Mohammad Jahoorul Islam
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Nabulsi Encyclopedia of Islamic Science
Friday Sermon (0201): He Who Recites The Noble Quran will Never be Sad. s2. White Blood Cells. In the Name of Allah, The Most Gracious, Most Merciful Some Prophetic Ahadeeth about the Noble Quran: Dear believing brothers, there is a group of Prophetic Ahadeeth about the Noble Quran. "He who recites the Noble Quran will never be sad": The Prophet PBUH said: (He who recites the Noble Quran will never be sad.) The Prophet PBUH assured us that the one who recites the Quran will never be sad, because he knows that there is no deity worthy of worship but Allah Alone. 1 He Who Recites The Noble Quran will Never be Sad. s2. White Blood Cells. Indeed, the slaves (of Allah) have never learnt anything better than Tawheed, and when man believes in Allah, he will never be sad. So invoke not with Allah another ilah (god) lest you be among those who receive ﴾ ﴿.punishment [Ash-Shu'ara', 213] (Offer your deeds seeking the Countenance of Allah, so that Allah will help you accomplish your missions (in this life and in the Hereafter).) [Ibn Adi and Ad-Dulaimi, on the authority of Anas] (Whoever focuses all his concerns on one issue, namely the Hereafter, Allah will suffice him and spare him the worries of this world.) [Ibn Majah, on the authority Abdullah Ibn Mas'ood] (He who recites the Noble Quran will never be sad.) This is because he worships only Allah, Al-Wahid (The One) and Ad-Dayyan (The Judge). (He who recites the Noble Quran will never be sad.) This is because he believes beyond doubt that the gates of repentance are wide open. -
Transcendence of God
TRANSCENDENCE OF GOD A COMPARATIVE STUDY OF THE OLD TESTAMENT AND THE QUR’AN BY STEPHEN MYONGSU KIM A THESIS SUBMITTED IN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE PHILOSOPHIAE DOCTOR (PhD) IN BIBLICAL AND RELIGIOUS STUDIES IN THE FACULTY OF HUMANITIES AT THE UNIVERSITY OF PRETORIA SUPERVISOR: PROF. DJ HUMAN CO-SUPERVISOR: PROF. PGJ MEIRING JUNE 2009 © University of Pretoria DEDICATION To my love, Miae our children Yein, Stephen, and David and the Peacemakers around the world. ii ACKNOWLEDGEMENTS First, I thank God for the opportunity and privilege to study the subject of divinity. Without acknowledging God’s grace, this study would be futile. I would like to thank my family for their outstanding tolerance of my late studies which takes away our family time. Without their support and kind endurance, I could not have completed this prolonged task. I am grateful to the staffs of University of Pretoria who have provided all the essential process of official matter. Without their kind help, my studies would have been difficult. Many thanks go to my fellow teachers in the Nairobi International School of Theology. I thank David and Sarah O’Brien for their painstaking proofreading of my thesis. Furthermore, I appreciate Dr Wayne Johnson and Dr Paul Mumo for their suggestions in my early stage of thesis writing. I also thank my students with whom I discussed and developed many insights of God’s relationship with mankind during the Hebrew Exegesis lectures. I also remember my former teachers from Gordon-Conwell Theological Seminary, especially from the OT Department who have shaped my academic stand and inspired to pursue the subject of this thesis. -
I HEDONISM in the QUR'a>N
HEDONISM IN THE QUR’A>N ( STUDY OF THEMATIC INTERPRETATION ) THESIS Submitted to Ushuluddin and Humaniora Faculty in Partial Fulfillment of the Requirements For the Degree Strata-1 (S.1) of Islamic Theology on Tafsir Hadith Departement Written By: HILYATUZ ZULFA NIM: 114211022 USHULUDDIN AND HUMANIORA FACULTY STATE OF ISLAMIC UNIVERSITY WALISONGO SEMARANG 2015 i DECLARATION I certify that this thesis is definitely my own work. I am completely responsible for content of this thesis. Other writer’s opinions or findings included in the thesis are quoted or cited in accordance with ethical standards. Semarang, July 13, 2015 The Writer, Hilyatuz Zulfa NIM. 114211022 ii iii iv MOTTO QS. Al-Furqan: 67 . And [they are] those who, when they spend, do so not excessively or sparingly but are ever, between that, [justly] moderate (Q.S 25: 67) QS. Al-Isra’ : 29 . And do not make your hand [as] chained to your neck or extend it completely and [thereby] become blamed and insolvent. v DEDICATION This thesis is dedicated to: My beloved parents : H. Asfaroni Asror, M.Ag and Hj.Zumronah, AH, S.Pd.I, love and respect are always for you. My Sister Zahrotul Mufidah, S.Hum. M.Pd, and Zatin Nada, AH. My brother M.Faiz Ali Musyafa’ and M. Hamidum Majid. My husband, M. Shobahus sadad, S.Th.I (endut, iyeng, ecek ) Thank you for the valuable efforts and contributions in making my education success. My classmates, FUPK 2011, “PK tuju makin maju, PK sab’ah makin berkah, PK pitu unyu-unyu.” We have made a history guys. -
UNIVERSITY of CALIFORNIA Los Angeles Al-Ghazālī and Rasā'il
UNIVERSITY OF CALIFORNIA Los Angeles Al-Ghazālī and Rasā’il Ikhwān al-Ṣafā’: Their Influence on His Thought A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Islamic Studies by Abdullah Ozkan 2016 © Copyright by Abdullah Ozkan 2016 ABSTRACT OF THE DISSERTATION Al-Ghazālī and Rasā’il Ikhwān al-Ṣafā’: Their Influence on His Thought by Abdullah Ozkan Doctor of Philosophy in Islamic Studies University of California, Los Angeles, 2016 Professor Khaled M. Abou El Fadl, Chair In his Munqidh, al-Ghazālī states that there were four classes of seekers of truth at his time: the theologians, the followers of the doctrine of Ta‘līm, the philosophers, and the Sufis. He depicts himself here as a Sufi who denounces the others, especially philosophy. This image of al-Ghazālī became the major perception of him from the beginning. But this perception changed completely in the twentieth century. The most recent scholarship challenges this image and views him as a kind of scholar who was heavily influenced by philosophy and disseminated its teachings in disguise. However, the concentration is given mostly to the philosophy of Ibn Sīnāwhile searching the source of this influence. While not denying the influence of Ibn Sīnā, this study argues that Rasā’il Ikhwān Ṣafā’ must be taken ii seriously as a major source of philosophical influence on al-Ghazālī’s thought despite the negative remarks he makes about them. It tries to prove its argument first by situating al- Ghazālī’s negative remarks in the political and social conditions of his time and second by comparing his works, especially his Mishkāt al-Anwār, with Rasā’il. -
Know Yourself
ABOUT THE COVER The black background color of the front cover represents darkness and ignorance, while the white color of the letters represent light and knowledge. The logo is a Kufi caligraphy that writes the Word of Unity: “La ilaha illallah; Muhammad Rasulullah” which means, “There is no concept such as ‘god’, there is only that which is denoted by the name Allah, and Muhammad (SAW) is the Rasul of this understanding.” The placement of the calligraphy, being on top and above everything else on the page, is a symbolic representation of the predominant importance this understanding holds in the author’s life. The green light, reflecting from the window of the Word of Unity, opens up from the darkness into luminosity to illustrate the light of Allah’s Rasul. This light is embodied in the book’s title through the author’s pen and concretized as the color white, to depict the enlightenment the author aims to attain in this field. As the knowledge of Allah’s Rasul disseminates, those who are able to evaluate this knowledge attain enlightenment, which is represented by the white background color of the back cover. As with all my works, this book also is not copyrighted. As long as it remains faithful to the original, it may be freely printed, reproduced, published and translated. For the knowledge of ALLAH, there is no recompense. AHMED HULÛSİ KNOW YOURSELF AHMED HULUSI www.ahmedhulusi.org Translated by ALI CUNEYT TARI KNOW YOURSELF AHMED HULUSI www.ahmedhulusi.org ISBN: PUBLISHER:KITSAN KİTSAN KİTAP BASIM YAYIN DAĞITIM LTD. -
The Attributes Quranic Gospel Department of Humanities, College
Special Issue INTERNATIONAL JOURNAL OF HUMANITIES AND December 2015 CULTURAL STUDIES ISSN 2356-5926 The Attributes Quranic Gospel Yaquob Abedi Department of Humanities, College of Theology, Branch, Quran and Hadith University, Qom, Iran Email: [email protected] Neda Askari Department of Humanities, College of Physical education, Branch Management, University, Arsanjan, Iran Abstract In connection with the words of the Gospel can be pointed out that the case is referred to the original Gospel, and the revelation that Jesus is revealed. And what has been called the Gospel in the time of revelation. Quran, using the singular form of the word gospel on the one Gospel revealed to Jesus (as) insist. As a result, the Bible current is full of contradictions and affairs contrary to the truth of monotheism and divine teachings, and other parts of the New Testament were written by different people is not the same as the original Gospel was revealed to Prophet Jesus (AS). So when the Qur'an speaks of the Gospel in the time of revelation, none of the books specifically Christians, neither the law nor suspicious, not going. Because this book has been called a certain name or attributed to specific individuals. Like John, Revelation of John, letters to the Romans, the Gospel of Matthew, the Gospel of Barnabas and the Epistle of Barnabas. It is natural that if someone wishes to point out one of these books has named a certain book. Keywords: Quranic Gospel. Christian Gospel. Features of the Bible, acknowledged the gospel. http://www.ijhcs.com/index.php/ijhcs/index Page 1888 Special Issue INTERNATIONAL JOURNAL OF HUMANITIES AND December 2015 CULTURAL STUDIES ISSN 2356-5926 Introduction Gospel in the Qur'an The word "Gospel" mentioned twelve times in six chapters of the Holy Quran.These verses are: verses3, 48, 65 of Surah Al-Imran, verses 46,47,66,68, and 110 of Surah Al-Maidah, verse 157 of Sura Araf verse 111 of Surah Tawba (The Repentance), verse 29 Surah Fathand verse 27 of Sura Hadid. -
25 Tales of Graveyard
ٰ ۡ ۡ ۡ ٰ ۡ ٰ ٰ ۡ ۡ ۡ ! " ٰ ٰ ۡ ۡ ۡ ٰ ۡ ۡ ۡ ٰ ۡ () *+ , + ! - $ ( ) *. , /0 ,' ! #$ %#& $ #' Du’a for Reading the Book ead the following Du’a (supplication) before you study a R religious book or an Islamic lesson, you will remember whatever you study, E$ : َ ُ ۡ َ ۡ َ َ ۡ َ ۡ َ َ َ َ ۡ ُ ۡ ا ا ِ وا َ َ ۡ َ َ ۡ َ َ َ َ َ ۡ َ َ َ ۡ ۡ َ ر ـ ذا ا ِل واِام Translation O Allah ! Open the door of knowledge and wisdom for us, and have mercy on us! O the One Who is the Most Honourable and Glorious! (Al-Mustatraf, vol. 1, pp. 40) Note: Recite Salat-‘Alan-Nabi once before and after the Du’a. www.dawateislami.net 25ﻗﱪ واﻟﻮں ﮐﯽ ِ ﮑﺎﯾﺎتﺣ Qabr Walon ki 25 Hikayaat 25 TALES OF GRAVEYARD THIS Bayan was delivered by Shaykh-e-Tareeqat, Ameer-e- Ahl-e-Sunnat, the founder of Dawat-e-Islami ‘Allamah Maulana Abu Bilal Muhammad Ilyas Attar Qadiri Razavi - in Urdu. Majlis-e-Tarajim (the translation department) has translated it into English. If you find any mistake in the translation or composing, please inform the translation department on the following postal or email address with the intention of earning reward [Sawab]. Majlis-e-Tarajim (Dawat-e-Islami) Aalami Madani Markaz, Faizan-e-Madinah, Mahallah Saudagran, Purani Sabzi Mandi, Bab-ul-Madinah, Karachi, Pakistan UAN: +92-21-111-25-26-92 – Ext. -
Christians and Muslims Together on the Way
LWF Studies 01/2003 Dialogue and Beyond: Christians and Muslims Together on the Way Dialogue and Beyond: Christians and Muslims Together Dialogue and Beyond: Christians and Muslims Together on the Way LWF LWF The Lutheran World Federation Studies 150, rte de Ferney 01/2003 CH-1211 Geneva 2 ISSN 1025-2290 Switzerland ISBN 3-905676-21-4 The Lutheran World Federation Dialogue and Beyond: Christians and Muslims Together on the Way LWF Studies 2003 March 2003 Edited by Sigvard von Sicard and Ingo Wulfhorst on behalf of The Lutheran World Federation Department for Theology and Studies Office for the Church and People of Other Faiths Dialogue and Beyond: Christians and Muslims Together on the Way The views expressed in this publication do not necessarily reflect the position of the Lutheran World Federation. LWF Studies, 2003 Published by Editorial assistance: The Lutheran World Federation 150, rte de Ferney Iris J. Benesch, LWF-DTS P.O. Box 2100 CH-1211 Geneva 2 Switzerland Design: © The Lutheran World Federation Stéphane Gallay, LWF-OCS Printed in Switzerland by Atar Roto Presse ISSN 1025-2290 ISBN 3-905676-21-4 LWF Studies 01/2003 Contents Contents 7........ Preface Ishmael Noko 9........ Introduction Sigvard von Sicard and Ingo Wulfhorst 11 .......Some Reflections on the Meaning and Aims of Interfaith Dialogue Olaf Schumann 23...... Christian–Muslim Relations: A Study Program of the Luther- an World Federation, 1992–2002 Roland E. Miller 35...... Greeting of the Governor of the Special District of Yogyakar- ta to the Dialogue Meeting between Christians and Muslims Sri Hamengku Buwono X 39...... Human Growth and Responsibility Komaruddin Hidayat 47..... -
The Human Experience of Suffering Can Be Considered in Its Various Manifestations: Physical, Psychological, Moral and Spiritual
Kwartalnik 31(2015)3 jOSePH eLLuL, O.P.* VaLLeTTa–ROme THe cONcePT aNd THe eXPerieNce Of SufferiNg iN THe iSLaMic TradiTiON DOI: http://dx.doi.org/10.12775/TiCz.2015.041 The human experience of suffering can be considered in its various manifestations: physical, psychological, moral and spiritual. Sometimes these are interconnected, and it is difficult to distinguish among them. This paper is intended as an overview of the concept and experience of suffering in the Islamic tradition as portrayed in the context of the Qur’ân and of the life of Muḥammad, its exaltation in the cause of religion within the Šī’ī community, as well as the development of its understanding in theological, philosophical and mystical circles. IslaM aS THe NaTuraL reLigiON Of HuMaNity In order to understand better the way Islam approaches the theme of human suffering it is necessary to begin with a few reflections on the * Rev. Dr Joseph Ellul OP is a lecturer in the Faculty of Arts and the Faculty of The- ology as the University of Malta, lecturer in theology at the Pontifical University of St. Tho- mas Aquinas and the Pontifical Institute of Arabic and Islamic Studies in Rome, member of the Committee of Committee for Relations with Muslims of the Council of European Bishops’ Conferences, and consultor to the Pontifical Council for Interreligious Dialogue. 170 joseph ellul relationship between God and humanity as described in the Qur’ân. For the Muslim God is the One of whose presence the Qur’ân calls humanity to be mindful. The Qur’ân addresses itself to humanity and humanity is called upon to respond. -
Table of Contents
Table of Contents Preface …………….……………………………………………………………………. 3 Death and Funeral …………….…………………………………………………………..... 4 What to do when a person is near to death …………….……………………………..... 5 What to do after a person has passed away …………….……………………………..... 6 Ritual Bathing of Deceased ..………………………………………………………….... 7 Shrouding …………….……………………………………………………………………. 7 Funeral Prayers …………….……………………………………………………………...... 8 The Islamic Method of Burial …………….…………………………………………….. 14 Consoling the Deceased Family …………….…………………………………………… 15 Visiting the Graveyard …………….……………………………………………………...... 16 Period of Iddah (Waiting period after husband’s passing) ……………………..…… 19 A few noteworthy regulations …………….……………………………………………...... 20 Transportation of deceased body to a foreign country ………………………………... 20 The Embalming Process ……………………………………………………………….... 20 Post Burial ……………………………………………………………………………....... 22 Gathering Necessary Information ……………………………………………………….... 23 Dealing with Immediate Needs …………………………………………………………... 23 Assets and Liabilities ………………………………………………………………………… 24 Assets, Liabilities and Benefits: A Closer Look ………………………………………….... 25 Settling the Estate ………………..…………………………………………………………... 26 Important Phone Numbers …..………..…………………………………………………... 27 1 Funeral Support Planner www.masjid.ca ﴿ اَ ْل ُق ْراٰن ﴾ ِ ِ ِ 57 ُس ْو َر ُۃا ْل َعنكَ ُبو ِت ُﻛ ﱡﻞ ﻧَـْﻔ ٍﺲ ذَاﺋَﻘﺔُ اﻟَْﻤْﻮت ُﰒﱠ إﻟَْﻴـﻨَﺎ ﺗـُْﺮَﺟُﻌﻮَن ﴿ ﴾ Every soul will experience the agony of death and to Me you will all return. Al-Ankaboot-57 ﴿ اَ ْل َح ِد ﯾ ْﺚ ﴾ َر ِض َی ﷲُ َع ْنہ ُ◌ Narrated by Usama Bin Zaid The Prophet (P.B.U.H.) had advised his daughter consoling when her child was dying that “Whatever Allah takes is for Him and whatever He gives, is for Him, and everything with Him has a limited fixed term (in this world) and so she should be patient and hope for Allah’s reward.” Sahih Bukhari Volume 2, Book 23, Number 373 َر ِض َی ﷲُ َع ْنہ Narrated by Anas Bin Malik passed by a woman who was weeping َص ﱠلی ﷲُ َع َل ْي ِہ َو آ ِل ِہ َو َس ﱠلم ْ◌ The Prophet beside a grave. -
Letter to Shaykh Abu Muhammad 17 August 2007
Page 1 To the kind Shaykh Abu Muhammad, Allah protect him, Peace be upon you, and mercy of Allah, and his blessings. I hope that this message will reach you, and that you, the family, and all the brothers are in health and prosperity from Allah almighty. Please inform me of your condition and the brothers, in-laws, and offspring. I apologize for the delay in sending messages to you, due to security issues seen by the brothers accompanying me and which may last, whereby there will be a message every several months, so please excuse me in that regard, knowing that all of us, praise Allah, are in good condition and health, and hopefully things will ease up and I will be able to meet you and benefit from your opinions. I was following up with the brothers your kind words in supporting people of the right, and confronting people of the evil, which an observer would find as a positive development, Allah reward you and make that in your good deeds balance, due to performing that great duty. Please inform me about the conditions on your side and your future programs, and provide me with your opinions and counsel. - I present to you a very important subject that needs great effort to remove ambiguity around the subject of the Islamic state of Iraq (ISI), since there is easier contact between you, the media, and the information network, so you have to plug that Page 2 gap, whereby the main axis for your work plan in the coming stage would be the continued support for the truthful Mujahidin in Iraq headed by our brothers in ISI, and defending them should be the core issue and should take the lion’s share and the top priority in your speeches and statements, and mobilizing people, and uncovering the opponents’ conspiracies in an open and clear manner, in other words, your support for ISI must be overt and obvious. -
MENTIONED in the HOLY QURAN and HADITH Habiba Sajid1*, Salma Amir2, Muhammad Imran1 1
Sajid et al RJLBPCS 2019 www.rjlbpcs.com Life Science Informatics Publications Original Research Article DOI: 10.26479/2019.0502.64 MEDICINAL PLANTS AND THEIR USES; MENTIONED IN THE HOLY QURAN AND HADITH Habiba Sajid1*, Salma Amir2, Muhammad Imran1 1. Department of Islamic studies, National College of Business administration and Economics, Bahawalpur Campus. 2. Department of Pharmacy Practice, The Islamia University, Bahawalpur. ABSTRACT: Islam is the most comprehensive religion, which presents the elasticity to respond new technologies and a complete way for living. In Islam, ethical teachings of biomedical ethics are linked with Holy Quran and Prophet Muhammad (PBUH). The present study is a part of check list of medicinal plants and their uses enlisted in Holy Quran. Approximately; 14 Plant species belongs to different families were reported, having distinctive medicinal properties, chemical constitutions and their distribution pattern in the world. This study described a wide range of plants mentioned in the Holy Quran and Hadith to symbolize holy plants such as fig, olive, date palm, and pomegranate or aroma plant such as zinger, basil and nutritious plant such as onion and garlic. Centuries ago, Quran has mentioned the beneficial properties of many food stuffs, and today scientists have found a part of them through many studies, it helps to realize the greatness of God. It is concluded that herbal medicines are being widely used in the world because of better cultural accept ability, least injurious with none or much reduced side effects. KEYWORDS: Medicinal Plants, Holy Quran, Islamic medicine, Medicinal Constituents and their uses. Corresponding Author: Habiba Sajid* Department of Islamic studies, National College of Business administration and Economics, Bahawalpur Campus.