NRNA Nepal Promotion Committee Overview
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Chapter 2 Language Use in Nepal
CHAPTER 2 LANGUAGE USE IN NEPAL Yogendra P. Yadava* Abstract This chapter aims to analyse the use of languages as mother tongues and second lan- guages in Nepal on the basis of data from the 2011 census, using tables, maps, and figures and providing explanations for certain facts following sociolinguistic insights. The findings of this chapter are presented in five sections. Section 1 shows the impor- tance of language enumeration in censuses and also Nepal’s linguistic diversity due to historical and typological reasons. Section 2 shows that the number of mother tongues have increased considerably from 92 (Census 2001) to 123 in the census of 2011 due to democratic movements and ensuing linguistic awareness among Nepalese people since 1990. These mother tongues (except Kusunda) belong to four language families: Indo- European, Sino-Tibetan, Austro-Asiatic and Dravidian, while Kusunda is a language isolate. They have been categorised into two main groups: major and minor. The major group consists of 19 mother tongues spoken by almost 96 % of the total population, while the minor group is made up of the remaining 104 plus languages spoken by about 4% of Nepal’s total population. Nepali, highly concentrated in the Hills, but unevenly distributed in other parts of the country, accounts for the largest number of speakers (44.64%). Several cross-border, foreign and recently migrated languages have also been reported in Nepal. Section 3 briefly deals with the factors (such as sex, rural/ urban areas, ethnicity, age, literacy etc.) that interact with language. Section 4 shows that according to the census of 2011, the majority of Nepal’s population (59%) speak only one language while the remaining 41% speak at least a second language. -
Lumbini Buddhist University
Lumbini Buddhist University Course of Study M.A. in Theravada Buddhism Lumbini Buddhist University Office of the Dean Senepa, Kathmandu Nepal History of Buddhism M.A. Theravada Buddhism First Year Paper I-A Full Mark: 50 MATB 501 Teaching Hours: 75 Unit I : Introductory Background 15 1. Sources of History of Buddhism 2 Introduction of Janapada and Mahajanapadas of 5th century BC 3. Buddhism as religion and philosophy Unit II : Origin and Development of Buddhism 15 1. Life of Buddha from birth to Mahaparinirvan 2. Buddhist Councils 3. Introduction to Eighteen Nikayas 4. Rise of Mahayana and Vajrayana Buddhism Unit III: Expansion of Buddhism in Asia 15 1. Expansion of Buddhism in South: a. Sri Lanka b. Myanmar c. Thailand d. Laos, e. Cambodia 2. Expansion of Buddhism in North a. China, b. Japan, c. Korea, d. Mongolia e. Tibet, Unit IV: Buddhist Learning Centres 15 1. Vihars as seat of Education Learning Centres (Early Vihar establishments) 2. Development of Learning Centres: 1 a. Taxila Nalanda, b. Vikramashila, c. Odantapuri, d. Jagadalla, e. Vallabi, etc. 3. Fall of Ancient Buddhist Learning Centre Unit IV: Revival of Buddhism in India in modern times 15 1 Social-Religious Movement during the eighteenth and nineteenth centuries. 2. Movement of the Untouchables in the twentieth century. 3. Revival of Buddhism in India with special reference to Angarika Dhaminapala, B.R. Ambedkar. Suggested Readings 1. Conze, Edward, A Short History of Buddhism, London: George Allen and Unwin, 1980. 2. Dhammika, Ven. S., The Edicts of King Ashoka, Kandy: Buddhist Publication Society, 1994. 3. Dharmananda, K. -
Changing the Sound of Nationalism in Nepal: Deudā Songs and the Far Western Region
This article was downloaded by: [Anna Stirr] On: 23 July 2012, At: 18:43 Publisher: Routledge Informa Ltd Registered in England and Wales Registered Number: 1072954 Registered office: Mortimer House, 37-41 Mortimer Street, London W1T 3JH, UK South Asian Popular Culture Publication details, including instructions for authors and subscription information: http://www.tandfonline.com/loi/rsap20 Changing the sound of nationalism in Nepal: Deudā songs and the far western region Anna Stirr a a Asian Studies, University of Hawai'i at Manoā, Honolulu, HI, USA Version of record first published: 18 Jul 2012 To cite this article: Anna Stirr (2012): Changing the sound of nationalism in Nepal: Deudā songs and the far western region, South Asian Popular Culture, DOI:10.1080/14746689.2012.706023 To link to this article: http://dx.doi.org/10.1080/14746689.2012.706023 PLEASE SCROLL DOWN FOR ARTICLE Full terms and conditions of use: http://www.tandfonline.com/page/terms-and- conditions This article may be used for research, teaching, and private study purposes. Any substantial or systematic reproduction, redistribution, reselling, loan, sub-licensing, systematic supply, or distribution in any form to anyone is expressly forbidden. The publisher does not give any warranty express or implied or make any representation that the contents will be complete or accurate or up to date. The accuracy of any instructions, formulae, and drug doses should be independently verified with primary sources. The publisher shall not be liable for any loss, actions, claims, proceedings, demand, or costs or damages whatsoever or howsoever caused arising directly or indirectly in connection with or arising out of the use of this material. -
Rethinking Gorkha Identity: Outside the Imperium of Discourse, Hegemony, and History
Peace and Democracy in South Asia, Volume 2, Numbers 1 & 2, 2006. RETHINKING GORKHA IDENTITY: OUTSIDE THE IMPERIUM OF DISCOURSE, HEGEMONY, AND HISTORY BIDHAN GOLAY ABSTRACT The primary focus of the paper is the study of the colonial construction of the Gorkha identity and its later day crisis. Taking the colonial encounter as the historic moment of its evolution, the paper makes an attempt to map the formation of the Gorkha identity over the last two hundred years or so by locating the process of formation within the colonial public sphere that emerged in Darjeeling in the early part of the twentieth century. The paper tries to cast new light on the nature of contestation and conflation between the colonial identity or the martial identity inscribed on the body of the Gorkha by the colonial discourse of “martial race” and the cultural identity that was emerging in course of time. It also tries to establish the fact that the colonial forms of representation of the “Gurkhas” as the “martial race” is still the dominant form of representation foreclosing all other forms of representation that had become possible as a new self-identity emerged with the cultural renaissance in Darjeeling and elsewhere. It also looks into the problem of double consciousness of the deterritorialised Gorkha subjectivity that is torn between two seemingly conflictual impulses of a primordially constructed notion of the Gorkha jati (community) and the demands of a modern nation-state. The paper also argues that the Gorkha identity has somewhat failed in securing a political space for its cultural identity leading to deep fissures in its multi layered identity. -
The Journey of Nepal Bhasa from Decline to Revitalization — Resha Maharjan Master of Philosophy in Indigenous Studies May 2018
Center for Sami Studies Faculty of Humanities, Social Science and Education The Journey of Nepal Bhasa From Decline to Revitalization — Resha Maharjan Master of Philosophy in Indigenous Studies May 2018 The Journey of Nepal Bhasa From Decline to Revitalization A thesis submitted by Resha Maharjan Master of Philosophy in Indigenous Studies The Centre of Sami Studies (SESAM) Faculty of Humanities, Social Science and Education UIT The Arctic University of Norway May 2018 Dedicated to My grandma, Nani Maya Dangol & My children, Prathamesh and Pranavi मा車भाय् झीगु म्हसिका ख: (Ma Bhay Jhigu Mhasika Kha) ‘MOTHER TONGUE IS OUR IDENTITY’ Cover Photo: A boy trying to spin the prayer wheels behind the Harati temple, Swoyambhu. The mantra Om Mane Padme Hum in these prayer wheels are written in Ranjana lipi. The boy in the photo is wearing the traditional Newari dress. Model: Master Prathamesh Prakash Shrestha Photo courtesy: Er. Rashil Maharjan I ABSTRACT Nepal Bhasa is a rich and highly developed language with a vast literature in both ancient and modern times. It is the language of Newar, mostly local inhabitant of Kathmandu. The once administrative language, Nepal Bhasa has been replaced by Nepali (Khas) language and has a limited area where it can be used. The language has faced almost 100 years of suppression and now is listed in the definitely endangered language list of UNESCO. Various revitalization programs have been brought up, but with limited success. This main goal of this thesis on Nepal Bhasa is to find the actual reason behind the fall of this language and hesitation of the people who know Nepal Bhasa to use it. -
Federalism Is Debated in Nepal More As an ‘Ism’ Than a System
The FEDERALISM Debate in Nepal Post Peace Agreement Constitution Making in Nepal Volume II Post Peace Agreement Constitution Making in Nepal Volume II The FEDERALISM Debate in Nepal Edited by Budhi Karki Rohan Edrisinha Published by United Nations Development Programme (UNDP) Support to Participatory Constitution Building in Nepal (SPCBN) 2014 United Nations Development Programme (UNDP) Support to Participatory Constitution Building in Nepal (SPCBN) UNDP is the UN’s global development network, advocating for change and connecting countries to knowledge, experience and resources to help people build a better life. United Nations Development Programme UN House, Pulchowk, GPO Box: 107 Kathmandu, Nepal Phone: +977 1 5523200 Fax: +977 1 5523991, 5523986 ISBN : 978 9937 8942 1 0 © UNDP, Nepal 2014 Book Cover: The painting on the cover page art is taken from ‘A Federal Life’, a joint publication of UNDP/ SPCBN and Kathmandu University, School of Art. The publication was the culmination of an initiative in which 22 artists came together for a workshop on the concept of and debate on federalism in Nepal and then were invited to depict their perspective on the subject through art. The painting on the cover art titled ‘’Emblem” is created by Supriya Manandhar. DISCLAIMER: The views expressed in the book are those of the authors and do not necessarily represent the views of UNDP/ SPCBN. PREFACE A new Constitution for a new Nepal drafted and adopted by an elected and inclusive Constituent Assembly (CA) is a key element of the Comprehensive Peace Agreement (CPA) of November 2006 that ended a decade long Maoist insurgency. -
The Guthi System of Nepal
SIT Graduate Institute/SIT Study Abroad SIT Digital Collections Independent Study Project (ISP) Collection SIT Study Abroad Spring 2019 The Guthi System of Nepal Tucker Scott SIT Study Abroad Follow this and additional works at: https://digitalcollections.sit.edu/isp_collection Part of the Asian History Commons, Asian Studies Commons, Civic and Community Engagement Commons, East Asian Languages and Societies Commons, Land Use Law Commons, Place and Environment Commons, Politics and Social Change Commons, Social and Cultural Anthropology Commons, and the Sociology of Culture Commons Recommended Citation Scott, Tucker, "The Guthi System of Nepal" (2019). Independent Study Project (ISP) Collection. 3182. https://digitalcollections.sit.edu/isp_collection/3182 This Unpublished Paper is brought to you for free and open access by the SIT Study Abroad at SIT Digital Collections. It has been accepted for inclusion in Independent Study Project (ISP) Collection by an authorized administrator of SIT Digital Collections. For more information, please contact [email protected]. The Guthi System of Nepal Tucker Scott Academic Director: Suman Pant Advisors: Suman Pant, Manohari Upadhyaya Vanderbilt University Public Policy Studies South Asia, Nepal, Kathmandu Submitted in partial fulfillment of the requirements for Nepal: Development and Social Change, SIT Study Abroad Spring 2019 and in fulfillment of the Capstone requirement for the Vanderbilt Public Policy Studies Major Abstract The purpose of this research is to understand the role of the guthi system in Nepali society, the relationship of the guthi land tenure system with Newari guthi, and the effect of modern society and technology on the ability of the guthi system to maintain and preserve tangible and intangible cultural heritage in Nepal. -
Book Reviews
HIMALAYA, the Journal of the Association for Nepal and Himalayan Studies Volume 3 Number 2 Article 11 1983 Book Reviews Follow this and additional works at: https://digitalcommons.macalester.edu/himalaya Recommended Citation . 1983. Book Reviews. HIMALAYA 3(2). Available at: https://digitalcommons.macalester.edu/himalaya/vol3/iss2/11 This Book Review is brought to you for free and open access by the DigitalCommons@Macalester College at DigitalCommons@Macalester College. It has been accepted for inclusion in HIMALAYA, the Journal of the Association for Nepal and Himalayan Studies by an authorized administrator of DigitalCommons@Macalester College. For more information, please contact [email protected]. VU. REVIEWS Slusser, Mar y Shepherd. Nepal Mandala- A Cultural Study of the Kathmandu Valley. 2 Vols . Princeton: 1982 Princeton University Press. Maps, dra wings and plans, 1 color plate, 600 bla ck and white plates,appendices, bibliogra phy, index. xix, 491 pp. $1 25.00 Reviewed by : Ronald M. Bernier University of Colorado In plate 500 of this long-awaited study, Dipankara Buddha is shown by Mary Shepherd Slusser in the form of an over life-sized portable sculpture and "mask," with man inside, walking down a Bhaktapur street at the time of the Panch- dan festival. Like this remarkable photograph, Nepal Mandala, the product of nearly 15 years of research in Nepal, presents works of art and architecture in the full context of human life, land, and time. It is a precisely documented reference work and a remarkable account of history, but it is also a lively study that brings together the earthly and heavenly occupants of the Nepalese universe. -
07. Hem Raj Kafle. Prithvi Narayan Shah and Postcolonial Resistance
BODHI: AN INTERDISCIPLINARY JOURNAL Vol. 2, No. 1, Serial No. 2, 2008 ---------------------------------------------------------------------- ---------------------------------------------------------------------- Published by DEPARTMENT OF LANGUAGES AND MASS COMMUNICATION KATHMANDU UNIVERSITY, DHULIKHEL, KAVRE, NEPAL http://www.ku.edu.np/media [email protected] 136 Kafle, Prithvi Narayan Shah ---------------------------------------------------------------------- Prithvi Narayan Shah and Postcolonial Resistance -- Hem Raj Kafle Introduction Nepalese monarchy fell under an inextricable political array after April 2006 as the country took radical directions in the hands of political parties. First, the reinstated parliament declared the country secular in June 2006, which undermined the religious-political significance attributed to Hindu kings. Second , the Maoists successively signed the Comprehensive Peace Accord with the government (November, 2006), and joined the parliament (January, 2007) and the coalition government (March, 2007). Third, the first historic constituent assembly elections took place (April, 2008). Then the constituent assembly declared the country a republic and formally abolished the monarchy (May, 2008). In other words, a collective upsurge of April 2006, which had started to fight monarchy, ended up abolishing in two years. Thereafter the country headed towards a new phase of history with a collective political thrust for restructuration into a federal republic. The project of restructuring the country through the abolition of Shah Dynasty brought into question the historical recognition of the eighteenth-century unification. As a result, the long- established national veneration given to Prithvi Narayan Shah (hereafter P.N. Shah) as the leader of the unification, which Birendra Pandey (2007) frankly calls “the corpse of the grand narrative of the history of Nepal” (p.4), faced immediate public ire. As the Shah Dynasty went through public ire following the Revolution, all its historical roots were threatened and its symbols destroyed. -
Language Politics and State Policy in Nepal: a Newar Perspective
Language Politics and State Policy in Nepal: A Newar Perspective A Dissertation Submitted to the University of Tsukuba In Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy in International Public Policy Suwarn VAJRACHARYA 2014 To my mother, who taught me the value in a mother tongue and my father, who shared the virtue of empathy. ii Map-1: Original Nepal (Constituted of 12 districts) and Present Nepal iii Map-2: Nepal Mandala (Original Nepal demarcated by Mandalas) iv Map-3: Gorkha Nepal Expansion (1795-1816) v Map-4: Present Nepal by Ecological Zones (Mountain, Hill and Tarai zones) vi Map-5: Nepal by Language Families vii TABLE OF CONTENTS Table of Contents viii List of Maps and Tables xiv Acknowledgements xv Acronyms and Abbreviations xix INTRODUCTION Research Objectives 1 Research Background 2 Research Questions 5 Research Methodology 5 Significance of the Study 6 Organization of Study 7 PART I NATIONALISM AND LANGUAGE POLITICS: VICTIMS OF HISTORY 10 CHAPTER ONE NEPAL: A REFLECTION OF UNITY IN DIVERSITY 1.1. Topography: A Unique Variety 11 1.2. Cultural Pluralism 13 1.3. Religiousness of People and the State 16 1.4. Linguistic Reality, ‘Official’ and ‘National’ Languages 17 CHAPTER TWO THE NEWAR: AN ACCOUNT OF AUTHORS & VICTIMS OF THEIR HISTORY 2.1. The Newar as Authors of their history 24 2.1.1. Definition of Nepal and Newar 25 2.1.2. Nepal Mandala and Nepal 27 Territory of Nepal Mandala 28 viii 2.1.3. The Newar as a Nation: Conglomeration of Diverse People 29 2.1.4. -
The Abolition of Monarchy and Constitution Making in Nepal
THE KING VERSUS THE PEOPLE(BHANDARI) Article THE KING VERSUS THE PEOPLE: THE ABOLITION OF MONARCHY AND CONSTITUTION MAKING IN NEPAL Surendra BHANDARI Abstract The abolition of the institution of monarchy on May 28, 2008 marks a turning point in the political and constitutional history of Nepal. This saga of constitutional development exemplifies the systemic conflict between people’s’ aspirations for democracy and kings’ ambitions for unlimited power. With the abolition of the monarchy, the process of making a new constitution for the Republic of Nepal has started under the auspices of the Constituent Assembly of Nepal. This paper primarily examines the reasons or causes behind the abolition of monarchy in Nepal. It analyzes the three main reasons for the abolition of monarchy. First, it argues that frequent slights and attacks to constitutionalism by the Nepalese kings had brought the institution of the monarchy to its end. The continuous failures of the early democratic government and the Supreme Court of Nepal in bringing the monarchy within the constitutional framework emphatically weakened the fledgling democracy, but these failures eventually became fatal to the monarchical institution itself. Second, it analyzes the indirect but crucial role of India in the abolition of monarchy. Third, it explains the ten-year-long Maoist insurgency and how the people’s movement culminated with its final blow to the monarchy. Furthermore, this paper also analyzes why the peace and constitution writing process has yet to take concrete shape or make significant process, despite the abolition of the monarchy. Finally, it concludes by recapitulating the main arguments of the paper. -
SANA GUTHI and the NEWARS: Impacts Of
SANA GUTHI AND THE NEWARS: Impacts of Modernization on Traditional Social Organizations Niraj Dangol Thesis Submitted for the Degree: Master of Philosophy in Indigenous Studies Faculty of Humanities, Social Sciences and Education University of Tromsø Norway Autumn 2010 SANA GUTHI AND THE NEWARS: Impacts of Modernization on Traditional Social Organizations By Niraj Dangol Thesis Submitted for the Degree: Master of Philosophy in Indigenous Studies Faculty of Social Science, University of Tromsø Norway Autumn 2010 Supervised By Associate Professor Bjørn Bjerkli i DEDICATED TO ALL THE NEWARS “Newa: Jhi Newa: he Jui” We Newars, will always be Newars ii ACKNOWLEDGEMENTS I regard myself fortunate for getting an opportunity to involve myself as a student of University of Tromsø. Special Thanks goes to the Sami Center for introducing the MIS program which enables the students to gain knowledge on the issues of Indigeneity and the Indigenous Peoples. I would like to express my grateful appreciation to my Supervisor, Associate Prof. Bjørn Bjerkli , for his valuable supervision and advisory role during the study. His remarkable comments and recommendations proved to be supportive for the improvisation of this study. I shall be thankful to my Father, Mr. Jitlal Dangol , for his continuous support and help throughout my thesis period. He was the one who, despite of his busy schedules, collected the supplementary materials in Kathmandu while I was writing this thesis in Tromsø. I shall be thankful to my entire family, my mother and my sisters as well, for their continuous moral support. Additionally, I thank my fiancé, Neeta Maharjan , who spent hours on internet for making valuable comments on the texts and all the suggestions and corrections on the chapters.