Early Christians in Turkey

Total Page:16

File Type:pdf, Size:1020Kb

Early Christians in Turkey MSMC Ecclesia Series Fr. Felix Just, S.J., Ph.D. http://catholic-resources.org THURS, MAY 23, DAY 11: KUSADASI to SMYRNA to PERGAMUM to AYVALIK: Izmir (ancient Smyrna), one of the oldest cities of the Mediterranean basin (5000 years old). Smyrna was a center of 1st cent. Christianity, and is one of the Seven Churches of Revelation (Rev. 1:11; 2:8-11). Church of St. Polycarp, a 2nd century bishop of Smyrna, who was burned at the stake in Smyrna’s stadium around 156 AD. Pergamum, another of the 7 Churches of Revelation (2:12-17). Pergamum held four of the most important Greco-Roman cults of the day: Zeus, Athene, Dionysios, and Asklepios (aka “Savior”). Because of worship of Asklepios, a god of healing, Pergamum became a center of medicine. We visit the ruins of the ancient Asklepion, the Altar of Zeus, the Temples of Athena, Trajan, and Dionysus, an a 10,000-seat theatre. We continue to the seaside resort town of Ayvalik. Dinner at our hotel. IZMIR/SMYRNA http://www.sacred-destinations.com/turkey/izmir.htm Izmir Agora The ancient market of Smyrna lies in the center of modern Izmir. Originally constructed under Alexander the Great, it was rebuilt under the Romans in the 2nd century. Izmir Archaeological Museum An impressive collection of ancient and Roman artifacts recovered from area excavations, including Bergama, Iasos, Bayrakli (Izmir's original settlement), and Izmir's Agora. St. Polycarp Church Although reconstructed in 1620, this church is the oldest in Izmir. It honors St. Polycarp, who was bishop of Smyrna and was martyred on a nearby hill in 155 AD. SMYRNA / IZMIR SMYRNA: Agora & View to Citadel SMYRNA: Under- ground Agora SMYRNA: Citadel Cisterns, Spring, Nymphaeum IZMIR: Arch. Museum: Artemis, Poseidon, Demeter PERGAMUM http://www.sacred-destinations.com/turkey/pergamum Asklepion A famed 2nd cent. temple and medical center dedicated to Asklepius, the god of healing. Some treatments used a sacred water source that was later discovered to have radioactive properties. Zeus Altar Constructed by Eumenes II (d.159 BC) as a memorial of his victory against the Galatians. The altar is now in Berlin's Pergamon Museum, but the original site gives a sense of its size and spectacular location. Temples of Athena, Trajan, and Dionysus 10,000-seat theatre [Pergamum Archaeological Museum] Several interesting artifacts from ancient Pergamum help bring the ruins to life. There is even a faithful replica of the Zeus Altar. [Red Basilica / Temple of Serapis] This huge brick edifice was built in the 2nd century as a Roman temple to the god Serapis and later converted into a Byzantine church. PERGAMUM PERGAMUM: Asklepion PERGAMUM: Zeus Altar PERGAMUM: Temples to Athena, Dionysius, Trajan, etc. PERGAMUM: Acropolis Theater PERGAMUM: Red Basilica PERGAMUM http://www.holylandphotos.org/ http://www.sacred-destinations.com/ turkey/pergamum AYVALIK FRI, MAY 24, DAY 12: AYVALIK to BURSA: ULU CAMI MOSQUE & SILK BAZAAR: We travel to the town of Bursa and visit the Ulu Cami Mosque Built between 1396 and 1400 AD, this mosque has one of the world’s greatest examples of Islamic calligraphy from the Ottoman period. Some time to shop at the Silk Bazaar before going to our hotel for dinner and the evening. BURSA: ULU CAMI MOSQUE BURSA: ULU CAMI MOSQUE BURSA: SILK BAZAAR SAT, MAY 25, DAY 13: From BURSA to IZNIK/NICAEA to ISTANBUL: We head to Iznik, ancient Nicaea. The First Council of Nicaea was held in 325 AD, during the reign of Emperor Constantine. It defined more clearly the concept of the Trinity and drew up the Nicene Creed. In 787 AD, Empress Irene also convened the 7th Ecumenical Council in Iznik We see the massive medieval walls and the ruins of Iznik’s Hagia Sophia Church, scene of the 7th Council, and visit the museum. Then, we board a ferry boat to go to Istanbul (ancient Constantinople) for an orientation tour of the city often called “Earth’s Pearl.” Iznik, ancient Nicaea Iznik/Nicaea: Hagia Sophia Ruins Iznik/Nicaea: Hagia Sophia rebuilt? http://www.sacred-destinations.com/turkey/nicea-iznik.htm SUN, MAY 26, DAY 14: Istanbul ROMAN HIPPODROME, HAGIA SOPHIA, BLUE MOSQUE, BASILICA CISTERNS, TOPKAPI PALACE: Constantinople (Istanbul) became the capital of the Roman Empire under Constantine in 330 AD, and it remained as capital of the Byzantine Empire until 1453, when the Ottoman army under Sultan Mehmet II conquered it. We begin today by visiting the site of the Roman Hippodrome, built by the Roman Emperor Septimius Severus in 203 AD. The hippodrome stadium served as a meeting place for politicians, chariot races, wrestling, boxing, and other athletic activities. We then visit the magnificent Hagia Sophia of Istanbul, first a basilica, then a mosque, now a museum. Built in the 6th century by Emperor Justinian, this extraordinary masterpiece of Byzantine architecture is still covered in splendid mosaics from the 11th and 12th centuries. We also visit the nearby Mosque of Sultan Ahmet, known as the Blue Mosque for its marvelous interior decoration of turquoise tiles. Next, we visit the Basilica Cistern, the largest of several hundred ancient cisterns that lie beneath the city. Our day concludes at the Topkapi Palace Museum, site of the residence of the Ottoman sultans for nearly four centuries. We celebrate Mass at St. Antonie Church. Tonight we enjoy a special dinner at a Hamdi restaurant, famous for its Turkish kitchen. (B, D) ISTANBUL: ROMAN HIPPODROME ISTANBUL: ROMAN HIPPO- DROME ISTANBUL: ROMAN HIPPODROME ISTANBUL: HAGIA SOPHIA ISTANBUL: BLUE MOSQUE ISTANBUL: BASILICA CISTERNS ISTANBUL: TOPKAPI PALACE MON, MAY 27, DAY 15: Istanbul BOSPHORUS CRUISE, ST. SAVIOUR IN CHORA, MOSQUE OF SULEIMAN, GRAND BAZAAR, SPICE MARKET: Mass at the Church of Santa Maria Draperis. Cruise on the Bosphorus Strait, which divides Europe and Asia, to better appreciate the position of this beautiful and historic city along the passage to the Black Sea. Church of St. Saviour in Chora, also known as the Kariye Museum, famous for its early mosaics. Mosque of Suleiman the Magnificent, known as the climax of Ottoman architecture, reflecting the Golden Age of the Ottoman Empire at the height of its political and military power. The rest of the afternoon is open. This evening we have our final dinner at a local restaurant. ISTANBUL: BOSPHORUS CRUISE ISTANBUL: ST. SAVIOUR IN CHORA Mosque of Suleiman the Magnificent ISTANBUL: Grand Bazaar & Spice Market TUES, MAY 28, DAY 16: RETURN TO THE USA: After breakfast, depart for Istanbul Airport 12:45 p.m. – depart on Turkish Airlines #9 4:30 p.m. (CA time) – arrive in Los Angeles Hurray, we made it! Time to sort the photos and story the memories! And… When and where is the next Pilgrimage? Image Sources / Credits http://www.holylandphotos.org/ Includes most biblical cities and towns http://www.sacred-destinations.com/turkey/ Antioch, Aphrosisias, Ephesus, Konya, Pergamum, Istanbul, etc. .
Recommended publications
  • Lesser Feasts and Fasts 2018
    Lesser Feasts and Fasts 2018 Conforming to General Convention 2018 1 Preface Christians have since ancient times honored men and women whose lives represent heroic commitment to Christ and who have borne witness to their faith even at the cost of their lives. Such witnesses, by the grace of God, live in every age. The criteria used in the selection of those to be commemorated in the Episcopal Church are set out below and represent a growing consensus among provinces of the Anglican Communion also engaged in enriching their calendars. What we celebrate in the lives of the saints is the presence of Christ expressing itself in and through particular lives lived in the midst of specific historical circumstances. In the saints we are not dealing primarily with absolutes of perfection but human lives, in all their diversity, open to the motions of the Holy Spirit. Many a holy life, when carefully examined, will reveal flaws or the bias of a particular moment in history or ecclesial perspective. It should encourage us to realize that the saints, like us, are first and foremost redeemed sinners in whom the risen Christ’s words to St. Paul come to fulfillment, “My grace is sufficient for you, for my power is made perfect in weakness.” The “lesser feasts” provide opportunities for optional observance. They are not intended to replace the fundamental celebration of Sunday and major Holy Days. As the Standing Liturgical Commission and the General Convention add or delete names from the calendar, successive editions of this volume will be published, each edition bearing in the title the date of the General Convention to which it is a response.
    [Show full text]
  • Seven Churches of Revelation Turkey
    TRAVEL GUIDE SEVEN CHURCHES OF REVELATION TURKEY TURKEY Pergamum Lesbos Thyatira Sardis Izmir Chios Smyrna Philadelphia Samos Ephesus Laodicea Aegean Sea Patmos ASIA Kos 1 Rhodes ARCHEOLOGICAL MAP OF WESTERN TURKEY BULGARIA Sinanköy Manya Mt. NORTH EDİRNE KIRKLARELİ Selimiye Fatih Iron Foundry Mosque UNESCO B L A C K S E A MACEDONIA Yeni Saray Kırklareli Höyük İSTANBUL Herakleia Skotoussa (Byzantium) Krenides Linos (Constantinople) Sirra Philippi Beikos Palatianon Berge Karaevlialtı Menekşe Çatağı Prusias Tauriana Filippoi THRACE Bathonea Küçükyalı Ad hypium Morylos Dikaia Heraion teikhos Achaeology Edessa Neapolis park KOCAELİ Tragilos Antisara Abdera Perinthos Basilica UNESCO Maroneia TEKİRDAĞ (İZMİT) DÜZCE Europos Kavala Doriskos Nicomedia Pella Amphipolis Stryme Işıklar Mt. ALBANIA Allante Lete Bormiskos Thessalonica Argilos THE SEA OF MARMARA SAKARYA MACEDONIANaoussa Apollonia Thassos Ainos (ADAPAZARI) UNESCO Thermes Aegae YALOVA Ceramic Furnaces Selectum Chalastra Strepsa Berea Iznik Lake Nicea Methone Cyzicus Vergina Petralona Samothrace Parion Roman theater Acanthos Zeytinli Ada Apamela Aisa Ouranopolis Hisardere Dasaki Elimia Pydna Barçın Höyük BTHYNIA Galepsos Yenibademli Höyük BURSA UNESCO Antigonia Thyssus Apollonia (Prusa) ÇANAKKALE Manyas Zeytinlik Höyük Arisbe Lake Ulubat Phylace Dion Akrothooi Lake Sane Parthenopolis GÖKCEADA Aktopraklık O.Gazi Külliyesi BİLECİK Asprokampos Kremaste Daskyleion UNESCO Höyük Pythion Neopolis Astyra Sundiken Mts. Herakleum Paşalar Sarhöyük Mount Athos Achmilleion Troy Pessinus Potamia Mt.Olympos
    [Show full text]
  • (Valens) Aqueduct in Istanbul
    International Journal of the Physical Sciences Vol. 5(11), pp. 1660-1670, 18 September, 2010 Available online at http://www.academicjournals.org/IJPS ISSN 1992 - 1950 ©2010 Academic Journals Full Length Research Paper Out-of-plane seismic analysis of Bozdogan (Valens) aqueduct in Istanbul M. Arif Gurel*, Kasim Yenigun and R. Kadir Pekgokgoz Faculty of Engineering, Harran University, Civil Engineering Department, Osmanbey Campus, 63190, Sanliurfa, Turkey. Accepted 17 September, 2010 The Bozdogan (Valens) aqueduct in Istanbul is one of the most prominent water supply structures inherited from the Byzantine period. The paper investigates the out-of-plane seismic resistance of the aqueduct. The structural system of the aqueduct is composed of a series of piers connected to each other with arches at two tier levels. Taking advantage of the structural periodicity, only one pier of the highest part of the aqueduct is considered for the analysis instead of the whole structure. This pier is modelled as a cantilever prismatic element subjected to gravity load and increasing lateral load representing out-of-plane seismic loading. It is assumed that the pier is made of a no-tension material, with a linear stress-strain relationship in compression, and has infinite compression strength. To accomplish the solution, an efficient numerical model and solution procedure developed by La Mendola and Papia for investigating the stability of masonry piers under their own weight and an eccentric top load, is utilised and adapted to the problem at hand. The analysis showed that, although, the aqueduct can withstand out-of-plane earthquake ground motions of medium size and usually encountered periods, it is vulnerable to the ones containing long-period pulses.
    [Show full text]
  • Turkey: the World’S Earliest Cities & Temples September 14 - 23, 2013 Global Heritage Fund Turkey: the World’S Earliest Cities & Temples September 14 - 23, 2013
    Global Heritage Fund Turkey: The World’s Earliest Cities & Temples September 14 - 23, 2013 Global Heritage Fund Turkey: The World’s Earliest Cities & Temples September 14 - 23, 2013 To overstate the depth of Turkey’s culture or the richness of its history is nearly impossible. At the crossroads of two continents, home to some of the world’s earliest and most influential cities and civilizations, Turkey contains multi- tudes. The graciousness of its people is legendary—indeed it’s often said that to call a Turk gracious is redundant—and perhaps that’s no surprise in a place where cultural exchange has been taking place for millennia. From early Neolithic ruins to vibrant Istanbul, the karsts and cave-towns of Cappadocia to metropolitan Ankara, Turkey is rich in treasure for the inquisi- tive traveler. During our explorations of these and other highlights of the coun- FEATURING: try, we will enjoy special access to architectural and archaeological sites in the Dan Thompson, Ph.D. company of Global Heritage Fund staff. Director, Global Projects and Global Heritage Network Dr. Dan Thompson joined Global Heritage Fund full time in January 2008, having previously conducted fieldwork at GHF-supported projects in the Mirador Basin, Guatemala, and at Ani and Çatalhöyük, both in Turkey. As Director of Global Projects and Global Heri- tage Network (GHN), he oversees all aspects of GHF projects at the home office, manages Global Heritage Network, acts as senior editor of print and web publica- tions, and provides support to fundraising efforts. Dan has BA degrees in Anthropology/Geography and Journalism, an MA in Near Eastern Studies from UC Berkeley, and a Ph.D.
    [Show full text]
  • 1 New Smyrna Beach Historical Trail
    NEW SMYRNA BEACH HISTORICAL TRAIL (From Interstate 95, drive east on SR 44 (which becomes Lytle Ave.), north on Live Oak St., west on Canal St., and north on Rush St. to park in the municipal lot at the southeast corner of the intersection with Julia St. Walk south on Rush St. to the intersection with Canal St.) 1 Northeast corner of Rush and Canal Sts. (237 Canal St.) 0.0 Former Post Office This was previously the site of the rambling Victorian home of Daniel Perkins Smith, built in 1885. The front door had come from a Jacksonville church. Smith served as Volusia County's tax collector for almost 50 years and was an agent for the Blue Springs, Orange City and Atlantic Railway. The home was torn down in 1966, the year the post office opened here. The post office building later became the local newspaper office. (Walk east on Canal St. to the intersection with Live Oak St.) 2 North side of Canal St., across from Live Oak St. (223 Canal 0.1 St.) Swoope Building In the 1920s, this was known as the Swoope Building. It was later the home of Sun Discount Pharmacy. (Cross to the southeast corner.) 3 Southeast corner of Canal and Live Oak Sts. 0.1 Site of Silvers & Tanner In the early 1900s, the two-story Silvers & Tanner store featured dry goods and notions. (Continue east 50 feet on Canal St.) 4 South side of Canal St., between Live Oak and Faulkner Sts. 0.1 Site of Second School Because of overcrowding, classes were moved from the first school into the two-story Pitzer Building located here in 1885.
    [Show full text]
  • Domestic Flights • Personal Expenses • Extra Tours Which Are Not Mentioned in the Itinerary • Drinks • International Flights • Insurances • Turkey Visa 1
    5 Nights / 6 Days Silk Road Dream Tours is an innovative tourism company offering tours throughout Georgia, Jordan, Turkey, Greece, Spain, Morocco, Portugal as well as Bosnia & Herzegovina. We invite you to discover and enjoy the uniqueness of each of those destinations with our high- quality operational standards. According to Revelation 1:11, on the Greek island of Patmos, Jesus Christ instructs John of Patmos to: "Write on a scroll what you see and send it to the seven churches: to Ephesus, and to Smyrna, and to Pergamum, and to Thyatira, and to Sardis, and to Philadelphia, and to Laodicea." The churches in this context refers to the community or local congregations of Christians living in each city. The seven churches are named for their locations. The Book of Revelation provides descriptions of each Church. 1. Ephesus (Revelation 2:1-7): known for having labored hard and not fainted, and separating themselves from the wicked; admonished for having forsaken its first love (2:4) 2. Smyrna (Revelation 2:8-11): admired for its tribulation and poverty; forecast to suffer persecution (2:10) 3. Pergamum (Revelation 2:12-17): located where 'Satan's seat' is; needs to repent of allowing false teachers (2:16) 4. Thyatira (Revelation 2:18-29): known for its charity, whose "latter works are greater than the former"; tolerates the teachings of a false prophetess (2:20) 5. Sardis (Revelation 3:1-6): admonished for - in contrast to its good reputation - being dead; cautioned to fortify itself and return to God through repentance (3:2-3) 6.
    [Show full text]
  • The Influence of Achaemenid Persia on Fourth-Century and Early Hellenistic Greek Tyranny
    THE INFLUENCE OF ACHAEMENID PERSIA ON FOURTH-CENTURY AND EARLY HELLENISTIC GREEK TYRANNY Miles Lester-Pearson A Thesis Submitted for the Degree of PhD at the University of St Andrews 2015 Full metadata for this item is available in St Andrews Research Repository at: http://research-repository.st-andrews.ac.uk/ Please use this identifier to cite or link to this item: http://hdl.handle.net/10023/11826 This item is protected by original copyright The influence of Achaemenid Persia on fourth-century and early Hellenistic Greek tyranny Miles Lester-Pearson This thesis is submitted in partial fulfilment for the degree of Doctor of Philosophy at the University of St Andrews Submitted February 2015 1. Candidate’s declarations: I, Miles Lester-Pearson, hereby certify that this thesis, which is approximately 88,000 words in length, has been written by me, and that it is the record of work carried out by me, or principally by myself in collaboration with others as acknowledged, and that it has not been submitted in any previous application for a higher degree. I was admitted as a research student in September 2010 and as a candidate for the degree of PhD in September 2011; the higher study for which this is a record was carried out in the University of St Andrews between 2010 and 2015. Date: Signature of Candidate: 2. Supervisor’s declaration: I hereby certify that the candidate has fulfilled the conditions of the Resolution and Regulations appropriate for the degree of PhD in the University of St Andrews and that the candidate is qualified to submit this thesis in application for that degree.
    [Show full text]
  • The Cambridge Companion to Greek Mythology (2007)
    P1: JzG 9780521845205pre CUFX147/Woodard 978 0521845205 Printer: cupusbw July 28, 2007 1:25 The Cambridge Companion to GREEK MYTHOLOGY S The Cambridge Companion to Greek Mythology presents a comprehensive and integrated treatment of ancient Greek mythic tradition. Divided into three sections, the work consists of sixteen original articles authored by an ensemble of some of the world’s most distinguished scholars of classical mythology. Part I provides readers with an examination of the forms and uses of myth in Greek oral and written literature from the epic poetry of the eighth century BC to the mythographic catalogs of the early centuries AD. Part II looks at the relationship between myth, religion, art, and politics among the Greeks and at the Roman appropriation of Greek mythic tradition. The reception of Greek myth from the Middle Ages to modernity, in literature, feminist scholarship, and cinema, rounds out the work in Part III. The Cambridge Companion to Greek Mythology is a unique resource that will be of interest and value not only to undergraduate and graduate students and professional scholars, but also to anyone interested in the myths of the ancient Greeks and their impact on western tradition. Roger D. Woodard is the Andrew V.V.Raymond Professor of the Clas- sics and Professor of Linguistics at the University of Buffalo (The State University of New York).He has taught in the United States and Europe and is the author of a number of books on myth and ancient civiliza- tion, most recently Indo-European Sacred Space: Vedic and Roman Cult. Dr.
    [Show full text]
  • The American Protestant Missionary Network in Ottoman Turkey, 1876-1914
    International Journal of Humanities and Social Science Vol. 4, No. 6(1); April 2014 The American Protestant Missionary Network in Ottoman Turkey, 1876-1914 Devrim Ümit PhD Assistant Professor Founding and Former Chair Department of International Relations Faculty of Economics and Administrative Sciences Karabuk University Turkey Abstract American missionaries have long been the missing link in the study of the late Ottoman period despite the fact that they left their permanent trade in American as well as Western conceptions of the period such as “Terrible Turk” and “Red Sultan” just to name a few. From the landing of the first two American Protestant missionaries, Levi Parsons and Pliny Fisk, on the Ottoman Empire, as a matter of fact on the Near East, in early 1820, until the outbreak of the First World War in 1914, American missionaries occupied the increasing attention of the Ottoman bureaucracy in domestic and foreign affairs while the mission work in the Ottoman Empire established the largest investment of the American Board of Commissionaries for Foreign Missions (A.B.C.F.M.) in the world, even above China and India, on the eve of the war. The bulk of the correspondence of the Ottoman Ministry of Foreign Affairs for the period was with the United States and this was chiefly concerned about the American mission schools. Therefore, this paper seeks to examine the encounter between the Ottoman officialdom and the American Protestant missionaries in Ottoman Turkey during the successive regimes of Sultan Abdülhamid II and the Committee of Union and Progress, the Unionists in the period of 1876-1914.
    [Show full text]
  • The Christian Remains of the Seven Churches of the Apocalypse
    1974, 3) THE BIBLICAL ARCHAEOLOGIST 69 The Christian Remains of the Seven Churches of the Apocalypse OTTO F. A. MEINARDU S Athens, Greece Some months ago, I revisited the island of Patmos and the sites of the seven churches to which letters are addressed in the second and third chap- ters of the book of Revelation. What follows is a report on such Christian remains as have survived and an indication of the various traditions which have grown up at the eight locations, where, as at so many other places in the Orthodox and Latin world, piety has sought tangible localization. I set out from Piraeus and sailed to the island of Patmos, off the Turkish coast, which had gained its significance because of the enforced exile of God's servant John (Rev. 1:1, 9) and from the acceptance of the Revelation in the NT canon. From the tiny port of Skala, financial and tourist center of Patmos, the road ascends to the 11th century Greek Orthodox monastery of St. John the Theologian. Half way to this mighty fortress monastery, I stopped at the Monastery of the Apocalypse, which enshrines the "Grotto of the Revelation." Throughout the centuries pilgrims have come to this site to receive blessings. When Pitton de Tournefort visited Patmos in 1702, the grotto was a poor hermitage administered by the bishop of Samos. The abbot presented de Tournefort with pieces of rock from the grotto, assuring him that they could expel evil spirits and cure diseases. Nowadays, hundreds of western tourists visit the grotto daily, especially during the summer, and are shown those traditional features which are related in one way or another with the vision of John.
    [Show full text]
  • A Literary Sources
    Cambridge University Press 978-0-521-82860-4 — The Hellenistic World from Alexander to the Roman Conquest 2nd Edition Index More Information Index A Literary sources Livy XXVI.24.7–15: 77 (a); XXIX.12.11–16: 80; XXXI.44.2–9: 11 Aeschines III.132–4: 82; XXXIII.38: 195; XXXVII.40–1: Appian, Syrian Wars 52–5, 57–8, 62–3: 203; XXXVIII.34: 87; 57 XXXIX.24.1–4: 89; XLI.20: 209 (b); ‘Aristeas to Philocrates’ I.9–11 and XLII.29–30.7: 92; XLII.51: 94; 261 V.35–40: XLV.29.3–30 and 32.1–7: 96 15 [Aristotle] Oeconomica II.2.33: I Maccabees 1.1–9: 24; 1.10–25 and 5 7 Arrian, Alexander I.17: ; II.14: ; 41–56: 217; 15.1–9: 221 8 9 III.1.5–2.2: (a); III.3–4: ; II Maccabees 3.1–3: 216 12 13 IV.10.5–12.5: ; V.28–29.1: ; Memnon, FGrH 434 F 11 §§5.7–11: 159 14 20 V1.27.3–5: ; VII.1.1–4: ; Menander, The Sicyonian lines 3–15: 104 17 18 VII.4.4–5: ; VII.8–9 and 11: Menecles of Barca FGrHist 270F9:322 26 Arrian, FGrH 156 F 1, §§1–8: (a); F 9, Pausanias I.7: 254; I.9.4: 254; I.9.5–10: 30 §§34–8: 56; I.25.3–6: 28; VII.16.7–17.1: Athenaeus, Deipnosophistae V.201b–f, 100 258 43 202f–203e: ; VI.253b–f: Plutarch, Agis 5–6.1 and 7.5–8: 69 23 Augustine, City of God 4.4: Alexander 10.6–11: 3 (a); 15: 4 (a); Demetrius of Phalerum, FGrH 228 F 39: 26.3–10: 8 (b); 68.3: cf.
    [Show full text]
  • Dendrochronologically Dated Ottoman Monuments
    Dendrochronologically Dated Ottoman Monuments Peter Ian Kuniholm 4 Dendrochronologically Dated Ottoman Monuments Peter Ian Kuniholm INTRODUCTION Dendrochronology or tree-ring dating has been carried out by the author in former Ottoman lands since 1973. The method is, at its sim- plest, to compare the alternately small and large annual growth-rings from trees from a given climate region-in this case as far west as Bosnia and as far east as Erzurum-and to match them so that a unique year-by-year growth profile may be developed. By means of this a precise date determination, accurate even to the year in which the wood was cut, is possible. See Kuniholm (1995) for a fuller discussion of the method; and then see Kuniholm and Striker (1983; 1987) and Kuniholm (1996) for earlier date-lists of Ottoman, post-Byzantine, and Byzantine buildings, including brief notices of dates for a dozen more dated Ottoman buildings, principally in Greece, and additional notices of sampled but not yet dated buildings which are not repeated here. What follows is a compilation, in reverse chronological order, of over fifty dated buildings or sites (more if one counts their constituent parts) from the nineteenth century back to the twelfth (Figure 4.1). Some are major monuments (imperial mosques, sarays, sifayes) clearly deserving of more comprehensive treatment than can be pro- vided here; others (tiirbes, mescits, obscure medreses, and private houses) are little-known, perhaps even unheard of except to special- ists; but all help to form part of the tree-ring sequence which begins with the rings of trees still standing in Turkish forests and extends in an unbroken chain to A.D.360 for oak, A.D.743 for pine, and A.D.1037 for juniper.
    [Show full text]