Annual Report 2017
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HUMANISM Religious Practices
HUMANISM Religious Practices . Required Daily Observances . Required Weekly Observances . Required Occasional Observances/Holy Days Religious Items . Personal Religious Items . Congregate Religious Items . Searches Requirements for Membership . Requirements (Includes Rites of Conversion) . Total Membership Medical Prohibitions Dietary Standards Burial Rituals . Death . Autopsies . Mourning Practices Sacred Writings Organizational Structure . Headquarters Location . Contact Office/Person History Theology 1 Religious Practices Required Daily Observance No required daily observances. Required Weekly Observance No required weekly observances, but many Humanists find fulfillment in congregating with other Humanists on a weekly basis (especially those who characterize themselves as Religious Humanists) or other regular basis for social and intellectual engagement, discussions, book talks, lectures, and similar activities. Required Occasional Observances No required occasional observances, but some Humanists (especially those who characterize themselves as Religious Humanists) celebrate life-cycle events with baby naming, coming of age, and marriage ceremonies as well as memorial services. Even though there are no required observances, there are several days throughout the calendar year that many Humanists consider holidays. They include (but are not limited to) the following: February 12. Darwin Day: This marks the birthday of Charles Darwin, whose research and findings in the field of biology, particularly his theory of evolution by natural selection, represent a breakthrough in human knowledge that Humanists celebrate. First Thursday in May. National Day of Reason: This day acknowledges the importance of reason, as opposed to blind faith, as the best method for determining valid conclusions. June 21 - Summer Solstice. This day is also known as World Humanist Day and is a celebration of the longest day of the year. -
The Cistercian Abbey of Coupar Angus, C.1164-C.1560
1 The Cistercian Abbey of Coupar Angus, c.1164-c.1560 Victoria Anne Hodgson University of Stirling Submitted for the degree of Doctor of Philosophy August 2016 2 3 Abstract This thesis is an examination of the Cistercian abbey of Coupar Angus, c.1164-c.1560, and its place within Scottish society. The subject of medieval monasticism in Scotland has received limited scholarly attention and Coupar itself has been almost completely overlooked, despite the fact that the abbey possesses one of the best sets of surviving sources of any Scottish religious house. Moreover, in recent years, long-held assumptions about the Cistercian Order have been challenged and the validity of Order-wide generalisations disputed. Historians have therefore highlighted the importance of dedicated studies of individual houses and the need to incorporate the experience of abbeys on the European ‘periphery’ into the overall narrative. This thesis considers the history of Coupar in terms of three broadly thematic areas. The first chapter focuses on the nature of the abbey’s landholding and prosecution of resources, as well as the monks’ burghal presence and involvement in trade. The second investigates the ways in which the house interacted with wider society outside of its role as landowner, particularly within the context of lay piety, patronage and its intercessory function. The final chapter is concerned with a more strictly ecclesiastical setting and is divided into two parts. The first considers the abbey within the configuration of the Scottish secular church with regards to parishes, churches and chapels. The second investigates the strength of Cistercian networks, both domestic and international. -
In the United States District Court for the Eastern District of North Carolina Western Division
IN THE UNITED STATES DISTRICT COURT FOR THE EASTERN DISTRICT OF NORTH CAROLINA WESTERN DIVISION ) AMERICAN HUMANIST ASSOC., ) AND KWAME TEAGUE, ) ) ) Plaintiffs, CASE NO. 5:15-ct-03053-BO ) ) v. ) ) FRANK L. PERRY, et al., ) ) Defendants. ) PLAINTIFFS’ MEMORANDUM OF LAW IN SUPPORT OF MOTION FOR SUMMARY JUDGMENT Case 5:15-ct-03053-BO Document 69 Filed 07/28/17 Page 1 of 33 I. Nature of the Case and Statement of Facts1 Plaintiffs, the American Humanist Association (“AHA”) and Kwame Teague, challenge the North Carolina Department of Public Safety’s (“NCDPS”) disparate treatment of Humanists, and specifically, its refusal to allow Humanists to meet in groups to study and discuss their shared convictions while authorizing such group meetings for other faith groups of equal or smaller size, as violative of the Establishment and Equal Protection Clauses. NCDPS maintains a list of approved faith groups (“Faith Groups”) and provides them with time, space, and other resources. (A.64-70, 77-81, 1268). Only recognized Faith Groups are authorized to meet in groups for study and worship. (A.69, 1268). NCDPS tracks religious preferences in OPUS but only for approved Faith Groups. (A.3-35, 1292). NCDPS has approved several new Faith Groups since 2010, including one with only three inmates. (A.4, 183, 903, 1260). NCDPS concedes that approving Humanism would impose no threat to the security, control, operation and safety of a correctional institution. (A.925). Indeed, the federal government treats Humanism as a religious group.2 The Bureau of Prisons (“BOP”) approved Humanism as a faith group and allots the group two time-slots each week for “worship” and for “study.” (A.825-29, 833-39, 1075-76, 1081). -
Are You the Next Secretary-General of Young Humanists International?
Are you the next Secretary-General of Young Humanists International? At its General Assembly on May 30th in Reykjavík, Iceland, Young Humanists International will elect its new Secretary-General. The application deadline is May 14th, 2019. What is Young Humanists International? Young Humanists International or YHI is the youth branch of Humanists International. Young is defined as ages 18 to 35. Our purpose is to build and represent the global humanist movement that defends human rights and promotes humanist values worldwide. We are a dynamic team of young adults all over the world sharing this vision and giving ourselves the mission to bring into active association youth groups and young humanist individuals throughout the world interested in promoting humanism. For more info, visit humanists.international/young! What does a Secretary-General do? The Secretary-General works closely with the President, Vice-President, Communication Officer, and Working Groups to make Young Humanists International what it is. More specifically, the Secretary-General prepares and annotates the monthly Skype meeting with all parties, overlooks all processes related to the internal workings of the organizations (elections of Working Group chairpersons, preparing the General Assembly, being a point of contact, …) and manages all collective resources (Gmail, Slack, Archives, …). What are the perks of being Secretary-General? ● You can attend YHI international meetings and meet young Humanists all over the world, for which YHI does provide limited travel support. ● You can contribute to the network and support young humanists all over the world. ● You will learn more about governing an international community and gain management skills. -
DOWNLOAD 2019 UK Audited Accounts
H. \I-t Hurnanists INTERNATIONAL INTERNATIONAL HUMANIST AND ETHICAL UNION (operating as HUMANISTS INTERNAIIONAL) FINANGIAL STATEMENTS FOR THE YEAR ENDED 31 DECEMBER 2019 COMPANY NUMBER FC O2O6r',2 Humanists lnternational is a trading name of the lntemational Humanist and Ethical Union. INTERNATIONAL HUMANIST AND ETHICAL UNION REPORT OF THE DIRECTORS FOR THE YEAR ENDED 31ST DECEMBER 2019 The Directors of the lnternational Humanist and Ethical Union (IHEU), operating as Humanists lnternational, present their annual report with the annualaccounts of the company for the year ended 31st December 2019. The accounts have been prepared in accordance with the accounting policies set out in Note 1 and comply with current statutory requirements. IHEU is the world federation of organizations making up the global humanist movement, inclusive of all nontheistic traditions such as humanist, atheist, rationalist, secularist, laique, ethical culture, freethought, and skeptic. We want a secular world in which human rights are respected and everyone is able to live a life of dignity. We work to build and represent the global humanist movement that defends human rights and promotes Humanist values world-wide. Our Aims are: o We will have successful and sustainable member organisations in every part of the world o We will create a coordinated global movement by supporting and developing our network o We will influence and shape international and regional government policies o We will have sufficient reputation, resources, and effectiveness to achieve our objectives LEGAL AND ADMINISTRATIVE DETAILS The IHEU is a Membership Corporation pursuant to the Membership Corporation law of the State of New York. lt is registered in England and Wales under the Companies Act as an overseas company having established a place of business in England and Wales. -
Humanism and Christianity: Shared Values?
Shipton et al.: Humanism and Christianity: Shared Values? WARREN SHIPTON, YOUSSRY GUIRGUIS, AND NOLA TUDU Humanism and Christianity: Shared Values? Introduction The word humanism is derived from the Latin humanitas that originally meant the study of human nature. The idea was to elevate humanity with a focus on human dignity and potential through education (Ritchie and Spencer 2014:15, 16). The meaning attributed to the word humanism, in its broadest sense, allowed Christians and non-believers initially to oc- cupy common territory (64-78). In the early-middle Christian era, some thinkers sought to acquaint themselves with the achievements, literature, and thought of past civilizations, particularly Greek, with a view to rec- onciling theology with the philosophy of the classical philosophers (New World Encyclopedia n.d.; Odom 1977:126-128, 183-186). Outside Christian circles, elements supportive of the pre-eminence of human thought and abilities have long been seen among philosophers; however, not all forms of humanism were atheistic, as seen in Confucian thought (Gupta 2000:8- 12). There also are those who have been called “religious” or “spiritual” humanists (Eller 2010:10). The Medieval civilization that followed the collapse of the Roman Em- pire (AD 476) was marked by the rule of kings with nobles supporting the king in return for privileges. The majority of the population existed in serfdom; the Church reigned supreme. A change came in the 14th century helped by the fact that famine and disease created disaster. The abuses in the Church and the pessimism prevalent in society created a climate for change in Europe. -
Sam Harris and Richard Dawkins Talk Ethics in Oxford Keeping Public
BHA news BHA news www.humanism.org.uk Issue 3 2011 Wear a smile and have friends; wear a scowl and have wrinkles. What do we live for if not to make the world less difficult for each other? — Attributed to George Eliot Keeping public services fair, inclusive, and secular The BHA is at the forefront of the to provide those services through its campaign to keep public services ‘Poppy Project’. The Salvation Army, an shared, inclusive, and secular. Since we evangelical organisation, has previously published our report and policy paper declared to parliament that it would on public service reform, Quality and be ‘impossible’ for it to be ‘religiously Equality: Human Rights, Public Services neutral’ in the provision of public and Religious Organisations (http:// services. The Salvation Army’s position tinyurl.com/Q-EReport) in 2007, we have statement on homosexuality also details been working hard for legal and policy homosexual behaviour as ‘self evidently changes to ensure that religious groups abnormal’ and condemns gay people to a cannot discriminate when they provide life of celibacy. public services. We’ve also been trying We believe that it is deeply to publicise the issues at stake, which, ones. In fact, many religious groups which concerning that the government has in light of more public services being wish to take on the delivery of public considered it appropriate to stop contracted to religious organisations, are services may be particularly conservative, contracting with an organisation specialist getting evermore serious for employees, evangelical, unrepresentative, or in working with victims of sexual service users, and the public alike. -
Culture and Leadership in the 21St Century 179 Remi Alapo
Cultural and Religious Studies Volume 5, Number 4, April 2017 (Serial Number 29) David Publishing David Publishing Company www.davidpublisher.com Publication Information: Cultural and Religious Studies is published monthly in print (ISSN2328-2177) by David Publishing Company located at 616 Corporate Way, Suite 2-4876, Valley Cottage, NY 10989, USA. Aims and Scope: Cultural and Religious Studies, a monthly professional academic journal, covers all sorts of researches on topics including gendered identities, cultural citizenship, migration, post-colonial criticism, consumer cultures, media and film, and cultural policy, the religions of Buddhism, Christianity, Hinduism, Islam, Judaism, and Mormonism, as well as specialists in the fields of Psychology, Anthropology, and Sociology of Religion. Editorial Board Members: Virginija Jurėnienė (Lithuania) Diana Dimitrova (Canada) Rasa Pranskeviciute (Lithuania) Arvind Kumar Sing (India) Cristina-Georgiana Voicu (Romania) Dott. Salvatore Drago (Italy) Carmen Rivera Alviar (Philippines) Seyed Masoud Noori (Iran) Marion Meyer (Austria) Anabel Ternès (Germany) Mara Magda Maftei (France) Christopher Roman (USA) Adam Świeżyński (Poland) Alessandro Vettori (USA) Nuha Alshaar (USA) Nasrin Mosaffa (Italy) Victoria Arakelova (Armenia) Shokoufeh Taghi (UK) Enes Karic (USA) Emma Tagliacollo (Italy) Yousef Awad (Jordan) Kamalroop Singh Birk (UK) Bülent C. Tanrıtanır (Turkey) Grace Russo Bullaro (USA) Yihong Liu (China) Manuscripts and correspondence are invited for publication. You can submit your paper via Web Submission or E-mail to [email protected]. Submission guidelines and Web Submission system are available at http://www.davidpublisher.com. Editorial Office: 616 Corporate Way, Suite 2-4876, Valley Cottage, NY 10989, USA TEL: +1-323-984-7526 FAX: + 1-323-984-7374 Email: [email protected] Copyright©2017 by David Publishing Company and individual contributors. -
Is "Nontheist Quakerism" a Contradiction of Terms?
Quaker Religious Thought Volume 118 Article 2 1-1-2012 Is "Nontheist Quakerism" a Contradiction of Terms? Paul Anderson Follow this and additional works at: https://digitalcommons.georgefox.edu/qrt Part of the Christianity Commons Recommended Citation Anderson, Paul (2012) "Is "Nontheist Quakerism" a Contradiction of Terms?," Quaker Religious Thought: Vol. 118 , Article 2. Available at: https://digitalcommons.georgefox.edu/qrt/vol118/iss1/2 This Article is brought to you for free and open access by Digital Commons @ George Fox University. It has been accepted for inclusion in Quaker Religious Thought by an authorized editor of Digital Commons @ George Fox University. For more information, please contact [email protected]. IS “NONTHEIST QUAKERISM” A CONTRADICTION OF TERMS? Paul anderson s the term “Nontheist Friends” a contradiction of terms? On one Ihand, Friends have been free-thinking and open theologically, so liberal Friends have tended to welcome almost any nonconventional trend among their members. As a result, atheists and nontheists have felt a welcome among them, and some Friends in Britain and Friends General Conference have recently explored alternatives to theism. On the other hand, what does it mean to be a “Quaker”—even among liberal Friends? Can an atheist claim with integrity to be a “birthright Friend” if one has abandoned faith in the God, when the historic heart and soul of the Quaker movement has diminished all else in service to a dynamic relationship with the Living God? And, can a true nontheist claim to be a “convinced Friend” if one declares being unconvinced of God’s truth? On the surface it appears that one cannot have it both ways. -
DOWNLOAD 2019 Annual Report File Type
Annual Report 2019 Bold and brave. We are the global representative body of the humanist movement. 2 Foreword 3 Foreword Much of 2019 was marked by the ongoing persecution of my dear friend and Board colleague Gulalai Ismail. You will read more in this report about the ongoing requests we continue to receive from humanists at risk around the world. I Annual Report and my fellow members of the Board take these concerns seriously, and in late 2019 2019 approved plans from the Chief Executive to greatly increase the resources available to support humanists at risk. These are needed Contents more than ever. 2019 also was the year where I was re- Introduction 4 elected for the second time directly by our members at the General Assembly. It is a Our objectives 6 Gulalai was detained by Pakistani security huge privilege to be President of Humanists services on her way home from a Humanists International, and I am very grateful to you Our people 7 International Board meeting in October all for your continued support. Our joint 2018. Within minutes of her being detained work for human rights and human progress Key figures 8 our staff were alerted and had begun the has never been more vital and I thank you process of compiling information and Update on Gulalai 10 for allowing me to serve in leading it in the coordinating our global campaign to ensure coming years. her safety. Report on the General Assembly 12 Thank you. Almost an entire year of campaigning and Advocacy 14 lobbying followed. You may remember that when we met in Reykjavik in June 2019, we Our members 20 took a moment to reflect on the situation for our friend, and to redouble our efforts Growth and development 22 to bring her to safety. -
Scott Douglas Jacobsen In-Sight: Independent Interview-Based Journal Interviews 01/14/2017
SCOTT DOUGLAS JACOBSEN IN-SIGHT: INDEPENDENT INTERVIEW-BASED JOURNAL INTERVIEWS 01/14/2017 An Interview with Lawrence Hill (Part Two) on January 8, 2017 An interview with Lawrence Hill. He discusses: the motivation for compassionate truth; religious or secular worldview influencing it; long time to write novels and this as either part of habit or personality; view on books in terms of their personal importance; strengths and weaknesses of the writing style; reason for writing more non-fiction than fiction; importance of nearly dying; importance of Malcolm X as an influence on him; influence of Martin Luther King on him; meaning of blood to him; and the dangers of associating blood with race or religion. Keywords: author, blood, Lawrence Hill, Malcolm X, Martin Luther King, novelist, race, religion, writer. An Interview with Lawrence Hill (Part One) on January 1, 2017 An interview with Lawrence Hill. He discusses: geographic, cultural, and linguistic family background; familial influence on development; parents’ love story; influence on parents’ relationship on him; influences and pivotal moments in major cross-sections of life; being read to each night by his mother; journalistic experience influencing writing to date; self-editing for writers; number of drafts; singer- songwriter brother, Dan Hill, influence on professional work; recommended songs for listening pleasure by Dan; affect of Karen Hill’s mental illness and death on him; advice for coping with the emotional pain; Café Babanussa (2016) and an essay inside called On Being Crazy; and Karen’s written work and impact on him. Keywords: author, Canadian, Dan Hill, Karen Hill, Lawrence Hill, novelist, writer. -
Are You the Next Vice-President of Young Humanists International? At
Are you the next Vice-President of Young Humanists International? At its General Assembly on May 30th in Reykjavík, Iceland, Young Humanists International will elect its new Vice-President. The application deadline is May 14th, 2019. What is Young Humanists International? Young Humanists International or YHI is the youth branch of Humanists International. Young is defined as ages 18 to 35. Our purpose is to build and represent the global humanist movement that defends human rights and promotes humanist values worldwide. We are a dynamic team of young adults all over the world sharing this vision and giving ourselves the mission to bring into active association youth groups and young humanist individuals throughout the world interested in promoting humanism. For more info, visit humanists.international/young! What does a Vice-President do? The Vice-President works closely with the President, Secretary-General, Communication Officer, and Working Groups to make Young Humanists International what it is. As a Vice-President, you are a representative of YHI and are the stand-in if the President is not available. The Vice-President is also responsible for keeping an eye on the finances, takes part in developing YHI’s strategy, and helps with other internal tasks. What are the perks of being the Vice-President? ● You can attend YHI international meetings and meet young Humanists all over the world, for which YHI does provide limited travel support. ● You learn more about financial management in an international setting. ● You learn about the international governance of a vibrant community. ● You can contribute to the network and support young humanists all over the world.