KEVIN MULLIGAN 23/Vi/195L Born in Shifnal, County of Salop, GB; British

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KEVIN MULLIGAN 23/vi/195l born in Shifnal, County of Salop, GB; British & Irish nationality l969-72 B.A. (Hons.) Moral Sciences, Trinity College, Cambridge l971-72 Editor of Granta, Cambridge l975 M.A. Tübingen l978 M.A. Cambridge l980 Ph. D. Manchester, Representation & Ontology in Austro-German Philosophy l982-83 Part-time Lecturer (Lehrbeauftragter) in Philosophy, Hamburg l984-85 Part-time Lecturer in Philosophy, Constance l985 Guest Professor, Umea, Sweden l985-86 Research Fellow, Institute of Philosophy, Graz l986-2016 Ordinary Professor of Analytic Philosophy, Geneva l987 Guest Professor, Trento, Italy. l987-88 Guest Professor, Freiburg, Switzerland l987-9l Chairman, Department of Philosophy, Geneva l989 Guest Professor, Rome l990 Guest Professor, Venice 1990-2010 Book Review Editor, Dialectica l990-91 Guest Professor, Lausanne l992 Agnes Cumings Lectures, University College, Dublin; Guest Professor, Florence; Visiting Fellow, Canberra l993 Distinguished Visiting Professor, Irvine, California; Guest Professor, Pennsylvania; Visiting Fellow, Canberra 1994-95 Chairman, Department of Philosophy, University of Geneva 1995 Guest professor, Aix, Sorbonne & Sydney 1996 Guest professor, Barcelona, Visiting Fellow, Macquarie (Sydney) 1999 Guest professor, Santiago de Compostela; Barcelona 2000 Guest professor, Innsbruck 2002-2010 Visiting professor, Director of theoretical philosophy program, Collège des Humanités, Ecole polytechnique fédérale, Lausanne 2002 Burman Lectures, Umea 2004 Visiting professor, Lucerne 2004- 06 Visiting professor, Trinity College, Dublin 2005-08 Visiting professor, Faculty of Theology, Lugano 2005-2012 Deputy Director, Swiss NCCR in affective sciences 2006 Visiting professor, Barcelona 2007- Member, Academia Europaea 2009 Visiting professor - EHESS, Paris; Fribourg; Trinity College, Dublin 2009-2012 Deputy Director, Interfaculty Centre of Affective Science, Geneva 2010 Venice Lectures, Venice ; Hugues Leblanc Lectures, Montreal 2010-2015 Chairman, Department of Philosophy, University of Geneva 2010-2016 Visiting professor, Faculty of Theology, Lugano 2011 Dialectica Lecture, ECAP7, Milan 2012- Foreign Member, Royal Swedish Academy of Letters 2015 Bolzano Lecture, Salzburg; Visiting Lecturer, University of Zürich 2016- Professor, Director of Research, Istituto di studi filosofici, Facoltà di Teologia, Lugano ; honorary professor of analytic philosophy, University of Geneva. 2016-7 Visiting scientist, Turin. 2017- Ordinary Professor of Philosophy, University of Italian Switzerland, Lugano. 2019 Stanisław Kamiński Memorial Lectures, University of Lublin Languages: English, French, German, Italian, Spanish. .

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From Bühler to Wittgenstein1 Kevin Mulligan
On Being Guided, Signals & Rules: from Bühler to Wittgenstein1 Kevin Mulligan (Università della Svizzera italiana & Istituto di studi filosofici, Lugano) Abstract. Kevin Mulligan has examined in several papers and a book the conceptual relations between the descriptions of mind, language and colours in the philosophies of Brentano’s heirs and the descriptions given later by Wittgenstein. In Chapter 12, he looks at what Bühler and Wittgenstein have to say about the phenomenon of being guided by something and two of their favourite examples – reading and our relations to rules. §1 A Guide to Guidance §2 Reading & Guidance §3 Misleading Pictures & Pianolas: Machines & Modality, Rules & Rigidity §4 Early Bühler & Early Wittgenstein on Rule-Awareness §1 A Guide to Guidance Appearances, demonstratives, facts, knowledge, name tags, people, perceptions, pictures (misleading or not), quotation marks, 1 Versions of the material in this paper were presented most recently in Liège (2018 “On Being Guided: Bühler in the Brown Book” and in Vienna (2013). I am grateful to the audiences for their comments. Thanks, too, to Peter Simons for help with engineering terminology. rules, street signs, traffic signals, utterances, written signs, and many, many other things guide, lead, steer, control and influence us. In the writings of Brentano’s heirs and Wittgenstein, we find many verbs for such relations: trigger/auslösen follow/befolgen steer, control/steuern influence/beinflussen guide, lead/führen allow oneself to be led by/sich leiten lassen indicate/anzeigen The philosophers of guidance are Martinak, Marty and Ahlman, Husserl and Scheler, Bühler and Wittgenstein. Wittgenstein and his great predecessor, Bühler, sometimes use the term “signal” (Signal) for the first term of the relation of guidance2.
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2011 Graduate School
Scientific Programme Postgraduate Course “Fundamentality and Perspectivality” Fundamentality and perspectivality in the philosophies of mind and world Philipp Keller, Kevin Mulligan, Gianfranco Soldati, Fabrice Correia May the world be fundamentally perspectival? For centuries, many people, in- and outside of philosophy have been attracted by this idea, but no systematic theory has ever been worked out. Within contemporary academic philosophy, the very idea is quickly dismissed, most of the time, as a form of relativism. Recent work in metaphysics and the philosophies of mind and language has put into question this assumption: in very different contexts, it has been maintained that perspectival phenomena may be metaphysically fundamental. The aim of the present postgraduate course is to pursue these questions, within an educational framework designed to maximise the academic benefits of the participating PhD students, most of which are part of the recently re-launched pro*doc programme „Metaphysics of the Mind“, with the activities of which the course will be closely linked. The research programme of this postgraduate course brings together two important strands in current philosophical research: the metaphysical problem of how to characterise the concept of fundamentality, which has important ramifications in the philosophy of physics, and the epistemological problem of how to account for the perspectivality of our knowledge of the world, of much current interest in the philosophy of mind, language and perception. These two strands correspond to two research projects currently being pursued at eidos, the Genevan Centre for Metaphysics. Topics of the workshops Traditionally, the concept of fundamentality has been taken to be a modal notion: what is fundamental is what does not, and cannot change, what forms the necessary framework within which contingent events take place.
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Curriculum Vitae Dr
CV Benjamin Schnieder Curriculum Vitae Dr. habil. Benjamin Schnieder (April 2010) I. General Information Nationality: German Date of Birth: 27.12.1974 Marital Status: Unmarried Email: [email protected] II. Career i. Current Employment Director of the Emmy-Noether-Research Group Phlox at the Humboldt-Universität zu Berlin. (Responsibility for the supervision of two Phd-students and two Postdocs.) ii. Areas of Specialization Philosophy of Language and Logic, Ontology, Philosophy of Mind and Action, Early History of Analytic Philosophy (in particular Bernard Bolzano). iii. Further Teaching Competence Logic, Epistemology. vi. Education 1994–2000 University of Hamburg (M.A. Student). 2000–2001 University of Oxford, Wadham College (Visiting Research Student). 2001–2002 University of Geneva (Doctoral Student). v. Employments 2003–2007 Assistant Professor (‘wissenschaftlicher Assistent’) at the Department of Philosophy, University of Hamburg. vi. Degrees 2000 M.A. in Philosophy (in Hamburg; with distinction); Thesis: Substanz und Adhärenz bei Bernard Bolzano. Additional subjects: Mathematics; Psychology. 2002 PhD in Philosophy (in Geneva; summa cum laude); Thesis: Substanzen und (ihre) Eigenschaften. Supervisors: Prof. Kevin Mulligan, Prof. Wolfgang Künne. 2009 Habilitation in Philosophy (in Hamburg). Written work: Erklärung, Sprache, Sein. (collection of 12 published articles and a commentary). Lecture: Das „weil“ in Platons Euthyphron. Page 1 / 8 CV Benjamin Schnieder II. Scholarships, Honours and Awards 1997 Fritz-Prosiegel Award (award for undergraduate students). 1999–2000 Member of the German National Merit Foundation (Studienstiftung des Deutschen Volkes). 2000–2001 Scholarship from the German Academic Exchange Service (DAAD). 2001–2002 PhD Scholarship (as a member of the IRIS-project in Geneva). 2003 PhD thesis honoured with the Award for the Promotion of Analytic Ontology and Metaphysics, awarded by the German Society for Analytic Philosophy (GAP).
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Swiss Philosophical Preprint Series Kevin Mulligan Getting Geist Certainty, Rules and Us
Swiss Philosophical Preprint Series # 73 Kevin Mulligan Getting Geist - Certainty, Rules And Us Added 28/02/2009 ISSN 1662-937X © Kevin Mulligan From 2002 Cinquantenaire Ludwig Wittgenstein, Proceedings of the 2001 Tunis Wittgenstein conference, ed. M. Ouelbani, University of Tunis, 35-62. GETTING GEIST – CERTAINTY, RULES AND US Kevin Mulligan (Geneva) Du hast wohl recht, ich finde nicht die Spur Von einem Geist, und alles ist Dressur Goethe, Faust It is a great temptation to want to make spirit (den Geist) explicit (CV p. 11) §1 Getting Geist §2 How (spiritual) Meaning, Forms of (spiritual) Life and (spiritual) Products hang together §3 Rules rule ! §4 Knowledge or Scepticism vs Primitive Certainty §5 Knowledge or Scepticism vs Primitive, Collective Certainty §1 Getting Geist Meaning (das Meinen), for example Sam's meaning that it rains by saying "es regnet", forms of life and the senses of propositions or thoughts are three categories that loom large in Wittgenstein's writings on language and mind. How do they stand to one another, how are they connected ? The question was addressed before Wittgenstein by the realist phenomenologists, Scheler, Hartmann and Ortega as well as by the Viennese philosopher and psychologist, Karl Bühler. Like Wittgenstein, these philosophers were quite clear that the category to which meaning belongs and the category to which belong the senses of individual propositions cover a great variety of cases and that a form of life has many dimensions. Language is only one of the phenomena which go to make up human life (cf. RFM VI) or culture. The acts and activities of a person are one thing, the acts and activities of interacting persons another thing and the contents of both yet another thing.
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Franz Brentano on the Ontology of Mind Kevin Mulligan and Barry Smith
Franz Brentano on the Ontology of Mind Kevin Mulligan and Barry Smith Preprint version of a review of Franz Brentano’s Deskriptive Psychologie (Hamburg: Meiner, 1982), published in Philosophy and Phenomenological Research 45 (1985), 627–44. Franz Brentano’s ‘philosophy of mind’ still means, as far as most philoso- phers are concerned, no more than a peculiarly influential account of inten- tionality. In fact, in his Psychology from an Empirical Standpoint, Bren- tano has provided an account of mental phenomena which ranks with any to be found in the literature of philosophy. It differs as much from the concept- centered Kantian approaches to ‘reason’ or ‘understanding’ as from more re- cent approaches, centred on the language used to report or to ex- press ’propositional attitudes’, in being an ontology of mind, concerned with the description of the entities which are involved in mental experience and of the relations between them. With the posthumous publication of a series of lectures given in Vienna in 1890-911 we now possess a clear account of the ontology, and of the meth- ods, underlying Brentano’s numerous and subtle descriptions of mental phe- nomena, at least at one highly fruitful stage in his career. What follows is a detailed exposition of this work, together with a brief critical coda. It is divided into the following parts: 1. Descriptive Psychology 1.1 Descriptive vs. Genetic Psychology 1.2 Epistemology of Descriptive Psychology 2. Noticing, or: The Method of Descriptive Psychology 1Deskriptive Psychologie, ed. R. M. Chisholm and W. Baumgartner (Hamburg: Meiner, 1982.) pp. xxvi + 189.
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1 What's Wrong with Contemporary Philosophy? Kevin Mulligan, Peter
Pre-print version of an article to appear in a special number of TOPOI, “Philosophy – What is How is it possible for so many analytic philosophers to pursue philosophy in a more or less to be done ?” rigorous and always theoretical way and yet believe neither that philosophy can be a science nor that it can add to the stock of positive human knowledge? Sometimes this combination is What’s Wrong with Contemporary Philosophy? due to a conviction that philosophy can never be other than aporetic. Sometimes it is due to Kevin Mulligan, Peter Simons and Barry Smith the belief that philosophy can aspire at most to negative results. Sometimes it is due to the belief that philosophy’s final goal is not theoretical – however much theory may enter in I along the way – but practical, for example, therapeutic. Sometimes it is due to caution; sometimes to self-deception; and sometimes to the insidious influence of Kant. Philosophy in the West now divides into three parts – Analytic Philosophy, Continental Philosophy and History of Philosophy. II Analytic Philosophy (AP), although it comes in many varieties, has four striking properties. Perhaps the most striking illustration of these claims is provided by the fields of metaphysics First, it is cultivated with every appearance of theoretical rigour. Second, its practitioners do and ontology which, with logic, constitute the heart of theoretical philosophy. Although not, by and large, believe that philosophy is or can be a science, i.e., they do not believe that metaphysics and ontology have always been part of philosophy, and are perhaps more popular it can add to the stock of positive human knowledge.
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Barry Smith and His Influence on (Not Only, but Mainly My) Philosophy PETER SIMONS
Barry Smith and His Influence On (Not Only, But Mainly My) Philosophy PETER SIMONS Trinity College Dublin College Green Dublin 2 Ireland Email: [email protected] Web: http://people.tcd.ie/Profile?Username=psimons Keywords: Barry Smith, Wolfe Mays, ontology, Ingarden, Reinach, Daubert, Truth Makers EARLY YEARS enviable fecundity as a writer, and latterly, as an ontological entrepreneur. 38 I first met Barry when he came to Manchester in 1973 as a Barry is a native of Bury in Lancashire, a few miles north COSMOS + TAXIS COSMOS postgraduate student to study for a PhD with Wolfe Mays, of Manchester, and on several occasions my wife Susan and having completed his undergraduate studies in Philosophy I visited him in his house there. What I recall most vividly is and Mathematics at Oxford. I had then been studying phi- the extent to which the house was dedicated to the storage losophy for just two years, having transferred into the sub- of vast numbers of books. Bookshelves lined everywhere in ject as a postgrad after getting my own BSc in Mathematics the main room except doors and windows. When food or a at Manchester. Wolfe was also my supervisor, more by de- bottle of wine was to be produced, books were moved and fault than choice, because I had started out being interest- the required article brought out from behind them. We soon ed in existential philosophy, and he was the go-to person discovered our political differences: Barry was a Thatcherite, in Manchester for that. Barry had enjoyed the benefit of Susan and I were what he called ‘Guardian social demo- an Oxford undergraduate education: the most impressive crats’—The Guardian (formerly Manchester Guardian) being of his teachers, he said, was Michael Dummett, whose first then, as it has remained, a left-leaning quality daily.
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Kevin Mulligan PUBLICATIONS 2020 - 19891
- 1 - Kevin Mulligan PUBLICATIONS 2020 - 19891 Forthcoming & submitted 2021 Massin, O. & Mulligan, K. Décrire. La Psychologie de Brentano, Paris : Vrin 2021 “Essence, Modality & Generality – Wittgenstein & Husserl”, Wittgenstein’s Pre-Tractatus Writings. Interpretation and Reappraisal, eds. M. Marion, J. Plourde. 2021 Costa, D & Mulligan, K. “The Connective View of Temporal Existence” 2021 “Correctness Makers vs Truth Makers” 2021 “Logical Norms, Logical Truths & (Normative) Grounding”, Bolzano and Grounding, ed. B. Schnieder & St. Roski, Oxford University Press. 2021 “Speaking – Maxims, Norms & Values”, for a volume ed. L. Cesalli. 2021 “On Being Guided, Signals & Rules: from Bühler to Wittgenstein”, Dewalque, A., Gauvry, Ch., Richard, S. (eds) Philosophy of language in the Brentano school: Reassessing the Brentanian Legacy, Palgrave Macmillan. Published 2020 “Grounding in Austro-German Philosophy (1887-1927)”, Routledge Handbook of Metaphysical Grounding, ed. M. Raven. 1 In 2011 Kevin Mulligan received three Festschriften: Reboul, Anne (ed.) 2011 Philosophical papers dedicated to Kevin Mulligan, http://www.philosophie.ch/kevin/festschrift/index.php, some eighty papers ; this has been published as : Reboul, Anne (ed.) 2014 Mind, Values and Metaphysics. Philosophical Essays in Honor of Kevin Mulligan, Volume 1, 536 p., Volume 2, 557 p., Springer A number of Philosophiques, dedicated to Kevin Mulligan, Fisette, D. (ed.) 2011 Philosophiques, 38, 2, http://www.erudit.org/revue/philoso/2011/v38/n1/ Papers by Fisette, Plourde, Marion, Tappolet, Smith & Simon, Künne, Johansson and Fréchette. A book, in honour of Kevin Mulligan, Tappolet, C., Teroni, F., Konzelmann Ziv, A. (eds.) 2011 Les Ombres de l’Âme. Penser les émotions négatives, Geneva: éditions markus haller. Papers by Calabi, Deonna, Dokic, Keller, Konzelmann Ziv, Massin, Mizrahi, Reboul, Tappolet and Teroni; Italian tr.
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Austrian and Hungarian Philosophy: on the Logic of Wittgenstein and Pauler
Chapter 26 Austrian and Hungarian Philosophy: On the Logic of Wittgenstein and Pauler Barry Smith Abstract As Kevin Mulligan, more than anyone else, has demonstrated, there is a distinction within the philosophy of the German-speaking world between two principal currents: of idealism or transcendentalism, characteristic of Northern Ger- many, on the one hand; and of realism or objectivism, characteristic of Austria and the South, on the other. We explore some of the implications of this distinction with reference to the influence of Austrian (and German) philosophy on philosophical developments in Hungary, focusing on the work of Ákos von Pauler, and especially on Pauler’s reading of Wittgenstein’s Tractatus. Keywords Austrian philosophy · Wittgenstein · Lukács · Picture theory of meaning 26.1 Austrian Philosophy In a series of extraordinarily fertile essays (cf. Mulligan 1981, 1986, 1989, 1993, 2001, 2006a, 2006b, 2011a, 2011b, 2012), Kevin Mulligan has demonstrated not merely that there is a distinction within the philosophy of the German-speaking world between the transcendentalism of the North and the realism of the South (comprising, roughly, Bavaria and the Habsburg lands) but also that paying atten- tion to this distinction can yield fruitful consequences for our understanding of twentieth-century philosophy in general and of the rise of analytic philosophy in particular. It would of course be going too far to suggest that there is any one system of thought properly to be called “Austrian philosophy” which would unite all of those thinkers, from Bolzano and Wittgenstein to Gödel and Popper, born within the frontiers of the Austro-Hungarian Empire. It is however clear that there are certain tendencies which these philosophers exhibit to varying degrees, tendencies which set them in contrast to their Northern contemporaries in something like the way in which (for example) those who read Musil (or Kafka) are set apart from, say, admir- ers of Thomas Mann.
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Barry Smith PUBLICATIONS June 11, 2021
Barry Smith PUBLICATIONS June 11, 2021 Google scholar PubMed PhilPapers Researchgate Semantic Scholar ORCID / Scopus / dblp / ResearcherID / Microsoft Academic Books Edited Conference Proceedings Journal Special Issues Refereed Articles in Scholarly Journals Non-Refereed Articles in Scholarly Journals Chapters in Books Papers in Refereed Conference Proceedings Preprints Reports Posters and Abstracts Databases and Ontologies Letters to the Editor Articles in Dictionaries and Encyclopedias Translations Bibliographies Reviews and Review Articles BOOKS 1. Barry Smith (ed.), Structure and Gestalt: Philosophy and Literature in Austria- Hungary and Her Successor States, Amsterdam: John Benjamins, 1981, x + 348pp. Reviews: P. M. Simons, Conceptus, 17 (1983), 131–134. J. Shearmur, Free Life, 3/2 (1983), 16–17. W. Stock, “Österreichische Philosophie”, Philosophischer Literaturanzeiger, 37 (1984), 93–96. R. Cardinal, Explorations in Knowledge, 2 (1985), 68–69. 2. Barry Smith (ed.), Parts and Moments. Studies in Logic and Formal Ontology, Munich: Philosophia, 1982, reprinted 2001, 564pp. Reviews: V. Muñoz Delgado, Estudios Filosoficos, (1982) 38, 611–613. I. Niiniluoto, Zentralblatt für Mathematik, (1983) 489, 15–16. D. P. Henry, History and Philosophy of Logic, (1983) 4, 228–229. F. G. Asenjo, Rivista Latinoamericana de Filosofía, (1983) 9, 174–177. U. Charpa, “Neues zur Lehre von den Ganzen und Teilen”, Philosophische Rundschau, 1/2 (1984), 52–59. J.M. Salanskis, “Parties, Moments et Modalités”, Critique, 443 (1984), 290–296. BARRY SMITH - LIST OF PUBLICATIONS PAGE 2 R. Sokolowski, Review of Metaphysics, 38 (1984), 140–142. B. Schuwey, Philosophy and Phenomenological Research, 45 (1985), 474–476. G. Berger, Noûs, (1986) 20, 115–121. J. Woleński, “Czeski i momenty”, Studia Filozoficzne, 1–2/242–243 (1986), 191–195.
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ON HAVING a PROPERTY. CORRIGENDA in BOLZANO's WISSENSCHAFTSLEHRE.1 Wolfgang KÜNNE University of Hamburg 1. Let Us Begin With
Grazer Philosophische Studien 91 (2015), 365–408. ON HAVING A PROPERTY. CORRIGENDA IN BOLZANO’S WISSENSCHAFTSLEHRE.1 Wolfgang KÜNNE University of Hamburg Summary Th e hard core of Bolzano’s conception of truth can be captured by the following biconditional: a non-compound non-quantifi ed one-place predication expresses a true proposition (Satz an sich) if, and only if, the object that is referred to in that predication (really) has the property that is predicated of it. Th us the proposition that is expressed by the sentences ‘Socrates is courageous’, ‘Socrate est courageux’, ‘Sokrates ist mutig’ and many others is true just in case Socrates has courage. In this paper I shall focus on the sense of two words that occur not only in my characterization of the hard core of Bolzano’s conception of truth but also in his own analysis (Erklärung) of this notion; namely, the sense of ‘has (hat)’ and the sense of ‘property (Beschaff enheit)’. 1. Let us begin with the three-letter word. In his logic Bolzano makes exten- sive use of the schemata ‘A has (small-) b’ and ‘A is (capital-) B’. Whenever 1. When I met Peter Simons for the fi rst time (as one of three British philosophers who shared an infectious enthusiasm for what they called Austrian philosophy), he was a Lecturer at a place called the Bolton Institute of Technology, so this was at a very early stage of his academic career. After our fi rst meeting in England, I received numerous beautiful handwritten letters on numbers and manifolds; he apparently did not mind my typewritten responses, and very soon we became friends.
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Intentionality, Knowledge and Formal Objects
Intentionality, knowledge and formal objects Kevin Mulligan Université de Genéve Abstract What is the relation between the intentionality of states and attitudes which can miss their mark, such as belief and desire, and the intentional- ity of acts, states and attitudes which cannot miss their mark, such as the different types of knowledge and simple seeing? Two theories of the first type of intentionality, the theory of correctness conditions and the the- ory of satisfaction conditions, are compared. It is argued that knowledge always involves knowledge of formal objects such as facts and values, that emotions are reactions to (apparently) known values and that beliefs are reactions to known or apparently known facts or to the objects of relational states. 1. Intentionality1 Any philosophy of intentionality, of the property peculiar to mental acts, states and activities of being ‘directed’ towards or about some- thing, should contain many chapters. It should provide an account of the different mental acts, states and activities. It should provide an analysis of the relations and other ties hiding behind the metaphor of directedness. And it should provide an account of the sorts of things mental acts, states and activities are directed towards. A philosophy of intentionality should, further, tell us about the intentionality of all the main types of mental states, acts and activities. It should tell us, at the very least, about the intentionality of acquaintance, admiration, attention, belief that, belief in, certainty, choice, deliberation, desire, doubt, expectation, hate, hope, imagination, judge- 1 An earlier version of this paper appeared in an electronic Festschrift: Hommage à Wlodek.
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