Gospels, Acts, Psalms & Proverbs
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Fear God and Be Wise
FEAR GOD AND BE WISE Studies in Proverbs, Ecclesiastes, and the Song of Solomon The fear of the LORD is the beginning of wisdom: and the knowledge of the holy is understanding. Proverbs 9:10 Trinity Bible Church Sunday School Fall, 2006 Table of Contents Introduction ................................................................. 3 Outlines .................................................................... 5 Schedule.................................................................... 6 Memory Assignment: Proverbs 1:7; 3:11-14; Ecclesiastes 1:2; 3:14; 7:13-14; 12:13-14; Song of Solomon 2:4; 8:7 ..................................... 7 Hymn: “In the Sweet Fear of Jesus”............................................... 9 Lesson 1: The Beginning of Wisdom............................................ 10 Proverbs 1 2: The Blessedness of Wisdom .......................................... 11 Proverbs 2-3 3: The Pursuit of Wisdom .............................................. 12 Proverbs 4-5 4: The Warnings of Wisdom ............................................ 13 Proverbs 6-7 5: The Call of Wisdom................................................. 14 Proverbs 8-9 6: The Proverbs of Solomon, Part 1 ....................................... 15 Proverbs 10-16 7: The Proverbs of Solomon, Part 2 ....................................... 16 Proverbs 17:1-22:16 8: The Words of the Wise and More Words of the Wise........................ 17 Proverbs 22:17-24:34 9: More Proverbs of Solomon ........................................... 18 Proverbs 25-29 10: The Words -
AN INDEX of PSALM HYMNS in MAJOR HYMNALS ©2001 By
AN INDEX OF PSALM HYMNS IN MAJOR HYMNALS ©2001 by Elizabeth Liebert, San Francisco Theological Seminary San Anselmo, CA 94960 Use this index to find hymn versions of all 150 Psalms as published in major Protestant and Roman Catholic hymnals. Key to Hymnals Cited: G Gather: Comprehensive. 1994. Chicago: GIA Publications. G&P Glory and Praise. Second Edition. 1997. Portland, OR: OCP Publications. HEC The Hymnal 1982: According to the Use of the Episcopal Church. New York: Church Hymnal Corp. LEV Lift Every Voice and Sing: An African American Hymnal. 1993. New York: Church Hymnal Corp. LBW Lutheran Book of Worship. 1982. Minneapolis: Augsburg. NCH New Century Hymnal. 1995. Cleveland: The Pilgrim Press. PC The Psalter: Psalms and Canticles for Singing. 1993. Louisville: Westminster/John Knox. PH Presbyterian Hymnal. 1990. Louisville: Westminster/John Knox. UMH United Methodist Hymnal: Book of United Methodist Worship. 1989. Nashville: United Methodist Publishing House. W Worship: A Hymnal and Service Book for Roman Catholics. Third Edition. 1986. Chicago: GIA Publications. WOV With One Voice: A Lutheran Resource for Worship. 1995. Minneapolis: Augsburg. This index is a companion to A Retreat with the Psalms: Resources for Personal and Communal Prayer, John C. Endres and Elizabeth Liebert, Paulist Press, 2001. An Index of Psalm Hymns, Elizabeth Liebert 2 Ps Titles Tune PH PC UMH NCH W G HEC LBW WOV LEV G&P 1 The One is Blest Dunfirmline CM 158 1 Psalm 1 (1-4, 6) Hopson 1 1 Happy Are They Haas 18 1 Happy Are They Dufford 167 1 My Delight Hunnicutt P 1 2 Why are Nations Raging Salzburg 7.7.7.7 D 159 2 Psalm 2 Hopson 2 2 Happy Are All Jennings P 2 4 Psalm 4 St. -
A Passage Containing Wisdom Principles for a Successful Marriage
Page 1 of 9 Original Research Proverbs 31:10−31: A passage containing wisdom principles for a successful marriage Author: Most commentators see Proverbs 31:10−31 as an acrostic poem about an ideal wife. True, 1,2 Robin Gallaher Branch the passage presents an exemplary woman, a paragon of industry and excellence. However, Affiliations: this article looks at this passage in a new way: it assert that the poem depicts an excellent, 1Faculty of Theology, North- successful, working marriage. The passage contains principles contained in Wisdom Literature West University, South Africa that apply to success in any relationship − especially the most intimate one of all. A careful 2Department of Bible and reading of Proverbs’ concluding poem provides a glimpse, via the specific details it shares, of Theology, Victory University, a healthy, happy, ongoing, stable marriage as observed over a span of time. United States of America Correspondence to: Robin Gallaher Branch Spreuke 31:10−31: ’n Gedeelte met wysheidsbeginsels vir ’n suksesvolle huwelik. Die meeste Skrifverklaarders beskou Spreuke 31:10−31 as ’n lettervers oor die ideale vrou. Email: [email protected] Hierdie gedeelte beeld inderdaad ’n voorbeeldige vrou uit wat ’n toonbeeld van werkywer en uitnemendheid is. Hierdie artikel kyk egter met nuwe oë na die gedeelte en voer aan dat Postal address: dit ’n voortreflike, suksesvolle en effektiewe huwelik uitbeeld. Die gedeelte bevat beginsels Department of Bible and Theology, Victory University, wat in die Wysheidsliteratuur vervat is en wat op enige suksesvolle verhouding toegepas kan 255 North Highland, word, veral op die mees intieme verhouding. ’n Noukeurige bestudering van die spesifieke Memphis, TN 38111, besonderhede van hierdie gedeelte in Spreuke bie ’n blik op ’n gesonde, gelukkige, volgehoue United States of America en stabiele huwelik soos dit oor ’n tydperk waargeneem is. -
Pastor Coe's Devotional Commentary on the Psalms Psalm # Pastor
Pastor Coe’s Devotional Commentary on the Psalms Psalm # Pastor Coe's Comments 1 A great introduction to the Psalter. Verse 3 is a wonderful goal for the Christian life. 3 Verse 3 is a great prayer. This psalm is a lament with a powerful statement of faith included in 3, 5, 6. 4 An evening psalm. Verse 8 is a great prayer as we get into bed. 5 Following the evening psalm, psalm 5 is a great morning psalm. 6 A powerful lament and prayer for recovery from illness. Think of the workers of evil in verse 8 as the cells of illness. Verse 6 & 7 offer powerful imagery. 7 Verse 14 has some beautiful poetry. They "conceive" evil, are "pregnant" with mischief, and "give birth" to lies. 8 A beautiful hymn of praise of God and God's creation. We humans are humbled by God's majestic creation. Also an excellent example of the literary form called "inclusio." The first and last verse are identical, acting as bookends to the psalm. 9 Verse 18 is well known and often heard. God's promise of care for the needy. 10 The first use of the phrase "incline your ear" in the Psalter. The idea of God inclining his ear to us is a common and powerful image in the Psalms. It occurs (1) as a request that God will incline his ear, and (2) as a promise that God will incline his ear or (3) as a praise and thanksgiving to God for doing so. The following verses request God to incline his ear: Ps. -
New Revised Standard (NRSV) New King James Version (NKJV) English
English Standard Version (ESV) Holman Christian Standard Bible (HCSB) New American Standard Bible (NASB) New International Version (NIV) New King James Version (NKJV) New Living Translation (NLT) New Revised Standard (NRSV) King James Bible (AV) Doctrines Attacked WHICH VERSION 1) Deuteronomy 23:17 - None of the daughters of Israel 1) Deuteronomy 23:17 - “No Israelite woman is to be 1) Deuteronomy 23:17 - “None of the daughters of Israel 1) Deuteronomy 23:17 - No Israelite man or woman is to 1) Deuteronomy 23:17 - “There shall be no ritual harlot of 1) Deuteronomy 23:17 - “No Israelite, whether man or 1) Deuteronomy 23:17 - None of the daughters of Israel 1) Deuteronomy 23:17 - There shall be no whore of the 1) Deuteronomy 23:17 – The Sin of Sodomy shall be a cult prostitute, and none of the sons of Israel a cult prostitute, and no Israelite man is to be a cult shall be a cult prostitute, nor shall any of the sons of become a shrine prostitute. the daughters of Israel, or a perverted one of the sons of woman, may become a temple prostitute. shall be a temple prostitute; none of the sons of Israel daughters of Israel, nor a sodomite of the sons of Israel. Do you believe that the scriptures are true? shall be a cult prostitute. prostitute Israel be a cult prostitute. Israel. shall be a temple prostitute. Do you believe that the Bible you read 2) Job 24:1 - “Why are not times of judgment kept by the 2) Job 24:1 - Why does the Almighty not reserve times 2) Job 24:1 - “Why are times not stored up by the Almighty, 2) Job 24:1 - “Why does the -
At Home Study Guide Praying the Psalms for the Week of May 15, 2016 Psalms 1-2 BETHELCHURCH Pastor Steven Dunkel
At Home Study Guide Praying the Psalms For the Week of May 15, 2016 Psalms 1-2 BETHELCHURCH Pastor Steven Dunkel Today we start a new series in the Psalms. The Psalms provide a wonderful resource of Praying the Psalms inspiration and instruction for prayer and worship of God. Ezra collected the Psalms which were written over a millennium by a number of authors including David, Asaph, Korah, Solomon, Heman, Ethan and Moses. The Psalms are organized into 5 collections (1-41, 42-72, 73-89, 90-106, and 107-150). As we read the book of Psalms we see a variety of psalms including praise, lament, messianic, pilgrim, alphabetical, wisdom, and imprecatory prayers. The Psalms help us see the importance of God’s Word (Torah) and the hopeful expectation of God’s people for Messiah (Jesus). • Why is the “law of the Lord” such an important concept in Psalm 1 for bearing fruit as a follower of Jesus? • In John 15, Jesus says that apart from Him you can do nothing. Compare the message of Psalm 1 to Jesus’ words in John 15. Where are they similar? • Psalm 2 tells of kings who think they have influence and yet God laughs at them (v. 3). Why is it important that we seek our refuge in Jesus (2:12)? • Our heart for Bethel Church in this season is that we would saturate ourselves with God’s Word, specifically the book of Psalms. We’ve created a reading plan that allows you to read a Psalm a day or several Psalms per day as well as a Proverb. -
The Two Wise Women of Proverbs Chapter 31
THE TWO WISE WOMEN OF PROVERBS CHAPTER 31 RAYMOND APPLE The book of Proverbs claims to be the work of Solomon (1:1, 10:1, 25:1), redacted in Hezekiah's time (25:1; cf. Bava Batra 15a). The Midrash says Solomon wrote the Song of Songs when he was young, Proverbs as an adult and Ecclesiastes in old age (Cant. R. 1:10), reflecting the tradition that Solo- mon engaged in wisdom activity (I Kgs. 5). Ascribing these books to the wise king (I Kgs. 3:12) gave them status and credibility. The last chapter, Proverbs 31, has two sections, perhaps connected. Both describe clever women, but where one woman preaches, the other practises. In the lesser known section, verses 1-9, a king's mother warns her son against inappropriate conduct; in verses 10-31 a "woman of worth" (eshet hayyil ) is praised for her accomplishments in an alphabetical hymn. The chapter faces us with many questions. Are the two women separate and distinct? Are they historical or allegorical figures? Is there a connection with the earlier parts of Proverbs? The first woman is worried about her son the king's behavior, and tells him that kings must have standards and avoid impropriety. Abraham Ibn Ezra believes Proverbs as a whole is about heeding one's parents (1:8, 6:20, etc.): there is the constant address to beni, "my son." The early chapters of Prov- erbs are the lessons of the father, whom Ibn Ezra believes to be David, with the final section the advice of the mother, Batsheva. -
Copyright by Gary Dean Beckman 2007
Copyright by Gary Dean Beckman 2007 The Dissertation Committee for Gary Dean Beckman Certifies that this is the approved version of the following dissertation: The Sacred Lute: Intabulated Chorales from Luther’s Age to the beginnings of Pietism Committee: ____________________________________ Andrew Dell’ Antonio, Supervisor ____________________________________ Susan Jackson ____________________________________ Rebecca Baltzer ____________________________________ Elliot Antokoletz ____________________________________ Susan R. Boettcher The Sacred Lute: Intabulated Chorales from Luther’s Age to the beginnings of Pietism by Gary Dean Beckman, B.A.; M.A. Dissertation Presented to the Faculty of the Graduate School of the University of Texas at Austin in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy The University of Texas at Austin December 2007 Acknowledgments I would like to acknowledge Dr. Douglas Dempster, interim Dean, College of Fine Arts, Dr. David Hunter, Fine Arts Music Librarian and Dr. Richard Cherwitz, Professor, Department of Communication Studies Coordinator from The University of Texas at Austin for their help in completing this work. Emeritus Professor, Dr. Keith Polk from the University of New Hampshire, who mentored me during my master’s studies, deserves a special acknowledgement for his belief in my capabilities. Olav Chris Henriksen receives my deepest gratitude for his kindness and generosity during my Boston lute studies; his quite enthusiasm for the lute and its repertoire ignited my interest in German lute music. My sincere and deepest thanks are extended to the members of my dissertation committee. Drs. Rebecca Baltzer, Susan Boettcher and Elliot Antokoletz offered critical assistance with this effort. All three have shaped the way I view music. -
A Portrait of the Righteous Person
Restoration Quarterly 45.3 (2003) 151-164. Copyright © 2003 by Restoration Quarterly, cited with permission. A PORTRAIT OF THE RIGHTEOUS PERSON LES MALONEY Center for Christian Education Introduction Psalm 15 was most likely composed independently for use in a specific cultic setting as is argued by Hermann Gunkel: Ps. 15 most clearly presupposes a specific worship service. The priest communicates an answer for the laity to the question of their condition if they wish entry onto the holy mountain. However, the text does not offer a single word regarding which festival would have included this kind of question and answer.1 Gunkel challenges Mowinckel's contention that Psalm 15 is connected with the annual festival of the enthronement of Yahweh.2 While Gunkel disputes Mowinckel's assertion that this psalm's usage can be pin-pointed to a specific event on the Israelite calendar, I question the "presupposed worship service" that causes this psalm to be read as a liturgical entrance psalm. Gunkel himself says, "The response [to the question in v. 1] we think must come from the mouth of the priest."3 Could the question posed in verse 1 be a rhetorical question similar to the one asked by the prophet in Micah 6:6–7? Other rhetorical questions appear elsewhere in the first book of the Psalter (Pss. 8:5; 11:3; 27:1; 39:7). Then, what is the point? It is possible that this psalm circulated independently beyond its original setting in life, being used in situations other than the one for which it was initially composed. -
Wisdom Editing in the Book of Psalms: Vocabulary, Themes, and Structures Steven Dunn Marquette University
Marquette University e-Publications@Marquette Dissertations (2009 -) Dissertations, Theses, and Professional Projects Wisdom Editing in the Book of Psalms: Vocabulary, Themes, and Structures Steven Dunn Marquette University Recommended Citation Dunn, Steven, "Wisdom Editing in the Book of Psalms: Vocabulary, Themes, and Structures" (2009). Dissertations (2009 -). Paper 13. http://epublications.marquette.edu/dissertations_mu/13 Wisdom Editing in the Book of Psalms: Vocabulary, Themes, and Structures By Steven Dunn, B.A., M.Div. A Dissertation submitted to the Faculty of the Graduate School, Marquette University, in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Milwaukee, Wisconsin December 2009 ABSTRACT Wisdom Editing in the Book of Psalms: Vocabulary, Themes, and Structures Steven Dunn, B.A., M.Div. Marquette University, 2009 This study examines the pervasive influence of post-exilic wisdom editors and writers in the shaping of the Psalter by analyzing the use of wisdom elements—vocabulary, themes, rhetorical devices, and parallels with other Ancient Near Eastern wisdom traditions. I begin with an analysis and critique of the most prominent authors on the subject of wisdom in the Psalter, and expand upon previous research as I propose that evidence of wisdom influence is found in psalm titles, the structure of the Psalter, and among the various genres of psalms. I find further evidence of wisdom influence in creation theology, as seen in Psalms 19, 33, 104, and 148, for which parallels are found in other A.N.E. wisdom texts. In essence, in its final form, the entire Psalter reveals the work of scribes and teachers associated with post-exilic wisdom traditions or schools associated with the temple. -
Book of Psalms Psalm 14
Book of Psalms Psalm 14 The Fool’s Song This wisdom psalm is almost identical to Psalm 53. Paul referred to this psalm in Romans 3:10-12. The theme of this song is the depravity of man, the utter sinfulness of all humanity. It could be called “a dirge on depravity.” Having a Christian worldview is essential if a person is to see life clearly and live it properly. Psalm 14 describes the worldview of all people apart from God and His grace. It describes all people who try to live without God. They are living a fool’s life. Their problem stems from a sinful heart. It has been said that the heart of the human problem is the problem of the human heart. God’s Word gives the right diagnosis and the right cure, salvation and the new birth. 1. The identity of fools – Who is “the fool” in verse 1? A. A fool is someone with a moral problem, not a mental problem. It is not a problem of the mind, but a problem of the heart. God knows the heart, the thoughts of all men. The word “fool” is a synonym for “sinner.” There are three Hebrew words for fool: ‘iwwelet, insolent, rebellious, quick-tempered, reckless; kesil, obstinate, stubborn, unwilling to learn or do what is right; and nabal, a person who is closed to God and His will (the word used here). The words “There is” (vs. 1) are in italics, indicating that the translators supplied these words. The verse literally says, “The fool has said in his heart, no God.” That is, he chooses to leave God out of his life. -
Fr. Lazarus Moore the Septuagint Psalms in English
THE PSALTER Second printing Revised PRINTED IN INDIA AT THE DIOCESAN PRESS, MADRAS — 1971. (First edition, 1966) (Translated by Archimandrite Lazarus Moore) INDEX OF TITLES Psalm The Two Ways: Tree or Dust .......................................................................................... 1 The Messianic Drama: Warnings to Rulers and Nations ........................................... 2 A Psalm of David; when he fled from His Son Absalom ........................................... 3 An Evening Prayer of Trust in God............................................................................... 4 A Morning Prayer for Guidance .................................................................................... 5 A Cry in Anguish of Body and Soul.............................................................................. 6 God the Just Judge Strong and Patient.......................................................................... 7 The Greatness of God and His Love for Men............................................................... 8 Call to Make God Known to the Nations ..................................................................... 9 An Act of Trust ............................................................................................................... 10 The Safety of the Poor and Needy ............................................................................... 11 My Heart Rejoices in Thy Salvation ............................................................................ 12 Unbelief Leads to Universal