DOCSLIB.ORG

Copyright © 2018 Timothy Warren Scott All Rights Reserved. The

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Copyright © 2018 Timothy Warren Scott All Rights Reserved. The Copyright © 2018 Timothy Warren Scott All rights reserved. The Southern Baptist Theological Seminary has permission to reproduce and disseminate this document in any form by any means for purposes chosen by the Seminary, including, without limitation, preservation or instruction. THOMAS SCOTT AND EVANGELICAL MISSIONS A Dissertation Presented to the Faculty of The Southern Baptist Theological Seminary In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy by Timothy Warren Scott December 2018 APPROVAL SHEET THOMAS SCOTT AND EVANGELICAL MISSIONS Timothy Warren Scott Read and Approved by: __________________________________________ Michael A. G. Haykin (Chair) __________________________________________ David L. Puckett __________________________________________ George H. Martin Date______________________________ I dedicate this dissertation to my wife, Jennifer, and our three children, Ryan, Zachary, and Adam, who have lovingly supported me throughout the completion of this project. May the Lord reward you greatly for your sacrifice, patience, and love. TABLE OF CONTENTS Page LIST OF ABBREVIATIONS . vii PREFACE . viii Chapter 1. INTRODUCTION . 1 The Tension of Being an Evangelical Anglican . 4 The Evangelical Anglican Tension and Missions . 18 Purpose and Methodology of This Dissertation . 21 Statement of the Thesis . 23 The Importance of the Study . 23 2. THOMAS SCOTT’S LIFE AND LEGACY . 25 The Life of Thomas Scott . 27 The Legacy of Thomas Scott . 55 3. THOMAS SCOTT’S EVANGELICAL IDENTITY: GENERAL CHARACTERISTICS . 62 The Quest for an Evangelical Identity . 65 The Importance of the Bible . 69 The Message of the Gospel . 73 An Emphasis on a Genuine Conversion . 88 The Nature and Meaning of Baptism . 97 The Modern Question . 112 An Eschatological Hope . 124 Summary . 129 iv Chapter Page 4. THOMAS SCOTT’S EVANGELICAL IDENTITY: ECCLESIASTICAL CHARACTERISTICS . 132 The Nature of the English Establishment . 132 Ecclesiastical Irregularity . 145 Scott’s View of Episcopal Ordination . .148 Evangelicalism and Christendom . 154 A Summary of Scott’s Evangelical Ecclesiology and His Solution to the Evangelical Anglican Tension . 173 5. THOMAS SCOTT AND THE CHURCH MISSIONARY SOCIETY: FORMATION AND PRINCIPLES . 177 Early Evangelical Anglican Missionary Conversations . 178 Thomas Scott as an Advocate for Evangelical Missions . 181 The Eclectic Society and the Founding of the CMS . 185 Thomas Scott’s Commitment to the CMS . 202 6. THOMAS SCOTT AND THE CHURCH MISSIONARY SOCIETY: THE SECRETARY YEARS . 205 Small Beginnings: Efforts at Making Friends . 206 The Struggle for Existence: Ecclesiastical Tension and the Search for Missionary Candidates . 213 Thomas Scott’s Anniversary Sermon . 233 A New Quest for Missionaries . 251 Resignation and Promise . 263 7. THOMAS SCOTT AND THE CHURCH MISSIONARY SOCIETY: PASTORAL ADVOCATE AND MISSIONARY INSTRUCTOR . 267 Thomas Scott as a Pastoral Advocate for the CMS . 268 Thomas Scott as Missionary Trainer for the CMS . .276 The Legacy of the Aston Sandford Seminary . 325 8. THOMAS SCOTT AND EVANGELICAL MISSIONS: NON-ANGLICAN MISSIONARY SOCIETIES . 328 v Chapter Page The Baptist Missionary Society . 329 The London Missionary Society . 333 The British and Foreign Bible Society . 337 The London Society for Promoting Christianity Amongst the Jews. 355 An Analysis of Scott’s Participation in Non-Anglican Missions . 367 9. CONCLUSION . 370 Appendix A TRIBUTE TO THOMAS SCOTT IN THE CMS ANNUAL REPORT OF 1821 . 376 BIBLIOGRAPHY . 378 vi LIST OF ABBREVIATIONS BDCM Gerald H. Anderson, ed., Biographical Dictionary of Christian Missions BFBS British and Foreign Bible Society BMS Baptist Missionary Society CH Church History CMS Church Missionary Society DCC F. L. Cross and E. A. Livingstone, eds., Dictionary of the Christian Church, 3rd ed. LMS London Missionary Society LSPCJ London Society for Promoting Christianity Amongst the Jews SPCK Society for the Propagation of Christian Knowledge SPG Society for the Propagation of the Gospel in Foreign Parts VE Vox Evangelica vii PREFACE Mark Twain once said that “all good things arrive unto them that wait—and don’t die in the meantime.” I am well aware that the sloth-like pace with which I have progressed in my writing has caused a great number of my friends and family to wonder whether or not they would live to see the completion of this dissertation. This was particularly the case with my uncle, Allen Scott, who has reminded me several times over the past few years that he would like to see me graduate and that he was not getting any younger. To all those who have continued their support of this project, through more years than would normally be expected, I wish to express my immense gratitude. Additionally, I would like to thank several people for their contributions to the completion of this dissertation. First, I would like to thank my initial advisor, Dr. David Puckett. It was a great priviledge to have worked under him as a Garrett Fellow and student. I enjoyed the conversations we had in his office or over the phone, and I greatly missed his presence on campus after his retirement. Dr. Puckett, more than anyone else, instilled in me a love for the history of British Christianity, and this dissertation is a testimony to the mark he left on my life. I regret only that I was not a diligent enough student to have completed my dissertation before he retired. Second, I would like to express my gratitude to Dr. Michael Haykin. Upon Dr. Puckett’s retirement, Dr. Haykin graciously agreed to take me on as his student. He has been invaluable in spurring me on to complete my writing, and he has been extraordinarily patient with me as I have unsuccessfully tried to balance my time between school, church, and family. Third, I would like to thank the two church families of which I have been a part during my studies—Kosmosdale Baptist Church (Louisville, Kentucky) and Salem Baptist Church (Florissant, Missouri). Both churches have graciously dealt with a pastor who was constantly distracted by school. It was also a joy to have Dr. George Martin, a former pastor at Kosmosdale Baptist Church, as a member of my dissertation committee. viii Several others deserve special mention as well. I would like to thank Fergus Pearson, the Vicar of St. John’s Church, Hensingham, who is probably the only other person in the world who cares about Thomas Scott as much as I do. In 2015, Fergus graciously took me on a tour of Thomas Scott’s parish churches in Buckinghamshire and hosted me in his home while I was in England. He has also provided me with many helpful suggestions about matters in this dissertation, and his photographs of Thomas Scott’s letters to John Ryland, Jr. provided the material for many portions of my work. I would also like to mention David Peck, the churchwarden at St. Michael and All Angels in Aston Sandford, who hosted me in his home in Haddenham and showed me around the village. Credit is also due to the librarians at the University of Cambridge, the University of Oxford, the British Library, and the Cadbury Research Library in Birmingham, who have helped me procure numerous rare sources. Furthermore, I want to express my love and appreciation for my family, including my mom and dad, James and Jerri Scott, and my inlaws, Bob and Jeanie Henderson. Finally, my wife, Jennifer, deserves as many accolades as I can squeeze into this preface for being my superhero. For nine years, she has run our household, mothered and schooled our children, served in our church, and lovingly cared for her husband. She made Ph.D. work possible, and I simply could not have done it without her. Timothy Warren Scott Florissant, Missouri December 2018 ix CHAPTER 1 INTRODUCTION Thomas Carlyle once famously remarked that “Universal History, the history of what man has accomplished in this world, is at bottom the History of the Great Men who have worked here.”1 While the present author hesitates to endorse fully Carlyle’s view of history, an element of truth is found in what he said, which can be applied to the history of the Evangelical Party in the Church of England.2 After all, the Evangelical Party became prominent in the eighteenth and early nineteenth centuries through the work of a number of individuals who set out to transform the Church of England and England itself into a realm of fervent Christian devotion.3 Charles Smyth sounded very 1Thomas Carlye, On Heroes, Hero-Worship, and the Heroic in History, ed. Archibald MacMechan (Boston: Ginn & Company, 1901), 1. 2Unless otherwise noted, the phrases “Church of England,” “National Church,” and “English Establishment” will be used synonymously throughout this dissertation to refer to the official, state- established Christian church in England. Similarly, the term Anglican throughout this dissertation will be used as shorthand for persons, churches, or organizations associated with the Church of England. As Cross and Livingstone say, the Anglican Communion is “the Church in communion with, and recognizing the leadership of, the see of Canterbury, whether in Britain or abroad” (DCC, s.v. “Anglican Communion”). 3It should be noted that the term “evangelical” will be used in two senses in this work. On one hand, the term will be used as a reference to someone who is a member of the world-wide movement that bears the same name, that is, the evangelical movement. Throughout the course of this dissertation, when reference is made to members of the larger evangelical movement, the words evangelical and evangelicalism will not be capitalized. However, when speaking about the Church of England, historicans commonly talk about the “Evangelical Party” as a subset of the National Church. Not every member of the Church of England was sympathetic to evangelical principles; and consequently, clergyman in the Church of England can be divided into Evangelical and non-Evangelical parties. The “Evangelical Party” consisted of those in the Church of England who were sympathetic with the revivals that took place in the early 1700s.
Load more

Recommended publications
  • Colonel George Tomline 1813-1889'
    79 VICTORIAN SUFFOLK'S GREAT ECCENTRIC: COLONEL GEORGE TOMLINE 1813-1889' byDAVID ALLEN BISHOP'S GRANDSON, MAVERICK politicianand landed proprietorof almostlimitlesswealth,builderof the FelixstoweRailway and pioneer developer of that town and port, the peppery and eccentric Colonel George Tomline was arguably the most colourful character of Victorian Suffolk.No respecterof either personsor institutions,he quarrelled so acrimoniouslywith the Lord Lieutenant of Lincolnshire,the Marquessof Granby,overthe North Lincolnshiremilitiaregimentof whichhe was honorary colonel, as to require the personal intervention of the Home Secretary, Lord Palmerston,for the maintenance of the publicservice.He challengedthe War Officeso successfully for a time as to render Landguard Fort virtually untenable for several years, and hounded the Chancellorof the Exchequer,Robert Lowe(thoughboth sat in Parliamentfor the sameparty)on the issueof the silvercoinage. His reputation as an arch-litigantwaslegendaryin hislifetime.In November 1858,when Tomline and hisimmediateneighbourSir GeorgeBroke(afterwardsBroke-Middleton)of BrokeHall,Nacton, were embroiledin a protracted boundary dispute,the latter'scousinandjunior legaladviser,Horace Broke,a solicitorof Lincoln'sInn and thus fullyacquainted with Tomline'sawesomereputation in the central courts,sent his clienta solemnwarning: From many things that I have seen and heard, I am convincedthat he is a dangerous man to quarrel with, and that he has the willand the power to be a very nasty enemyin everysenseof the word. He
    [Show full text]
  • The Canterbury Association
    The Canterbury Association (1848-1852): A Study of Its Members’ Connections By the Reverend Michael Blain Note: This is a revised edition prepared during 2019, of material included in the book published in 2000 by the archives committee of the Anglican diocese of Christchurch to mark the 150th anniversary of the Canterbury settlement. In 1850 the first Canterbury Association ships sailed into the new settlement of Lyttelton, New Zealand. From that fulcrum year I have examined the lives of the eighty-four members of the Canterbury Association. Backwards into their origins, and forwards in their subsequent careers. I looked for connections. The story of the Association’s plans and the settlement of colonial Canterbury has been told often enough. (For instance, see A History of Canterbury volume 1, pp135-233, edited James Hight and CR Straubel.) Names and titles of many of these men still feature in the Canterbury landscape as mountains, lakes, and rivers. But who were the people? What brought these eighty-four together between the initial meeting on 27 March 1848 and the close of their operations in September 1852? What were the connections between them? In November 1847 Edward Gibbon Wakefield had convinced an idealistic young Irishman John Robert Godley that in partnership they could put together the best of all emigration plans. Wakefield’s experience, and Godley’s contacts brought together an association to promote a special colony in New Zealand, an English society free of industrial slums and revolutionary spirit, an ideal English society sustained by an ideal church of England. Each member of these eighty-four members has his biographical entry.
    [Show full text]
  • Guide to the Records of the Religious Society of Friends (Quakers) in New England
    Guide to the Records of the Religious Society of Friends (Quakers) in New England compiled by Richard D. Stattler New England Yearly Meeting Archivist Guide to the Records of the Religious Society of Friends (Quakers) in New England compiled by Richard D. Stattler New England Yearly Meeting Archivist Published by the Rhode Island Historical Society, 1997 ©1997 by New England Yearly Meeting of the Society of Friends. All rights reserved. ISBN 0-932840-13-2 Published by the Rhode Island Historical Society under the sponsorship of the Obadiah Brown Benevolent Fund and the Mosher Book and Tract Fund of New England Yearly Meeting of the Society of Friends. Additional copies can be purchased by contacting the Rhode Island Historical Society, 110 Benevolent Street, Providence, RI 02906, (401) 331-8575. i Acknowledgements This guide was made possible with support from the Obadiah Brown Benevolent Fund, the Chace Fund, the Archives Committee of the New England Yearly Meeting of the Society of Friends, the Mosher Book and Tract Fund, and the Rhode Island Historical Society. In addition, all of those who have labored on behalf of the New England Yearly Meeting Archives over the years deserve credit for these results, including Rosalind Wiggins, Phyllis Brightman, Isabelle Harding, Laura Marzzacco, Madeleine Telfeyan and David Haines. Cynthia Bendroth initiated this project in 1992, and did much of the preparatory work for it. Thomas Hill supplied many helpful corrections to an earlier draft of this work (though he is in no way re- sponsible for the many errors that undoubtedly appear in this draft). Jonathan Vogel-Borne helped prepare the maps, and provided enormous assistance with the technical aspects of bringing this guide to production.
    [Show full text]
  • The Activity and Influence of the Established Church in England, C. 1800-1837
    The Activity and Influence of the Established Church in England, c. 1800-1837 Nicholas Andrew Dixon Pembroke College, Cambridge This dissertation is submitted for the degree of Doctor of Philosophy. November 2018 Declaration This dissertation is the result of my own work and includes nothing which is the outcome of work done in collaboration except as declared in the Preface and specified in the text. It is not substantially the same as any that I have submitted, or, is being concurrently submitted for a degree or diploma or other qualification at the University of Cambridge or any other University or similar institution except as declared in the Preface and specified in the text. I further state that no substantial part of my dissertation has already been submitted, or, is being concurrently submitted for any such degree, diploma or other qualification at the University of Cambridge or any other University or similar institution except as declared in the Preface and specified in the text. It does not exceed the prescribed word limit for the relevant Degree Committee. Nicholas Dixon November 2018 ii Thesis Summary The Activity and Influence of the Established Church in England, c. 1800-1837 Nicholas Andrew Dixon Pembroke College, Cambridge This thesis examines the various ways in which the Church of England engaged with English politics and society from c. 1800 to 1837. Assessments of the early nineteenth-century Church of England remain coloured by a critique originating in radical anti-clerical polemics of the period and reinforced by the writings of the Tractarians and Élie Halévy. It is often assumed that, in consequence of social and political change, the influence of a complacent and reactionary church was irreparably eroded by 1830.
    [Show full text]
  • Literacy Blunders
    LITERARY BLUNDERS A CHAPTER IN THE ``_HISTORY OF HUMAN ERROR_'' BY HENRY B. WHEATLEY, F.S.A. PREFACE. ---- _EVERY reader of_ The Caxtons _will remember the description, in that charming novel, of the gradual growth of Augustine Caxton's great work ``The History of Human Error,'' and how, in fact, the existence of that work forms the pivot round which the incidents turn. It was modestly expected to extend to five quarto volumes, but only the first seven sheets were printed by Uncle Jack's Anti-Publishers' Society, ``with sundry unfinished plates depicting the various developments of the human skull (that temple of Human Error),''<p _> and the remainder has not been heard of since. In introducing to the reader a small branch of this inexhaustible subject, I have ventured to make use of Augustine Caxton's title; but I trust that no one will allow himself to imagine that I intend, in the future, to produce the thousand or so volumes which will be required to complete the work. A satirical friend who has seen the proofs of this little volume says it should be entitled ``Jokes Old and New''; but I find that he seldom acknowledges that a joke is new, and I hope, therefore, my readers will transpose the adjectives, and accept the old jokes for the sake of the new ones. I may claim, at least, that the series of answers to examination questions, which Prof. Oliver Lodge has so kindly supplied me with, comes within the later class.<p _> I trust that if some parts of the book are thought to be frivolous, the chapters on lists of errata and misprints may be found to contain some useful literary information.
    [Show full text]
  • Job Scottscott
    Journal of the Life and Travels of that Faithful Servant and Minister of Christ JobJob ScottScott (1751-1793) FORMATTING & MODERNIZED SPELLING BY JASON HENDERSON * * * "If anyone comes to Me and does not hate his father and mother, wife and children, brothers and sisters, yes, and his own life also, he cannot be My disciple. And whoever does not bear his cross and come after Me cannot be My disciple.”—Luke 14:26-27 --------------------------------------------------------- Chapter I. His birth and parentage. The early impressions of truth on his mind. On children in general. A series of visitations of divine love. His frequent transgression, trials about water-baptism, pre- destination, etc. FORASMUCH as it has pleased divine wisdom to lead and conduct my soul through many, various and afflictive dispensations; as well as through some very comfortable enjoyments; giv- ing me to partake largely of afflictions; bearing up my mind through them; bringing me forth again and again rejoicing, after scenes of deep distress; and wonderfully preserving me through some very deep, and perhaps somewhat unusual probations, in my travel towards the land of rest: I 1 feel, and often have felt, an engagement of mind to leave behind me some memorandums in commemoration of his gracious dealings with me from my youth. I was born, according to the best account I could obtain, and according to the present or new style, on the 18th day of the 10th month 1751 in the township of Providence, now North- Providence, in the colony (now state) of Rhode-Island and Providence Plantations in New-Eng- land.
    [Show full text]
  • Following the Journey of Job Scott
    Following the Journey of Job Scott " Journal of Marnie Miller Gutsell February 25 – June 20,2005 Dear Friends/friends and family--Here’s the first installment--finally can get to an internet connection and send attachments from the laptop--don’t know when the net one will follow. A couple of weeks? Love, Marnie Following Job--Part I 26 February, 2005--Well, I’ here--rumpled, very tired (2 hours of sleeping--or dozing?-- on the overnight flight Newark to Birmingham) feeling very fuzzy and semi-disconnected from reality, but after a very expensive (22 plus pounds--about 45 dollars) taxi ride, I’m checked into Woodbrooke. And it looks as if I can’t get on to the internet, at least not at the moment, untill the more knowledgeable people return on Monday. 27 Feb--And I did get on, having discovered the computer room on my own, But still can’t use my lap top--no where to plug in. Thought I’d arrived into spring--snow drops, crocuses, primroses, cherry trees-- all in full bloom. Birds twittering everywhere. This morning--a dusting of snow on the ground--just a reminder it’s still February. Meeting for worship at the Selly Oak Meeting, just up the street. Very little vocal ministry--someone read one of the Queries.Walked back to Woodbroke with the clerk; he’s also Woodbrooke’s very opinionated gardener: “Grub it all out! Restore it to the way it was designed to be!” One thing that was grubbed out was one of my favorites-- the roses that climbed over a tiny boat house on the pond--gone in favor of a Chinese water garden--the boat house now has a tile roof with turned up Chinese twiddley bits on the corners.
    [Show full text]
  • Pretyman Biography.Pdf
    The Notorious Rector of Wheathampstead and his Unfortunate Curate Corruption Unmasked In the worldly Anglican church of the 19th century, pluralism, the practice of holding more than one ecclesiastical office at a time, was common. George Thomas Pretyman, the Rector of Wheathampstead-cum-Harpenden from 1814 until 1859, was a member of a family notorious for its pluralism. His father, George Pretyman Tomalin, Bishop of Lincoln and then Bishop of Winchester and confidant of William Pitt the Younger, had few qualms about acquiring wealth out of the revenues of the church and using his influence to advance members of his family.1 Only clergymen who gained influential patronage had any chance of advancement or affluence and he provided each of his three sons with posts carrying sizeable livings, as well as cathedral appointments. In 1835 they all merited special entries in the Appendix of The Black Book: or Corruption Unmasked, An Exposition of Abuses in Church and State. 2 Even at a time when pluralism was rife, what marks out the Pretyman family was the ruthlessness of their pursuit of personal gain.3 In addition to being Rector of Wheathampstead, George Thomas Pretyman was Vicar of Chalfont St Giles, Chancellor of Lincoln, Canon of Winchester and Prebendary of Westminster. His income amounted to £1,697 (equivalent to 1 G M Ditchfield, ‘Sir George Pretyman Tomline’ Oxford National Biography, OUP 2004, online edition 2010. 2 John Wade, The Black Book: or Corruption Unmasked, An Appendix (1835) p 27. 3 Dorothy Owen, A History of Lincoln Minster (1994) p 225. about £80,000 per annum at today’s values),4 excluding his lucrative cathedral appointments.
    [Show full text]
  • When History Substitutes for Theology: the Impact of Quaker Scholars’ Religious Affiliations on the Study of Nineteenth Century American Quakerism
    religions Article When History Substitutes for Theology: The Impact of Quaker Scholars’ Religious Affiliations on the Study of Nineteenth Century American Quakerism Isaac Barnes May Department of Religious Studies, University of Virginia, 1540 Jefferson Park Ave., P.O. Box 400126, Charlottesville, VA 22904-4126, USA; [email protected] Received: 31 October 2018; Accepted: 20 November 2018; Published: 3 December 2018 Abstract: This article argues that histories of 19th century Quakerism are often veiled interdenominational theological arguments among Quakers. It looks at the historiography of the Hicksite Separation and the emergence of the pastoral system to suggest that the branch of Quakerism from which the author originates often plays a critical role in how they narrate history. The article suggests that objectivity is not an achievable or desirable aim for Quaker Studies or Quaker history, but that engagement with the broader currents of scholarship and clarifying theological presumptions for non-Quaker audiences are important to maintaining an academically legitimate discipline. Keywords: historiography; Quaker history; Hicksite; holiness; transformation; Quaker Studies 1. Introduction Most American denominations are led by clergy and theologians. However, for the last century, Quakers have also been directed by scholars and academics. Thanks to a large network of prestigious Quaker secondary schools and colleges, in the first few decades of the 20th century, Quakers were able to educate their young people to assume positions of influence within the academy and in their faith. Modernist Quaker leaders especially came out of this milieu, and many of these leaders taught in Quaker colleges. The influence of trained clergy in the denomination was minimal, and the power of Yearly Meeting clerks was in decline by the late 19th century, so the surest route to influence in the Religious Society of Friends was to become a professor in the humanities or social sciences.
    [Show full text]
  • A Letter from James: Essays in Quaker History
    A Letter from James: Essays in Quaker history I wrote this book for Quakers and others who are interested in this small but influential church. Each chapter explores a topic from a different period of our history. They were chosen simply because a story caught my attention or a question seemed to need an answer. This has led me into a number of different fields—medicine, psychology, literary criticism, philosophy and the history of ideas. I hope that this makes for an agreeable variety, and not for confusion! Fortunately a reader can enjoy the book without having to read every chapter. But I believe that this book has an underlying theme, the importance and value of our history. You will find here Quakers who made great journeys over land and sea in obedience to the call of God—and even more extraordinary journeys into uncharted regions of thought and spiritual experience. And you will meet others whose perception of the truth was clouded by convention or timidity. On the whole Quakers are no wiser or more saintly than others, but our particular combination of inward contemplation and outward activity for a better world has led to some remarkable stories of achievement. But I also describe some occasions when we failed to live up to our aspirations. The Quaker past has a strong bearing on questions of Quaker identity today. Sometimes the past provides a sharp contrast to our attitudes today and challenges them. Sometimes there is a sudden recognition that we are standing in the same place. In either case our history, besides being fascinating in its own right, has many things to teach us.
    [Show full text]
  • Incorporating the Congregational Historical Society, Founded in 1899, and the Presbyterian Historical Society of England, Founded in 1913) EDITORS: Dr
    THE JOURNAL of the UNITED REFORMED CHURCH HISTORY SOCIETY (incorporating the Congregational Historical Society, founded in 1899, and the Presbyterian Historical Society of England, founded in 1913) EDITORS: Dr. CLYDE BINFIELD, M.A., F.S.A. and the Revd. JOHN H. TAYLOR, B.D. Volume 4, No. I October 1987 CONTENTS Editorial .............................................. , ...... Charles Surman, 1901-1986 by John H Taylor, B.D. 2 The Background to the Formation of the United Reformed Church (Presbyterian and Congregational) in England and Wales in 1972 by Arthur Macarthur. D.B.E., MA., MLitt . 3 The Irish Contribution to English Presbyterianism by R Buick Knox, MA., B.D., Ph.D., D.D. 22 The Rise of Independency in Lincolnshire: Thomas Wilson and the Students by G.F Nutta[£ MA., D. D. 35 Hackneyed in Hampstead: the Growth of a College Building by Clyde Binfield, MA., Ph.D.. 50 P.T. Forsyth: 1848-1921 by W.J.F. Huxtable, MA., D. D.. 72 Review Articles: The American Churches and the Problem of Slavery by Richard Carwardine, MA., D.Phil. 78 The Unitarian Heritage by CF. Stell, MA., B.Arch., A.RLB.A.. F.S.A......... 87 Apt for God's Worship by Clyde Binfield, MA., Ph.D.. .. .. 89 Reviews by John H Taylor, KHD. Haley, Stephen Mayor, E.P.M Wollaston. 91 EDITORIAL This is an enlarged issue thanks to the generosity of the Coward Trust Two of the articles celebrate the centenary of the building erected for Hackney College on Finchley Road, Hampstead. They were prepared for the centenary commemoration held by the Hackney and New College Old Students' Association on 1st October 1987.
    [Show full text]
  • An Electoral Register-Based Socio-Political Study
    THE UNIVERSITY OF WINCHESTER Faculty of Humanities and Social Sciences Winchester Electors c. 1832- c. 1886: An Electoral Register-based Socio-Political Study Richard James Aldous Doctor of Philosophy February 2014 This Thesis has been completed as a requirement for a postgraduate research degree of the University of Winchester [Blank] THE UNIVERSITY OF WINCHESTER ABSTRACT FOR THESIS Winchester Electors c. 1832- c. 1886: An Electoral Register-based Socio-Political Study Richard James Aldous Faculty of Humanities and Social Sciences Doctor of Philosophy February 2014 The mid-nineteenth-century British electoral system is explored through the contents of the electoral registers and their associated legislation. The impact of these is addressed through an examination of the national system of parliamentary representation applying from 1832 and then 1868. This reveals the importance to achieving a Commons majority, particularly for the Conservative party, of winning a majority of seats in small English boroughs. Winchester is shown to be representative of these boroughs. ‘Winchester Man’ is advanced as the archetypal elector of this era. His environment and nature are then addressed. He is found to have a relatively short life as an elector. This is found to correspond with the peak of his socio-economic standing during his lifecycle. Increased mobility of the population and ‘Winchester Man’s’ short ‘elector life’ are shown to add to uncertainty amongst party officials as to his political loyalty. This challenges the somewhat deterministic views of earlier writers on the subject who see the revision courts as absolutely deciding the outcome of future contests. The increasing incidence of contested elections is claimed to arise from this level of uncertainty.
    [Show full text]