New Revised Standard (NRSV) New King James Version (NKJV) English

Total Page:16

File Type:pdf, Size:1020Kb

New Revised Standard (NRSV) New King James Version (NKJV) English English Standard Version (ESV) Holman Christian Standard Bible (HCSB) New American Standard Bible (NASB) New International Version (NIV) New King James Version (NKJV) New Living Translation (NLT) New Revised Standard (NRSV) King James Bible (AV) Doctrines Attacked WHICH VERSION 1) Deuteronomy 23:17 - None of the daughters of Israel 1) Deuteronomy 23:17 - “No Israelite woman is to be 1) Deuteronomy 23:17 - “None of the daughters of Israel 1) Deuteronomy 23:17 - No Israelite man or woman is to 1) Deuteronomy 23:17 - “There shall be no ritual harlot of 1) Deuteronomy 23:17 - “No Israelite, whether man or 1) Deuteronomy 23:17 - None of the daughters of Israel 1) Deuteronomy 23:17 - There shall be no whore of the 1) Deuteronomy 23:17 – The Sin of Sodomy shall be a cult prostitute, and none of the sons of Israel a cult prostitute, and no Israelite man is to be a cult shall be a cult prostitute, nor shall any of the sons of become a shrine prostitute. the daughters of Israel, or a perverted one of the sons of woman, may become a temple prostitute. shall be a temple prostitute; none of the sons of Israel daughters of Israel, nor a sodomite of the sons of Israel. Do you believe that the scriptures are true? shall be a cult prostitute. prostitute Israel be a cult prostitute. Israel. shall be a temple prostitute. Do you believe that the Bible you read 2) Job 24:1 - “Why are not times of judgment kept by the 2) Job 24:1 - Why does the Almighty not reserve times 2) Job 24:1 - “Why are times not stored up by the Almighty, 2) Job 24:1 - “Why does the Almighty not set times for 2) Job 24:1 - “Since times are not hidden from the Almighty, 2) Job 24:1 - “Why doesn’t the Almighty bring the wicked 2) Job 24:1 - “Why are times not kept by the Almighty, and 2) Job 24:1 - Why, seeing times are not hidden from the 2) Job 24: 1 – The First and Second Advent, is a perfect book, and that it’s words Almighty, and why do those who know him never see for judgment? Why do those who know Him never see And why do those who know Him not see His days? judgment? Why must those who know him look in vain Why do those who know Him see not His days? to judgment? Why must the godly wait for him in vain? why do those who know him never see his days? Almighty, do they that know him not see his days? The Judgment his days? His days? for such days? have been preserved by God? If not, why? 3) Job 42:10 - And the LORD restored the fortunes of Job, 3) Job 42:10 - After Job had prayed for his friends, the 3) Job 42:10 - The LORD restored the fortunes of Job when 3) Job 42:10 - After Job had prayed for his friends, the 3) Job 42:10 - And the LORD restored Job’s losses when he 3) Job 42:10 - When Job prayed for his friends, the LORD 3) Job 42:10 - And the LORD restored the fortunes of Job 3) Job 42:10 - And the LORD turned the captivity of Job, 3) Job 42: 10 – The Restoration of Israel when he had prayed for his friends. And the LORD gave LORD restored his prosperity and doubled his previous he prayed for his friends, and the LORD increased all LORD restored his fortunes and gave him twice as much prayed for his friends. Indeed the LORD gave Job twice restored his fortunes. In fact, the LORD gave him twice when he had prayed for his friends; and the LORD gave when he prayed for his friends: also the LORD gave Job The truth of God will never fail Job twice as much as he had before. possessions. that Job had twofold. as he had before. as much as he had before. as much as before! Job twice as much as he had before. twice as much as he had before. nor can it be destroyed. 4) Psalm 9:17 - The wicked shall return to Sheol, all the 4) Psalm 9:17 - The wicked will return to Sheol - all the 4) Psalm 9:17 - The wicked will return to Sheol, Even all 4) Psalm 9:17 - The wicked go down to the realm of the 4) Psalm 9:17 - The wicked shall be turned into hell, And 4) Psalm 9:17 - The wicked will go down to the grave. 4) Psalm 9:17 - The wicked shall depart to Sheol, all the 4) Psalm 9:17 - The wicked shall be turned into hell, and 4) Psalm 9: 17 – Hell, Judgment of the Nations nations that forget God nations that forget God. the nations who forget God. dead, all the nations that forget God. all the nations that forget God. This is the fate of all the nations who ignore God. nations that forget God. all the nations that forget God. Psalm 119:160 - 5) Psalm 12:6-7 - The words of the LORD are pure words, 5) Psalm 12:6-7 – The words of the LORD are pure words, 5) Psalm 12:6-7 - The words of the LORD are pure words; 5) Psalm 12:6-7 - And the words of the LORD are fawless, 5) Psalm 12:6-7 - The words of the LORD are pure words, 5) Psalm 12:6-7 - The LORD's promises are pure, like 5) Psalm 12:6-7 - The promises of the LORD are promises 5) Psalm 12:6-7 - The words of the LORD are pure words: 5) Psalm 12: 6-7 -The word of God, Preservation of Thy word is true from the beginning: like silver refned in a furnace on the ground, purifed like silver refned in an earthen furnace, purifed seven As silver tried in a furnace on the earth, refned seven like silver purifed in a crucible, like gold refned seven Like silver tried in a furnace of earth, Purifed seven silver refned in a furnace, purifed seven times over. that are pure, silver refned in a furnace on the ground, as silver tried in a furnace of earth, purifed seven times. the Scriptures seven times. You, O LORD, will keep them; you will times. You, LORD, will guard us; You will protect us times. You, O LORD , will keep them; You will preserve times. You, LORD, will keep the needy safe and will times. You shall keep them, O LORD, You shall preserve Therefore, LORD, we know you will protect the purifed seven times. You, O LORD, will protect us; you Thou shalt keep them, O LORD, thou shalt preserve them and every one of thy righteous guard us from this generation forever. from this generation forever. him from this generation forever. protect us forever from the wicked, them from this generation forever. oppressed, preserving them forever from this lying will guard us from this generation forever. from this generation for ever. judgments endureth for ever. generation, 6) Psalm 75:6 - For not from the east or from the west and 6) Psalm 75:6 - Exaltation does not come from the east, 6) Psalm 75:6 - For not from the east, nor from the west, 6) Psalm 75:6 - No one from the east or the west or from 6) Psalm 75:6 - For exaltation comes neither from the east 6) Psalm 75:6 - For no one on earth - from east or west, 6) Psalm 75:6 - For not from the east or from the west and 6) Psalm 75:6 - For promotion cometh neither from the 6) Psalm 75: 6 – The Lord’s Appearing not from the wilderness comes lifting up, the west, or the desert, Nor from the desert comes exaltation; the desert can exalt themselves. Nor from the west nor from the south. or even from the wilderness - should raise a defant fst. not from the wilderness comes lifting up; east, nor from the west, nor from the south. God’s word is true. 7) Isaiah 7:14 - Therefore the Lord himself will give you 7) Isaiah 7:14 - Therefore, the Lord Himself will give you 7) Isaiah 7:14 - “Therefore the Lord Himself will give you 7) Isaiah 7:14 - Therefore the Lord himself will give you 7) Isaiah 7:14 - “Therefore the Lord Himself will give you 7) Isaiah 7:14 - All right then, the Lord himself will give 7) Isaiah 7:14 - Therefore the Lord himself will give you a 7) Isaiah 7:14 - Therefore the Lord himself shall give you 7) Isaiah 7: 14 – The Virgin Birth of Christ a sign. Behold, the virgin shall conceive and bear a son, a sign: The virgin will conceive, have a son, and name a sign: Behold, a virgin will be with child and bear a son, a sign: The virgin will conceive and give birth to a son, a sign: Behold, the virgin shall conceive and bear a Son, you the sign. Look! The virgin will conceive a child! sign. Look, the young woman is with child and shall bear a sign; Behold, a virgin shall conceive, and bear a son, John 17:17 - and shall call his name Immanuel. him Immanuel. and she will call His name Immanuel. and will call him Immanuel. and shall call His name Immanuel. She will give birth to a son and will call him Immanuel a son, and shall name him Immanuel. and shall call his name Immanuel.
Recommended publications
  • Fear God and Be Wise
    FEAR GOD AND BE WISE Studies in Proverbs, Ecclesiastes, and the Song of Solomon The fear of the LORD is the beginning of wisdom: and the knowledge of the holy is understanding. Proverbs 9:10 Trinity Bible Church Sunday School Fall, 2006 Table of Contents Introduction ................................................................. 3 Outlines .................................................................... 5 Schedule.................................................................... 6 Memory Assignment: Proverbs 1:7; 3:11-14; Ecclesiastes 1:2; 3:14; 7:13-14; 12:13-14; Song of Solomon 2:4; 8:7 ..................................... 7 Hymn: “In the Sweet Fear of Jesus”............................................... 9 Lesson 1: The Beginning of Wisdom............................................ 10 Proverbs 1 2: The Blessedness of Wisdom .......................................... 11 Proverbs 2-3 3: The Pursuit of Wisdom .............................................. 12 Proverbs 4-5 4: The Warnings of Wisdom ............................................ 13 Proverbs 6-7 5: The Call of Wisdom................................................. 14 Proverbs 8-9 6: The Proverbs of Solomon, Part 1 ....................................... 15 Proverbs 10-16 7: The Proverbs of Solomon, Part 2 ....................................... 16 Proverbs 17:1-22:16 8: The Words of the Wise and More Words of the Wise........................ 17 Proverbs 22:17-24:34 9: More Proverbs of Solomon ........................................... 18 Proverbs 25-29 10: The Words
    [Show full text]
  • A Passage Containing Wisdom Principles for a Successful Marriage
    Page 1 of 9 Original Research Proverbs 31:10−31: A passage containing wisdom principles for a successful marriage Author: Most commentators see Proverbs 31:10−31 as an acrostic poem about an ideal wife. True, 1,2 Robin Gallaher Branch the passage presents an exemplary woman, a paragon of industry and excellence. However, Affiliations: this article looks at this passage in a new way: it assert that the poem depicts an excellent, 1Faculty of Theology, North- successful, working marriage. The passage contains principles contained in Wisdom Literature West University, South Africa that apply to success in any relationship − especially the most intimate one of all. A careful 2Department of Bible and reading of Proverbs’ concluding poem provides a glimpse, via the specific details it shares, of Theology, Victory University, a healthy, happy, ongoing, stable marriage as observed over a span of time. United States of America Correspondence to: Robin Gallaher Branch Spreuke 31:10−31: ’n Gedeelte met wysheidsbeginsels vir ’n suksesvolle huwelik. Die meeste Skrifverklaarders beskou Spreuke 31:10−31 as ’n lettervers oor die ideale vrou. Email: [email protected] Hierdie gedeelte beeld inderdaad ’n voorbeeldige vrou uit wat ’n toonbeeld van werkywer en uitnemendheid is. Hierdie artikel kyk egter met nuwe oë na die gedeelte en voer aan dat Postal address: dit ’n voortreflike, suksesvolle en effektiewe huwelik uitbeeld. Die gedeelte bevat beginsels Department of Bible and Theology, Victory University, wat in die Wysheidsliteratuur vervat is en wat op enige suksesvolle verhouding toegepas kan 255 North Highland, word, veral op die mees intieme verhouding. ’n Noukeurige bestudering van die spesifieke Memphis, TN 38111, besonderhede van hierdie gedeelte in Spreuke bie ’n blik op ’n gesonde, gelukkige, volgehoue United States of America en stabiele huwelik soos dit oor ’n tydperk waargeneem is.
    [Show full text]
  • The Two Wise Women of Proverbs Chapter 31
    THE TWO WISE WOMEN OF PROVERBS CHAPTER 31 RAYMOND APPLE The book of Proverbs claims to be the work of Solomon (1:1, 10:1, 25:1), redacted in Hezekiah's time (25:1; cf. Bava Batra 15a). The Midrash says Solomon wrote the Song of Songs when he was young, Proverbs as an adult and Ecclesiastes in old age (Cant. R. 1:10), reflecting the tradition that Solo- mon engaged in wisdom activity (I Kgs. 5). Ascribing these books to the wise king (I Kgs. 3:12) gave them status and credibility. The last chapter, Proverbs 31, has two sections, perhaps connected. Both describe clever women, but where one woman preaches, the other practises. In the lesser known section, verses 1-9, a king's mother warns her son against inappropriate conduct; in verses 10-31 a "woman of worth" (eshet hayyil ) is praised for her accomplishments in an alphabetical hymn. The chapter faces us with many questions. Are the two women separate and distinct? Are they historical or allegorical figures? Is there a connection with the earlier parts of Proverbs? The first woman is worried about her son the king's behavior, and tells him that kings must have standards and avoid impropriety. Abraham Ibn Ezra believes Proverbs as a whole is about heeding one's parents (1:8, 6:20, etc.): there is the constant address to beni, "my son." The early chapters of Prov- erbs are the lessons of the father, whom Ibn Ezra believes to be David, with the final section the advice of the mother, Batsheva.
    [Show full text]
  • Proverbs 30:18-19 in the Light of Ancient Mesopotamian Cuneiform Texts
    SEFARAD (Sef ) Vol. 69:2, julio-diciembre 2009 págs. 263-279 ISSN 0037-0894 Proverbs 30:18-19 in the Light of Ancient Mesopotamian Cuneiform Texts Barbara Böck * ILC – CSIC, Madrid The meaning of Proverbs 30:18-19 has long been disputed. Most scholars interpret the Biblical couplets textually on stylistic features only; an explanation of the contextual association between the four motifs mentioned (eagle, serpent, boat, man and woman) has not yet been undertaken. The present paper aims at shedding light on the motivation for this association, taking into consideration ancient Near Eastern cuneiform compositions for the first time. It is further suggested that Proverbs 30:18-19 derived originally from a riddle that had its setting in a wedding ceremony. KEYWORDS: Biblical Proverbs; Metaphors of Procreation; Ancient Near Eastern Background; Riddles. PROVERBIOS 30:18-19 A LA LUZ DE LOS ANTIGUOS TEXTOS MESOPOTÁMICOS CUNEIFORMES.— El significado deProverbios 30:18-19 sigue desafiando la exégesis de los biblistas. La mayoría de los comentaristas interpretan los versos bíblicos textualmente, ciñéndose al análisis de las figuras de estilo. Sin embargo, todavía no se ha dado ninguna explicación a la asociación contextual entre los cuatro motivos del proverbio (águila, serpiente, barco, hombre y mujer). Por primera vez, este artículo estudia composiciones de la literatura cuneiforme que ofrecen un telón de fondo para interpretar el sentido de los distintos elementos y del conjunto del proverbio bíblico. Según esta nueva lectura, Proverbios 30:18-19 describiría una adivinanza propuesta durante una ceremonia matrimonial. PALABRAS CLAVE: Proverbios bíblicos; metáforas de procreación; antigua Mesopotamia; adivinanzas. More than a century of research has provided a scattering of potential bor- rowings from Ancient Mesopotamia into Israelite literature.
    [Show full text]
  • 5-31-2020-Proverbs 30-Prayer of Agur
    Christ Our Wisdom: Seeing Christ in the Book of Proverbs “The Prayer of Agur: Seeking Contentment in a Culture That Hungers For More” Proverbs 30:7-9; Selected Scripture May 31, 2020 ___________________________________________________ Introduction The Bible not only calls us to pray but includes many prayers to instruct and inspire us: *Numbers 6:24-26- “The Lord bless you and keep you...” *I Chronicles 4:10- Prayer of Jabez- “Jabez called upon the God of Israel, saying, ‘Oh that you would bless me and enlarge my border, and that your hand might be with me, and that you would keep me from harm so that it might not bring me pain!” And God granted what he asked.’” *The Psalms contain a comprehensive collection of prayers *The New Testament- Jesus lived a life of prayer, Matthew 6:9-13; John 17. The Book of Acts records the prayers of the early church, Acts 4:24-31 The Apostle Paul shared in his letters specific prayers offered for the churches. In returning to the book of Proverbs this morning, we come to a prayer from the pen of a man named Agur. In fact, this prayer in Proverbs 30:7-9 is the only prayer in the book, and it comes from a man who had walked a difficult path. Agur is writing from against the backdrop of personal failure and an honest confession that he had not pursued wisdom in his life. John Bunyan wrote, “No man, without trials and temptations, can attain a true understanding of the Holy Scriptures.” Agur was writing out of painful lessons learned, and he prays with specificity and conviction: “Two things I ask of you; deny them not to me before I die: Remove far from me falsehood and lying; give me neither poverty nor riches; feed me with the food that is needful for me, lest I be full and deny you and say, “Who is the LORD?” or lest I be poor and steal and profane the name of my God.” ~Proverbs 30:7-9 I.
    [Show full text]
  • 1. Wyînvp Djin PROV 30:4
    HEBREW PHILOLOGICAL NOTES (II)∗ Gary A. Rendsburg Cornell University Five separate studies are presented. 1) wyÎnVpDj in Prov 30:4 is to be understood as both “his fists” and “his clothing,” in line with the widespread use of word- play in Hebrew poetry. 2) The presence of the Egyptian expression √ınt kkt “valley of darkness” in the Book of the Dead confirms the meaning “dark- ness” for t‰wDmVlAx, especially in Ps 23:4 where the famous expression t‰wDmVlAx ay´g is indeed to be rendered “valley of darkness.” 3) The unique feminine form tRmRtOj “seal” in Gen 38:25 is a deliberate creation of the author; the word is intended to evoke the sounds of t‰nOtV;k “robe” in Gen 37:32. 4) twø…nAo in Exod 32:18 refers to sexual intercourse, as always with the Pifiel of the root hno, and not to song. 5) hD;tDa_PAa Mwø¥yAh in Prov 22:19 is to be emended to tpamnmy = √ımn-m- √ıpt “Amen-em-opet,” the name of the author of the Egyptian “Thirty” referred to in Prov 22:20. 1. wyÎnVpDj IN PROV 30:4 The single word wyÎnVpDj in Prov 30:4 has received considerable attention in recent years, with the discussion centering on whether the word denotes “his 1 fists” or “his clothing.” The former meaning, etymological h.pn, is well known in Hebrew.2 The latter meaning has been proposed based on the Ugaritic cognate ≠hpn “item of clothing,”3 a term well attested in administrative texts.4 Both meanings fit the context of Prov 30:4 (of which the first three stichs are reproduced here): Who has ascended to heaven and descended, dår´¥yÅw MˆyAmDv_hDlDo yIm who has gathered the wind in his fists/clothing, wyÎnVpDjV;b Aj…wr_PAsDa yIm who has collected water in (his) garment.
    [Show full text]
  • From Proverb to Prophecy: Textual Production and Theology In
    STR 11.1 (Spring 2020): 3–30 4 SOUTHEASTERN THEOLOGICAL REVIEW 30:1–6 theologically comments upon the promise to David. Proverbs 30:1–6 presents the reader with more than one enigma. A brief survey of introductory statements by scholars demonstrates the dif- From Proverb to Prophecy: Textual Production ficulties in the text. One scholar says, “In a book filled with difficult patches, the Words of Agur (Prov 30:1–9) remain among the most diffi- and Theology in Proverbs 30:1–6 cult and contentious. Basic questions of genre, function, and the peric- ope’s extent have not found a consensus.” 2 Another comments, “Indeed, Tracy J. McKenzie with Jonathan Shelton every word in the superscription has been disputed by the versions or by Southeastern Baptist Theological Seminary scholarship.” 3 A third opines, “Recent scholarly treatment of this passage has led to readings as different in their grasp of a single text as one could Proverbs 30:1–6 draws upon tradition and texts in the Hebrew Bible in order to probably find anywhere in biblical interpretation.”4 The passage contains contribute to the ongoing discussion of the Davidic son of God. This article analyzes dubious lexical forms, perplexing idioms and grammatical constructions, texts in the Hebrew Bible that have a relationship with Prov 30:1–6 and discusses and theological conundrums since it stems from a book otherwise con- how various texts build upon and develop the promise that YHWH would give David taining wisdom features. 5 These issues form the impulse for our analysis. a son who would reign forever.
    [Show full text]
  • The Bible and Translations
    THE BIBLE AND TRANSLATIONS WHAT ARE THE SCRIPTURES? The New Testament speaks of the Old Testament as Scripture, for which the Greek word is graphe, meaning "writing." The word bible comes from the Greek word for book. Holy Bible means the "Holy Book." It contains sixty-six separate books (thirty-nine Old Testament and twenty-seven New Testament), written in three languages (Hebrew, Greek, and a bit in Aramaic), over a period of more than a thousand years, by more than forty authors (of varying ages and backgrounds) on three continents (Asia, Africa, and Europe). Authors of the Bible include kings, peasants, philosophers, fishermen, poets, statesmen, and scholars. The books of the Bible cover history, sermons, letters, songs, and love letters. There are geographical surveys, architectural specifications, travel diaries, population statistics, family trees, inventories, and numerous legal documents. It covers hundreds of controversial subjects with amazing unity. It is the best-selling book of all time and is now available in nearly three thousand languages. The Old Testament was written on papyrus—a form of paper made out of reeds; the New Testament was written on parchment (prepared animal skins). Because both forms of documents easily degrade under hot and dry conditions, it is providential that we have so many copies of ancient manuscripts. The various chapter and verse divisions in the Bible were not part of the original books. A lecturer at the University of Paris created the chapter divisions in 1228. Its current chapter and verse
    [Show full text]
  • Ecclesiastes 1: Introduction to the Preacher and “Life Under the Sun”
    Ecclesiastes (1) Ecclesiastes 1: Introduction to the Preacher and “Life Under the Sun” “Wisdom Literature asks, what does it mean to fear the Lord in the world the Lord has made? Along with Job, Proverbs, Song of Solomon, Ecclesiastes is a meditation on what it means to be alive in a world that God made and called good, yet which has also gone so very wrong in catastrophic ways” --David Gibson, Living Life Backwards The Meaning of Hebel Translated “Vanity” • “Meaningless” is not an adequate translation of Hebel. • Its literal meaning is “breath” or “breeze”. Psalm 39:5-6, 11 You have made my life no longer than the width of my hand. My entire lifetime is just a moment to you; at best, each of us is but a breath.” 6 We are merely moving shadows, and all our busy rushing ends in nothing. We heap up wealth, not knowing who will spend it. 11 When you discipline us for our sins, you consume like a moth what is precious to us. Each of us is but a breath [hebel]. Psalm 144:3-4 O Lord, what are human beings that you should notice them, mere mortals that you should think about them? 4 For they are like a breath of air [hebel]; their days are like a passing shadow. • Life is Short James 4:13-14 Look here, you who say, “Today or tomorrow we are going to a certain town and will stay there a year. We will do business there and make a profit.” How do you know what your life will be like tomorrow? Your life is like the morning fog—it’s here a little while, then it’s gone.
    [Show full text]
  • Proverbs Commentaries
    Proverbs Commentaries PSALMS ECCLESIASTES PROVERBS RESOURCES Commentaries, Sermons, Illustrations, Devotionals How blessed is the man who finds wisdom, And the man who gains understanding. Proverbs 3:13 See New In Depth Proverbs Commentary — Verse by Verse Study On Site — (work in progress) PROVERBS OVERVIEW CHART Proverbs Overview Purpose of Proverbs Proverbs Proverbs of Words Words Proverbs to Youth of Solomon Solomon of Agur of Lemuel 1:1-7 1:8-9:18 10:1-24:34 (Hezekiah) 30:1-30:33 31:1-31:31 25:1-29:27 Father's First Collection Second Collection Numerical Wisdom Virtuous Exhortations of Solomon of Solomon Proverbs for Wife Leaders 31:10-31 31:1-9 Title: Precepts Proverbs of Proverbs Copied Proverbs Proverbs Capable Proverbs 1:1 of Wisdom Solomon by Hezekiah's of Agur of Lemuel Wife Men 31:1-9 31:10-31 Theme: Wisdom for Proverbs for Personal Notes from Proverbs 1:7 Young Men Everyone Agur & Lemuel Prologue Principles of Wisdom Epilogue Commend Counsel Comparisons Wisdom of Wisdom of Wisdom What is a proverb? First, what it is not - a proverb is not a promise or saying definitely guaranteeing the outcome that is being discussed (See MacArthur below). Second, proverb is the Hebrew word mashal which means comparison, similar, parallel. In short, a proverb is a figure of speech in which the author uses comparison in order to present a pithy, poignant observation or instruction. A proverb is a timeless truth in the form of a simple illustration that exposes a fundamental reality of life. Proverbs are practical (not theoretical), easy to memorize (Are you practicing the discipline of Biblical memorization?) and imminently applicable to real life situations.
    [Show full text]
  • PROVERBS Editorial Consultants Athalya Brenner-Idan Elisabeth Schüssler Fiorenza
    PROVERBS Editorial Consultants Athalya Brenner-Idan Elisabeth Schüssler Fiorenza Editorial Board Mary Ann Beavis Carol J. Dempsey Amy-Jill Levine Linda M. Maloney Ahida Pilarski Sarah Tanzer Lauress Wilkins Lawrence Seung Ai Yang WISDOM COMMENTARY Volume 23 Proverbs Alice Ogden Bellis Sarah Tanzer Volume Editor Barbara E. Reid, OP General Editor A Michael Glazier Book LITURGICAL PRESS Collegeville, Minnesota www.litpress.org A Michael Glazier Book published by Liturgical Press Cover design by Ann Blattner. Chapter Letter ‘W’, Acts of the Apostles, Chapter 4, Donald Jackson, Copyright 2002, The Saint John’s Bible, Saint John’s University, Collegeville, Minnesota USA. Used by permission. All rights reserved. Scripture texts in this work are taken from the New Revised Standard Version Bible, © 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. The Woman at the Window © The Trustees of the British Museum. Reproduced by permission. © 2018 by Order of Saint Benedict, Collegeville, Minnesota. All rights reserved. No part of this book may be reproduced in any form, by print, microfilm, microfiche, mechanical recording, photocopying, translation, or by any other means, known or yet unknown, for any purpose except brief quotations in reviews, without the previous written permission of Liturgical Press, Saint John’s Abbey, PO Box 7500, Collegeville, Minnesota 56321-7500. Printed in the United States of America. 123456789 Library of Congress Cataloging-in-Publication Data Names: Bellis, Alice Ogden, 1950– author. Title: Proverbs / Alice Ogden Bellis ; Barbara E. Reid, OP, General Editor. Description: Collegeville, Minnesota : LITURGICAL PRESS, 2018.
    [Show full text]
  • Proverbs 31: a Woman That Fears the Lord
    A WOMAN THAT FEARS THE LORD A Study of Godly Womanhood from Proverbs 31:10-31 Leader's Guide BARBARA THOMPSON ". you have given me the heritage of those who fear your name." Psalm 61:5 A WOMAN THAT FEARETH THE LORD Published by CHRISTIAN EDUCATION & PUBLICATIONS 1700 North Brown Road, Suite 102 Lawrenceville, Georgia 30043 1-800-283-1357 www.pcanet.org ©1976 Revised edition ©1995 © 2010 Third Edition Unless otherwise indicated, all quotations from Scripture are from the English Standard Version of the Bible, copyright 2001 by Crossway Bibles, a division of Good News Publishers. All rights reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted in any form or by any means electronically, mechanical, photocopy, recording, or otherwise except as expressly allowed herein or for brief quotations for the purpose of review or comment, without the prior permission of the publisher, Christian Education and Publications, at the above address. ISBN-13 978-0-9818283-1-2 TABLE OF CONTENTS 1. SHE WHO FEARS THE LORD IS TO BE PRAISED,……..,................... 1 2. GOOD AND NOT HARM,,.,,,,..,,..,...........,,,....... 7 3. THE HEART OF HER HUSBAND ......,.,.........,,,...... 13 4. THE TEACHING OF KINDNESS.,,,..........,................... 19 5. HER WORKS PRAISE HER.,................,,.,....,, 25 6. SHE OPENS HER MOUTH WITH WISDOM ................ 31 7. SHE IS NOT AFRAID .................................... 37 8. HER LAMP DOES NOT GO OUT...,..............,,....... 43 9. SHE REACHES OUT HER HANDS ,.,,................... 49 10. LINEN AND PURPLE..............,....................... 55 11. SHE HAS DONE EXCELLENTLY...............,...................... 59 12. SHE SHALL REJOICE ...............,.................... 63 For Further Study LEADER'S PREPARATION At least two weeks before the study begins, be sure all participants have a copy of A Woman That Fears The Lord by Emalyn Spencer.
    [Show full text]