Definition of DECRETAL ORDER • Law Dictionary • Thelaw.Com Visited on 09/19/2018

Total Page:16

File Type:pdf, Size:1020Kb

Definition of DECRETAL ORDER • Law Dictionary • Thelaw.Com Visited on 09/19/2018 Definition of DECRETAL ORDER • Law Dictionary • TheLaw.com Visited on 09/19/2018 Ask a Legal Question Submit Article Law Dictionary My Account FAQ Contact Us Support Site Search Login or Sign up Search The Law Dictionary HOME LAW FORUM LAW GUIDE LAW JOURNAL LAWYERS LEGAL FORMS & FILES INBOX ALERTS Home » Law Dictionary » D » DECRETAL ORDER DECRETAL ORDER THELAW.COM LAW DICTIONARY & BLACK'S LAW DICTIONARY 2ND ED. Chancery practice. An order made by the court of chancery, upon a motion or petition, in the nature of a decree. See DECREE; ORDER. Related Legal Terms & Definitions FURTHER In most of its uses in law, this term means additional, though occassionaly it may… CONFESSO, BILL TAKEN PRO In equity practice. An order which the court of chancery makes when the defendant floes… INTERLOCUTOR In Scotch practice. An order or decree of court; an order made in open court… DECREE practice. The judgment or sentence of a court of equity. 2. It is either interlocutory… MOTION (A) During a lawsuit or litigation, it is one party's request to the court for… DECREE ABSOLUTE A final decision and order of a court after the condition of an interim order… VESTING ORDER In English law. An order which may be granted by the chancery division of the… STOP ORDER The name of an order grautable in English chancery practice, to prevent drawing out a… FILED UNDER: D ADD A NEW LEGAL TERM Can't find the legal word, term, phrase or abbreviation that you're seeking in our dictionary? Add or request a definition by filling out the short form below! https://dictionary.thelaw.com/decretal-order/[9/19/2018 4:03:57 PM] Definition of DECRETAL ORDER • Law Dictionary • TheLaw.com Visited on 09/19/2018 Legal Term Legal Definition reCAPTCHA LAW DICTIONARY & GUIDE APP LAW APP PRO LAW APP LAW APP PRO LAW APP Over 2,000 Five Star Ratings Black's Law Dictionary 2nd Ed. Free: 14,000+ legal terms, Pro: 23,000+ Law Guide & Law Journal Ask Questions & Get Answers Law Library & Lawyer Directory FREE ATTORNEY CASE REVIEW https://dictionary.thelaw.com/decretal-order/[9/19/2018 4:03:57 PM].
Recommended publications
  • Historical Notes on the Canon Law on Solemnized Marriage
    The Catholic Lawyer Volume 2 Number 2 Volume 2, April 1956, Number 2 Article 3 Historical Notes on the Canon Law on Solemnized Marriage William F. Cahill, B.A., J.C.D. Follow this and additional works at: https://scholarship.law.stjohns.edu/tcl Part of the Catholic Studies Commons This Article is brought to you for free and open access by the Journals at St. John's Law Scholarship Repository. It has been accepted for inclusion in The Catholic Lawyer by an authorized editor of St. John's Law Scholarship Repository. For more information, please contact [email protected]. The nature and importance of the Catholic marriage ceremony is best understood in the light of historicalantecedents. With such a perspective, the canon law is not likely to seem arbitrary. HISTORICAL NOTES ON THE CANON LAW ON SOLEMNIZED MARRIAGE WILLIAM F. CAHILL, B.A., J.C.D.* T HE law of the Catholic Church requires, under pain of nullity, that the marriages of Catholics shall be celebrated in the presence of the parties, of an authorized priest and of two witnesses.1 That law is the product of an historical development. The present legislation con- sidered apart from its historical antecedents can be made to seem arbitrary. Indeed, if the historical background is misconceived, the 2 present law may be seen as tyrannical. This essay briefly states the correlation between the present canons and their antecedents in history. For clarity, historical notes are not put in one place, but follow each of the four headings under which the present Church discipline is described.
    [Show full text]
  • Amended Judgment and Decree in a Dissolution
    AMENDED JUDGMENT AND DECREE IN A DISSOLUTION DOCUMENTS NEEDED Stipulation to Amend the Judgment and Decree Order to Amend the Judgment and Decree Amended Judgment and Decree GENERAL INFORMATION This information is to assist individuals in filing stipulated; non-contested amended judgments in a marriage dissolution. If you have questions regarding the preparation of these documents, you should consult with an attorney. Please be advised that if you are filing your own documents, you are acting as your own attorney or “pro se” for yourself. You are responsible for complying with the rules of court in the same way as any attorney. Note: If the parties do not agree to amend the Judgment and Decree, a motion to amend must be filed with the court and a hearing scheduled. Following the hearing, an Order to Amend the Judgment and Decree will be signed by the Judge. You or your attorney will still need to prepare the Amended Judgment and Decree. HELPFUL HINTS Some reasons parties need to change the Judgment and Decree are: parties discover there is an error in the legal land description of property; personal circumstances have changed and the parties wish to change support, custody, or visitation. When completing the forms, the case title indicating petitioner and respondent MUST appear exactly as it appears on the original Judgment and Decree. Review your papers for typographical errors before turning them into the court. This important step may save you the time of amending the Decree for a second time. STEPS YOU MUST PERFORM 1. Complete the Stipulation to Amend the Judgment and Decree a.
    [Show full text]
  • Decree of Promulgation of Particular Law
    Prot. N. 2019-0349 AB-L DECREE OF PROMULGATION OF PARTICULAR LAW So that all might participate in the salvation of Jesus Christ and discover the lasting joy of a relationship with him. Amen. To All of the Faithful of the Archdiocese of Denver The Pastoral Handbook constitutes the Particular Law of the Archdiocese of Denver that, in conjunction with the 1983 Code of Canon Law and other Universal and Particular Laws, contains the norms by which the Archdiocese of Denver is governed. From time to time sections of the Pastoral Handbook are changed or updated. After proper consultation with the Presbyteral Council, with this Decree, and its Appendix A, I, the Archbishop of Denver, Most Rev. Samuel J. Aquila, hereby, Establish and Promulgate changes to the Pastoral Handbook recorded in Appendix A, such that these changes shall constitute particular law (c. 391) for the Archdiocese of Denver. According to canon 20, the previously promulgated norms in the sections of the Pastoral Handbook, which have been reordered by Appendix "A" are abrogated. Moreover, in accord with canon 8 §2, this particular legislation shall take effect on the 1st of July 2019, the Feast of Junipero Serra, everything to the contrary, notwithstanding. Promulgation shall occur through its written communication to all clergy in the July priest mailing. Concurrently, it shall be posted on the Archdiocese of Denver’s official website (archden.org/pastoral-handbook/) and, subsequently, on DenverCatholic.org. Given on the 29th of June 2019, the Solemnity of Sts. Peter and Paul, at the Curia Denveriensis. ___________________________________ Most Reverend Samuel J.
    [Show full text]
  • Ligamen 2015
    LIGAMEN PETITION #________________________ (Prior Valid Bond) Please type or print clearly. It is important that each item have a response. If a question is not applicable, write “N/A.” If you do not know an answer, write “unknown.” PETITIONER RESPONDENT ______________________________________________PRESENT LAST NAME________________________________________________ __________________________________________________MAIDEN NAME__________________________________________________ _____________________________________________FIRST AND MIDDLE NAMES___________________________________________ ________________________________________________STREET ADDRESS_________________________________________________ ________________________________________________CITY / STATE / ZIP_________________________________________________ __________________________________________________TELEPHONE____________________________________________________ Home Work Cell Home Work Cell ___________________________________________DATE AND PLACE OF BIRTH_____________________________________________ RELIGION OF BAPTISM RELIGION PROFESSED AT TIME OF WEDDING PRESENT RELIGION 1. Date and Place of Wedding Date City State 2. By a [ ] non-Catholic Minister [ ] Justice of the Peace in Name of Church, Synagogue, Courthouse, Home, Other 3. Date and Place of Divorce Date Court Parish/County State 4. This was my first marriage [ ] YES [ ] NO; If NO, ON ANOTHER SHEET OF PAPER, please list ALL your previous marriages with the name and religion of spouse, wedding date, place, when and how each
    [Show full text]
  • Religious Law Versus Secular Law the Example of the Get Refusal in Dutch, English and Israeli Law
    Religious law versus secular law The example of the get refusal in Dutch, English and Israeli law Matthijs de Blois* 1. Introduction The revelation of the Torah on Mount Sinai as described in the book of Exodus is archetypical for religious law. ‘Then God spoke all these words (…).’1 Religious law is God-given. The law is theonomous and is binding ipso facto, independent of the consent of the governed. It may be a living instrument, but it is not subject to adaptation to changing opinions or practices among those who are bound by it. It is in that sense unchangeable, although it has to be interpreted by the members of the religious community or more specifically by those endowed with the task of interpreting the law. As far as the contents of the law are concerned, religious law tends to stress inter alia communal values and a submission to authority within hierarchical structures. It should also be underlined that in religious law there is no ‘public’ and ‘private’ distinction, which is so common to an Enlightenment approach to the law. It is not even possible to separate the relation- ship between God and man from those between men among each other. A violation of our obligations towards other persons implies a violation of God’s law and it therefore has its effect on the relationship with God. The religious is not a separate sphere next to the secular. There is no secular sphere. That is especially true for Judaism, which, in Maoz’s words, ‘encompasses all aspects of society and of an individual’s life.’2 In this day and age we can safely assume that religious law is based on a long tradition which already existed long before the idea of a pure secular law entered the scene with the Enlightenment.
    [Show full text]
  • Instructions for Judgment and Decree of Divorce (Stipulation and Agreement (With Minor Children)) & Form
    Instructions for Judgment and Decree of Divorce (Stipulation and Agreement (With Minor Children)) & Form *** Use this form only if you and the Defendant have signed a Stipulation and Settlement Agreement (With Minor Children) and you want the court to incorporate that Agreement in your Judgment and Decree of Divorce. The Judgment and Decree of Divorce is signed by the Judge. You must wait at least sixty (60) days after serving the Defendant before submitting your Judgment and Decree of Divorce to the Judge.Complete this form in black or blue ink only! • Complete the top portion of the Judgment and Decree of Divorce (the “caption”) the same as on the other documents you have filed in this divorce. NOTE: The caption is the top portion of each form. You will need to know the name of your county, judicial circuit (ask your Clerk of Court if you don’t know), name of Plaintiff, name of Defendant and case filing number (ask your Clerk of Court if you don’t know). The caption is the same on every form. • YOU DO NOT COMPLETE THE JUDGMENT AND DECREE OF DIVORCE – THIS IS DONE BY THE JUDGE. • Submit the Judgment and Decree of Divorce to the court along with the signed Stipulation and Settlement Agreement (With Minor Children). • If no hearing is required and the Judge signs the Judgment and Decree of Divorce, the Clerk of Courts will complete the Notice of Entry and send both parties a certified copy of the signed Judgment and Decree of Divorce along with a copy of the Notice of Entry.
    [Show full text]
  • DECREE Plenary Indulgence During the Year of Faith Following Upon
    DECREE Plenary Indulgence during the Year of Faith Following upon the Decree given in Rome at the Seat of the Apostolic Penitentiary on September 14, 2012, the Exaltation of the Holy Cross, and valid solely for the Year of Faith (October 11, 2012 to November 24, 2013), it is hereby established within the Archdiocese of Louisville: Throughout the Year of Faith all individual members of the faithful; who are truly repentant, have duly received the Sacrament of Penance and Holy Communion and who pray for the intentions of the Holy Father may receive the Plenary Indulgence in one of the ways listed below, in remission of the temporal punishment for their sins, imparted through God’s mercy and for the repose of the souls of the faithful departed: a) Every time they take part in at least three homilies preached or attend at least three lectures on the Proceedings of the Second Vatican Council and on the Articles of the Catechism of the Catholic Church, in any church or suitable place; b) Every time they go as pilgrims to a Papal Basilica, a Christian catacomb, a cathedral church, a sacred place designated by the local bishop for the Year of Faith and take part there in some sacred function or at least pause in recollection for a suitable length of time with devout meditation, concluding with the recitation of the Lord’s Prayer, the Profession of Faith (Nicene Creed, Apostles Creed or Baptismal Promises), invocations to the Blessed Virgin Mary or, depending on the case, to the Holy Apostles or Patrons Saints; c) Every time when, on the days determined by the local Ordinary for the Year of Faith, in any sacred place, they take part in a solemn Eucharistic celebration or in the Liturgy of the Hours, adding the Profession of Faith (Nicene Creed, Apostles Creed or Baptismal Promises), d) Every time they make a devout visit to the baptistery or other place in which they received the Sacrament of Baptism on a day freely chosen during the Year of Faith, if they renew their baptismal promises in the prescribed form.
    [Show full text]
  • Decree of the Apostolic Penitentiary on the Granting of Special Indulgences to the Faithful in the Current Pandemic
    N. 200320c Friday 20.03.2020 Decree of the Apostolic Penitentiary on the granting of special Indulgences to the faithful in the current pandemic The gift of special Indulgences is granted to the faithful suffering from COVID-19 disease, commonly known as Coronavirus, as well as to health care workers, family members and all those who in any capacity, including through prayer, care for them. “Be joyful in hope, patient in affliction, faithful in prayer” (Rom 12: 12). The words written by Saint Paul to the Church of Rome resonate throughout the entire history of the Church and guide the judgment of the faithful in the face of all suffering, sickness and calamity. The present moment in which the whole of humanity, threatened by an invisible and insidious disease, which for some time now has become part of all our lives, is marked day after day by anguished fears, new uncertainties and above all widespread physical and moral suffering. The Church, following the example of her Divine Master, has always had the care of the sick at heart. As Saint John Paul II points out, the value of human suffering is twofold: “It is supernatural because it is rooted in the divine mystery of the Redemption of the world, and it is likewise deeply human, because in it the person discovers himself, his own humanity, his own dignity, his own mission” (Apostolic Letter Salvifici Doloris, 31). Pope Francis, too, in these recent days, has shown his paternal closeness and renewed his invitation to pray incessantly for those who are sick with the Coronavirus.
    [Show full text]
  • Explanation of Decree of Nullity Process
    Explanation of Decree of Nullity Process The theology of the Roman Catholic Church as well as Canon Law describe marriage as a "covenant by which a man and woman establish between themselves a partnership of the whole of life which, by its very nature is ordered toward the good of the spouses and toward the procreation and education of offspring, and which, between the baptized, has been raised by Christ the Lord to the dignity of a sacrament" (canon 1055, Gaudiam et Spes, 48). For this reason, the Catholic Church views the reality of divorce with great seriousness and considers it only to be a last resort taken at times to safeguard the rights or well-being of a spouse or children under secular law. As such, the Catholic Church recognizes civil divorce only as indication of the discontinuance of the lived experience of a couple’s marital relationship. Civil divorce has no power to sever the marital bond itself, the bond which is created between the two parties on the day of their wedding through their mutual exchange of consent. Rather, the Catholic Church presumes that once consent is exchanged every marriage is valid and binding until the contrary is proven. Formal Declaration of Nullity Process: For those approaching the Jackson Tribunal, after receiving a civil divorce of a valid marriage, one party, known as Petitioner, must go through a Decree of Nullity formal investigation. The inquiry centers on the time leading up to and the date of the wedding. The focus is attempting to discern the truth concerning the state of mind, intentions and capacity for consent which each party possessed at the time of marriage.
    [Show full text]
  • THE OFFICIAL PRONOUNCEMENT of CANONIZATION in 1904, Almost 450 Years After She Was Rehabilitated, Joan Was Declared Venerable by the Church
    THE OFFICIAL PRONOUNCEMENT OF CANONIZATION In 1904, almost 450 years after she was rehabilitated, Joan was declared Venerable by the Church. In 1908, she was further elevated to the designation Blessed, and finally she was raised to the Church's highest rank when she was canonized in 1920. The following pronouncement was made by the Church at that time. It is translated from the official Vatican commentary, Acta Apostolicae Sedis, for that year, by Samuel E. DeMerit. AT THE SOLEMN CANONIZATION of Blessed Joan of Arc, held in the Vatican Basilica, on the sixteenth day of May, 1920, on the Sunday within the Octave of the Lord's Ascension. To the threefold petition, “fervently, more fervently, most fervently," made through the Consistorial Advocate, Dom. Virginius Iacoucci, by the most distinguished gentleman Antonius Vico, Prefect of the Holy Roman Congregation, Procurator of Canonization, the following response was given by the most reverend Dom. Aurelius Galli, Secretary of State, in the name of His Holiness: I. It is with the greatest good will that the Most Blessed Father opens these solemn proceedings, and with a heart most grateful to God, through Whose kindness he not only witnesses the happiness of the day, but himself takes first place in the celebration thereof. For it is the order of the day that he who has by Jesus Christ been appointed teacher of truth and champion of justice canonize with inalterable decree the sanctity of the bravest maiden within the recollection of men and the most innocent; and by decreeing for her the highest honors, forever erase from memory the stain of her unjust condemnation.
    [Show full text]
  • JDF 1116 R7-13 DECREE of DISSOLUTION of MARRIAGE OR LEGAL SEPARATION Page 1 of 2
    District Court ___________________________ County, Colorado Court Address: In re the Marriage of: Petitioner: ______________________________________ and COURT USE ONLY Case Number: Co-Petitioner/Respondent:__________________________ Division Courtroom DECREE OF DISSOLUTION OF MARRIAGE OR LEGAL SEPARATION This matter was reviewed by the Court on __________________________ (date). Petitioner Co-Petitioner Respondent Appeared in person Appeared in person Did not appear Signed a Non-Appearance Affidavit Signed a Non-Appearance Affidavit Was represented by an attorney Was represented by an attorney Attorney Name: Attorney Name: The Court has read the Non-Appearance Affidavit. The Court has considered the testimony and evidence presented. The Court has considered any Financial Statements filed and makes the following findings and orders: 1. The Court has jurisdiction over the parties because: The parties filed jointly on ________________________ (date). The Respondent ___________________________________ (name) was served with a Summons on _____________________ (date) in ___________________________ (county). The Respondent signed a waiver of service on ________________________ (date). The Court has subject-matter jurisdiction based on publication on _________________________ (date). Other jurisdiction . 2. At least one party was domiciled in Colorado for more than 91 days before the Petition was filed. 3. At least 91 days have passed since the Court acquired jurisdiction over the Co-Petitioner or Respondent or since the Court acquired jurisdiction
    [Show full text]
  • DECREE of PROMULGATION Norms for the Preparation for and Celebration of the Sacraments of Initiation and First Penance
    Diocese of Honolulu●Office of the Bishop● www.catholichawaii.org 1184 Bishop Street, Honolulu, HI 96813-2859 ●808.585.3347 ● [email protected] DECREE OF PROMULGATION Norms for the Preparation for and Celebration of the Sacraments of Initiation and First Penance The sharing of the divine nature, by which men are forgiven by Christ’s grace, bears a resemblance to the beginning of natural life, its growth and nourishment. For indeed the faithful, reborn by Baptism, are strengthened by the sacrament of Confirmation and finally are invigorated in the Eucharist by the food of eternal life so that by these sacraments of Christian initiation they may receive more and more the treasures of divine life and progress moreover to the perfection of charity. – Divinae Consortium Naturae, 1971 Those words of Blessed Paul VI remind us that the theological order of the sacraments of initiation is Baptism, Confirmation, and then first Holy Communion. Celebrating the sacraments in this order was the universal practice of the early Church. With the restoration of the catechumenate as mandated by the Second Vatican Council, this order has become the norm for the initiation of adults throughout the Latin Church, just as this order has been the consistent practice of the Eastern Churches for those of all ages. With the promulgation by mailing copies and posting on the diocesan website of these Norms for the Preparation for and Celebration of the Sacraments of Initiation and First Penance as particular law for the Diocese of Honolulu, the sacraments of initiation will be celebrated in their original order for all members of the faithful in our diocese.
    [Show full text]