Newsletter Spring 2014
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The Cistercian Abbey of Coupar Angus, C.1164-C.1560
1 The Cistercian Abbey of Coupar Angus, c.1164-c.1560 Victoria Anne Hodgson University of Stirling Submitted for the degree of Doctor of Philosophy August 2016 2 3 Abstract This thesis is an examination of the Cistercian abbey of Coupar Angus, c.1164-c.1560, and its place within Scottish society. The subject of medieval monasticism in Scotland has received limited scholarly attention and Coupar itself has been almost completely overlooked, despite the fact that the abbey possesses one of the best sets of surviving sources of any Scottish religious house. Moreover, in recent years, long-held assumptions about the Cistercian Order have been challenged and the validity of Order-wide generalisations disputed. Historians have therefore highlighted the importance of dedicated studies of individual houses and the need to incorporate the experience of abbeys on the European ‘periphery’ into the overall narrative. This thesis considers the history of Coupar in terms of three broadly thematic areas. The first chapter focuses on the nature of the abbey’s landholding and prosecution of resources, as well as the monks’ burghal presence and involvement in trade. The second investigates the ways in which the house interacted with wider society outside of its role as landowner, particularly within the context of lay piety, patronage and its intercessory function. The final chapter is concerned with a more strictly ecclesiastical setting and is divided into two parts. The first considers the abbey within the configuration of the Scottish secular church with regards to parishes, churches and chapels. The second investigates the strength of Cistercian networks, both domestic and international. -
Is "Nontheist Quakerism" a Contradiction of Terms?
Quaker Religious Thought Volume 118 Article 2 1-1-2012 Is "Nontheist Quakerism" a Contradiction of Terms? Paul Anderson Follow this and additional works at: https://digitalcommons.georgefox.edu/qrt Part of the Christianity Commons Recommended Citation Anderson, Paul (2012) "Is "Nontheist Quakerism" a Contradiction of Terms?," Quaker Religious Thought: Vol. 118 , Article 2. Available at: https://digitalcommons.georgefox.edu/qrt/vol118/iss1/2 This Article is brought to you for free and open access by Digital Commons @ George Fox University. It has been accepted for inclusion in Quaker Religious Thought by an authorized editor of Digital Commons @ George Fox University. For more information, please contact [email protected]. IS “NONTHEIST QUAKERISM” A CONTRADICTION OF TERMS? Paul anderson s the term “Nontheist Friends” a contradiction of terms? On one Ihand, Friends have been free-thinking and open theologically, so liberal Friends have tended to welcome almost any nonconventional trend among their members. As a result, atheists and nontheists have felt a welcome among them, and some Friends in Britain and Friends General Conference have recently explored alternatives to theism. On the other hand, what does it mean to be a “Quaker”—even among liberal Friends? Can an atheist claim with integrity to be a “birthright Friend” if one has abandoned faith in the God, when the historic heart and soul of the Quaker movement has diminished all else in service to a dynamic relationship with the Living God? And, can a true nontheist claim to be a “convinced Friend” if one declares being unconvinced of God’s truth? On the surface it appears that one cannot have it both ways. -
Taxi School 2021 Section 3 SECTION L INDUSTRIAL ESTATES TAXI SCHOOL
Taxi School 2021 Section 3 SECTION L INDUSTRIAL ESTATES TAXI SCHOOL Anniesland Netherton Rd Spencer St Atlas Edgefauld Rd Haig St Blochairn Blochairn Rd Seimens St Balmore Glentanner Rd Strathmore Rd Carntyne Carntynehall Rd Myreside St Craigton Barfillan Dr Crosslee St Darnley Woodneuk Rd Nitshill Rd Dawsholm Dalsholm Rd Maryhill Rd Dixon Blazes Lawmoor St Caledonia Rd Drumchapel Dalsetter Ave Garscadden Rd Gt Western Retail Park Gt Western Rd Dunreath Ave Hillington Hillington Rd Queen Elizabeth Ave Kinning Park Paisley Rd Seaward St Museum Business Park Woodhead Rd Wiltonburn Rd Oakbank Garscube Rd Barr St Queenslie Stepps Rd Edinburgh Rd Springburn (St Rollox Industrial Park) Springburn Rd St Rollox Brae Thornliebank Nitshill Rd Speirsbridge Rd Whiteinch South St Dilwara Ave page one SECTION M PUBLIC HALLS & COMMUNITY CENTRES Central Halls Maryhill Rd Hopehill Rd City Halls (Old Fruit Market) Albion St Blackfriars St Couper Institute Clarkston Rd Struan Rd Dixon Halls Cathcart Rd Dixon Ave Henry Wood Hall Claremont St Berkley St Kelvin Hall Argyle St Blantyre St Langside Halls Langside Ave Pollokshaws Rd McLellan Galleries Sauchiehall St Rose St Old Govan Town Hall Summertown Rd Govan Rd Partick Burgh Hall Burgh Hall St Fortrose St Pollokshaws Burgh Hall Pollokshaws Rd Christian St Pollokshields Burgh Hall Glencairn Rd Dalziel Ave Royal Concert Hall Sauchiehall St West Nile St Shettleston Halls (fire damaged) Wellshot Rd Ardlui St Trades House/ Hall Glassford St Garth St Woodside Halls (Capoeira Senzala) Glenfarg St Clarendon St Claremont -
Pollokshaws Burns Club
Pollokshaws Burns Club Overview Pollokshaws is an area in the south side of Glasgow. (For more information on this area, see Irene Maver’s article, No‘ Mean City: 1914 to 1950s. Neighbourhoods: Pollokshaws‘ on The Glasgow Story website). This Burns club had 70 members in 1896, which dropped to 60 in 1899. In the 1906 Annual Burns Chronicle and Club Directory, it was reported that the group met at the Lesser Burgh Hall, Pollokshaws. (The Lesser Hall is part of the Pollokshaws Burgh Hall. For a brief history of the building, see ‘Pollokshaws Burgh Hall‘ on The Glasgow Story website). Meetings were held monthly at 8pm on the last Friday, ‘or other convenient evening’. The club’s object, or purpose, was: ‘[…] to endeavour by subscriptions, donations, and such other means as may be available, to establish a fund which shall be used for the encouragement of the study of Scottish literature amongst the inhabitants of Pollokshaws and district, or for any special educational purpose — purely Scottish — which shall be approved of by the Club at any Annual or Special Meeting; to hold yearly a children’s competition in the singing and recitation of previously selected portions of the Poet’s works, and give medals and prizes for excellence therein to the successful competitors.’ (‘Directory of Burns Clubs and Scottish Societies on the Roll of the Burns Federation, 1906’, in Annual Burns Chronicle and Club Directory, ed. by D. M’Naught, No. XV (Kilmarnock: Burns Federation, January 1906), p. 161) Date of Existence 25 January 1886-? Federated 1905 Source of Information 1. -
Religious Reps: Unrepresentative, Unnecessary and Unjustified
RELIGIOUS REPS: UNREPRESENTATIVE, UNNECESSARY AND UNJUSTIFIED THE CASE FOR REMOVING RELIGIOUS APPOINTEES FROM EDUCATION COMMITTEES IN SCOTLAND Contents Introduction ........................................................................................................................................................................ 3 Two parliamentary petitions and a private member’s bill ................................ 4 Legal opinion .................................................................................................................................................................... 4 The case for change .............................................................................................................................................. 5 The flawed arguments for religious appointees ............................................................. 7 Local authority responses .........................................................................................................................12 Aberdeen City Council .................................................................................................................................................12 Aberdeenshire Council ...............................................................................................................................................12 Angus Council ..................................................................................................................................................................12 Argyll and -
Correspondence-With-Government
AN OPEN LETTER TO PRIME MINISTER DAVID CAMERON Time to Dismantle the Parallel Legal System: Call from 395 Signatories 10th December 2015 Prime Minister David Cameron 10 Downing St London SW1A 2AA Dear Prime Minister Women’s rights and secular organisations urge the new government to take concerted measures to stop the development of parallel legal systems and to facilitate full and proper access to justice for all citizens and to one secular law for all. For decades, successive governments have appeased undemocratic religious power brokers in minority communities who have sought to gain power through multicultural and now multi- faith social policies. These policies have led to the homogenisation of minority communities including the ‘Muslim community’ and have recognised and legitimated ‘non-violent’ Islamists as ‘community representatives’, outsourcing legal justice to what are in effect kangaroo courts that deliver highly discriminatory and second-rate forms of ‘justice.’ Over the years, we have witnessed with increasing alarm the influence of ‘Sharia courts’ over the lives of citizens of Muslim heritage. Any government inquiry into ‘Sharia courts’ must also examine the impact of the draconian cuts in legal aid that have adversely affected access to justice for the most vulnerable. Many abused women from minority backgrounds, for instance, are increasingly forced to either represent themselves in court in what are often complex family legal proceedings or go to ‘Sharia courts’ that operate entirely outside the rule of law. The loss of legal aid contributes to a context that is conducive to the consolidation of privatised and unaccountable forms of justice and ‘Sharia courts’ are amongst the main beneficiaries. -
Albany Burns Club (Aka Glasgow Albany Burns Club)
Albany Burns Club (aka Glasgow Albany Burns Club) Overview The Albany Burns Club was founded by a few members of the soon-to-be-defunct Albany Bowling Club in order ‘[t]o keep up the old and valued friendships that were made on its turn’ (‘Club Notes’, ‘ALBANY BURNS CLUB’, in Annual Burns Chronicle and Club Directory, ed. by D. M’Naught, No. X (Kilmarnock: Burns Federation, January 1901), pp. 107-8). They formed their club ‘for the purpose of affording its members an opportunity of studying the works of our National Bard as well as meeting together throughout the winter months in a social capacity’ (Ibid). The club met monthly between October and March at the Trades’ House Restaurant on Glassford Street (Merchant City, in the heart of the city centre) with membership being restricted to 150 members. Date of Existence 1899?-? (the 1901 Annual Burns Chronicle gives 1900 as the founding year, while the 1904 Chronicle gives 1899); Federated 1900 Source of Information 1. Roseberry [sic] Donation, Catalogue of the Burns Exhibition. Galleries of the Royal Glasgow Institute of the Fine Arts, 175 Sauchiehall Street, Glasgow (Glasgow: William Hodge & Co., 1896), [title page] (Mitchell Library Special Collections, 907880); 2. ‘Burns Anniversary. Celebrations in Falkirk and District. Falkirk Burns Club’, Falkirk Herald, 27 January 1909, p. 6; 3. ‘Burns’ Anniversary. Celebrations in Falkirk and District. Falkirk Burns Club’, Falkirk Herald, 28 January 1914, p. 3; 4. ‘Burns’ Anniversary. Celebrations in Falkirk and District. Falkirk Burns Club’, Falkirk Herald, 31 January 1914, p. 3; 5. ‘Club Notes’, in BC, ed. -
Study of Discrimination in the Matter of Religious Rights and Practice
STUDY OF DISCRIMINATION IN THE MATTER OF RELIGIOUS RIGHTS AND PRACTICES by Arcot Krishnaswami Special Rapporteur of the Sub-Commission on Prevention of Discrimination and Protection of Minorities UNITED NATIONS STUDY OF DISCRIMINATION IN THE MATTER OF RELIGIOUS RIGHTS AND PRACTICES by Arcot Krishnaswami Special Rapporteur of the Sub-Commission on Prevention of Discrimination and Protection of Minorities UNITED NATIONS New York, 1960 Symbols of United Nations documents are composed of capital letters combined with figures. Mention of such a symbol indicates a reference to a United Nations document. E/CN.4/Sub.2/200/Rev. 1 UNITED NATIONS PUBLICATION Catalogue No.: 60. XIV. 2 Price: $U.S. 1.00; 7/- stg.; Sw. fr. 4.- (or equivalent in other currencies) NOTE The Study of Discrimination in the Matter of Religious Rights and Practices is the second of a series of studies undertaken by the Sub- Commission on Prevention of Discrimination and Protection of Minorities with the authorization of the Commission on Human Rights and the Economic and Social Council. A Study of Discrimination in Education, the first of the series, was published in 1957 (Catalogue No. : 57.XIV.3). The Sub-Commission is now preparing studies on discrimination in the matter of political rights, and on discrimination in respect of the right of everyone to leave any country, including his own, and to return to his country. The views expressed in this study are those of the author. m / \V FOREWORD World-wide interest in ensuring the right to freedom of thought, conscience and religion stems from the realization that this right is of primary importance. -
Belief in Dialogue: Religion and Belief Relations In
BELIEF IN DIALOGUE RELIGION AND BELIEF RELATIONS IN SCOTLAND GOOD PRACTICE GUIDE BELIEF IN DIALOGUE RELIGION AND BELIEF RELATIONS IN SCOTLAND GOOD PRACTICE GUIDE © Crown copyright 2011 ISBN: 978-1-78045-131-2 Produced by APS Group Scotland SG474271 (03/11) Prepared by The Scottish Working Group on Religion and Belief Relations The text pages of this document are printed on recycled paper and are 100% recyclable CONTENTS Foreword by Fergus Ewing MSP, Scottish Government Minister for Community Safety 3 Introduction by Sister Isabel Smyth SND, Chair of the Scottish Working Group on Religion and Belief Relations 4 Background: 6 Religion and belief relations in Scotland 6 Secular society 7 Dialogue and engagement 7 Vision, aims and values: 8 Vision 9 Aims 9 Values 9 Existing structures for dialogue: 10 Dialogue structures 10 National inter-faith structures 10 Local inter-faith structures 11 Inter-faith work led by religious communities 11 Dialogue initiative by non-religious belief groups 12 Good Practice: 13 Setting up a local dialogue group or initiative 13 Ground rules for dialogue and engagement 14 Facilitating dialogue 15 Techniques for dialogue 15 Safe spaces for dialogue 16 Accessibility 17 Challenges to dialogue 18 Ideas for dialogue and engagement: 19 S Meetings for dialogue 19 T N Shared meals 21 E Community picnics 22 T N Public seminars 23 O Visits to places of worship or sites of importance 24 C School events 24 Celebration of diverse holy days, festivals, anniversaries 26 Inter-faith services 26 1 Art-based projects 27 Joint social -
Cart Blanche Leaflet 6/10/02 12:42 Pm Page 1
Cart blanche Leaflet 6/10/02 12:42 pm Page 1 C M Y CM MY CY CMY K Cart blanche is a voluntary group promoting the regeneration of the White Cart Water neighbourhoods between Pollok House in Pollok Country Park and Holmwood House, Alexander ‘Greek’ Thomson’s villa masterpiece in Cathcart. Cart blanche was constituted in 1999 to identify and connect communities along this highly urbanised four-mile stretch of waterway, also an important wildlife corridor for many plants and animals, including otters, foxes, kingfishers and Atlantic salmon. Cart blanche supports development that improves and enhances the amenity of this natural artery of the city’s southside and specifically encourages the creation of a riverbank linear park, providing facilities that favour walkers and cyclists. Cart blanche is supported by New Opportunities Fund - Fresh Futures Awards for All Community Fund Scottish Natural Heritage This four-mile walkway and cycle route Glasgow City Council between the National Trust for Scotland’s Pollok House Carts Greenspace and Holmwood House is fully signposted. It can be accessed The National Trust for Scotland. from Pollokshaws West, Pollokshaws East, Langside and Cathcart railway stations and also links with National Cycle routes Nos 7 & 75 Cart blanche meetings are held monthly at Holmwood at Pollok House. House - open to all who wish to participate. Activities include Guided Walks led by specialists in The river is the focus of local social and industrial history - some of it the natural and built heritage, also illustrated talks, dating back to the 7th century AD - as well as the natural heritage of the area. -
NSS Autumn 2016 Bulletin
Issue 64 Autumn 2016 150 years of challenging religious privilege Religious selection in school admissions: Don’t extend it. End it. The National Secular Society is vigorously opposing controversial new Government proposals for a new wave of 100% religiously selective schools in England. Prime Minister Theresa May wants to allow new and existing faith-based free schools to religiously select all of their pupil intake, rather than the 50% allowed now. TAKE ACTION WE MUST END RELIGIOUS DISCRIMINATION AND SEGREGATION IN OUR SCHOOLS – NOT EXTEND IT. Please make sure you respond to the consultation AND urge your MP to oppose these proposals and instead call for open inclusive schools. RELIGIOUS SELECTION IN SCHOOLS is discriminatory, and undermine children’s and young people’s religious entrenches religious segregation in wider society, and freedoms. often leads to ethnic and socio-economic segregation too. Crucially, any increase in the number of religious In a society as diverse as ours, the Government should schools also limits even further the availability of non- be doing everything it can to ensure that children of all faith-based education to which all parents, particularly faiths and none are educated together in inclusive schools. the growing non-religious majority, should be entitled. The Government bizarrely claims their proposals will The change will not require legislation but has met with “promote inclusivity”, when they are doing the opposite – some opposition even within the Conservative Party. facilitating greater segregation along religious lines. In addition to writing to the Prime Minister and The head of the Catholic Education Service was Secretary of State to express our concerns, we’ve also delighted about the success of their lobbying efforts, called on the Education Select Committee to hold an which could reportedly see up to 40 new state funded inquiry into this and subject the proposals to proper Catholic schools opening in England. -
Freedom of Religion and Education in Connection with the Relations of Church and State in Scotland
Freedom of religion and education in connection with the relations of church and state in Scotland Thank you for the opportunity to address you. My title reveals a particularly Scottish perspective which I hope will be of interest to you. I must begin by stressing that I am not an educationalist, nor, in any sense, an expert in the field of Christian education. I am here as a minister of the gospel. Much as I might wish to, I don’t however intend to preach a sermon. So, I hope you will bear with me, and with my Scottish accent, and that you will find some of the issues I raise to be relevant. I want to look at four things in the time available: 1. Some background concerning education and freedom of religion in Scotland 2. Two different responses to the situation 3. How Reformed principles would, and in my view should, impinge on education 4. Offer some practical suggestions for addressing the present need in Scotland I want to open by giving you a general picture of religion in the Scottish education system. (1) Legal situation. In terms of law, religion in Scottish schools has a favoured place. This dates back to 1872 when most schools, then run by Churches, came under state control and a national system was devised. Religious instruction and religious observance were specially protected. In 1929 an Act of Parliament ensured that this religious instruction and observance ‘cannot be discontinued in any Local Authority school without a resolution to discontinue being submitted to a poll of electors in that area and approved by a majority.’ This has never happened in any part of Scotland.