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On the Theory and Influence of Fan Zhongyan's Study of “Yi” On the Theory and Influence of Fan Zhongyan’s Study of “Yi” Junying ZHANG Liupanshui Normal University Abstract: As the core figure of “Qingli Yi” in the Song Dynasty, Fan Zhongyan took the lead in the interpretation of “Yi” and in the study of doctrines. His interpretation of “Yi” had the characteristics of the transition from the image-numbism school of Han Confucianism to the doctrines of Song Confucianism, which had an important influence on the later academic development and played a role in the academic inheritance of the Song Dynasty. Keywords: Fan zhongyan; Zhouyi; Yi; We learn DOI:10.47297/ wsprolaadWSP2634-786507.20200104 an Zhongyan (989—1052), styled Xiwen, a famous politician, strategist, educator, Fthinker, litteratorian in Chinese history, posthumous “Wenzheng”, known as “Fan Wenzheng Gong”. Fan Zhongyan life generals, famous heavy bamboo silk; Achievements article, recite through the ages; Personality and morality stand out in history. Ambition, long life. He is a rare, outstanding, outstanding and far-reaching figure in Chinese history[1]. Not only has a distinguished political performance, and guide the northern song dynasty and the wind, the initial style, pioneering the early northern song dynasty advocated Confucian revival, has pioneered in the intellectual history of song dynasty, is create a “first song spirit”, have made outstanding achievements in many fields, zhu xi described it as “the leading characters between heaven and earth ever!” Because of its combination of achievements, morality and articles, it has aroused great attention and constant research of scholars in the past dynasties. 1. We Learn The Book of Changes, as the head of the Six Classics, embodies the cultural accumulation and wisdom of the ancients, and has exerted a profound influence on the civilization, ideology and scholarship of later generations. Since the Han and Wei Dynasties, there have been endless studies on the Book of Changes, which gradually formed a prominent school, including three schools of image-numbering, rationalism and historical affairs. The Yixue of the Yixue school, represented by Fan Zhongyan’s Yiyi, originated in About the author: Junying ZHANG (1983-05), Male, Han nationality, Native place: Shaanxi Shangzhou, Teacher of Liupanshui Normal University, Director and researcher of Chinese Fan Zhongyan Research Society (CIFR), member and distinguished researcher of Chinese Pre-Qin History Society (CHS). Research direction: Chinese Ideology and Culture. 41 Research on Literary and Art Development Vol.1 No.4 2020 the Song Dynasty. Yi Yi is the longest and most important representative work among Fan Zhongyan’s academic works. The full text has more than 4,000 words. Scholar Pan Yuting commented on Yi Yi: “Although it is short, every word is valuable and beneficial to the world.” [2]. He advocates that the interpretation of Yi should “follow the meaning” and not emphasize the annotation. He advocates that “scriptures should be clarified and texts should be clarified”. Get rid of the zhouyi exegetical study of the appearance of the han dynasty chapters, giri said “easy”, pay attention to because of the md, stars adn birds, to advocate the Confucian classics, even from scripture by injection, or delete chapters, with their own understanding of the Confucian classics interpretation experience profound philosophical connotations, I note, in quest to philosophical connotations of the basic characteristics of open, deciphering, It became the biggest characteristic of the later Song learning ① . The Song Yi System was formed in the middle of the Northern Song Dynasty. With Fan Zhongyan as the core representative, the Qingli Yi School was formed through the advocacy and development of Ouyang Xiu, Hu Yuan, Sun Fu, Shi Jie, Ligou and others[3]. Exploring the Yi was the first and continued to the early Qing Dynasty. Zhang Zai, in “The Theory of Classics”, said, “The study of the Theory of Classics must be deep and well- developed, not shallow and frivolous.” [4]. After the Song Dynasty, people put stress on the Confucian classics, to explore the knowledge of the name of the science of righteousness. 2. Fan Zhongyan’s Thoughts and Theories on the Study of” Yi” Fan Zhongyan’s thoughts and theories on the study of the book of changes were deeply influenced and enlightened by the book of changes, and he had some insights. “Song History • Fan Zhongyan Biography”: “Fan Zhongyan general knowledge of the six classics, long and Yi.Scholars from the query, for the interpretation of the Scriptures, the death of fatigue. Taste push its serve to eat the Quartet Tour, all the sons to Yii, such as Yan also.” [5]. Fan zhongyan “easy” research study of ideological theory, fan zhongyan thought is that we know the academic philosophy foundation, fan zhongyan “easy” learning theory, embodied in “Yi Yi” and “yi and three material” “QiongShenZhiHua fu” the four said the dry for Jin Fu “covered with ideas fu” and “yi” learning works, these works are “easy” fan zhongyan solution or play “yi”, in this paper, the principles of the classic. (1) “Yi” and three talents, the unity of man and nature, the interpretation of the law of the universe Fan Zhongyan’s Ode to Yi and Three Material: “In the past, there were the lives of saints, and the purpose of the construction of Da Yi. To observe the way of heaven, to observe the discipline of earth. Take a man from him, and make a fortune from him. It will take the cloud of change as its meaning, and it will keep the principle of purity, tranquility and subtleties”[6]491-492. He put forward the word “righteousness”, and explained that “Yi” is “to connect heaven and earth to human Yi”, such as “Yi” is to teach also, reach four dimensions?...To rule the cause of a hundred Kings, to break the doubt of all things. Change does not live, suitable for inside and outside without lag; Widely prepared, package up and down and doubt. How to!!!!No secluded impassability, but change is appropriate. Quasi heaven and earth and let the sun and the moon, livestock Fenglei and Lieshan Ze. The dance of the drum is full of spirit and combines three talents to form “Yi”.”[6]491-492. Here, 42 On the Theory and Influence of Fan Zhongyan’s Study of “Yi” Fan Zhongyan includes nature and human society, natural history and human history in Yi, so that Yi Tao has no discomfort and no impassability. At the same time, the construction of four-dimensional philosophical category reflects the way of human understanding and grasping the world, is a unique theoretical interpretation of the universe ontology, and contains universal philosophical significance. In relation to the universe life and the relationship between man and nature, the humanist thought of “man can expand the way” embodies the positive and enterprising outlook on life and the striving spirit of “unremitting self-improvement”. At that time, this was undoubtedly a relatively advanced thinking mode and value orientation. Fan Zhongyan deep “Yi” said, “study the nature of the moment.” In the book “Yi and three materials” put forward “Yi and three talents, the unity of nature and man” view of the universe. Embodies the “easy” it covered the universe, commanding the nature and man, integration of the way of heaven, earth, people only three for the integration of the overall harmonious thought, is a kind of integration and innovation of philosophy, the theory of the Confucian idea of “nature and humanity” inheritance and development, with a heavy on the new features of the personnel, the song dynasty is a very good philosophical ontology thinking, is a kind of man and nature, man and society, interpersonal harmony, this is the han dynasty and the song of “nature and humanity” ideology difference [7], and today we advocated the “sustainable development” and “scientific development” has the same meaning. Fan Zhongyan’s thought of “Yi” as well as three talents and the unity of man and nature “is not only an elaboration of the theory of thought, but also a code of conduct for concrete practice, and a methodology for observing the universe and natural society. In the late years of the Southern Song Dynasty, Qian said that you had a deep understanding of Fan Zhongyan’s practice of establishing himself and his knowledge of virtue, meritocracy and speech. In his Lecture on Building a Temple in Wu County and Devoting an Angiety to Wen Zhenggong, he said, “The Book of Change says that the way to establish heaven is Yin and Yang, the way to establish earth is soft and firm, and the way to establish people is benevolence and righteousness.” “Virtue stands by benevolence and righteousness, then virtue is pure virtue; Merit with righteousness and stand, merit for the gong; If the word stands for benevolence and righteousness, the word is the maxim”.“The reason why the public is deeply in the heart of the people and do not between the present and the ancient, is only based on benevolence and righteousness, to become the first man in heaven and earth” [8]. (2) Explain the “four virtues”, practice the four virtues, and realize the holy inside and outside the king The Yi scholars before the Song Dynasty believed that the universe was a recurring reality, which was manifested in four virtues: Yuan, Heng, Benefit and chastity. The Yuan is the beginning of all things, the Hung is the growth of all things, the Benefit is the fulfillment of all things and the chastity is the achievement of all things. The four virtues correspond to the four seasons, believing that “Yuan, Henn, Prosperity and Virtue” represent a complete process of all things in nature from spruce to collection, matching with the four seasons of spring, summer, autumn and winter, which is a cyclical movement, and also corresponding to “benevolence, propriety, righteousness and wisdom”.
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