Pontifex Maximus
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Tables of Contemporary Chronology, from the Creation to A. D. 1825
: TABLES OP CONTEMPORARY CHUONOLOGY. FROM THE CREATION, TO A. D. 1825. \> IN SEVEN PARTS. "Remember the days of old—consider the years of many generations." 3lorttatttt PUBLISHED BY SHIRLEY & HYDE. 1629. : : DISTRICT OF MAItfE, TO WIT DISTRICT CLERKS OFFICE. BE IT REMEMBERED, That on the first day of June, A. D. 1829, and in the fifty-third year of the Independence of the United States of America, Messrs. Shiraey tt Hyde, of said District, have deposited in this office, the title of a book, the right whereof they claim as proprietors, in the words following, to wit Tables of Contemporary Chronology, from the Creation, to A.D. 1825. In seven parts. "Remember the days of old—consider the years of many generations." In conformity to the act of the Congress of the United States, entitled " An Act for the encouragement of learning, by securing the copies of maps, charts, and books, to the authors and proprietors of such copies, during the times therein mentioned ;" and also to an act, entitled "An Act supplementary to an act, entitled An Act for the encouragement of learning, by securing the copies of maps, charts and books, to the authors and proprietors of such copies, during the times therein mentioned ; and for extending the benefits thereof to the arts of designing, engraving, and etching historical and other prints." J. MUSSEV, Clerk of the District of Maine. A true copy as of record, Attest. J MUSSEY. Clerk D. C. of Maine — TO THE PUBLIC. The compiler of these Tables has long considered a work of this sort a desideratum. -
The Politics of Death: an Examination of Aristocratic Male Funerals During the Late Republic of Rome
The Politics of Death: An Examination of Aristocratic Male Funerals During the Late Republic of Rome Winner, Humanities, Best Overall Undergraduate Paper Author: Leah MacIntyre The Roman Republic during the first century BC was marked by multiple periods of instability and political chaos, as well numerous civil wars, which together brought about a major shift in the traditional sources for political support in the Roman world. The military, traditionally "the defender of state and architect of empire," was no longer the exclusive institution of the landed Roman citizen, but now incorporated poorer classes who were inspired by the opportunities a military career offered in regards to personal gain and wealth.[1] Significant military reforms, beginning with the consulship of Gaius Marius, created the context for unprecedented concentrations of military power within select individuals, hereto unheard of, as well as militarily elected and enforced political offices within Rome.[2] The system of individual competition, inherent in Roman politics and public life, had always begrudgingly accepted the importance of gaining and maintaining the support of the people, who were defined as "the arbiters of success or failure [as] they alone could validate structural change."[3] However, due to the structural upheaval which marked the late Republic, the role of this mass became increasingly more important and central in the political theatre of Rome. Within the chaos of this period, it is no surprise that public events were co-opted as political tools, particularly the funerals of elite Roman citizens. Funerals became intensely public and political events which, at times, resulted in the outbreak of lethal violence and rioting due to the calculated actions of politicians and their supporters. -
A Journey in Pictures Through Roman Religion
A Journey in Pictures through Roman Religion By Ursula Kampmann, © MoneyMuseum What is god? As far as the Romans are concerned we think we know that all too well from our unloved Latin lessons: Jupiter, Juno, Minerva, the Roman Triad as well as the usual gods of the ancient world, the same as the Greek gods in name and effect. In fact, however, the roots of Roman religion lie much earlier, much deeper, in dark, prehistoric times ... 1 von 20 www.sunflower.ch How is god experienced? – In the way nature works A bust of the goddess Flora (= flowering), behind it blossom. A denarius of the Roman mint master C. Clodius Vestalis, 41 BC Roman religion emerged from the magical world of the simple farmer, who was speechless when faced with the miracles of nature. Who gave the seemingly withered trees new blossom after the winter? Which power made the grain of corn in the earth grow up to produce new grain every year? Which god prevented the black rust and ensured that the weather was fine just in time for the harvest? Who guaranteed safe storage? And which power was responsible for making it possible to divide up the corn so that it sufficed until the following year? Each individual procedure in a farmer's life was broken down into many small constituent parts whose success was influenced by a divine power. This divine power had to be invoked by a magic ritual in order to grant its help for the action. Thus as late as the imperial period, i.e. -
A Study of the Roman Curia Francois-Xavier De Vaujany Jean Monnet University
Association for Information Systems AIS Electronic Library (AISeL) International Conference on Information Systems ICIS 2006 Proceedings (ICIS) December 2006 Conceptualizing I.S. Archetypes Through History: A Study of the Roman Curia Francois-Xavier de Vaujany Jean Monnet University Follow this and additional works at: http://aisel.aisnet.org/icis2006 Recommended Citation de Vaujany, Francois-Xavier, "Conceptualizing I.S. Archetypes Through History: A Study of the Roman Curia" (2006). ICIS 2006 Proceedings. 83. http://aisel.aisnet.org/icis2006/83 This material is brought to you by the International Conference on Information Systems (ICIS) at AIS Electronic Library (AISeL). It has been accepted for inclusion in ICIS 2006 Proceedings by an authorized administrator of AIS Electronic Library (AISeL). For more information, please contact [email protected]. CONCEPTUALIZING IS ARCHETYPES THROUGH HISTORY: A STUDY OF THE ROMAN CURIA Social, Behavioral and Organizational Aspects of Information Systems François-Xavier de Vaujany ISEAG Jean Monnet University [email protected] Abstract Many typologies of I.S. archetypes exist in the current literature. But very few rely on long term past perspectives, which could result in a precious opportunity to suggest innovative configurations related to specific institutional environments. On the other hand, historiography is a subject of growing interest in IS. Nonetheless, if many studies have already been carried out on the history of the technology or computer industries, very few have dealt with organizational IS history. This is regrettable, as it would give researchers a unique opportunity to understand long term IS dynamics and to grasp historical IS archetypes. Here, the author outlines a history of the IS of one of the oldest organizations in the world: the Roman Curia (the headquarters of the Catholic Church located within the Vatican). -
THE PONTIFICAL LAW of the ROMAN REPUBLIC by MICHAEL
THE PONTIFICAL LAW OF THE ROMAN REPUBLIC by MICHAEL JOSEPH JOHNSON A Dissertation submitted to the Graduate School-New Brunswick Rutgers, The State University of New Jersey in partial fulfillment of the requirements for the degree of Doctor of Philosophy Graduate Program in Classics written under the direct of T. Corey Brennan and approved by ____________________________ ____________________________ ____________________________ ____________________________ New Brunswick, New Jersey October, 2007 ABSTRACT OF THE DISSERTATION The Pontifical Law of the Roman Republic by MICHAEL JOSEPH JOHNSON Dissertation Director: T. Corey Brennan This dissertation investigates the guiding principle of arguably the most important religious authority in ancient Rome, the pontifical college. Chapter One introduces the subject and discusses the hypothesis the dissertation will advance. Chapter Two examines the place of the college within Roman law and religion, giving particular attention to disproving several widely held notions about the relationship of the pontifical law to the civil and sacral law. Chapter Three offers the first detailed examination of the duties of the pontifical college as a collective body. I spend the bulk of the chapter analyzing two of the three collegiate duties I identify: the issuing of documents known as decrees and responses and the supervision of the Vestal Virgins. I analyze all decrees and responses from the point of view their content, treating first those that concern dedications, then those on the calendar, and finally those on vows. In doing so my goal is to understand the reasoning behind the decree and the major theological doctrines underpinning it. In documenting the pontifical supervision of Vestal Virgins I focus on the college's actions towards a Vestal accused of losing her chastity. -
Temples and Priests of Sol in the City of Rome
See discussions, stats, and author profiles for this publication at: https://www.researchgate.net/publication/242330197 Temples and Priests of Sol in the City of Rome Article in Mouseion Journal of the Classical Association of Canada · January 2010 DOI: 10.1353/mou.2010.0073 CITATIONS READS 0 550 1 author: S. E. Hijmans University of Alberta 23 PUBLICATIONS 9 CITATIONS SEE PROFILE Available from: S. E. Hijmans Retrieved on: 03 November 2016 Temples and Priests of Sol in the city of Rome Summary It was long thought that Sol Invictus was a Syrian sun-god, and that Aurelian imported his cult into Rome after he had vanquished Zenobia and captured Palmyra. This sun-god, it was postulated, differed fundamentally from the old Roman sun-god Sol Indiges, whose cult had long since disappeared from Rome. Scholars thus tended to postulate a hiatus in the first centuries of imperial rule during which there was little or no cult of the sun in Rome. Recent studies, however, have shown that Aurelian’s Sol Invictus was neither new nor foreign, and that the cult of the sun was maintained in Rome without interruption from the city’s earliest history until the demise of Roman religion(s). This continuity of the Roman cult of Sol sheds a new light on the evidence for priests and temples of Sol in Rome. In this article I offer a review of that evidence and what we can infer from it the Roman cult of the sun. A significant portion of the article is devoted to a temple of Sol in Trastevere, hitherto misidentified. -
Jumpchain CYOA by Antarnoth WIP Edition
Jumpchain CYOA By AntarNoth WIP Edition Introduction In the Winter of 180 A.D., Emperor Marcus Aurelius’ twelve year campaign against the barbarian tribes in Germania draws to an end. Just one final stronghold stands in the way of Roman Victory and the promise of Peace through the Empire. Much of this is thanks to a great general of Rome. Maximus Decimus Meridius is his name, General of the Felix legions. It is he who has led the roman war machine to this point, where victory and total supremacy is all but achieved. Great power, fame and respect are afforded to him across the city and the empire, but he couldn’t care less about any of those. All the man desires is to go back home, to his loving wife and children, but one way or the other, that much, certainly, is not in the cards for him. The Empire, you see, stands at the precipice of great change. Marcus Aurelius plans to return it to being a republic once more, with Maximus holding power in the interim. His son has his own opinions and plans as to the Empire’s political scene, however, and if things go as they’re supposed to, it’s he who will triumph in all this. But that is if things go as they’re supposed to. Now, of course, it all depends on which side you choose, doesn’t it? You receive 1000 CP. Origins: Freedom Fighter: Drop In You fight for freedom! Whose? Well, maybe your own. Perhaps you were a slave, or a captive of one of Rome's many conquering legions. -
Ungarn-Jahrbuch 1979
Imre Bard, Honolulu (Hawaii) The Break of 1404 Between the Hungarian Church and Rome Since World War II, Hungarian historians paid relatively little atten tion to the late medieval church, except Professors Elemér Mályusz and Erik Fügedi. The results of the Hungarian scholarship on the subject can be stated in a few sentences. The most positive achievement of King Sigismund's fifty year's long reign (1387—1437) was its church policy, which was inspired by the clergy. The essence of this policy was the radical curtailment of papal rights in the Hungarian church and the corresponding increase of the royal right of patronage (called főke gyúri jog in Hungarian) in ecclesiastical affairs. The resulting inde pendence of the Hungarian church from Rome meant that the papacy lost incomes which it earlier derived from the filling of benefices and from the appeals to the papal court. But it also meant the subjection of the Hungarian church to the state. Between 1404—17, King Sigismund either left archbishoprics and bishoprics vacant, or filled them with his own men, including barons. Also, the incomes of sees were partly divert ed into the royal treasury1. The object of this essay is to reexamine the conclusions of the Hun garian historians about the changing relationship among the Hungarian church, the papacy and the state. The scope of the break requires clari fication, its causes involve papal as. well as Hungarian politics, and its consequences should be evaluated within the larger context of the re lationship between church and state during the late middle ages. -
The Vestal Virgins' Socio-Political Role and the Narrative of Roma
Krakowskie Studia z Historii Państwa i Prawa 2021; 14 (2), s. 127–151 doi:10.4467/20844131KS.21.011.13519 www.ejournals.eu/Krakowskie-Studia-z-Historii-Panstwa-i-Prawa Zeszyt 2 Karolina WyrWińsKa http:/orcid.org/0000-0001-8937-6271 Jagiellonian University in Kraków The Vestal Virgins’ Socio-political Role and the Narrative of Roma Aeterna Abstract Roman women – priestesses, patrician women, mysterious guardians of the sacred flame of goddess Vesta, admired and respected, sometimes blamed for misfortune of the Eternal City. Vestals identified with the eternity of Rome, the priestesses having a specific, unavailable to other women power. That power gained at the moment of a ritual capture (captio) and responsibilities and privileges resulted from it are the subject matter of this paper. The special attention is paid to the importance of Vestals for Rome and Romans in various historic moments, and to the purifying rituals performed by Vestals on behalf of the Roman state’s fortune. The study presents probable dating and possible causes of the end of the College of the Vestals in Rome. Keywords: Vesta, vestals, priesthood, priestesses, rituals Słowa kluczowe: Westa, westalki, kapłaństwo, kapłanki, rytuały Vesta and her priestesses Plutarch was not certain to which of the Roman kings attribute the implementation of the cult of Vesta in Rome, for he indicated that it had been done either by the legendary king- priest Numa Pompilius or even Romulus, who himself being a son of a Vestal Virgin, according to the legend, transferred the cult of the goddess from Alba Longa,1 which was contradicted by Livy’s work that categorically attributes the establishment of the Vestal Virgins to Numa by removing the priesthood structure from Alba Longa and providing it with support from the state treasury as well as by granting the priestesses numerous privileges”.2 Vesta, the daughter of Saturn and Ops became one of the most important 1 Plut. -
An Examination of the Fasti Praenestini Julia C
The Roman Calendar as an Expression of Augustan Culture: An Examination of the Fasti Praenestini Julia C. Hernández Around the year 6 AD, the Roman grammarian Marcus Verrius Flaccus erected a calendar in the forum of his hometown of Praeneste. The fragments which remain of his work are unique among extant examples of Roman fasti, or calendars. They are remarkable not only because of their indication that Verrius Flaccus’ Fasti Praenestini was considerably larger in physical size than the average Roman fasti, but also because of the richly detailed entries for various days on the calendar, which are substantially longer and more informative than those found on any extant calendar inscriptions. The frequent mentions of Augutus in the entries of the Fasti Praenestini, in addition to Verrius Flaccus’ personal relationship with Augustus as related by Suetonius (Suet. Gram. 17), have led some scholars, most notably Andrew Wallace-Hadrill, to interpret the creation of the Fasti Praenestini as an act of propaganda supporting the new Augustan regime.1 However, this limited interpretation fails to take into account the implications of this calendar’s unique form and content. A careful examination of the Fasti Praenestini reveals that its unusual character reflects the creative experimentation of Marcus Verrius Flaccus, the individual who created it, and the broad interests of the Roman public, by whom it was to be viewed. The uniquness of the Fasti Praenestini among inscribed calendars is matched by Ovid’s literary expression of the calendar composed in elegiac couplets. This unprecedented literary approach to the calendar has garnered much more attention from scholars over the years than has the Fasti Praenestini. -
The Holy See
The Holy See APOSTOLIC CONSTITUTION PASTOR BONUS JOHN PAUL, BISHOP SERVANT OF THE SERVANTS OF GOD FOR AN EVERLASTING MEMORIAL TABLE OF CONTENTS Introduction I GENERAL NORMS Notion of Roman Curia (art. 1) Structure of the Dicasteries (arts. 2-10) Procedure (arts. 11-21) Meetings of Cardinals (arts. 22-23) Council of Cardinals for the Study of Organizational and Economic Questions of the Apostolic See (arts. 24-25) Relations with Particular Churches (arts. 26-27) Ad limina Visits (arts. 28-32) Pastoral Character of the Activity of the Roman Curia (arts. 33-35) Central Labour Office (art. 36) Regulations (arts. 37-38) II SECRETARIAT OF STATE (Arts. 39-47) 2 First Section (arts. 41-44) Second Section (arts. 45-47) III CONGREGATIONS Congregation for the Doctrine of the Faith (arts. 48-55) Congregation for the Oriental Churches (arts. 56-61) Congregation for Divine Worship and the Discipline of the Sacraments (arts. 62-70) Congregation for the Causes of Saints (arts. 71-74) Congregation for Bishops (arts. 75-84) Pontifical Commission for Latin America (arts. 83-84) Congregation for the Evangelization of Peoples (arts. 85-92) Congregation for the Clergy (arts. 93-104) Pontifical Commission Preserving the Patrimony of Art and History (arts. 99-104) Congregation for Institutes of Consecrated Life and for Societies of Apostolic Life (arts. 105-111) Congregation of Seminaries and Educational Institutions (arts. 112-116) IV TRIBUNALS Apostolic Penitentiary (arts. 117-120) Supreme Tribunal of the Apostolic Signatura (arts. 121-125) Tribunal of the Roman Rota (arts. 126-130) V PONTIFICAL COUNCILS Pontifical Council for the Laity (arts. -
De Ornanda Instruendaque Urbe Anne Truetzel
Washington University in St. Louis Washington University Open Scholarship All Theses and Dissertations (ETDs) 1-1-2011 De Ornanda Instruendaque Urbe Anne Truetzel Follow this and additional works at: https://openscholarship.wustl.edu/etd Recommended Citation Truetzel, Anne, "De Ornanda Instruendaque Urbe" (2011). All Theses and Dissertations (ETDs). 527. https://openscholarship.wustl.edu/etd/527 This Thesis is brought to you for free and open access by Washington University Open Scholarship. It has been accepted for inclusion in All Theses and Dissertations (ETDs) by an authorized administrator of Washington University Open Scholarship. For more information, please contact [email protected]. WASHINGTON UNIVERSITY Department of Classics De Ornanda Instruendaque Urbe: Julius Caesar’s Influence on the Topography of the Comitium-Rostra-Curia Complex by Anne E. Truetzel A thesis presented to the Graduate School of Arts and Sciences of Washington University in partial fulfillment of the requirements for the degree of Master of Arts August 2011 Saint Louis, Missouri ~ Acknowledgments~ I would like to take this opportunity to thank the Classics department at Washington University in St. Louis. The two years that I have spent in this program have been both challenging and rewarding. I thank both the faculty and my fellow graduate students for allowing me to be a part of this community. I now graduate feeling well- prepared for the further graduate study ahead of me. There are many people without whom this project in particular could not have been completed. First and foremost, I thank Professor Susan Rotroff for her guidance and support throughout this process; her insightful comments and suggestions, brilliant ideas and unfailing patience have been invaluable.