Study of Discrimination in the Matter of Religious Rights and Practice
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The Founders and the Freedom of Religion: an Introduction
The Founders and the Freedom of Religion: An Introduction Religion has always been important in America. During the colonial and Revolutionary eras, religion permeated the lives of Americans. Blue laws kept the Sabbath holy and consumption laws limited the actions of everyone. Christianity was one of the few links that bound American society together from Maine to Georgia. The Bible, in addition to being the divine word of God that would guide people through life's journey to the next world, served as a textbook for history, a source book for morals, a primer for mothers to teach their children how to read, and a window through which to view and understand human nature. Because religion and morality were seen as necessary components of stable society, colonial and Revolutionary governments supported religion. Clergymen were among the most influential members of the community and many of them actively participated in government. The liberal religious traditions embodied in the charters and fundamental laws of Rhode Island, Pennsylvania, New Jersey, Maryland, and the Carolinas read very much like the declarations of indulgences promulgated by Charles II and James II that were so bitterly denounced by the Anglican clergy and members of Parliament. Like a magnet, however, these liberal policies attracted Dissenters to these religiously benevolent colonies. Although colonists often emigrated to the New World to escape religious persecution, many new Americans readily discriminated against others on the basis of religion. Nine of the thirteen American colonies authorized established churches--the Congregational Church in New England and the Anglican Church in the Middle and Southern colonies. -
Part Four - 'Made in America: Christian Fundamentalism' Transcript
Part Four - 'Made in America: Christian Fundamentalism' Transcript Date: Wednesday, 10 November 2010 - 2:00PM Location: Barnard's Inn Hall 10 November 2010 Made in America Christian Fundamentalism Dr John A Dick Noam Chomsky: “We must bear in mind that the U.S. is a very fundamentalist society, perhaps more than any other society in the world – even more fundamentalist than Saudi Arabia or the Taliban. That's very surprising.” Overview: (1) Introduction (2) Five-stage evolution of fundamentalism in the United States (3) Features common to all fundamentalisms (4) What one does about fundamentalism INTRODUCTION: In 1980 the greatly respected American historian, George Marsden published Fundamentalism and American Culture, a history of the first decades of American fundamentalism. The book quickly rose to prominence, provoking new studies of American fundamentalism and contributing to a renewal of interest in American religious history. The book’s timing was fortunate, for it was published as a resurgent fundamentalism was becoming active in politics and society. The term “fundamentalism” was first applied in the 1920’s to Protestant movements in the United States that interpreted the Bible in an extreme and literal sense. In the United States, the term “fundamentalism” was first extended to other religious traditions around the time of the Iranian Revolution in 1978-79. In general all fundamentalist movements arise when traditional societies are forced to face a kind of social disintegration of their way of life, a loss of personal and group meaning and the introduction of new customs that lead to a loss of personal and group orientation. -
Initiative of President Andrzej Duda Regarding the Change of the Constitution
Teka of Political Science and International Relations – OL PAN/UMCS, 2018, 13/1 DOI: 10.17951/teka.2018.13.1.25-34 INITIATIVE OF PRESIDENT ANDRZEJ DUDA REGARDING THE CHANGE OF THE CONSTITUTION Bożena Dziemidok-Olszewska Maria Curie-Skłodowska University in Lublin Faculty of Political Science, Department of Political Systems e-mail: [email protected] Marta Michalczuk-Wlizło Maria Curie-Skłodowska University in Lublin Faculty of Political Science, Department of Political Systems e-mail: [email protected] Abstract: The objective of the article is to present and evaluate the initiative of President Andrzej Duda regarding the amendment of the Constitution, with which he appeared on 3 May 2017. The activities and presentations of the President in this regard during the previous year and related problems were all demonstrated. The controversies regarding the presidential initiative were di- vided into legal and political. Legal one is the regulation of the institution of referendum in the Constitution of 1997, the political ones result from the opinion and concepts of parties and citizens about the constitution and referendum in its case. Keywords: change of constitution, president, referendum, political science INTRODUCTION During the last year, from 3 May 2017 to 3 May 2018, we witnessed the, still incomplete, process of President Andrzej Duda’s activities regarding the referendum on the amendment to the Constitution of the Republic of Poland. The aim of the article is to present and assess the President’s activities in this area, and also to demonstrate the reactions to the President’s initiative. The research question is the justification, meaningfulness and effectiveness of the presidential initiative; the research hypothesis is the claim that the President’s actions are odd and irrational (pointless). -
Beyond Diversity and Inclusion: Understanding and Addressing Ableism, Heterosexism, and Transmisia in the Legal Profession: Comm
American Journal of Law & Medicine, 47 (2021): 76-87 © 2021 The Author(s) DOI: 10.1017/amj.2021.3 Beyond Diversity and Inclusion: Understanding and Addressing Ableism, Heterosexism, and Transmisia in the Legal Profession: Comment on Blanck, Hyseni, and Altunkol Wise’s National Study of the Legal Profession Shain A. M. Neumeier† and Lydia X. Z. Brown†† I. INTRODUCTION Far too many—if not most—of us in the legal profession who belong to both the disability and LGBTQþ communities have known informally, through our own experi- ences and those of others like us, that workplace bias and discrimination on the basis of disability, sexuality, and gender identity is still widespread. The new study by Blanck et al. on diversity and inclusion in the U.S. legal profession provides empirical proof of this phenomenon, which might otherwise be dismissed as being based on anecdotal evidence.1 Its findings lend credibility to our position that the legal profession must make systemic changes to address workplace ableism, heterosexism, and transmisia.2 They also suggest †Committee for Public Counsel Services, Mental Health Litigation Division. (The contents of this article are published in the author’s personal capacity.) ††Georgetown University, Disability Studies Program, [email protected]. With thanks to Sara M. Acevedo Espinal, Jennifer Scuro, and Jess L. Cowing for support. 1Peter Blanck, Fitore Hyseni & Fatma Artunkol Wise, Diversity and Inclusion in the American Legal Profession: Discrimination and Bias Reported by Lawyers with Disabilities and Lawyers Who Identify as LGBTQþ,47Am. J.L. & Med. 9, 9 (2021) [hereinafter Blanck, et al., Discrimination and Bias]. -
Emergent Democratic Citizenship : a Study of Changing Value Pa T Terns in Polish Society
NATO Research Fellowships Programme Emergent democratic citizenship : a study of changing value pa t terns in Polish society. Final Report Wroclaw 1997 Contents Introduction.............................................................................................................. 3-5 Chapter I . OUTLINE OF A THEORY OF CITIZENSHIP a\ The review of basic conceptions of citizenship........................................................... 6-15 · citizenship as a result of a legal status of citizens · citizenship as a set of institutional-normative arrangements · citizenship as a certain mental and cultural structure of individuals and groups b\ methodological foundations of the analysis of citizenship........................................ 15-17 Chapter II . RECEPTION OF THE IDEA OF ‘DEMOCRATIC CITIZENSHIP’ IN POLAND DURING THE 1980s AND 1990s. DIRECTIONS OF POLITICAL DISCOURSE a\ Self-devaluating ideas - a brief characteristic of real-socialist order........................... 18-26 · The distorted ideal of citizenship · The basic mechanisms of real-socialist societal order b\ The symbolic representation of social resistance in 1980s........................................... 26-31 Chapter III . POLISH SOCIETY AFTER THE BREAKTHROUGH a\ Institutional and normative changes in Poland after 1989 (macro- and meso-level analysis of democratic citizenship).............................................................................................. 32-41 b\ Political discourse in Poland on dimensions of „democratic citizenship”................ -
Separation of Church and State: a Diffusion of Reason and Religion
East Tennessee State University Digital Commons @ East Tennessee State University Electronic Theses and Dissertations Student Works 8-2006 Separation of Church and State: A Diffusion of Reason and Religion. Patricia Annettee Greenlee East Tennessee State University Follow this and additional works at: https://dc.etsu.edu/etd Part of the Political History Commons, and the United States History Commons Recommended Citation Greenlee, Patricia Annettee, "Separation of Church and State: A Diffusion of Reason and Religion." (2006). Electronic Theses and Dissertations. Paper 2237. https://dc.etsu.edu/etd/2237 This Thesis - Open Access is brought to you for free and open access by the Student Works at Digital Commons @ East Tennessee State University. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Digital Commons @ East Tennessee State University. For more information, please contact [email protected]. Separation of Church and State: A Diffusion of Reason and Religion _________________ A thesis presented to the faculty of the Department of History East Tennessee State University __________________ In partial fulfillment of the requirements for the degree Master of Arts in History _________________ by Patricia A. Greenlee August, 2006 _________________ Dr. Dale Schmitt, Chair Dr. Elwood Watson Dr. William Burgess Jr. Keywords: Separation of Church and State, Religious Freedom, Enlightenment ABSTRACT Separation of Church and State: A Diffusion of Reason and Religion by Patricia A.Greenlee The evolution of America’s religious liberty was birthed by a separate church and state. As America strides into the twenty first century the origin of separation of church and state continues to be a heated topic of debate. -
Religion–State Relations
Religion–State Relations International IDEA Constitution-Building Primer 8 Religion–State Relations International IDEA Constitution-Building Primer 8 Dawood Ahmed © 2017 International Institute for Democracy and Electoral Assistance (International IDEA) Second edition First published in 2014 by International IDEA International IDEA publications are independent of specific national or political interests. Views expressed in this publication do not necessarily represent the views of International IDEA, its Board or its Council members. The electronic version of this publication is available under a Creative Commons Attribute-NonCommercial- ShareAlike 3.0 (CC BY-NC-SA 3.0) licence. You are free to copy, distribute and transmit the publication as well as to remix and adapt it, provided it is only for non-commercial purposes, that you appropriately attribute the publication, and that you distribute it under an identical licence. For more information on this licence visit the Creative Commons website: <http://creativecommons.org/licenses/by-nc-sa/3.0/> International IDEA Strömsborg SE–103 34 Stockholm Sweden Telephone: +46 8 698 37 00 Email: [email protected] Website: <http://www.idea.int> Cover design: International IDEA Cover illustration: © 123RF, <http://www.123rf.com> Produced using Booktype: <https://booktype.pro> ISBN: 978-91-7671-113-2 Contents 1. Introduction ............................................................................................................. 3 Advantages and risks ............................................................................................... -
Definition of DECRETAL ORDER • Law Dictionary • Thelaw.Com Visited on 09/19/2018
Definition of DECRETAL ORDER • Law Dictionary • TheLaw.com Visited on 09/19/2018 Ask a Legal Question Submit Article Law Dictionary My Account FAQ Contact Us Support Site Search Login or Sign up Search The Law Dictionary HOME LAW FORUM LAW GUIDE LAW JOURNAL LAWYERS LEGAL FORMS & FILES INBOX ALERTS Home » Law Dictionary » D » DECRETAL ORDER DECRETAL ORDER THELAW.COM LAW DICTIONARY & BLACK'S LAW DICTIONARY 2ND ED. Chancery practice. An order made by the court of chancery, upon a motion or petition, in the nature of a decree. See DECREE; ORDER. Related Legal Terms & Definitions FURTHER In most of its uses in law, this term means additional, though occassionaly it may… CONFESSO, BILL TAKEN PRO In equity practice. An order which the court of chancery makes when the defendant floes… INTERLOCUTOR In Scotch practice. An order or decree of court; an order made in open court… DECREE practice. The judgment or sentence of a court of equity. 2. It is either interlocutory… MOTION (A) During a lawsuit or litigation, it is one party's request to the court for… DECREE ABSOLUTE A final decision and order of a court after the condition of an interim order… VESTING ORDER In English law. An order which may be granted by the chancery division of the… STOP ORDER The name of an order grautable in English chancery practice, to prevent drawing out a… FILED UNDER: D ADD A NEW LEGAL TERM Can't find the legal word, term, phrase or abbreviation that you're seeking in our dictionary? Add or request a definition by filling out the short form below! https://dictionary.thelaw.com/decretal-order/[9/19/2018 4:03:57 PM] Definition of DECRETAL ORDER • Law Dictionary • TheLaw.com Visited on 09/19/2018 Legal Term Legal Definition reCAPTCHA LAW DICTIONARY & GUIDE APP LAW APP PRO LAW APP LAW APP PRO LAW APP Over 2,000 Five Star Ratings Black's Law Dictionary 2nd Ed. -
Sunni – Shi`A Relations and the Implications for Belgium and Europe
FEARING A ‘SHIITE OCTOPUS’ SUNNI – SHI`A RELATIONS AND THE IMPLICATIONS FOR BELGIUM AND EUROPE EGMONT PAPER 35 FEARING A ‘SHIITE OCTOPUS’ Sunni – Shi`a relations and the implications for Belgium and Europe JELLE PUELINGS January 2010 The Egmont Papers are published by Academia Press for Egmont – The Royal Institute for International Relations. Founded in 1947 by eminent Belgian political leaders, Egmont is an independent think-tank based in Brussels. Its interdisciplinary research is conducted in a spirit of total academic freedom. A platform of quality information, a forum for debate and analysis, a melting pot of ideas in the field of international politics, Egmont’s ambition – through its publications, seminars and recommendations – is to make a useful contribution to the decision- making process. *** President: Viscount Etienne DAVIGNON Director-General: Marc TRENTESEAU Series Editor: Prof. Dr. Sven BISCOP *** Egmont - The Royal Institute for International Relations Address Naamsestraat / Rue de Namur 69, 1000 Brussels, Belgium Phone 00-32-(0)2.223.41.14 Fax 00-32-(0)2.223.41.16 E-mail [email protected] Website: www.egmontinstitute.be © Academia Press Eekhout 2 9000 Gent Tel. 09/233 80 88 Fax 09/233 14 09 [email protected] www.academiapress.be J. Story-Scientia NV Wetenschappelijke Boekhandel Sint-Kwintensberg 87 B-9000 Gent Tel. 09/225 57 57 Fax 09/233 14 09 [email protected] www.story.be All authors write in a personal capacity. Lay-out: proxess.be ISBN 978 90 382 1538 9 D/2010/4804/17 U 1384 NUR1 754 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise without the permission of the publishers. -
Iran's Sunnis Resist Extremism, but for How Long?
Atlantic Council SOUTH ASIA CENTER ISSUE BRIEF Iran’s Sunnis Resist Extremism, but for How Long? APRIL 2018 SCHEHEREZADE FARAMARZI ome fifteen million of Iran’s eighty million people are Sunni Muslims, the country’s largest religious minority. Politically and economically disadvantaged, these Sunnis receive relatively lit- tle attention compared with other minorities and are concen- Strated in border areas from Baluchistan in the southeast, to Kurdistan in the northwest, to the Persian Gulf in the south. The flare up of tensions between regional rivals Saudi Arabia and Iran over Lebanon, Syria, Iraq, and Yemen would seem to encourage interest in the state of Iranian Sunnis, if only because the Saudis present them- selves as defenders of the world’s Sunnis, and Iran the self-appointed champion of the Shia cause. So how do Iran’s Sunnis fare in a state where Shia theology governs al- most every aspect of life? How have they been affected by this regional rivalry? Are they stuck between jihadist and other extreme regional Sunni movements on the one hand, and the Shia regime’s aggres- sive policies on the other? Is there a danger that these policies could push some disgruntled Iranian Sunnis toward militancy and terrorism? A tour of Turkmen Sahra in the northeast of Iran near the Caspian Sea, and in Hormozgan on the Persian Gulf in 2015 and 2016 revealed some of the answers. More recent interviews were conducted by phone and in person in the United Arab Emirates (UAE) and with European-based experts. “Being a Sunni in Iran means pain, fear, anxiety, restrictions,”1 said a young The Atlantic Council’s South woman in a southern Hormozgan village. -
Duty-To-Protect.Pdf
2 APA PRACTICE ORGANIZATION LEGAL ISSUES Duty to Protect A BRIEF HISTORY OF DUTY TO PROTECT In 1976, the California Supreme Court issued its decision in Tarasoff v. Regents of the University of Roles and Responsibilities for California after a patient carried out a threat to kill a Psychologists young woman. In that case, the court ruled: When a therapist determines, or pursuant to the ecent mass shootings heightened the focus on standards of his profession should determine, that widespread state laws that require or allow his patient presents a serious danger of violence psychologists and other mental health professionals R to another [person], he incurs an obligation to use to breach confidentiality in order to prevent harm by their reasonable care to protect the intended victim potentially violent patients. This article is intended to help against such danger . [This duty] may call for practitioners with the challenging task of applying these [the therapist] to warn the intended victim or duty to protect* laws in working with these individuals. others likely to apprise the victim of the danger, to notify the police, or take whatever other steps are Mandatory versus permissive laws reasonably necessary under the circumstances. Most psychologists think of duty to protect laws as those After the Tarasoff case, many states passed legislation that create a mandatory obligation to take action and impose defining a “duty to protect”* and the steps needed to liability for failing to carry out that duty. But there are closely discharge that duty. In other states, courts created a related laws that give psychologists discretion or permission duty to protect through case law. -
A Contextual Examination of Three Historical Stages of Atheism and the Legality of an American Freedom from Religion
ABSTRACT Rejecting the Definitive: A Contextual Examination of Three Historical Stages of Atheism and the Legality of an American Freedom from Religion Ethan Gjerset Quillen, B.A., M.A., M.A. Mentor: T. Michael Parrish, Ph.D. The trouble with “definitions” is they leave no room for evolution. When a word is concretely defined, it is done so in a particular time and place. Contextual interpretations permit a better understanding of certain heavy words; Atheism as a prime example. In the post-modern world Atheism has become more accepted and popular, especially as a reaction to global terrorism. However, the current definition of Atheism is terribly inaccurate. It cannot be stated properly that pagan Atheism is the same as New Atheism. By interpreting the Atheisms from four stages in the term‟s history a clearer picture of its meaning will come out, hopefully alleviating the stereotypical biases weighed upon it. In the interpretation of the Atheisms from Pagan Antiquity, the Enlightenment, the New Atheist Movement, and the American Judicial and Civil Religious system, a defense of the theory of elastic contextual interpretations, rather than concrete definitions, shall be made. Rejecting the Definitive: A Contextual Examination of Three Historical Stages of Atheism and the Legality of an American Freedom from Religion by Ethan Gjerset Quillen, B.A., M.A. A Thesis Approved by the J.M. Dawson Institute of Church-State Studies ___________________________________ Robyn L. Driskell, Ph.D., Interim Chairperson Submitted to the Graduate Faculty of Baylor University in Partial Fulfillment of the Requirements for the Degree of Master of Arts Approved by the Thesis Committee ___________________________________ T.