DOCSLIB.ORG

Turkey Flyer.Indd

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Turkey Flyer.Indd DAY 1: SINGAPORE – ISTANBUL DAY 2: ISTANBUL – BURSA (BREAKFAST/LUNCH/DINNER) Tokapi Palace - It was built in between 1466 and 1478 by the Sultan Mehmet Il on top of a hill in a small peninsula, dominating the Golden Isa Bey Mosque - Situated below the basilica of Saint John. The mosque Horn to the north, the Sea of Marmara to the south, and the Bosphorus was built between the years of 1374 and 1375. The mosque was styled strait to the north east, with great views of the Asian side as well. asymmetrically unlike the traditional style, the location of the windows, doors and domes were not matched, purposely. In the entrance of Ulucami - It is a prominent landmark in Bursa’s downtown. With its the mosque, an inscription from the god decorates the doorway. The two towering minarets and 20 domes, the building is one of the most columns inside the house of prayer are from earlier ruins in Ephesus, impressive and important in Bursa. Ulu Cami’i is considered the fi fth most making an interesting contrast to the mosque. important mosque in Islam, after those in Mecca, Medina, Jerusalem, and Damascus. The Grand Mosque was opened in 1399 and built in the Hierapolis & Necropolis - Hierapolis was known for its thermal baths Seljuk style of architecture. and health centre. An ancient Roman spa city founded around 190 B.C., Necropolis means cemetery. In Greek language it means city of dead. DAY 3: BURSA – KUSADASI Necropolis is a large burial site outside the settlement. (BREAKFAST/LUNCH/DINNER) Koza Han - It means the “silk cocoon market”. Koza Han was built in Pamukkale (Cotton Castle) - It is one of Turkey’s top attractions and a 1491 by sultan Beyazit II. It was both used as a caravanserai and a precious in the world with its cotton-look terraces. the spectacular rock silk market because Bursa was the last stop on the great Silk Road from formations below the ancient city of Hierapolis form a blindingly white China. Since 1491, the Koza Han has remained the centre of the silk natural cascading fountain. Waters from ancient hot springs spilling industry and trade. down the hillside for a millennium have formed terraces of oyster-shell shaped pools, the white travertine constantly refreshed by the fl ow of Uludag Mountain “Olympus Mountain” - Well known as favourite of the calcium rich waters. mountain in winter, Uludag mountain is the biggest place for winter sports in Turkey. Uludag mountain is 2543 meter high. You will get snow play activities during your free time (only available from December to February). *it will replace with Green Mosque & Mausoleum during DAY 5: PAMUKKALE – KONYA – CAPPADOCIA (BREAKFAST/LUNCH/DINNER) summer Ancient Caravanserai - Trade across Turkey in medieval Seljuk times was DAY 4: KUSADASI – PAMUKKALE dependent on camel trains, which stopped by night in inns known as (BREAKFAST/LUNCH/DINNER) kervansaray or caravanserai. These buildings provided accommodation Ephesus Ancient City - It is of the world’s most outstanding archaeological and other amenities for the merchants and stabling for their animals on sites, nesting on the western show of contemporary Turkey, the once silk road. infl uential trading and spiritual place of Ephesus was regarded as the Mevlana Museum - 13th century Philosopher Melvana Celaleddin-i most important and largest centres of the old Mediterranean world and Rumi, which used to be the cloister for Mevlevi Dervishes. Mevlana was is regarded as the best-preserved places of antiquity in Asia Minor. a philosopher and mystic of Islam, to him; all religions are more or less truth. Looking with the same eye on Muslim, Jew and Christian alike, his Cave of Seven Sleepers (Ashab al Kahf or The People of the Cave) - It peaceful and tolerant teaching has appealed to men of all sects and is told in the Quran Surah 18, verse 9-26. It is also gives the number creeds. of years that they slept as 300 solar years, which is equivalent to 309 lunar years. Note: To ensure the tour runs smoothly, the itinerary sequence is subject to changes in light of any unforseen circumstances or change in weather condition. DAY 6: CAPPADOCIA (BREAKFAST/LUNCH/DINNER) Turkish Carpet Weaving - Carpet weaving is one of the most ancient crafts in Turkey, and for centuries, women have played a pivotal role in their creation. Get the rare chance to experience the beauty and work of Turkey’s handmade crafts. Precious Stone Factory - Gemstones have been known and used in various forms of jewellery for the past 5000 years in Turkey. Signifi cant stones DAY 9: SAFRANBOLU – ISTANBUL produced in Turkey are turquoise and zultanite, which are particularly (BREAKFAST/LUNCH/DINNER) unique gemstones that has 7 different color tons according to light that Bosphorous Cruise - Soak in the sights and sounds of Turkey’s Asia is dedicated to Ottoman sultans as name. and Europe sector as you cruise through this water channel that is the very beat of life in Istanbul. Witness the magnifi cent architecture of Pigeon Valley - It was named from the countless manmade dovecotes the buildings along the river and the interesting activities of our local (Pigeon Houses) that have been carved into the soft volcanic tuff. Since people. ancient times Pigeons have been used in the Cappadocia region for food and fertiliser for the infertile soil. Grand Bazaar - Construction started during 1455, shortly after the Ottoman conquest of Constantinople and was part of a broader Uchisar “Castle” - It is placed in Uchisar village, having a geostrategic initiative to stimulate economic prosperity in Istanbul. The 500-year-old position, dominating whole city from the top of the heap, this magnifi cent maze with over 4,000 stalls and shops selling leather goods, jewellery, castle presents the visitors a dreamy panorama area with its miraculous handicrafts, ceramics, Turkish coffee and other local products. landscape. DAY 10: ISTANBUL Avanos Pottery Village - Kizilirmak (Red River) is aptly named because (BREAKFAST/LUNCH/DINNER) Blue Mosque (Sultan Ahmet Mosque) - It is the only mosque in Istanbul of the red clay that lies on its banks. Locals of Avanos have been taking with 6 minarets. The Mosque was built between 1609 and 1616 years, the clay since the Hittite period and using it to make household products. during the rule of Ahmed I. It is one of the most visited tourist attraction Underground City - Once a place of refugee for 15000 Christians. in Istanbul. Witness the ancient bedrooms, church, meeting hall and food storage rooms in this eight-storey city connected by 30km of corridors and Hippodrome Square - It was built by Septimius Severus to entertain the passageways. public at the beginning of A.D 2nd century. It is located in the Square of DAY 7: CAPPADOCIA – AMASYA Blue Mosque. Hippodrome is derived from hippos and dromos. It means (BREAKFAST/LUNCH/DINNER) ‘’running’’ where horse carriage and gladiator fi ghts took place during Amasya Old Town - One of Turkey’s most beautiful cities, check out the the Byzantian Empire. history, the sights and the calm of this stunning city. walking along green river and take photos of Mountain rock toms, statues of very fi rst world Hagia Sophia Museum - The original building was constructed by the famous historian Strabon, same famous Turkish ottoman sultans. most important architects of the period (527-565).It was used as a church for 916 years but, following the conquest of Istanbul by Fatih Octagonal Madrasah - It is a historical 15th century medrese in Amasya. Sultan Mehmed, the Hagia Sophia was converted into mosque. Later The medrese has a unique octagonal plan used for the fi rst time in this Hagia Sophia was converted into a museum in 1935. building and consists of the student rooms, each covered by a small dome, around an octagonal colonnaded courtyard. Spice Market (Egyptian Market) - This marketplace was constructed in the 1660s as part of the New Mosque complex, with rents from the shops Mount Erciyes - Heading to Kayseri, it is a great spot to enjoy the snow going to support the upkeep of the mosque and its charitable activities. activities and will drive up to Erciyes Mountain and you will get free It was called the Egyptian Market because it was famous for selling time to enjoy the snow activity (only available from December until goods shipped in from Cairo. March). Eyup Sultan Mosque & Ayyub Al-Ansari Tomb - It is one of the Prophet Companion, the one who hosted our beloved Prophet Muhammad S.A.W. during the Hijrah. Today he is resting in Istanbul near to the golden Horn. DAY 11: ISTANBUL – SINGAPORE (BREAKFAST/LUNCH/DINNER) Fatih Sultan Mehmet Gate - Where he enters Istanbul in 29th May 1453. On top of the gate rough translation is as per following “On Tuesday DAY 8: AMAYSA - SAFRANBOLU Morning, 29 May 1453 the Conqueror Mehmet II and his army entered (BREAKFAST/LUNCH/DINNER) Istanbul through a hole that the cannons opened in this region. Magical Eco Chamber - This will be your lifetime unforgettable moment, make your wishes louder and it will come true if you can hear this echo. Ortakoy Village - You will enjoy having some free time with the local people who make handcrafts. Don’t forget to to enjoy it with a view of Charity Organization - Visit the local villages or the charity organization, apple tea and a bosphorus view! to meet the local to help/bring some joy to others. Istiklal Street (Taksim Square) - In the late 19th century, this major street Safranbolu - The whole village are the World Cultural Heritage list by was known as the Grande Rue de Pera, and it carried the life of the UNESCO in appreciation of the successful efforts in the preservation of modern city up and down its lively promenade.
Load more

Recommended publications
  • HANLAR BÖLGESİ Osmanlı Devletinin Ilk Önemli Başkenti Olan Bursa’Da Kentin Merkezini Yine Yüzlerce Yıl Çarşı Belirlemiştir
    HANLAR BÖLGESİ Osmanlı devletinin ilk önemli başkenti olan Bursa’da kentin merkezini yine yüzlerce yıl çarşı belirlemiştir. İpek Yolu güzergahında bulunan, ilk Osmanlı başkenti Bursa’nın kent kimliğini sergileyen, geleneksel ticaret kimliğini bu günde devam ettiren ve Osmanlı’nın ticaret oluşumunun başlangıcı kabul edilen yapılar bütünü, Tarihi Çarşı ve Hanlar Bölgesi’ dir. BURSA ALAN BAŞKANLIĞI ENVANTER FÖYÜ HANLAR BÖLGESİ (ORHAN GAZİ KÜLLİYESİ VE ÇEVRESİ) “BURSA VE CUMALIKIZIK: OSMANLI İMPARATORLUĞU’NUN DOĞUŞU” UNESCO ADAYLIK BAŞVURU DOSYASI ÇEKİRDEK ALAN(DÜNYA MİRAS ADAYI ALAN) ADI ORHAN GAZİ CAMİSİ PAFTADAKİ NO N 1 İL/İLÇE/MAHALLE BURSA/OSMANGAZİ ENVANTER NO A111 PAFTA/ADA/PARSEL E.18/1040/1 Y.01/5822/1 ADRES NALBANTOĞLU MAH. ORHANGAZİ MEYDANI SOK. YAPTIRAN ORHAN GAZİ MİMAR MİMARİ ÇAĞI OSMANLI DÖNEMİ ANIT YAPIM TARİHİ 1339 KİTABE VAR VAKFİYE N1 İNCELEME TARİHİ 07.05.2012 BAKIMINDAN SORUMLU KURULUŞ VAKIFLAR GENEL MÜDÜRLÜĞÜ BUGÜNKÜ SAHİBİ VAKIFLAR GENEL MÜDÜRLÜĞÜ YAPILAN ONARIMLAR 1417,1619,1629,1732,1773,1782,1794,1808,1863,1905,1963 AYRINTILI TANIM TEKNİK BİLGİLER Su Isınma Elek. Kanaliz. Orhan külliyesinin içindeki caminin kapısı üzerindeki kitabede binanın 1339 yılında Orhan Gazi tarafından x x x x yaptırıldığı, Karamanoğlu Mehmed Bey tarafından 1413 yılında yaktırıldığı, Çelebi Sultan Mehmed döneminde ORJİNAL KULLANIMI 1417 yılında onarıldığı belirtilmektedir. Bursa’daki ilk zaviyeli plan şemalı camidir. Mihrap ekseninde arka arkaya kubbeyle örtülü iki mekan, yanlarda iki tane eyvan ve son cemaat mahalli ile plan tamamlanmıştır. CAMİ Cami’nin ana ibadet mekanının üzerinde sekizgen kasnağa oturan iki kubbe ile yandaki eyvanların üzerinde BUGÜNKÜ KULLANIMI daha küçük kubbeler bulunmaktadır. Duvarları değişik biçimlerde bir araya getirilen moloz taşı ve tuğla ile CAMİ örülen Cami’nin tek minaresi kuzeydoğudadır.
    [Show full text]
  • The Vakf Institution in Ottoman Cyprus
    Ottoman Cyprus A Collection of Studies on History and Culture Edited by Michalis N. Michael, Matthias Kappler and Eftihios Gavriel 2009 Harrassowitz Verlag · Wiesbaden ISSN 0932-2728 ISBN 978-3-447-05899-5 The Vakf Institution in Ottoman Cyprus Netice Yıldız * Introduction: The legacy of Vakf in Cyprus The pious foundations, called vakf (Turkish: vakıf ) or evkaf (plural) in Cyprus were launched on 15 th September 1570 by converting the cathedral of the city into a mosque and laying it as the first pious foundation in the name of the Sultan followed by others soon after. Since then it has been one of the deep-rooted Ottoman institutions on the island to survive until today under the office of the Turkish Cypriot Vakf Administration (Kıbrıs Türk Vakıflar Đdaresi) (Fig. 1). Alongside its main mission to run all the religious affairs and maintain all religious buildings, it is one of the most important business enterprises in banking, farming and tourism sectors as well as the leading philanthropy organisation in the Turkish Cypriot society. Among its most important charity works is to provide support and service to people of low income status by allocating accommodation at rather low cost, or to give scholarships for young people, as it did in the past, using the income derived from the enterprises under its roof and rents collected from its estates. Besides this, the institution incorporates a mission dedicated to the preservation and restoration of the old vakf monuments in collaboration with the Department of Antiquities and Monuments. Another task of the vakf was to ensure the family properties to last from one generation to the others safely in accordance with the conditions of the deed of foundation determined by the original founder.
    [Show full text]
  • Dendrochronologically Dated Ottoman Monuments
    Dendrochronologically Dated Ottoman Monuments Peter Ian Kuniholm 4 Dendrochronologically Dated Ottoman Monuments Peter Ian Kuniholm INTRODUCTION Dendrochronology or tree-ring dating has been carried out by the author in former Ottoman lands since 1973. The method is, at its sim- plest, to compare the alternately small and large annual growth-rings from trees from a given climate region-in this case as far west as Bosnia and as far east as Erzurum-and to match them so that a unique year-by-year growth profile may be developed. By means of this a precise date determination, accurate even to the year in which the wood was cut, is possible. See Kuniholm (1995) for a fuller discussion of the method; and then see Kuniholm and Striker (1983; 1987) and Kuniholm (1996) for earlier date-lists of Ottoman, post-Byzantine, and Byzantine buildings, including brief notices of dates for a dozen more dated Ottoman buildings, principally in Greece, and additional notices of sampled but not yet dated buildings which are not repeated here. What follows is a compilation, in reverse chronological order, of over fifty dated buildings or sites (more if one counts their constituent parts) from the nineteenth century back to the twelfth (Figure 4.1). Some are major monuments (imperial mosques, sarays, sifayes) clearly deserving of more comprehensive treatment than can be pro- vided here; others (tiirbes, mescits, obscure medreses, and private houses) are little-known, perhaps even unheard of except to special- ists; but all help to form part of the tree-ring sequence which begins with the rings of trees still standing in Turkish forests and extends in an unbroken chain to A.D.360 for oak, A.D.743 for pine, and A.D.1037 for juniper.
    [Show full text]
  • Adana Ulu Camii
    Adana Ulu Camii A.Osman UYSAL SBi ünümüzde artık iyice gelişerek o|gunlaş- deleşme eğilimi ve mermer kaplamaların kullanıl- maya başlayan Anadolu Türk Mimarisi ması(2) . v.b. gibi yeniliklerin; "daha çok, Ana­ anştvmahrında; Türklerin doğudan getirdikleri dolu'nun batı bölgelerinde hüküm sürmüş olan mimarf' bbiklmler, Anadolu'ya geklikten sonra Saruhan (1300-1410), Aydm (1300-1403), Men­ Bizans, Ermeni, güneydeki islâm sanat çevrele­ teşe (1300-1425), Germiyan (1300-1428) ve Os- rinden aMikları biçim ve süsleme öğelerinin neler manoğullaıı'nın kurmuş oldukları cami ve med­ oidukhn aşağı-yukan tamamen bilinmekte ve reselerde gerçekleşmiş görürüz."(3) çevre kültürlerden gelen bu unsuriarın, Anadolu'ya ulaşırken geçtiği yollar; tarihi bilinen somut ör­ Adana ve çevresinde 1353'den 1608'e kadar hüküm süren ve çoğunlukla Memluklere tâbi ola­ neklerle ortaya konulmaya çalışılmaktadır. Bu rak yaşayan Ramazanoğulları ile, Maraş-Elbistan arada, eMeki verilerin yeterszliği nedeniyle tam civarında, 1339'da Memlûklerin onayıyla beylik açricianamayan; fakat, ister mimari' biçimlenişte, kuran Dulgadıroğullan'nm (1339-1521 )(•») mi- ister ddcorasyonda olsun hissedilen etkileşimle­ mârîlerinde ise; Selçuklu Sanatı'ndan ziyâde, Su­ rin; somut ömdcIer verilmeden ve sağlam mesnet- riye ve Mısır etkilerinin ağır bastığı bilinen bir lere dayandrıbnadan etki kaynağı olan bölgenin gerçektir. Yalnız, hiç bir zaman gözden ırak tu­ sadece ismi verilerek geçiştirikiiğine de şahit olu­ tulmaması gereken önemli bir nokta var ki; o da, yoruz. Türk Sanatı Tarihi araştırmalarmda zaman bu etkilerin biçimsel olmaktan çok, dekoratif ka­ zaman karşıtaştiğımız bu tür yuvarlak ifadeler, rakterli oluşlarıdır. SzelEkle; henüz herşeyiyle incelenmemiş olan "Beyfikler Devri Sanatı" söz konusu edildiğinde Fakat "Suriye ve Mısır patentli" unsurların karşınıza çıkmaktadr. Anadolu'ya ilk girişler, 14 yy.
    [Show full text]
  • 38. ICANAS (Uluslararası Asya Ve Kuzey Afrika Çalışmaları Kongresi) (International38
    ATATÜRK KÜLTÜR, DİL VE TARİH YÜKSEK KURUMU ATATÜRK SUPREMEATATÜRK KÜLTÜR,COUNCIL DİL FOR VE CULTURE, TARİH YÜKSEK LANGUAGE KURUMU AND HISTORY ВЫСШЕЕATATÜRK ОБЩЕСТВО SUPREME ПО ТУРЕЦКОЙ COUNCIL КУЛЬТУРЕ,FOR CULTURE, ЯЗЫКУ LANGUAGE И ИСТОРИИ AND имени HISTORY АТАТЮРКА ВЫСШЕЕ ОБЩЕСТВО ПО ТУРЕЦКОЙ КУЛЬТУРЕ, ЯЗЫКУ И ИСТОРИИ имени АТАТЮРКА 38. ICANAS (Uluslararası Asya ve Kuzey Afrika Çalışmaları Kongresi) (International38. Congress ICANAS of Asian and North African Studies) (Международный(Uluslararası конгрессAsya ve Kuzey по изучению Afrika ÇalışmalarıАзии и Северной Kongresi) Африки) (International10-15.09.2007 Congress of ANKARA Asian and / NorthTÜRKİYE African Studies) (Международный конгресс по изучению Азии и Северной Африки) BİLDİRİLER/10-15.09.2007 PAPERS ANKARA/TÜRKİYE / СБОРНИК СТАТЕЙ DİLBİLDİRİLER/ BİLİMİ, DİL PAPERS/СБОРНИК BİLGİSİ VE DİL EĞİTİMİ СТАТЕЙ LINGUISTICS, GRAMMAR AND LANGUAGE TEACHING ЯЗЫКОЗНАНИЕ, ГРАММАТИКА И ОБУЧЕНИЕ ЯЗЫКУ TARİH VE MEDENİYETLER TARİHİ HISTORY AND HISTORY OF CIVILIZATIONS ОБЩАЯ ИСТОРИЯI. CİLT И / VOLUME ИСТОРИЯ I / TOM ЦИВИЛИЗАЦИЙ I III. CİLT/VOLUME III/TOM III ANKARA-2011 ANKARA-2012 II ATATÜRK KÜLTÜR, DİL VE TARİH YÜKSEK KURUMU YAYINLARI: 14/3 5846 Sayılı Kanuna göre bu eserin bütün yayın, tercüme ve iktibas hakları Atatürk Kültür, Dil ve Tarih Yüksek Kurumuna aittir. Bildiri ve panel metinleri içinde geçen görüş, bilgi ve görsel malzemelerden bildiri sahipleri ve panel konuşmacıları sorumludur. All Rights Reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form, by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior permission of the Publisher, except in the case of brief quotations, in critical articles or reviews. Papers reflect the viewpoints of individual writers and panelists.
    [Show full text]
  • UC Davis Streetnotes
    UC Davis Streetnotes Title Argul Weave: Local Skills Meet Global Design Practices or Activating Turkey’s Hinterland Potential Permalink https://escholarship.org/uc/item/7p30j74g Journal Streetnotes, 25(0) Author Momchedjikova, Blagovesta Publication Date 2016 DOI 10.5070/S5251029841 Peer reviewed eScholarship.org Powered by the California Digital Library University of California Streetnotes (2016) 25: 390-404 Section IV: Space and Stone: The Built Environment 390 ISSN: 2159-2926 Argul Weave: Local Skills Meet Global Design Practices or Activating Turkey’s Hinterland Potential Blagovesta Momchedjikova Abstract When Argul Weave officially opened in Bursa, Turkey, in the Fall of 2014, it became the first structure of its kind in the region: master- minded by architect Burak Pekoglu, it combines complex geometry with local labor and building materials—Patara beige natural stone for the façade, from Burdur, and dark-red Aegean marble for the plinth, from the Aegean area—to make a bold aesthetic statement in Yildirim, Bursa—the textile industry hub of Turkey—a complex geometry can be scaled down to a buildable design here, by the locals. This article examines some of the forces that helped shape Argul Weave into one coherent, and visionary, composition: from theories of modern architecture to practical knowledge of local customs, and ponders the importance of the structure in summoning the varied resources of Turkey’s Hinterland while also facilitating the creative synergy among the locals (workers, residents, users). Momchedjikova, Blagovesta. “Argul Weave”. http://escholarship.org/uc/ucdavislibrary_streetnotes Streetnotes (2016) 25: 390-404 Section IV: Space and Stone: The Built Environment 391 ISSN: 2159-2926 Of all the cities I have known, I cannot recall one as closely identifıable with a certain age as Bursa.
    [Show full text]
  • Isabey Camii
    Elektronik Sosyal Bilimler Dergisi® www.esosder.org Electronic Journal of Social Sciences® ISSN:1304-0278 Temmuz/July(2020) - Cilt/Volume:19 - Sayı/Issue:75 (1461-1474) ESKİGEDİZ (KÜTAHYA) İSABEY CAMİİ ESKİGEDİZ (KÜTAHYA) İSABEY MOSQUE Türkan ACAR1 Öz İsabey Camii, Kütahya/Eskigediz beldesinde, İsmetpaşa Mahallesi’ndedir. Kentsel Sit sınırları içerisinde yer alan İsabey Camii (Bodur Camii), Bursa Kültür ve Tabiat Varlıklarını Koruma Bölge Kurulu tarafından 02.07.1992 tarih ve 1945 sayılı karar ile korunması gerekli kültür varlığı olarak tescil edilmiştir. Yapının restorasyonu, 2008 yılında Vakıflar Genel Müdürlüğü tarafından yapılmıştır. İsabey Camii, fevkani bir camidir. Yapı, alt katındaki odalar, ahşap tavanlı bir harim, son cemaat yeri ve minareden meydana gelmektedir. Yapının dış beden duvarları sıvalı ve boyalıdır. Harim ve son cemaat yeri alaturka kiremit kaplı kırma bir çatı ile örtülüdür. İnşa kitabesi olmayan cami, 16. yüzyıla tarihlenmektedir. İsabey Camii’nde harim, Ege ve Karadeniz bölgesinde sıklıkla uygulanan ahşap tavanlı, bağdadi kubbelidir. Bezeme repertuarı olarak oldukça sade bir düzenlemeye sahip olan yapı kırsal mimarinin tipik örneklerinden biridir. Çalışmada, yerinde incelenen İsabey Camii’nin plan ve mekan kurgusu, Sanat Tarihi metodolojisiyle tanıtılmış ve Anadolu’da Türk döneminde inşa edilmiş camiler içerisindeki yerleri tartışılmıştır. Anahtar Kelimeler: Kütahya, Eskigediz, İsabey Camii, Cami, Kubbe. Abstract Isabey Mosque is located in İsmetpasa District of Kütahya/Eskigediz. The İsabey Mosque (Bodur Mosque), which is located within the boundaries of the Urban Site, has been registered by the Bursa Regional Council for the Conservation of Cultural and Natural Property as a cultural asset to be protected by the decision no. 1945 dated 02.07.1992. The restoration of the building was carried out in 2008 by the General Directorate of Foundations.
    [Show full text]
  • Turkish-Islamic Art in Pre-Ottoman Anatolia
    The Ottomans | Turkish-Islamic Art in Pre-Ottoman Anatolia ‘Following the Battle of Manzikert, Anatolia saw a new political, religious and social formation.’ Following the Battle of Manzikert in 463 / 1071, Anatolia saw the rise of a new political, religious and social formation next to the centuries-old Byzantine Empire. This was the Turks, who had started their journey from the Steppes of Asia, founded the Great Seljuq Empire in Iran, and then settled in Anatolia. Name: Star tiles Dynasty: During the reign of Sultan Alaaddin ('Ala al-Din) Keykubad I (r. hegira 616–35 / AD 1220–37) Anatolian Seljuq Details: Karatay Madrasa Tile Museum Konya, Turkey Justification: The double-headed eagle bears a cartouche inscription representing Sultan Alaaddin Keykubad, symbolising his power. Name: Great Mosque (Ulu Cami) Dynasty: Hegira first half of the 5th century / AD 11th century Anatolian Seljuq / Artuqid Details: Diyarbak#r, Turkey Justification: One of the oldest mosques in Anatolia built by Turks, it mirrors the layout of the Umayyad Mosque in Damascus. Name: Coin (dirham) Dynasty: Hegira 646–7 / AD 1248–9 Anatolian Seljuq Details: The British Museum London, England, United Kingdom Justification: Important documentation for the legitimacy of the sultanate of the Seljuq sultans. Name: Alaaddin Mosque Dynasty: Construction began during the reign of Sultan Mesud [Mas'ud] I (hegira 510 / AD 1116) and was completed during the reign of Sultan Alaaddin Keykubad ['Ala al- Din Kay Qubadh] I (hegira 635 / AD 1237) Anatolian Seljuq Details: Konya, Turkey Justification: This royal mosque in Konya, the capital of the Anatolian Seljuqs, employs numerous re-used columns..
    [Show full text]
  • Courtyards and Ottoman Mosques in the 15Th and 16Th Centuries: Symbolism, Mimesis and Demise
    ITU A|Z • Vol 12 No 2 • July 2015 • 35-48 Courtyards and Ottoman mosques in the 15th and 16th centuries: Symbolism, mimesis and demise Satoshi KAWAMOTO [email protected] • JSPS research fellow at Tokyo University of Foreign Studies, Tokyo, Japan Received: January 2015 Final Acceptance: April 2015 Abstract Te frst aim of this paper is to describe the emergence of courtyards in Otto- man sultanic mosques in the ffeenth century and discuss the background of this pivotal transition. Te reception of courtyards in Ottoman mosques dates back to A.H. 841(1437), Üç Şerefeli Cami in Edirne. Te fact that Eyüp Sultan Camii in Istanbul was the second sultanic mosque with a courtyard indicates the royal sym- bolism of courtyard at a mosque, since the one in Eyüp functioned as the stage of sword girding (kılıç kuşanma) ceremonial of newly enthroned sultans. Secondly, in order to afrm that only sultans could construct mosques with courtyards, a few exceptional non-sultanic mosques with courtyards are exam- ined. Tese pseudo-courtyards, were merely extensions which was a clever solu- tion for non-sultanic benefactors. Finally, it is analysed how Sinan prepared a formula for courtyards in mosques for his non-sultanic patrons in the sixteenth century. He adopted an existing “mosque and madrasa” style for these patrons, but carefully alluded to the dif- ference between the mosque section and the madrasa. However, it was also Si- nan who abandoned this meticulous design and started building mosques with courtyards for non-sultanic patrons in a sultanic manner in 1580s. Te demise of courtyards as a symbol of the omnipotent sultan coincided with the political upheaval of the dynasty.
    [Show full text]
  • The Best Family Holidays YOU WILL BE in SAFE HANDS with the ALLURE TRAVEL SERVICES
    The best family holidays YOU WILL BE IN SAFE HANDS WITH THE ALLURE TRAVEL SERVICES Warmest greetings from THE ALLURE TRAVEL, Istan- • Hotel and Resort Reservations bul – Turkey, as one of the leading Turkey Destination • Domestic & International Airline Tickets Management Company and a distinguished member • Group tours to TURKEY of Türsab (Association of Turkish Travel Agencies). • Student tours • Private transportation arrangements, car rentals The Allure Travel was es- • Daily Tour Programs & Tour Guides tablished in 2010, ready • Nature & Outdoor Activities to meet the fast growing • Medical & patient treatment programs demand for Turkey pro- • Weight Loss Programs viding services in Istan- • Congresses & Business Meetings bul and all other major • VIP Services destinations in Turkey. • Luxury vehicle, helicopter and Yacht rentals Company Partners Our client profile con- Ghassan Khraim & • Private yacth cruises Aysin Sezmis Kellekci sists of some of the pre- • Consultancy services for Real Estate mier brands in a variety of industries and individual With us, no request is left without a comprehen- V.I.P guests especially from Middle East countries. sive reply latest within the following 24 hours. We provide a high level of commitment to our guests We also know that excellence in service essential- concentrating on flexibility, detail, sensitivity and above ly means excellence of the people employed: we all, a very personal service. From hotel sourcing to trans- are minutely choosy for our team members to be fer services, from special events to private concierge qualified, knowledgeable and highly motivated. services, from family trips to corporate initiatives, from student groups to all type of activities, The Allure Trav- We would like to take this opportunity to extend el Turkey is your personal destination expert in Turkey.
    [Show full text]
  • Beylig I TARİHİ
    ATATÜRK KÜLTÜR, DİL VE TARİH YÜKSEK KURUMU TÜRK TARİH KURUMUYAYıNLARI VIIT. Dizi - Sayı: 23 Ulus l ararası Orta Anadolu ve Akdeniz Beylikleri Tarihi, Kültürü ve M edeniyeti Sempozyumu - I EŞREFOGULLARI BEYLiG i TARİHİ 11-13 Eylül2014 - Beyşehir (Bildiriler) · Editörler Mehmet ŞEKER Ahmet TAŞGIN Yakup KAYA ANKARA, 2018 The Eşrefoğlu Cami: Foundation ofan Em.irate Kenneth HAYES' In a study of the Qara Khitai Empire, Michal.Biran observed that "when advanced tribal unions were in the process of transforming . dıemselves into a polity, a new religion could function as a unifying force, a means of ideologi­ cal distanciation, and a sign of independence, all of which aided the process of state formation."1 The mosque dıat Süleyman Eşrefoğlu built on dıe shore of Lake Beyşehir can be said to have had dıose same functions for the emer­ gent Eşrefoğlu emirate: dıe inosque provided a Turkorneo tribal group widı a symbolic representation of its transformatian into a state, it established the position of the Eşrefoğullari vis-lı-vis both the Seljuks and the Mongols, and it made explicit the ambitions, capabilities, and terms of the new ruling family. The building fulfilled the expectation dıat a legitimate ruler would supp ort re­ ligion, publicly declare dıe nature and orthodoxy of his faith, and promote his daim to authority. The new mosque was the central building of a broad pro­ gramme that included new public facilities and spaces that both rhetorically and practically demonstrated the role ot tivil institutions in producing wealdı and benefits for all. As the nucleus of a new state, it generated legitimacy, prestige, and stability.
    [Show full text]
  • Acoustical Properties of Classical Ottoman Mosques Simulation and Measurements
    ACOUSTICAL PROPERTIES OF CLASSICAL OTTOMAN MOSQUES SIMULATION AND MEASUREMENTS A THESIS SUBMITTED TO THE GRADUATE SCHOOL OF NATURAL AND APPLIED SCIENCE OF THE MIDDLE EAST TECHNICAL UNIVERSITY BY İ. LEVENT TOPAKTAŞ IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN BUILDING SCIENCE, ARCHITECTURE JULY 2003 i Approval of the Graduate School of Natural and Applied Science Prof.Dr.Canan Özgen Director I certify that this thesis satisfies all the requirements as a thesis for the degree of Doctor of Philosophy Assoc.Prof.Dr. Selahattin Önür Head of the Department This is to certify that we have read this thesis and that in our opinion it is fully adequate, in scope and quality, as a thesis for the degree of Doctor of Philosophy. Prof.Dr. Mehmet Çalışkan Prof.Dr. Ömür Bakırer Co-Supervisor Supervisor Examining Committee Members Prof.Dr. Ömür Bakırer Prof.Dr. Mehmet Çalışkan Assoc.Prof.Dr. Demet Irklı Eryıldız Assist.Prof.Dr. Nimet Özgönül Assist.Prof.Dr. Soofia Tahira Elias-Özkan ii ABSTRACT ACOUSTICAL PROPERTIES OF CLASSICAL OTTOMAN MOSQUES: SIMULATION AND MEASUREMENTS TOPAKTAŞ, İ.Levent Ph.D., Building Science, Department of Architecture Supervisor: Prof.Dr. Ömür Bakırer Co-supervisor: Prof.Dr. Mehmet Çalışkan July 2003, 234 pages In this study, acoustical properties of XVI Century Classical Ottoman Mosques have been examined by using geometrical room acoustics techniques. This golden period of mosque architecture in Ottoman history reached to the summit with the beautiful art pieces, all designed and built by Sinan the Architect (Mimar Sinan). Süleymaniye, Rüstem Pasa, Mihrimah Sultan (Edirnekapı) in Istanbul and Cenabi Ahmet Pasa in Ankara have been selected for measurements and acoustical simulation.
    [Show full text]