND M APS: THE PROPERT Y OF A GENTLEMAN, LONDON JUDAIC A RT FROM THE ESTATE OF THE LATE R AbbI & MRS. A BRAHAM K ARP A MERICAN-JUDAICA: EXCEPTIONAL OffERINGS ——— To be Offered for Sale by Auction, Thursday, 19th March, 2015 at 3:00 pm precisely ——— Viewing Beforehand: Sunday, 15th March - 12:00 pm - 6:00 pm Monday,16th March - 10:00 pm - 6:00 pm Tuesday, 17th March - 10:00 am - 6:00 pm Wednesday, 18th March - 10:00 am - 6:00 pm No Viewing on the Day of Sale This Sale may be referred to as: “Hebron” Sale Number Sixty-Four Illustrated Catalogues: $38 (US) * $45 (Overseas) KestenbauM & CoMpAny Auctioneers of Rare Books, Manuscripts and Fine Art . 242 West 30th street, 12th Floor, new york, NY 10001 • tel: 212 366-1197 • Fax: 212 366-1368 e-mail: [email protected] • World Wide Web site: www.Kestenbaum.net K est e n bau m & C o m pa ny . Chairman: Daniel E. Kestenbaum Operations Manager: Jackie S.