Explanation of Decree of Nullity Process
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Definition of DECRETAL ORDER • Law Dictionary • Thelaw.Com Visited on 09/19/2018
Definition of DECRETAL ORDER • Law Dictionary • TheLaw.com Visited on 09/19/2018 Ask a Legal Question Submit Article Law Dictionary My Account FAQ Contact Us Support Site Search Login or Sign up Search The Law Dictionary HOME LAW FORUM LAW GUIDE LAW JOURNAL LAWYERS LEGAL FORMS & FILES INBOX ALERTS Home » Law Dictionary » D » DECRETAL ORDER DECRETAL ORDER THELAW.COM LAW DICTIONARY & BLACK'S LAW DICTIONARY 2ND ED. Chancery practice. An order made by the court of chancery, upon a motion or petition, in the nature of a decree. See DECREE; ORDER. Related Legal Terms & Definitions FURTHER In most of its uses in law, this term means additional, though occassionaly it may… CONFESSO, BILL TAKEN PRO In equity practice. An order which the court of chancery makes when the defendant floes… INTERLOCUTOR In Scotch practice. An order or decree of court; an order made in open court… DECREE practice. The judgment or sentence of a court of equity. 2. It is either interlocutory… MOTION (A) During a lawsuit or litigation, it is one party's request to the court for… DECREE ABSOLUTE A final decision and order of a court after the condition of an interim order… VESTING ORDER In English law. An order which may be granted by the chancery division of the… STOP ORDER The name of an order grautable in English chancery practice, to prevent drawing out a… FILED UNDER: D ADD A NEW LEGAL TERM Can't find the legal word, term, phrase or abbreviation that you're seeking in our dictionary? Add or request a definition by filling out the short form below! https://dictionary.thelaw.com/decretal-order/[9/19/2018 4:03:57 PM] Definition of DECRETAL ORDER • Law Dictionary • TheLaw.com Visited on 09/19/2018 Legal Term Legal Definition reCAPTCHA LAW DICTIONARY & GUIDE APP LAW APP PRO LAW APP LAW APP PRO LAW APP Over 2,000 Five Star Ratings Black's Law Dictionary 2nd Ed. -
Historical Notes on the Canon Law on Solemnized Marriage
The Catholic Lawyer Volume 2 Number 2 Volume 2, April 1956, Number 2 Article 3 Historical Notes on the Canon Law on Solemnized Marriage William F. Cahill, B.A., J.C.D. Follow this and additional works at: https://scholarship.law.stjohns.edu/tcl Part of the Catholic Studies Commons This Article is brought to you for free and open access by the Journals at St. John's Law Scholarship Repository. It has been accepted for inclusion in The Catholic Lawyer by an authorized editor of St. John's Law Scholarship Repository. For more information, please contact [email protected]. The nature and importance of the Catholic marriage ceremony is best understood in the light of historicalantecedents. With such a perspective, the canon law is not likely to seem arbitrary. HISTORICAL NOTES ON THE CANON LAW ON SOLEMNIZED MARRIAGE WILLIAM F. CAHILL, B.A., J.C.D.* T HE law of the Catholic Church requires, under pain of nullity, that the marriages of Catholics shall be celebrated in the presence of the parties, of an authorized priest and of two witnesses.1 That law is the product of an historical development. The present legislation con- sidered apart from its historical antecedents can be made to seem arbitrary. Indeed, if the historical background is misconceived, the 2 present law may be seen as tyrannical. This essay briefly states the correlation between the present canons and their antecedents in history. For clarity, historical notes are not put in one place, but follow each of the four headings under which the present Church discipline is described. -
Nullity of Marriage in Modern Hindu Law"
"NULLITY OF MARRIAGE IN MODERN HINDU LAW" ^7 Sushil Kumar Tewari A thesis submitted for the Degree of Doctor of Philosophy in the University of London, Faculty of La^, October, 19&5* School of Oriental & African Studies. ProQuest Number: 11015651 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 11015651 Published by ProQuest LLC(2018). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 2 ABSTRACT The first Chapter investigates the question: whether nullity existed in the dharmasastra♦ Chapter Two is concerned with bigamy as ground for nullity. The essential requirements to obtain relief where either party has a spouse living at the time of the marriage have been discussed. * In Chapter Three degrees of prohibited relationship, degrees of Sapip.<jLa relationship, and essential requirements of a custom permitting such a marriage have been dealt with. Chapter Pour defines impotence, considers instances amounting and not amounting to impotence. The media and standard of proof of impotence; factors limiting the Court1s jurisdiction has also been considered. Chapter Five considers mental incapacity sufficient to annul a marriage and the test to be applied in such a case. -
Amended Judgment and Decree in a Dissolution
AMENDED JUDGMENT AND DECREE IN A DISSOLUTION DOCUMENTS NEEDED Stipulation to Amend the Judgment and Decree Order to Amend the Judgment and Decree Amended Judgment and Decree GENERAL INFORMATION This information is to assist individuals in filing stipulated; non-contested amended judgments in a marriage dissolution. If you have questions regarding the preparation of these documents, you should consult with an attorney. Please be advised that if you are filing your own documents, you are acting as your own attorney or “pro se” for yourself. You are responsible for complying with the rules of court in the same way as any attorney. Note: If the parties do not agree to amend the Judgment and Decree, a motion to amend must be filed with the court and a hearing scheduled. Following the hearing, an Order to Amend the Judgment and Decree will be signed by the Judge. You or your attorney will still need to prepare the Amended Judgment and Decree. HELPFUL HINTS Some reasons parties need to change the Judgment and Decree are: parties discover there is an error in the legal land description of property; personal circumstances have changed and the parties wish to change support, custody, or visitation. When completing the forms, the case title indicating petitioner and respondent MUST appear exactly as it appears on the original Judgment and Decree. Review your papers for typographical errors before turning them into the court. This important step may save you the time of amending the Decree for a second time. STEPS YOU MUST PERFORM 1. Complete the Stipulation to Amend the Judgment and Decree a. -
Decree of Promulgation of Particular Law
Prot. N. 2019-0349 AB-L DECREE OF PROMULGATION OF PARTICULAR LAW So that all might participate in the salvation of Jesus Christ and discover the lasting joy of a relationship with him. Amen. To All of the Faithful of the Archdiocese of Denver The Pastoral Handbook constitutes the Particular Law of the Archdiocese of Denver that, in conjunction with the 1983 Code of Canon Law and other Universal and Particular Laws, contains the norms by which the Archdiocese of Denver is governed. From time to time sections of the Pastoral Handbook are changed or updated. After proper consultation with the Presbyteral Council, with this Decree, and its Appendix A, I, the Archbishop of Denver, Most Rev. Samuel J. Aquila, hereby, Establish and Promulgate changes to the Pastoral Handbook recorded in Appendix A, such that these changes shall constitute particular law (c. 391) for the Archdiocese of Denver. According to canon 20, the previously promulgated norms in the sections of the Pastoral Handbook, which have been reordered by Appendix "A" are abrogated. Moreover, in accord with canon 8 §2, this particular legislation shall take effect on the 1st of July 2019, the Feast of Junipero Serra, everything to the contrary, notwithstanding. Promulgation shall occur through its written communication to all clergy in the July priest mailing. Concurrently, it shall be posted on the Archdiocese of Denver’s official website (archden.org/pastoral-handbook/) and, subsequently, on DenverCatholic.org. Given on the 29th of June 2019, the Solemnity of Sts. Peter and Paul, at the Curia Denveriensis. ___________________________________ Most Reverend Samuel J. -
Ligamen 2015
LIGAMEN PETITION #________________________ (Prior Valid Bond) Please type or print clearly. It is important that each item have a response. If a question is not applicable, write “N/A.” If you do not know an answer, write “unknown.” PETITIONER RESPONDENT ______________________________________________PRESENT LAST NAME________________________________________________ __________________________________________________MAIDEN NAME__________________________________________________ _____________________________________________FIRST AND MIDDLE NAMES___________________________________________ ________________________________________________STREET ADDRESS_________________________________________________ ________________________________________________CITY / STATE / ZIP_________________________________________________ __________________________________________________TELEPHONE____________________________________________________ Home Work Cell Home Work Cell ___________________________________________DATE AND PLACE OF BIRTH_____________________________________________ RELIGION OF BAPTISM RELIGION PROFESSED AT TIME OF WEDDING PRESENT RELIGION 1. Date and Place of Wedding Date City State 2. By a [ ] non-Catholic Minister [ ] Justice of the Peace in Name of Church, Synagogue, Courthouse, Home, Other 3. Date and Place of Divorce Date Court Parish/County State 4. This was my first marriage [ ] YES [ ] NO; If NO, ON ANOTHER SHEET OF PAPER, please list ALL your previous marriages with the name and religion of spouse, wedding date, place, when and how each -
Religious Law Versus Secular Law the Example of the Get Refusal in Dutch, English and Israeli Law
Religious law versus secular law The example of the get refusal in Dutch, English and Israeli law Matthijs de Blois* 1. Introduction The revelation of the Torah on Mount Sinai as described in the book of Exodus is archetypical for religious law. ‘Then God spoke all these words (…).’1 Religious law is God-given. The law is theonomous and is binding ipso facto, independent of the consent of the governed. It may be a living instrument, but it is not subject to adaptation to changing opinions or practices among those who are bound by it. It is in that sense unchangeable, although it has to be interpreted by the members of the religious community or more specifically by those endowed with the task of interpreting the law. As far as the contents of the law are concerned, religious law tends to stress inter alia communal values and a submission to authority within hierarchical structures. It should also be underlined that in religious law there is no ‘public’ and ‘private’ distinction, which is so common to an Enlightenment approach to the law. It is not even possible to separate the relation- ship between God and man from those between men among each other. A violation of our obligations towards other persons implies a violation of God’s law and it therefore has its effect on the relationship with God. The religious is not a separate sphere next to the secular. There is no secular sphere. That is especially true for Judaism, which, in Maoz’s words, ‘encompasses all aspects of society and of an individual’s life.’2 In this day and age we can safely assume that religious law is based on a long tradition which already existed long before the idea of a pure secular law entered the scene with the Enlightenment. -
Petition for Declaration of Nullity — Lack of Canonical Form
N. __________ PETITION FOR DECLARATION OF NULLITY — LACK OF CANONICAL FORM This form is to be completed by a Priest or Deacon who will ask the Petitioner, under oath, for the information requested below.(a) Additional sheets of paper may be used if they are needed, and attached to this form. I, _________________________, Petitioner, hereby petition the Tribunal to declare my marriage to _________________________, Respondent, null and void because of the lack of canonical form. This marriage was contracted by us before a non-Catholic minister or a civil official at _________________________ on _________________________. In support of my petition, I submit the following documents: [a] an authentic certificate of the Catholic party’s baptism or reception into full communion with the Catholic Church;(b) [b] authentic documentary proof of the attempted marriage;(c) [c] an authentic copy of the decree of civil divorce;(d) and [d] the present name and address of the person with whom I contracted this marriage.(e) Without the documents and information requested above, the petition cannot be submitted. Deposition of the Petitioner 1. Petitioner’s religion at the time of this attempted marriage, including whether Christian baptism(f) was ever received: _____________. If Petitioner is Catholic, date and place of baptism or reception into full communion with the Catholic Church(g): _______________________________________________________________________________________________________. 2. Respondent’s religion at the time of this attempted marriage, -
Fraud and Error in the Canon Law of Marriage
The Catholic Lawyer Volume 1 Number 2 Volume 1, April 1955, Number 2 Article 2 Fraud and Error in the Canon Law of Marriage William F. Cahill, B.A., J.C.D. Follow this and additional works at: https://scholarship.law.stjohns.edu/tcl Part of the Catholic Studies Commons, Christianity Commons, and the Religion Law Commons This Article is brought to you for free and open access by the Journals at St. John's Law Scholarship Repository. It has been accepted for inclusion in The Catholic Lawyer by an authorized editor of St. John's Law Scholarship Repository. For more information, please contact [email protected]. This is the first of two articles designed to enable the common law lawyer to distinguish civil annulments for fraud from Roman Catholic declarations of nullity on grounds of defective consent. FRAUD AND ERROR IN THE CANON LAW OF MARRIAGE WILLIAM F. CAHILL, B.A., J.C.D.* A READER OF THE CATHOLIC LAWYER has asked for a statement of the Canon Law on fraudulent marriage. The direct answer is that there is no Canon Law on the subject because fraud, as such, makes marriage neither void nor even voidable in the law of the Catholic Church.' It is understandable that lawyers who are familiar with civil annul- ments - particularly as they are granted in New York State - might well misunderstand the grounds upon which the Catholic Church grants declarations of nullity. It is possible, for instance, that a marriage which has been annulled on grounds of fraud by a civil court might also be declared null and void from its inception by an ecclesiastical court on the grounds that error had vitiated the consent of one of the parties at the time of the marriage. -
Petition for Declaration of Nullity Lack of Proper Canonical Form
Office of Tribunal Phone: 301-853-4544 Fax: 301-853-7674 N ___________ Petition for Declaration of Nullity Lack of Proper Canonical Form I, ____________________________ a [Catholic] [non-Catholic], humbly petition the Tribunal to declare my marriage to ____________________________ a [Catholic] [non-Catholic], null and void because o the lack of proper canonical form. This marriage was contracted by me before a civil official, non-Catholic minister on ______________________________________. In support of my petition, I submit the attached deposition and the following documents: [a] a certificate of the Catholic party’s baptism; [b] a certified copy of my attempted marriage; and [c] a certified copy of the decree of Civil Divorce. Deposition of the Petitioner 1. Date and place of birth: 2. Your religion: 3. If Catholic, date and place of Baptism: 4. What is the present name and address of the person with whom you contracted this marriage? 5. What was the religion of that person at the time of the marriage? 6. Was this marriage ever subsequently validated in the Catholic Church by a regular marriage ceremony? If so, when and where? 7. Do you affirm, under oath, that you and ____________________________ never contracted marriage with a Catholic priest officiating? 8. Was special permission ever granted by the Catholic Church for your marriage to take place in other than a regular Catholic ceremony? 9. Name the places (cities, towns, etc.) where you lived following this attempted marriage and indicate the years of residence in each: 10. Was the marriage under investigation your first marriage? Was it your only marriage? If not, give specifics: 11. -
Instructions for Judgment and Decree of Divorce (Stipulation and Agreement (With Minor Children)) & Form
Instructions for Judgment and Decree of Divorce (Stipulation and Agreement (With Minor Children)) & Form *** Use this form only if you and the Defendant have signed a Stipulation and Settlement Agreement (With Minor Children) and you want the court to incorporate that Agreement in your Judgment and Decree of Divorce. The Judgment and Decree of Divorce is signed by the Judge. You must wait at least sixty (60) days after serving the Defendant before submitting your Judgment and Decree of Divorce to the Judge.Complete this form in black or blue ink only! • Complete the top portion of the Judgment and Decree of Divorce (the “caption”) the same as on the other documents you have filed in this divorce. NOTE: The caption is the top portion of each form. You will need to know the name of your county, judicial circuit (ask your Clerk of Court if you don’t know), name of Plaintiff, name of Defendant and case filing number (ask your Clerk of Court if you don’t know). The caption is the same on every form. • YOU DO NOT COMPLETE THE JUDGMENT AND DECREE OF DIVORCE – THIS IS DONE BY THE JUDGE. • Submit the Judgment and Decree of Divorce to the court along with the signed Stipulation and Settlement Agreement (With Minor Children). • If no hearing is required and the Judge signs the Judgment and Decree of Divorce, the Clerk of Courts will complete the Notice of Entry and send both parties a certified copy of the signed Judgment and Decree of Divorce along with a copy of the Notice of Entry. -
DECREE Plenary Indulgence During the Year of Faith Following Upon
DECREE Plenary Indulgence during the Year of Faith Following upon the Decree given in Rome at the Seat of the Apostolic Penitentiary on September 14, 2012, the Exaltation of the Holy Cross, and valid solely for the Year of Faith (October 11, 2012 to November 24, 2013), it is hereby established within the Archdiocese of Louisville: Throughout the Year of Faith all individual members of the faithful; who are truly repentant, have duly received the Sacrament of Penance and Holy Communion and who pray for the intentions of the Holy Father may receive the Plenary Indulgence in one of the ways listed below, in remission of the temporal punishment for their sins, imparted through God’s mercy and for the repose of the souls of the faithful departed: a) Every time they take part in at least three homilies preached or attend at least three lectures on the Proceedings of the Second Vatican Council and on the Articles of the Catechism of the Catholic Church, in any church or suitable place; b) Every time they go as pilgrims to a Papal Basilica, a Christian catacomb, a cathedral church, a sacred place designated by the local bishop for the Year of Faith and take part there in some sacred function or at least pause in recollection for a suitable length of time with devout meditation, concluding with the recitation of the Lord’s Prayer, the Profession of Faith (Nicene Creed, Apostles Creed or Baptismal Promises), invocations to the Blessed Virgin Mary or, depending on the case, to the Holy Apostles or Patrons Saints; c) Every time when, on the days determined by the local Ordinary for the Year of Faith, in any sacred place, they take part in a solemn Eucharistic celebration or in the Liturgy of the Hours, adding the Profession of Faith (Nicene Creed, Apostles Creed or Baptismal Promises), d) Every time they make a devout visit to the baptistery or other place in which they received the Sacrament of Baptism on a day freely chosen during the Year of Faith, if they renew their baptismal promises in the prescribed form.