Lenin on Revolutionary Situations
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Wars, Revolutions and the First Real World Revolution
HAOL, Núm. 19 (Primavera, 2009), 7-27 ISSN 1696-2060 WARS, REVOLUTIONS AND THE FIRST REAL WORLD REVOLUTION Petri Minkkinen University of Helsinki, Finland. E-mail: [email protected] Recibido: 3 Marzo 2009 / Revisado: 1 Abril 2009 / Aceptado: 15 Abril 2009 / Publicación Online: 15 Junio 2009 Abstract: The purpose of this article is to Eurocentric actors as the main protagonists of engage in a conceptual discussion for a broader these global rules and thus global power- publication on “The Cycles of Imperialism, War relations, especially in an emerging situation in and Revolution”. It departs from a which also material factors support their presupposition that our common world is possibilities and capabilities to set these rules.1 experiencing a transition from a broad Another presupposition is that this global Eurocentric historical context into a non- transition is an interactive process of world level Eurocentric broad historical context. It proceeds processes and transformations and revolutionary by a historical discussion on the concepts related and power-political transitions at macro- to wars, reforms and revolutions and explains regional, national and local levels. A related why, in the context of the actual phase of global presupposition is that, as was the case of transition and the First Real World War, it is, Mexico’s revolution of 1910 which had national, despite earlier discussions on revolutions and macro-regional and global transformative world revolutions, meaningful to suggest that implications, the new long revolutionary process our common world is experiencing a First Real in Mexico has produced, is producing and will World Revolution. produce similar implications but which take Keywords: Broad Eurocentric historical context, place in a different world historical situation. -
Raya Dunayevskaya Papers
THE RAYA DUNAYEVSKAYA COLLECTION Marxist-Humanism: Its Origins and Development in America 1941 - 1969 2 1/2 linear feet Accession Number 363 L.C. Number ________ The papers of Raya Dunayevskaya were placed in the Archives of Labor History and Urban Affairs in J u l y of 1969 by Raya Dunayevskaya and were opened for research in May 1970. Raya Dunayevskaya has devoted her l i f e to the Marxist movement, and has devel- oped a revolutionary body of ideas: the theory of state-capitalism; and the continuity and dis-continuity of the Hegelian dialectic in Marx's global con- cept of philosophy and revolution. Born in Russia, she was Secretary to Leon Trotsky in exile in Mexico in 1937- 38, during the period of the Moscow Trials and the Dewey Commission of Inquiry into the charges made against Trotsky in those Trials. She broke politically with Trotsky in 1939, at the outset of World War II, in opposition to his defense of the Russian state, and began a comprehensive study of the i n i t i a l three Five-Year Plans, which led to her analysis that Russia is a state-capitalist society. She was co-founder of the political "State-Capitalist" Tendency within the Trotskyist movement in the 1940's, which was known as Johnson-Forest. Her translation into English of "Teaching of Economics in the Soviet Union" from Pod Znamenem Marxizma, together with her commentary, "A New Revision of Marxian Economics", appeared in the American Economic Review in 1944, and touched off an international debate among theoreticians. -
The Russian Revolutions: the Impact and Limitations of Western Influence
Dickinson College Dickinson Scholar Faculty and Staff Publications By Year Faculty and Staff Publications 2003 The Russian Revolutions: The Impact and Limitations of Western Influence Karl D. Qualls Dickinson College Follow this and additional works at: https://scholar.dickinson.edu/faculty_publications Part of the European History Commons Recommended Citation Qualls, Karl D., "The Russian Revolutions: The Impact and Limitations of Western Influence" (2003). Dickinson College Faculty Publications. Paper 8. https://scholar.dickinson.edu/faculty_publications/8 This article is brought to you for free and open access by Dickinson Scholar. It has been accepted for inclusion by an authorized administrator. For more information, please contact [email protected]. Karl D. Qualls The Russian Revolutions: The Impact and Limitations of Western Influence After the collapse of the Soviet Union, historians have again turned their attention to the birth of the first Communist state in hopes of understanding the place of the Soviet period in the longer sweep of Russian history. Was the USSR an aberration from or a consequence of Russian culture? Did the Soviet Union represent a retreat from westernizing trends in Russian history, or was the Bolshevik revolution a product of westernization? These are vexing questions that generate a great deal of debate. Some have argued that in the late nineteenth century Russia was developing a middle class, representative institutions, and an industrial economy that, while although not as advanced as those in Western Europe, were indications of potential movement in the direction of more open government, rule of law, free market capitalism. Only the Bolsheviks, influenced by an ideology imported, paradoxically, from the West, interrupted this path of Russian political and economic westernization. -
Dictatorship of the Proletariat’
Revolution and the ‘Dictatorship of the Proletariat’ Vanessa Walilko DePaul University March 2004 V.I. Lenin has been accused of being “power-crazed” and “a fanatic believer in a Communist utopia” (Getzler: 464).1 To others, Lenin is considered to be the “greatest thinker to have been produced by the revolutionary working class movement since Marx” (Lukacs: 10). By still others, he is considered a “cynical authoritarian” or a “revolutionary idealist”2 (Rereading: 19). It has also been proposed that Lenin “had a compulsive need to dominate” and that he “was indeed a revolutionary fanatic” (ibid: xvii). Yet Lenin identified one reason for his writings: to clear up those aspects of Marx’s and Engels’ theories which had been “ignored and distorted3 by the opportunists” (State and Revolution: 384, Rereading: 5).4 Despite the fact that Marx and Lenin agreed on many points regarding revolution and the role the proletariat would play after they had secured power for themselves, many of Lenin’s ideas are at the same time quite distinct from the theories that Marx put down in The Communist Manifesto and The Class Struggles in France 1848-1850. This paper will address their similarities and differences in views regarding the necessity of the revolution and the dictatorship of the proletariat. Marx understood that the material conditions of life, particularly the political economy determined human consciousness (Theory and Revolution: 34). Marx believed that history was driven by the class struggle.5 This class antagonism eventually evolved into an open fight which “either ended in a large revolutionary reconstitution of society at large, or in the common ruin of the contending classes” (Manifesto: 1).6 The revolution,7 therefore, was the catalyst for radical social change. -
Revolution in Real Time: the Russian Provisional Government, 1917
ODUMUNC 2020 Crisis Brief Revolution in Real Time: The Russian Provisional Government, 1917 ODU Model United Nations Society Introduction seventy-four years later. The legacy of the Russian Revolution continues to be keenly felt The Russian Revolution began on 8 March 1917 to this day. with a series of public protests in Petrograd, then the Winter Capital of Russia. These protests But could it have gone differently? Historians lasted for eight days and eventually resulted in emphasize the contingency of events. Although the collapse of the Russian monarchy, the rule of history often seems inventible afterwards, it Tsar Nicholas II. The number of killed and always was anything but certain. Changes in injured in clashes with the police and policy choices, in the outcome of events, government troops in the initial uprising in different players and different accidents, lead to Petrograd is estimated around 1,300 people. surprising outcomes. Something like the Russian Revolution was extremely likely in 1917—the The collapse of the Romanov dynasty ushered a Romanov Dynasty was unable to cope with the tumultuous and violent series of events, enormous stresses facing the country—but the culminating in the Bolshevik Party’s seizure of revolution itself could have ended very control in November 1917 and creation of the differently. Soviet Union. The revolution saw some of the most dramatic and dangerous political events the Major questions surround the Provisional world has ever known. It would affect much Government that struggled to manage the chaos more than Russia and the ethnic republics Russia after the Tsar’s abdication. -
Marx, Historical Materialism and the Asiatic Wde Of
MARX, HISTORICAL MATERIALISM AND THE ASIATIC WDE OF PRODUCTION BY Joseph Bensdict Huang Tan B.A. (Honors) Simon Fraser University 1994 THESIS SUBMITTED IN PARTIAL FULLFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS IN THE SCHOOL OF COMMUN ICATION @Joseph B. Tan 2000 SIMON FRASER UNIVERSITY July 2000 Al1 rights reserved. This work may not be reproduced in whole or in part, by photocopy or other means, without permission of the author. uisitions and Acguiiiet raphii Senrices senrices bibiiihiques The author has granted a non- L'auteur a accordé une licence non exclusive licence allowing the exclusive permettant à la National Li'brary of Canada to BibIiothèque nationale du Canada de reproduceYloan, distriiute or sel1 reproduireyprêter, distribuer ou copies of this thesis in microh, vendre des copies de cette thèse sous papa or electronic formats. la fome de micro fi ch el^ de reproduction sur papier ou sur format électronique. The author tetains ownership of the L'auîeur conserve la propriété du copyright in this thesis*Neither the droit d'auteur qui protège cette thèse. thesis nor substantial extracts iÏom it Ni la thèse ni des extraits substantiels may be printed or otherwise de celle-ci ne doivent être imprimés reproduced without the author's ou autrement reproduits sans son permission. autorisation. ABSTRACT Historical materialism (HM), the theory of history originally developed by Marx and Engels is most comrnonly interpreted as a unilinear model, which dictates that al1 societies must pass through definite and universally similar stages on the route to communism. This simplistic interpretation existed long before Stalin and has persisted long after the process of de-Stalinization and into the present. -
Socialism in Europe and the Russian Revolution India and the Contemporary World Society Ofthefuture
Socialism in Europe and II the Russian Revolution Chapter 1 The Age of Social Change In the previous chapter you read about the powerful ideas of freedom and equality that circulated in Europe after the French Revolution. The French Revolution opened up the possibility of creating a dramatic change in the way in which society was structured. As you have read, before the eighteenth century society was broadly divided into estates and orders and it was the aristocracy and church which controlled economic and social power. Suddenly, after the revolution, it seemed possible to change this. In many parts of the world including Europe and Asia, new ideas about individual rights and who olution controlled social power began to be discussed. In India, Raja v Rammohan Roy and Derozio talked of the significance of the French Revolution, and many others debated the ideas of post-revolutionary Europe. The developments in the colonies, in turn, reshaped these ideas of societal change. ian Re ss Not everyone in Europe, however, wanted a complete transformation of society. Responses varied from those who accepted that some change was necessary but wished for a gradual shift, to those who wanted to restructure society radically. Some were ‘conservatives’, others were ‘liberals’ or ‘radicals’. What did these terms really mean in the context of the time? What separated these strands of politics and what linked them together? We must remember that these terms do not mean the same thing in all contexts or at all times. We will look briefly at some of the important political traditions of the nineteenth century, and see how they influenced change. -
Marxism and the Solidarity Economy: Toward a New Theory of Revolution
Class, Race and Corporate Power Volume 9 Issue 1 Article 2 2021 Marxism and the Solidarity Economy: Toward a New Theory of Revolution Chris Wright [email protected] Follow this and additional works at: https://digitalcommons.fiu.edu/classracecorporatepower Part of the Political Science Commons Recommended Citation Wright, Chris (2021) "Marxism and the Solidarity Economy: Toward a New Theory of Revolution," Class, Race and Corporate Power: Vol. 9 : Iss. 1 , Article 2. DOI: 10.25148/CRCP.9.1.009647 Available at: https://digitalcommons.fiu.edu/classracecorporatepower/vol9/iss1/2 This work is brought to you for free and open access by the College of Arts, Sciences & Education at FIU Digital Commons. It has been accepted for inclusion in Class, Race and Corporate Power by an authorized administrator of FIU Digital Commons. For more information, please contact [email protected]. Marxism and the Solidarity Economy: Toward a New Theory of Revolution Abstract In the twenty-first century, it is time that Marxists updated the conception of socialist revolution they have inherited from Marx, Engels, and Lenin. Slogans about the “dictatorship of the proletariat” “smashing the capitalist state” and carrying out a social revolution from the commanding heights of a reconstituted state are completely obsolete. In this article I propose a reconceptualization that accomplishes several purposes: first, it explains the logical and empirical problems with Marx’s classical theory of revolution; second, it revises the classical theory to make it, for the first time, logically consistent with the premises of historical materialism; third, it provides a (Marxist) theoretical grounding for activism in the solidarity economy, and thus partially reconciles Marxism with anarchism; fourth, it accounts for the long-term failure of all attempts at socialist revolution so far. -
Sectioning" the Material
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Rosa Luxemburg and the Global Violence of Capitalism
Socialist Studies / Études socialistes 6(2) Fall 2010: 160-172 Copyright © 2010 The Author(s) SPECIAL SECTION ON ROSA LUXEMBURG’S POLITICAL ECONOMY Rosa Luxemburg and the Global Violence of Capitalism PAUL LE BLANC Department of History and Political Science, LaRoche College. Pittsburgh, Pennsylvania, United States Abstract: Rosa Luxemburg’s pungent honesty is evident in her critical-minded and ‘unorthodox’ analysis of the economic expansionism of imperialism that arose out of the accumulation of capital. Despite an idiosyncratic reading and critique of Marx’s Capital, she sought to defend and advance the revolutionary perspectives of classical Marxism. Criticisms and counterpoised analyses offered by Rosdolsky, Bukharin, Lenin, and Robinson have not diminished what are generally seen as brilliant contributions. Militarism, war, and inhumanity are perceived as essential to imperialism in her analyses, and imperialism is seen as central to the nature of capitalism. Luxemburg’s account of global economic development reflect impressive economic insight, historical sweep, and anthropological sensitivity that impress critics as well partisans. Résumé : Le franc parler de Rosa Luxemburg est évident dans ses analyses critiques et ‘hétérodoxes’ de l’expansionnisme économique de l’impérialisme qui a émergé de l’accumulation du capital. Malgré une lecture idiosyncratique et critique du Capital de Marx, elle cherchait à défendre et à avancer les perspectives révolutionnaires du marxisme classique. Les critiques et contre-analyses offertes par Rosdolsky, Boukharine, Lénine et Robinson n’ont pas diminué des contributions communément admises comme brillantes. Dans ses analyses, le militarisme, la guerre et l’inhumanité sont perçues comme essentiels à l’impérialisme et l’impérialisme occupe une place centrale dans la nature du capitalisme. -
Revolution in Russia and the Formation of the Soviet Union
CLASSROOM COUNTRY PROFILES Revolution in Russia and the Formation of the Soviet Union The Russian Revolution often refers to two events that took place in 1917. The first, known as the February Revolution, forced Tsar Nicholas II to abdicate and led to the formation of a provisional government. During the second event, commonly known as the October Revolution or Bolshevik Revolution, Vla- dimir Lenin’s Bolshevik Party seized power and began seven decades of one-party rule. Some scholars and Soviet critics have argued that the second event was actually a coup by Lenin and his supporters and not a true revolution. The Russian Empire in 1914. Date confusion—The February Revolution actually In the early 1900s, cracks were beginning to appear in the tsar’s control took place in early March. Because the Russian Em- over the Russian Empire. An attempted revolution in 1905, which saw pire followed the Julian Calendar, which is 13 days mass worker strikes and peasant revolts, shook the monarchy and forced behind the Gregorian Calendar, the events are referred Tsar Nicholas II to implement political reform, including the establishment to as the February Revolution. Likewise, the October of a parliament and a new constitution. Revolution actually took place in early November. Reform temporarily quieted the unrest, but the new policies proved inef- Soviet—The word means “council” in Russian. Soviets fective and the parliament, known as the State Duma, was largely unable were workers’ councils made up of various socialist to override the Tsar’s decrees. parties at the end of the Russian Empire. -
Internationalism and Nationalism
1952 Speeches/Documents Title: Internationalism and Nationalism Author: Liu Shaoqi Date: Source:. Foreign Languages Press, 1952 Description:. written in 1948, published in 1952 Introduction The revolution concerning the Communist Party of Yugoslavia adopted by the Information Bureau of the Communist Workers' Parties of Bulgaria, Rumania, Hungary, Poland the U.S.S.R., France, Czechoslovakia and Italy condemned the anti-Soviet position of the Tito clique - renegades of the proletariat. The resolution pointed out that this anti-Soviet position of the Tito clique proceeds from the nationalistic programme of the bourgeoisie and is leading to a betrayal of the cause of international unity of the working people and to a nationalist position. The resolution stated: “Such a nationalist position can only lead to Yugoslavia's denegation into an ordinary bourgeois republic, to the loss of its independence and to its transformation into a colony of the imperialist countries.” The resolution of the Central Committee of the Communist Party of China on the Yugoslav Party also pointed out that the Tito clique, because of its betrayal of a series of fundamental viewpoints of Marxism -Leninism, had fallen into the mire of bourgeois nationalism and bourgeois parties.. At the same time, our Central Committee pointed out that by passing this resolution, the Information Bureau was “fulfilling its obligations to the cause of preserving world peace and democracy, and of defending the people of Yugoslavia from the deception and aggression of American imperialism.” What, then, is bourgeois nationalism? What is the relation between Marxism-Leninism and the national question? Why is it that the anti-Soviet position of the Tito clique will make Yugoslavia a prey to the deception and aggression of American imperialism, and forfeit her independence, thereby transforming her into a colony of imperialism? The purpose of this article is to answer these questions.