Comparative Studies of Religion and Mythology of the Region SYLLABUS
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Universal Mythology: Stories
Universal Mythology: Stories That Circle The World Lydia L. This installation is about mythology and the commonalities that occur between cultures across the world. According to folklorist Alan Dundes, myths are sacred narratives that explain the evolution of the world and humanity. He defines the sacred narratives as “a story that serves to define the fundamental worldview of a culture by explaining aspects of the natural world, and delineating the psychological and social practices and ideals of a society.” Stories explain how and why the world works and I want to understand the connections in these distant mythologies by exploring their existence and theories that surround them. This painting illustrates the connection between separate cultures through their polytheistic mythologies. It features twelve deities, each from a different mythology/religion. By including these gods, I have allowed for a diversified group of cultures while highlighting characters whose traits consistently appear in many mythologies. It has the Celtic supreme god, Dagda; the Norse trickster god, Loki; the Japanese moon god, Tsukuyomi; the Aztec sun god, Huitzilopochtli; the Incan nature goddess, Pachamama; the Egyptian water goddess, Tefnut; the Polynesian fire goddess, Mahuika; the Inuit hunting goddess, Arnakuagsak; the Greek fate goddesses, the Moirai: Clotho, Lachesis, and Atropos; the Yoruba love goddess, Oshun; the Chinese war god, Chiyou; and the Hindu death god, Yama. The painting was made with acrylic paint on mirror. Connection is an important element in my art, and I incorporate this by using the mirror to bring the audience into the piece, allowing them to see their reflection within the parting of the clouds, whilst viewing the piece. -
Chapter 3 Quiz What Lead to Joseph Campbell's Interest in Comparative
Chapter 3 Quiz What lead to Joseph Campbell's interest in comparative mythology? When Campbell was a child, he became fascinated with Native American Culture. This led him to a lifelong passion for myth and storytelling. When Campbell was studying maths and biology, he recognized that he is inclined towards humanities. Soon he became an English literature student at Columbia University. Campbell was interested in knowledge above all else. In 1924 Campbell traveled to Europe with his family. On the ship during his return trip, he encountered the Messiah elect of the Theosophical Society, Jiddu Krishnamurti. They discussed Indian philosophy which leads to Campbell’s interest in Hindu and Indian philosophy. Campbell studied Old French, Provencal and Sanskrit at the University of Paris and the University of Munich in Germany. He learned to read and speak French and German. When Campbell did not have any work after his graduation (in depression era), he used to read nine hours a day for five years. He soon discovered the works of Carl Jung who is the founder of analytical psychology. Campbell could recognize recurring patterns of all the stories he had read, from Carl Jung’s work. This must have encouraged Joseph Campbell in comparative mythology. How did Joseph Campbell become the world's foremost scholar on mythology? How did the Great Depression benefit his education? Joseph Campbell received BA in English literature and MA in Medieval literature from Columbia University. Campbell also received a fellowship from Columbia University to study in Europe. He studied Old French, Provencal and Sanskrit at the University of Paris and the University of Munich in Germany. -
Bachelor Theses 1996 - 2020
Bachelor Theses 1996 - 2020 ID Title Name Surname Year Supervisor Pages Notes Year 2020 Are individual stock prices more efficient than Jānis Beikmanis 2020 SSE Riga Student Research market-wide prices? Evidence on the evolution of 2020 Tālis Putniņš 49 01 Papers 2020 : 3 (225) Samuelson’s Dictum Pauls Sīlis 2020 Assessment of the Current Practices in the Justs Patmalnieks 2020 Viesturs Sosars 50 02 Magnetic Latvia Business Incubator Programs Kristaps Volks 2020 Banking business model development in Latvia Janis Cirulis 2020 Dmitrijs Kravceno 36 03 between 2014 and 2018 2020 Betting Markets and Market Efficiency: Evidence Laurynas Janusonis 2020 Tarass Buka 55 04 from Latvian Higher Football League Andrius Radiul 2020 Building a Roadmap for Candidate Experience in Jelizaveta Lebedeva 2020 Inga Gleizdane 53 05 the Recruitment Process Madara Osīte Company financial performance after receiving Ernests Pulks 2020 non-banking financing: Evidence from the Baltic 2020 Anete Pajuste 44 06 market Patriks Simsons Emīls Saulītis 2020 Consumer behavior change due to the emergence 2020 Aivars Timofejevs 41 07 of the free-floating car-sharing services in Riga Vitolds Škutāns 2020 Content Marketing in Latvian Tech Startups Dana Zueva 2020 Aivars Timofejevs 64 08 Corporate Social Responsibility: An Analysis of Laura Ramza 2020 Companies’ CSR Activities Relationship with Their 2020 Anete Pajuste 48 09 Financial Performance in the Baltic States Santa Usenko 2020 Determinants of default probabilities: Evidence Illia Hryzhenku 2020 Kārlis Vilerts 40 10 from -
The Construction of Pagan Identity in Lithuanian “Pagan Metal” Culture
VYTAUTO DIDŢIOJO UNIVERSITETAS SOCIALINIŲ MOKSLŲ FAKULTETAS SOCIOLOGIJOS KATEDRA Agnė Petrusevičiūtė THE CONSTRUCTION OF PAGAN IDENTITY IN LITHUANIAN “PAGAN METAL” CULTURE Magistro baigiamasis darbas Socialinės antropologijos studijų programa, valstybinis kodas 62605S103 Sociologijos studijų kryptis Vadovas Prof. Ingo W. Schroeder _____ _____ (Moksl. laipsnis, vardas, pavardė) (Parašas) (Data) Apginta _________________________ ______ _____ (Fakulteto/studijų instituto dekanas/direktorius) (Parašas) (Data) Kaunas, 2010 1 Table of contents SUMMARY ........................................................................................................................................ 4 SANTRAUKA .................................................................................................................................... 6 INTRODUCTION ............................................................................................................................... 8 I. THEORIZING ―SUBCULTURE‖: LOOKING AT SCIENTIFIC STUDIES .............................. 13 1.1. Overlooking scientific concepts in ―subcultural‖ research ..................................................... 13 1.2. Assumptions about origin of ―subcultures‖ ............................................................................ 15 1.3 Defining identity ...................................................................................................................... 15 1.3.1 Identity and ―subcultures‖ ................................................................................................ -
ON the GODS of GREECE, ITALY, and INDIA Phiroze Vasunia a New Form of Cultural Cosmopolitanism
NATIONALISM AND COSMOPOLITANISM: ON THE GODS OF GREECE, ITALY, AND INDIA Phiroze Vasunia A new form of cultural cosmopolitanism arose in Europe, in the second half of the eighteenth century, partly as a consequence of the Enlightenment and partly as the result of an increased colonial presence in Asia. One of its most illustrious and influential exponents was William Jones, the linguist, translator, and judge for the East India Company in Calcutta. His lecture ‘On the Gods of Greece, Italy, and India’, written in 1784 and subsequently revised, offers a perspective on myth that is supple, flexible, and wide-ranging. It appeared some time before his famous statement about the kinship of languages, in the Third Anniversary Discourse of February 1786, and anticipates some of the conclusions at which he arrived later still. In fact, Jones’ writings in the months and years before the celebrated discourse of 1786, are already pointing to connections and syntheses across cultures; they offer a conception of mythological and religious contact that is startling in its openness and far removed from the parochialism of numerous contemporaries. Jones’ work demonstrates that a cosmopolitan and transnational recuperation of the ancient narratives exists alongside national or nationalist readings of myth. The emergence of the nation state in the eighteenth century gave a new urgency to the idea and the actuality of the nation and, thus, also an important new context to the relationship between nation and myth. The Founding Fathers and other colonial Americans argued vehemently about the meaning of the story of Aeneas and the establishment of Rome. -
On Program and Abstracts
INTERNATIONAL ASSOCIATION FOR COMPARATIVE MYTHOLOGY & MASARYK UNIVERSITY, BRNO, CZECH REPUBLIC TENTH ANNUAL INTERNATIONAL CONFERENCE ON COMPARATIVE MYTHOLOGY TIME AND MYTH: THE TEMPORAL AND THE ETERNAL PROGRAM AND ABSTRACTS May 26-28, 2016 Masaryk University Brno, Czech Republic Conference Venue: Filozofická Fakulta Masarykovy University Arne Nováka 1, 60200 Brno PROGRAM THURSDAY, MAY 26 08:30 – 09:00 PARTICIPANTS REGISTRATION 09:00 – 09:30 OPENING ADDRESSES VÁCLAV BLAŽEK Masaryk University, Brno, Czech Republic MICHAEL WITZEL Harvard University, USA; IACM THURSDAY MORNING SESSION: MYTHOLOGY OF TIME AND CALENDAR CHAIR: VÁCLAV BLAŽEK 09:30 –10:00 YURI BEREZKIN Museum of Anthropology and Ethnography & European University, St. Petersburg, Russia OLD WOMAN OF THE WINTER AND OTHER STORIES: NEOLITHIC SURVIVALS? 10:00 – 10:30 WIM VAN BINSBERGEN African Studies Centre, Leiden, the Netherlands 'FORTUNATELY HE HAD STEPPED ASIDE JUST IN TIME' 10:30 – 11:00 LOUISE MILNE University of Edinburgh, UK THE TIME OF THE DREAM IN MYTHIC THOUGHT AND CULTURE 11:00 – 11:30 Coffee Break 11:30 – 12:00 GÖSTA GABRIEL Georg-August-Universität Göttingen, Germany THE RHYTHM OF HISTORY – APPROACHING THE TEMPORAL CONCEPT OF THE MYTHO-HISTORIOGRAPHIC SUMERIAN KING LIST 2 12:00 – 12:30 VLADIMIR V. EMELIANOV St. Petersburg State University, Russia CULTIC CALENDAR AND PSYCHOLOGY OF TIME: ELEMENTS OF COMMON SEMANTICS IN EXPLANATORY AND ASTROLOGICAL TEXTS OF ANCIENT MESOPOTAMIA 12:30 – 13:00 ATTILA MÁTÉFFY Hacettepe University, Ankara, Turkey & Georg-August-Universität Göttingen, -
188189399.Pdf
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Zhytomyr State University Library МІНІСТЕРСТВО ОСВІТИ І НАУКИ УКРАЇНИ ЖИТОМИРСЬКИЙ ДЕРЖАВНИЙ УНІВЕРСИТЕТ ІМЕНІ ІВАНА ФРАНКА Кваліфікаційна наукова праця на правах рукопису КУКУРЕ СОФІЯ ПАВЛІВНА УДК 213:257:130.11 ДИСЕРТАЦІЯ ЕТНІЧНІ РЕЛІГІЇ БАЛТІЙСЬКИХ НАРОДІВ ЯК ЧИННИК НАЦІОНАЛЬНО-КУЛЬТУРНОЇ ІДЕНТИФІКАЦІЇ 09.00.11 – релігієзнавство філософські науки Подається на здобуття наукового ступеня кандидата філософських наук Дисертація містить результати власних досліджень. Використання ідей, результатів і текстів інших авторів мають посилання на відповідне джерело _______________ Кукуре С. П. Науковий керівник – доктор історичних наук, професор Гусєв Віктор Іванович Житомир – 2018 2 АНОТАЦІЯ Кукуре С. П. Етнічні релігії балтійських народів як чинник національно-культурної ідентифікації. – Кваліфікаційна наукова праця на правах рукопису. Дисертація на здобуття наукового ступеня кандидата філософських наук (доктора філософії) за фахом 09.00.11 «Релігієзнавство, філософські науки». – Житомирський державний університет імені Івана Франка Міністерства освіти і науки України, Житомир, 2019. Вперше в українському релігієзнавстві досліджено етнічні релігії балтійських народів, які виступали та виступають чинником національно- культурної ідентифікації в зламні моменти їх історії, коли виникала загроза асиміляції або зникнення (насильницька християнізації часів Середньовіччя, становлення державності в першій половині ХХ століття), а також на сучасному етапі, коли -
The Archaeology of the Prussian Crusade
Downloaded by [University of Wisconsin - Madison] at 05:00 18 January 2017 THE ARCHAEOLOGY OF THE PRUSSIAN CRUSADE The Archaeology of the Prussian Crusade explores the archaeology and material culture of the Crusade against the Prussian tribes in the thirteenth century, and the subsequent society created by the Teutonic Order that lasted into the six- teenth century. It provides the first synthesis of the material culture of a unique crusading society created in the south-eastern Baltic region over the course of the thirteenth century. It encompasses the full range of archaeological data, from standing buildings through to artefacts and ecofacts, integrated with writ- ten and artistic sources. The work is sub-divided into broadly chronological themes, beginning with a historical outline, exploring the settlements, castles, towns and landscapes of the Teutonic Order’s theocratic state and concluding with the role of the reconstructed and ruined monuments of medieval Prussia in the modern world in the context of modern Polish culture. This is the first work on the archaeology of medieval Prussia in any lan- guage, and is intended as a comprehensive introduction to a period and area of growing interest. This book represents an important contribution to promot- ing international awareness of the cultural heritage of the Baltic region, which has been rapidly increasing over the last few decades. Aleksander Pluskowski is a lecturer in Medieval Archaeology at the University of Reading. Downloaded by [University of Wisconsin - Madison] at 05:00 -
Greimo Mitologijos Tyrimų Takais
SUKAKTYS Greimo mitologijos tyrimų takais DAIVA VAITKEVIČIENĖ Lietuvių literatūros ir tautosakos institutas ANOTACIJA. Nors nuo Algirdo Juliaus Greimo mitologijos studijų Apie dievus ir žmones (1979) ir Tautos atminties beieškant (1990) pasirodymo jau praėjo keli dešimtmečiai, bet iki šiol nėra plačiau aptartas jo mitologijos tyrimų kelias. Straipsnyje pateikiama Greimo mitologijos darbų (įskaitant ir skelbtuosius prancūzų kalba) chronologinė apžvalga, išryškinamos jo mitologijos studijų prielaidos ir siekiai, atskleidžiamas Greimo požiūris į mitologijos tyrimų būklę Lietuvoje. Atliktas tyrimas leidžia teigti, kad lietuvių mitologija Greimui buvo ne tik bendrųjų semiotikos tyrimų „bandomasis laukas“, bet ir galimybė realizuoti save kaip kultūros istoriką ir religijotyrininką, o kartu, jo paties žodžiais tariant, „atiduoti skolą Lietuvai“. Ši sugrąžinta „skola“ tebelaukia deramo įvertinimo ir pradėtų darbų tąsos. RAKTAŽODŽIAI: Greimas, semiotika, lietuvių mitologija, indoeuropiečių mitologija, pasakos, mitai. Algirdas Julius Greimas − daugialypė asmenybė, kurią Lietuvoje daugiausia žinome dviem vardais − semiotiko ir mitologo. Arūnas Sverdiolas teigia: Yra du Greimai. Pasaulinio garso mokslininkas, kūręs semiotiką, kurios svarbą huma- nitariniams ir socialiniams mokslams jis pats gretino su matematikos svarba gamtos mokslams. Greimas taip pat yra palikęs puikių įvairiausio pobūdžio tekstų semiotinės analizės pavyzdžių. Šalia tarpsta jo semiotiniai lietuvių mitologijos tyrinėjimai, įsira- šantys į Georges’o Dumézilio ir Claude’o Lévi-Strausso -
10 - the Supreme God of Polynesians?
ASIAN AND AFRICAN STUDIES, 2008, 1, 74-89 10 - THE SUPREME GOD OF POLYNESIANS? Martina BUCKOVÁ Institute of Oriental Studies, Slovak Academy of Sciences, Klemensova 19, Bratislava, Slovakia [email protected] This contribution is dealing with the question of faith in a supreme being of Polynesia. Believes in this God, called Io, Ihoiho or Kiho, appear in the written records from the end of the 19th century. The problem consists of the fact they appeared after the first contacts with Christianity and no doubt the informants were already influenced by the new faith. Nowadays the specialists incline more to the concept that the existence of a supreme deity cult is the result of the impact of Christian teaching. Keywords:monotheism, Io, supreme being, Polynesian religion The Polynesian religion has its roots in the cult of ancestors and its nature is polytheistic. This is generally valid for the whole of Polynesia despite the differentiation that has obviously taken place throughout the centuries between its Western and Eastern parts. The pantheon of the Eastern Polynesia is dominated by a tetrad of first class deities including and Tangaroa. In the Western Polynesia, however, we meet only with (or rather with a family of Tangaloas )whose etymology remains questionable and there are attempts to derive it from Melanesia. The origin of Polynesian gods still requires explanation. According to one theory the Polynesian gods may be characterized as deified ancestors while other authors suggest that we are concerned with personified forces of nature. And we cannot exclude that both views are partly true. Perhaps the local minor deities are derived from remarkable and important ancestors - or these deities are present in the relevant natural phenomena. -
Užgavėnės from the Series Lithuanian Collector “Traditional Lithuanian Celebrations” Coins TRADITIONAL LITHUANIAN CELEBRATIONS
Lithuanian Collector Coins Coins dedicated to Užgavėnės from the series Lithuanian Collector “Traditional Lithuanian Celebrations” Coins TRADITIONAL LITHUANIAN CELEBRATIONS Užgavėnės On the edge of the coin: Information at the Bank of Lithuania: Lithuanian Collector Coins Denomination: €5 JEI NEBĖGSI, IŠVARYSIM, SU BOTAGAIS IŠBAIDYSIM! Denomination: €1.5 Edge of the coin: rimmed (If you stay, we will oust you, whipping you away!) +370 5 �268 0316 © Lietuvos bankas, 2019 [email protected] Silver Ag 925 Quality: proof Cu/Ni alloy Quality: unc www.lb.lt Coins photographed by Purchase at: www.coins.lb.lt Arūnas Baltėnas Designed by Liudas Parulskis Diameter: 28.70 mm Weight: 12.44 g Diameter: 27.50 mm Weight: 11.10 g Photo credits: Vytautas Daraškevičius Mintage: 3,000 pcs Coin designed by Giedrius Paulauskis Mintage: 30,000 pcs Coin designed by Giedrius Paulauskis Printed by INDIGO print Coins minted at www.indigoprint.lt Issued in 2019 Issued in 2019 the Lithuanian Mint Published by the Bank of Lithuania www.lithuanian-mint.lt Gedimino pr. 6, LT-01103 Vilnius The Curiosities masqueraders would walk around dressed the world of the living. That mythical world fortune-tellers and herbalists were then features the character of the ‘Hungarian’, the stake. Samogitians would drag Morė to as beggars, disguised with carved or leather is overseas, therefore, the visitors arrive wet referred to as witches. The image acquired a yet through time it evolved from a ‘soldier’ the execution tightly secured on a wheel of the Lithuanian masks imitating wretched, furrowed faces and cold while wading through water. Time negative connotation during the Middle Ages, to a ‘doctor’. -
The Tree of Life Design – Part 1
S. Busatta– The Tree of Life Design – Part 1 Cultural Anthropology 205 – 220 The Tree of Life Design From Central Asia to Navajoland and Back (With a Mexican Detour) Part 1 Sandra Busatta Antrocom-Onlus sez. Veneto The Tree of Life design is thought to be originated in Central Asia possibly from shamanic cultures, and can be seen as a favorite pattern in many carpets and rugs produced in a huge area, from Afghanistan to Eastern Europe. From the Middle East, together with other Christian and Moorish designs, it was imported to Central America where it mixed with the local versions of Tree of Life. Traders who brought Oriental carpet patterns to be reproduced by Navajo weavers made it known to them, but it was only after the 1970s that the design has had a real success together with other pictorial rugs. Introduction In the late 1970s for the first time I saw a number of samples showing the so-called Tree of Life design embellishing the walls of a restaurant in the Navajo reservation. In one or two trading posts and art galleries in the Southwest I also saw some Tree of Life rugs made by Navajo weavers, and also some Zapotec imitations, sold almost clandestinely by a roadside vendor at a ridiculously low price. The shops selling Mexican artesanias, both in the US Southwest and in Mexico, however, displayed only a type of Tree of Life: a ceramic chandelier- like, very colorful item that had very little to do with the Tree of Life design in the Navajo rugs and their Zapotec imitations.