DOCSLIB.ORG

Download Rites of the Catholic Church Free Ebook

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Download Rites of the Catholic Church Free Ebook RITES OF THE CATHOLIC CHURCH DOWNLOAD FREE BOOK Various | 496 pages | 01 Jun 1990 | Liturgical Press | 9780814660379 | English | Collegeville, MN, United States Catholic Dioceses in the World The Offices celebrated are of seven classes:—of the season de temporeof saints de sanctisof vigils, of octaves, votive Offices, Office of the Blessed Virgin, and Office of the Rites of the Catholic Church. About the third century the services were translated into the vulgar tongue, Latin see Liturgy of the Masswhich has remained ever since. It may surprise most people to know that there are many different rites within the Catholic Church. Augustine to take whatever rites he thought most suitable from Rome or Gaul Ep. The only special features were the feast of St. He subjected each of them to a most thorough revision, and after two years submitted his work to the Chapter of Paris Paul VI in emphases added :. So we come to the revival of the nineteenth century, Dom Gueranger and the modern authors already mentioned. This committee received much encouragement in its work by the Motu Proprio of Pius X on church music. The Divine Office also presents some noteworthy features. We have texts from the fourth or fifth Rites of the Catholic Church the twentieth century. As part of this one, holy, Catholic and apostolic Catholic Church there are twenty-three individual rites which are equally valid with different liturgical traditions with different forms of liturgy, often based on cultural and language differences, but all in union with the Bishop of Rome. Including respective ordinaries. Local influence, too, played an important part. The liturgical books of the Norbertines were reprinted by order of the general chapter, held at Premontre, inand presided over by Claude H. John Chrysostom There are so many feasts lower than double that usually no privilege is needed for votive Masses. However, it is hardly possible to compose an entirely new Christian service without borrowing anything. See of Peter. The work of the commission was again approved by the Chapters of Montepulciano and Paris Other points to be mentioned are the antiphons Pro fidei meritis etc. Major Archbishops are also elected by a synod of bishops of their rite, but then are approved by the Pope before they take office. Anne, probably due to the fact that the Carmelites occupied for a short time a convent dedicated to her in Jerusalem vacated by Benedictine nuns at the capture of that city inand the octave of the Nativity of Our Lady, which also was proper to the order. For a long time all the people north of Constantinople used Old Slavonic in church, although the dialects they spoke gradually drifted away from it. Catholic and Schismatical —A complete table of the old rites with an account of their mutual relations will be found in the article Liturgy. This rite is located in Kerala State, India. Rubrics The most obvious and necessary study for ecclesiastical persons is that of the laws that regulate the performance of liturgical functions. Norbert, founder of the Rites of the Catholic Church, which falls on June 6 in the Roman calendar, is permanently transferred to July 11, so that its solemn rite may not be interfered with by the feasts of Pentecost and Corpus Christi. In the Protestant Episcopal Church of America accepted a book based on the English one ofbut taking some features from the Scotch services. Main article: Catholic ecclesiology. Chaldean East Syriac Syro-Malabar. A: Although some people think that the Catholic Church is equivalent to the Latin or Roman rite, this is a misconception. The Book of Common Prayer contains all the official services Rites of the Catholic Church the Anglican Churchbaptism, the catechism, confirmation, marriage, funeral, ordination, articles of religion, etc. The person in hospice or palliative care can receive this sacrament more than once. March Learn how and when to remove this template message. The current Eucharistic liturgy was handed down more or less intact from at least the 4th century. Catholic Encyclopedia. The vulgar tongue was used by peasants and ignorant people only; but all books were written, lectures given, and solemn speeches made in Latin. In regard to the Divine Officethe Capuchins do not sing it according to note but recite it in monotone. The first Reformers expunged and modified the old rites, then gradually more and more was changed until little remained of a rite in our sense. The Holy Seethe Diocese of Romeis seen as the central local church. The final result was the application in the West of the old principle, for since the pope was undoubtedly Patriarch of Rites of the Catholic Church West it was inevitable, that sooner or later the West should conform to his rite. Thus the Armenian, Coptic, and Rites of the Catholic Church Syrian Rites Rites of the Catholic Church celebrated always Rites of the Catholic Church one language, the Byzantine Rite is used in a great number of tongues, and in other rites one language sometimes enormously preponderates but is not used exclusively. According to the ancient Constitutions of the Order, the Capuchins were not allowed to use vestments of rich texture, not even of silk, but by Decree of the Sacred Congregation of Rites, December 17,they must now conform to the general laws of the Church in this matter. There were other liturgies used in the West up to the Council of Trent The bishopthe Popeis considered to be, in a unique sense, the successor of Saint Peterthe chief or "prince" of the apostles. Canonical rites, which are of equal dignity, enjoy the same rights, and are under the same obligations. Why So Many Rites in the Church In the Mass there are some peculiarities. This rite, to be celebrated Rites of the Catholic Church times yearly, consists of the reading of I Cor. Norbert commemorating the translation of his body from Magdeburg to Prague, on the fourth Sunday after Easter. It declared that:. Matins nighttime Lauds early morning Prime first hour of daylight Terce third hour Sext noon Nones ninth hour Vespers sunset evening Compline end of the day. The rite for the celebration of feasts gives the following grades: three classes of triples, two of doubles, celebre, nine lessons, three Rites of the Catholic Church. This liturgy is similar if not identical to the liturgy used by the Orthodox churches. Lyons and religious orders Dominicans, Carthusians, Carmelitestherefore keep their special uses, and the Rites of the Catholic Church Ambrosian and Mozarabic Rites, whose loss would have been a real misfortune see Liturgy of Rites of the Catholic Church Mass still remain. Diversity indeed! Enjoying this content? Ruthenian Greek Catholic Church. Decalogus Ex Cathedra Deificatio. The feasts peculiar to the Norbertines are: St. In the 's and 30's four bishops of this rite were reunited with Rome, and many members of their rite followed. The style of the various elements of the Mass and Divine Office varies greatly according to the time at which they were written. After this primer, we will be following up with a series of essays detailing each of the five Eastern liturgical rites and their respective Churches. A change of language would also abolish Latin chant. A good analysis. Have a great day. Oriental law. The Ordinal of allows fauxbourdonat least on solemn occasions; organs and organists are mentioned with ever-increasing frequency from the first years of the fifteenth century, the earliest notice being that of Mathias Johannis de Lucca, who in was elected organist at Florence ; the organ itself was a gift of Johannes Dominici Bonnani, surnamed Clerichinus, who died at an advanced age on October 24, Has Ascension's free media strengthened your faith? Thus Rome became the center of the Latin world. Although the particular churches possess their own hierarchy, differ in liturgical and ecclesiastical discipline, and possess their own spiritual heritage, they are all entrusted to the pastoral government of the Roman pontiff, Rites of the Catholic Church divinely appointed successor of St. From Easter till Advent the Sunday Mass was therefore celebrated early in the morning, the high Mass being that of the Resurrection of our Lord; similarly on these Sundays the ninth lesson with its responsory was taken from one of the Easter days; these customs had been introduced soon after the conquest of the Holy Land. Attendance at a different rite fulfills the Sunday obligation. The arrangement is: a prayer said by the pastor facing the people, reading of I Cor. Goar, O. Eritrean Catholic Church [3]. The lessons at Matins follow a somewhat different plan from those of the Roman Office. The current Eucharistic liturgy was handed down more or less intact from at least the 4th century. If you are reading this, chances are that you are a Roman Catholic. The people in modern day Iran and Iraq were once known as the Assyrians. This rite never fell into heresy and was only separated from Rome Rites of the Catholic Church the political reality of Moslem or Ottoman occupation. This rite is located in Kerala State, India. That bishop would have to be named Cardinal before participating in the conclave. In Italy good work is being done by Semeria, Bonaccorsi, and others. Lucas, abbot-general. Legal practice and scholarship. So Rome is content that Eastern Catholics should keep their traditional form unchanged, though they believe the Catholic doctrine. Lewis, and the Catholic Rites. It is hardly possible to speak of rite at all in the Calvinist body. Paul June 29 contains plain statements about Roman primacy. These facts justify the opinion that the basis of the Dominican Rite was the typical Gallican Rite of the thirteenth century.
Load more

Recommended publications
  • National Assembly Talk 2016 Marion Etzel
    !1 Salvatorians: On Fire with the Spirit Sister Marion Etzel, SDS USA Salvatorian Na=onal Assembly June 20-25, 2016 I am deeply honored to have been asked to speak to you during this week of Assembly. The theme, “Salvatorians: On Fire with the Spirit” is no small or superficial theme! So fing for this =me, our =me of graced assembly, and so much that can be said. In looking over the many ques=ons given to us presenters, I immediately was drawn to focus on the important ques=on given to us about Mother Mary. The ques=on is this: “What resources do we find in Mother Mary’s wri=ngs in reference to being enflamed with the Holy Spirit and how did these influence Mother Mary?” As I began to think about this ques=on, I said to myself, "Let's look for words that Mother Mary wrote or said that give us internal evidence of being enflamed by the Holy Spirit.” And then I said, "Well, let's also look for external evidence in the ac=ons of Mother Mary, that is, descrip=ons of ac=vi=es that she did, projects that she undertook, people whom she met, collabora=ons that she made, percep=ons of Mother Mary made by those who lived with her, etc., that can indeed show us in even greater detail that Mother Mary, in her Salvatorian voca=on, was ‘enflamed’.” And above all, even before I begin to look, I must always remember that God gave Mother Mary the gib of the Salvatorian charism.
    [Show full text]
  • SDS Contributions
    Contributions on Salvatorian History, Charism, and Spirituality Volume Twelve Key Elements Contributions on Salvatorian History, Charism, and Spirituality Volume Twelve Key Elements A Project of the Joint History and Charism Committee Ms. Janet E Bitzan, SDS Ms. Sue Haertel, SDS Sr. Nelda Hernandez, SDS Fr. Michael Hoffman, SDS Fr. Patric Nikolas, SDS Sr. Barbara Reynolds, SDS Mr. Anthony Scola, SDS Sr. Carol Thresher, SDS With Permission of the Superiors Sr. Beverly Heitke, SDS Provincial of the Congregation of the Sisters of the Divine Savior Mrs. Jaqueline White, SDS National Director of the Lay Salvatorians Fr. Jeff Wocken, SDS Provincial of the Society of the Divine Savior February, 2020 Contents Introduction . v Key Element: Charism . 1 Universality in the Family Charter and its Roots in Father Jordan . .3 Ms. Janet Bitzan, SDS Our Salvation In Jesus Christ . .11 Fr. Luis Alfredo Escalante, SDS Towards a Salvatorian Theory of Salvation in the African Perspective . 23 Fr. Marcel Mukadi Kabisay, SDS Toward a Salvatorian Theology of Salvation. .41 Fr. Thomas Perrin, SDS Exploring Universality as Inclusive Love. .49 Sr. Carol Thresher, SDS Signs of the Presence of the Holy Spirit in the Society of the Divine Savior . .63 Fr. Milton Zonta, SDS The Holy Spirit in Early Salvatorian History. .75 Sr. Carol Thresher, SDS Key Element: Mission. 91 The Salvatorian Family Charter and the Kingdom of God . .93 Sr. Rozilde Maria Binotto, SDS, and Sr. Therezinha Joana Rasera, SDS Salvatorian Mission for the Signs of the Time . .105 Sr. Dinusha Fernando, SDS Living in the “Now”: A Salvatorian Response to the Signs of the Times .
    [Show full text]
  • A Study of Nones in Brazil and the USA in Light of Secularization Theory with Missiological Implications
    Andrews University Digital Commons @ Andrews University Dissertations Graduate Research 2020 A Study of Nones in Brazil and the USA in Light of Secularization Theory with Missiological Implications Jolive R. Chavez Andrews University, [email protected] Follow this and additional works at: https://digitalcommons.andrews.edu/dissertations Part of the Missions and World Christianity Commons Recommended Citation Chavez, Jolive R., "A Study of Nones in Brazil and the USA in Light of Secularization Theory with Missiological Implications" (2020). Dissertations. 1745. https://digitalcommons.andrews.edu/dissertations/1745 This Dissertation is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Dissertations by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. ABSTRACT A STUDY OF NONES IN BRAZIL AND THE USA IN LIGHT OF SECULARIZATION THEORY, WITH MISSIOLOGICAL IMPLICATIONS by Jolive R. Chaves Adviser: Gorden R. Doss ABSTRACT OF GRADUATE STUDENT RESEARCH Dissertation Andrews University Seventh-day Adventist Theological SeMinary Title: A STUDY OF NONES IN BRAZIL AND THE USA IN LIGHT OF SECULARIZATION THEORY, WITH MISSIOLOGICAL IMPLICATIONS NaMe of researcher: Jolivê R. Chaves NaMe and degree of faculty adviser: Gorden R. Doss, PhD Date completed: NoveMber 2020 The growth of those who declare theMselves to be Nones, or religiously unaffiliated, in Brazil and the USA has been continuously higher than that of the general population. In Brazil, they are the third-largest group in the religious field, behind only Catholics, and Pentecostal evangelicals. In the USA, they are the second largest group, after Protestants as a whole.
    [Show full text]
  • Praying the Monastic Hours
    Praying the Hours The Jewish practice of reciting prayers at set times of the day was continued by Christians (see, for example, Acts 3:1). Seven times of prayer became quite widespread, with different practices in different places. Early Celtic monastic churches kept such practices alive. In later centuries Books of Hours developed for use by individuals. The Jewish practice of reciting prayers at set times led to some people dedicating themselves to pray seven times a day (e.g. psalm119:164). Seven times of prayer became quite widespread, with different practices in different places. There are New Testament references to the hours of prayer in the temple (Acts) and to ‘the hours’ in relation to the time Jesus was on the Cross (The Gospels). Early Celtic monastic churches kept such practices alive. In later centuries Books of Hours developed for use by individuals. In recent times the 24/7 prayer movement has sometimes incorporated this practice. (Roman) Catholics refer to the Canonical Hours and The Liturgy of the Hours. The Orthodox Church sometimes refers to these as The Divine Services. These have come to mark each of the eight three hour periods in a day. Here we provide a theme for prayer for each of the eight three hour periods in a day. 03.00 am Matins Lord Jesus Christ, who rose from death early in the morning while it was still dark, shine on all who sleep but know you not, and give your living touch to all who cannot sleep. Jesus was raised from death ‘very early in the morning while it was still dark’ Matthew 28:11.
    [Show full text]
  • The Nones by Fr
    PAULIST ASSOCIATES Issue No. 34, October 2018 A Monthly Newsletter for Paulist Associates Index Contacts page 10 Renewing Promises and Updating Lists page 7 Looking for Input page 7 Reflections: Paulist Associate Retreat Chicago page 2 Paulist Associate Board: Visions/Thoughts page 7 The “Nones” page 1 Paulist Associates Promise page 10 Tucson Associates Update page 5 Prayer for the Intercession of Fr. Isaac T. Hecker page 10 Upcoming Pilgrimages, Retreats page 6 Proposed Program page 8-9 The Nones By Fr. Rich Andre, CSP Some of us at St. Austin – plus some outside collaborators – recently organized and took part in an event we called “The Late Night / Early Morning Philosophical Party Conversation.” It’s intended to be “an affirming dialogue for people who are in their 20s and 30s and are spiritual- but-not-religious, questioning, or just don’t know anymore.” The goal for that night was supposed to be information gathering: what are the needs of the "nones" in central Austin? Well, we didn't answer that question, but we surely tapped into something that a certain subset of young adults desire. But what is that something? Is it a space for Millennials to engage in interreligious dialogue, away from their parents' generation? Several participants talked about social justice: Is it something to do with that? Or is it simply a desire a desire to build community? At the end of our time, 12 of the participants headed across the street for drinks and another hour of discussion. Why did we organize this event, and what do we hope to accomplish? Young people in small groups discussing their generation’s spiritual needs at an August event sponsored by St.
    [Show full text]
  • “Make This the Place Where Your Glory Dwells”: Origins
    “MAKE THIS THE PLACE WHERE YOUR GLORY DWELLS”: ORIGINS AND EVOLUTION OF THE BYZANTINE RITE FOR THE CONSECRATION OF A CHURCH A Dissertation Submitted to the Graduate School of the University of Notre Dame in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by Vitalijs Permjakovs ____________________________ Maxwell E. Johnson, Director Graduate Program in Theology Notre Dame, Indiana April 2012 © Copyright 2012 Vitalijs Permjakovs All rights reserved “MAKE THIS THE PLACE WHERE YOUR GLORY DWELLS”: ORIGINS AND EVOLUTION OF THE BYZANTINE RITE FOR THE CONSECRATION OF A CHURCH Abstract by Vitalijs Permjakovs The Byzantine ritual for dedication of churches, as it appears in its earliest complete text, the eighth-century euchologion Barberini gr. 336, as well as in the textus receptus of the rite, represents a unique collection of scriptural and euchological texts, together with the ritual actions, intended to set aside the physical space of a public building for liturgical use. The Byzantine rite, in its shape already largely present in Barberini gr. 336, actually comprises three major liturgical elements: 1) consecration of the altar; 2) consecration of the church building; 3) deposition of relics. Our earliest Byzantine liturgical text clearly conceives of the consecration of the altar and the deposition of the relics/“renovation” (encaenia) as two distinct rites, not merely elements of a single ritual. This feature of the Barberini text raises an important question, namely, which of these major elements did in fact constitute the act of dedicating/ consecrating the church, and what role did the deposition of relics have in the ceremonies of dedication in the early period of Byzantine liturgical history, considering that the deposition of relics Vitalijs Permjakovs became a mandatory element of the dedication rite only after the provisions to that effect were made at the Second council of Nicaea in 787 CE.
    [Show full text]
  • The Treasure of Hispanic Catholicism on the Cover the Chapel of Our Lady of La Leche Nombre De Dios, America’S First Mission, 1565, in St
    THE CHURCH IN THE 21 ST CENTURY CENTER A Catalyst and Resource for the Renewal of the Catholic Church SPRING 2016 The Treasure of Hispanic Catholicism on the cover The Chapel of Our Lady of La Leche Nombre De Dios, America’s first mission, 1565, in St. Augustine, Florida USA ©Bill Brooks/Alamy Stock Photo Contents The Church in the 21st Century Center is a catalyst and resource for the renewal VISTAS of the Catholic Church. 3 American and Catholic in an Increasingly C21 Resources, a compilation of critical analyses and essays Hispanic Church on key challenges facing the Church today, is published by by Hosffman Ospino the Church in the 21st Century Center at Boston College, in partnership with featured authors and publications. 6 The Face of Our Church Is Changing by Catherine E. Shoichet c21 resources editorial board Jonas Barciauskas 8 10 Things to Know about Hispanic Catholics Ben Birnbaum by Timothy Matovina Patricia Delaney Thomas Groome RENEWING THE AMERICAN CATHOLIC EXPERIENCE Robert Newton Barbara Radtke Jacqueline Regan 10 The Leading Indicator of American Catholicism’s Future guest editor by Allan Figueroa-Deck, S.J. Hosffman Ospino managing editor 11 The Hispanic Presence in the Karen K. Kiefer New Evangelization by United States Conference of Catholic Bishops assistant editor Marilu Del Toro 12 Grace in Place of Grace: photo editor Growth and Hope at St. Patrick’s Elizandra Zapata in Lawrence by Rev. Paul O’Brien the church in the 21st century center 14 U.S. Parishes with Hispanic Ministry boston college by Hosffman Ospino 110 college road chestnut hill, massachusetts 02467 THE NEXT GENERATION www.bc.edu/c21 [email protected] 16 Not One Size Fits All: Reaching Out to Hispanic Catholic Youth Print and Digital production by by Ken Johnson Mondragón Progressive Print 18 Voices 19 The Hope of Catholic Education by Marilu Del Toro © 2016 Trustees of Boston College ever becoming a “catholic” church WE TYPICALLY TAKE it that “catholic” in reference to the Guest Editor C21 Resources Spring 2016 Church means universal, and indeed it does.
    [Show full text]
  • 'No Religion' in Britain
    Journal of the British Academy, 4, 245–61. DOI 10.5871/jba/004.245 Posted 8 December 2016. © The British Academy 2016 The rise of ‘no religion’ in Britain: The emergence of a new cultural majority The British Academy Lecture read 19 January 2016 LINDA WOODHEAD Abstract: This paper reviews new and existing evidence which shows that ‘no religion’ has risen steadily to rival ‘Christian’ as the preferred self-designation of British people. Drawing on recent survey research by the author, it probes the category of ‘no religion’ and offers a characterisation of the ‘nones’ which reveals, amongst other things, that most are not straightforwardly secular. It compares the British situation with that of comparable countries, asking why Britain has become one of the few no-religion countries in the world today. An explanation is offered that highlights the importance not only of cultural pluralisation and ethical liberalisation in Britain, but of the churches’ opposite direction of travel. The paper ends by reflecting on the extent to which ‘no religion’ has become the new cultural norm, showing why Britain is most accurately described as between Christian and ‘no religion’. Keywords: religion, no religion, identity, secular, culture, ethics, liberalism, pluralism, Christianity The ‘nones’ are rising in Britain—in a slow, unplanned and almost unnoticed revolu- tion. It has been happening for a long time, but the tipping point came only very recently, the point at which a majority of UK adults described their affiliation as ‘no religion’ rather than ‘Christian’. This article explores the significance of this change. It starts by reviewing exactly what has happened, considers who the nones are, and suggests why the shift has occurred.
    [Show full text]
  • Theological Studies Spelling, Abbreviations, and Preferred Usage
    Theological Studies Spelling, Almighty, the Abbreviations, and Preferred Alpha and Omega (Christ) Usage Guide Ambrosian Rite, Missal, chant Revised August 9, 2017 Amendment, First, etc. (For words not covered here, consult CMOS chap. 8. Note that TS favors anamnesis American usage, not British.) anaphora ancient Near East A angel Gabriel, the Angelus a fortiori Anglican Church a posteriori Anglican orders a priori Annunciation, the (feast of) a.m., p.m. annunciation, the (to Mary) Abba (for Jesus’s reference to the Anointed One (Christ) Father) anointing, sacrament of abba, amma ante-Nicene abbey, abbot, abbess anti-Semitism, anti-Semitic AD 68, avoid: use 68 CE or 68 BCE Antichrist ad hoc Antiochene Rite ad hominem antiphon ad limina Antiphonary, the Adoptionism, Adoptionists Apocalypse, the Advent season Apocrypha, apocryphal Advocate, the (Holy Spirit) apologetic African-American (noun & adj.) Apologists (Justin Martyr, etc.) agape apostasy Age of Reason, Enlightenment, etc. apostle Paul, the aggiornamento Apostle to the Gentiles Agnus Dei apostles agony in the garden, the Apostles’ Creed Alexandrine Rite apostolic All Saints Day apostolic blessing All Souls Day apostolic church Alleluia (before the Gospel) apostolic constitution almighty God apostolic exhortation (by a pope) beatific vision Apostolic Fathers Beatitudes, the Apostolic See Being (God) appendixes Beloved Apostle, the archabbot Beloved Disciple, the archangel Michael, the Benediction of the Blessed Sacrament archdiocese Benedictus Archdiocese of Seattle berakah (pl.:
    [Show full text]
  • Medieval Prayer: Studying a French Book of Hours by Emma Perry
    Medieval Prayer: Studying a French Book of Hours By Emma Perry Today, people get their Scripture through daily Bible verses from Bible Gateway or a Bible reading plan on their digital device. A handwritten compilation of prayers seems foreign in a world of technology and electronic Bibles. Scrolling one’s phone for Scriptures lacks the intention and care that reading handwritten portions of the Bible, like a medieval book of hours, can provide. In the Dunham Bible Museum, there is a book of hours dating to fifteenth century France, possibly around 1460 (Hellstern). Its leaves are made of a thin vellum, and the handwritten lettering is painstakingly neat and uniform. Each page measures about 3 ½ by 5 ¼ inches, and, despite the small size, the manuscript holds finely detailed images, called miniatures, that depict scenes from Scripture. In its display case, the book of hours lies open to a miniature of King David, clothed in royal garb and kneeling at an altar before God’s presence. A lyre rests at David’s feet, for he expressed his devotion and prayer to God through song and verse in the Psalms. Below the image of David, the Latin text of Psalm 6 begins: “Domine ne in furore tuo arguas me.”1 Though simple in design, the images and text are intended to draw the reader into deeper prayer. The fifteenth-century French book of hours stands apart from intricately embellished medieval manuscripts because of its simple arrangement and ornamentation, but it also shows the intention and dedication of medieval laity as they engaged in prayer.
    [Show full text]
  • THE CANONICAL HOURS in "MRS. DALLOWAY" Author(S): HARVENA RICHTER Source: Modern Fiction Studies, Vol
    THE CANONICAL HOURS IN "MRS. DALLOWAY" Author(s): HARVENA RICHTER Source: Modern Fiction Studies, Vol. 28, No. 2 (Summer 1982), pp. 236-240 Published by: The Johns Hopkins University Press Stable URL: https://www.jstor.org/stable/26280915 Accessed: 28-10-2019 13:19 UTC JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at https://about.jstor.org/terms The Johns Hopkins University Press is collaborating with JSTOR to digitize, preserve and extend access to Modern Fiction Studies This content downloaded from 143.107.3.152 on Mon, 28 Oct 2019 13:19:41 UTC All use subject to https://about.jstor.org/terms new Hand, gives her new art. "IT can paint!" (C, p. 242). Like the utterly blank Semira, Clea in the end becomes a perfectly sculpted figure, a breathing objet d'art. JANE LAGOUDIS PINCHIN rrfr THE CANONICAL HOURS IN MRS. DALLOWAY Virginia Woolfs use of "The Hours" as a working title for Mrs. Dalloway over the period of some sixteen months—from June 1923 through October 19241—suggests a significance to the novel's time structure which so far has escaped notice. Evidence that Mrs. Woolf planned a special role for the hours appears in the difference between early references to those hours on 9 November 1922, when the book was tentatively thought of as "At Home: or The Party," and their schematic use in the finished work.
    [Show full text]
  • Evaluating the Moral Framing of Disaffiliation: Sociological
    religions Article Evaluating the Moral Framing of Disaffiliation: Sociological and Pastoral Perspectives on the Rise of the “Nones” Brett C. Hoover Bellarmine College of Liberal Arts, Loyola Marymount University, Los Angeles, CA 90045, USA; [email protected] Abstract: The wave of religious disaffiliation that began in the 1990s in the United States has gone from a concern of pastoral leaders to perhaps the concern of pastoral leaders. This article examines a moral framing of religious disaffiliation—where disaffiliation is seen as a symptom of larger moral struggles in society. After a review of contemporary sociological research on the phenomenon of disaffiliation, its roots and causes, the article explores the thinking of the influential Catholic bishop and media entrepreneur Robert Barron as an example of the moral framing of religious disaffiliation. Barron operates as a “moral entrepreneur” in today’s media-rich context, working to persuade Catholics to eschew certain strains of secular and liberal Catholic thinking in order to embrace traditional Catholicism as part of a moral struggle for the soul of U.S. society. Sociological theory on moral entrepreneurship and moral regulation helps make sense of his position. In the end, however, the causes and processes revealed in sociological research on disaffiliation reveal the moral framing as an inadequate construct for making sense of the actual phenomenon. I conclude by recommending a “historical-pastoral” framing of disaffiliation instead. Keywords: religious disaffiliation; Roman Catholicism in the United States; moral regulation theory; social constructionism; moral entrepreneurs; pastoral responses to religious disaffiliation Citation: Hoover, Brett C.. 2021. Evaluating the Moral Framing of Disaffiliation: Sociological and Pastoral Perspectives on the Rise of 1.
    [Show full text]