The Attributes Quranic Gospel Department of Humanities, College
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Transcendence of God
TRANSCENDENCE OF GOD A COMPARATIVE STUDY OF THE OLD TESTAMENT AND THE QUR’AN BY STEPHEN MYONGSU KIM A THESIS SUBMITTED IN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE PHILOSOPHIAE DOCTOR (PhD) IN BIBLICAL AND RELIGIOUS STUDIES IN THE FACULTY OF HUMANITIES AT THE UNIVERSITY OF PRETORIA SUPERVISOR: PROF. DJ HUMAN CO-SUPERVISOR: PROF. PGJ MEIRING JUNE 2009 © University of Pretoria DEDICATION To my love, Miae our children Yein, Stephen, and David and the Peacemakers around the world. ii ACKNOWLEDGEMENTS First, I thank God for the opportunity and privilege to study the subject of divinity. Without acknowledging God’s grace, this study would be futile. I would like to thank my family for their outstanding tolerance of my late studies which takes away our family time. Without their support and kind endurance, I could not have completed this prolonged task. I am grateful to the staffs of University of Pretoria who have provided all the essential process of official matter. Without their kind help, my studies would have been difficult. Many thanks go to my fellow teachers in the Nairobi International School of Theology. I thank David and Sarah O’Brien for their painstaking proofreading of my thesis. Furthermore, I appreciate Dr Wayne Johnson and Dr Paul Mumo for their suggestions in my early stage of thesis writing. I also thank my students with whom I discussed and developed many insights of God’s relationship with mankind during the Hebrew Exegesis lectures. I also remember my former teachers from Gordon-Conwell Theological Seminary, especially from the OT Department who have shaped my academic stand and inspired to pursue the subject of this thesis. -
I HEDONISM in the QUR'a>N
HEDONISM IN THE QUR’A>N ( STUDY OF THEMATIC INTERPRETATION ) THESIS Submitted to Ushuluddin and Humaniora Faculty in Partial Fulfillment of the Requirements For the Degree Strata-1 (S.1) of Islamic Theology on Tafsir Hadith Departement Written By: HILYATUZ ZULFA NIM: 114211022 USHULUDDIN AND HUMANIORA FACULTY STATE OF ISLAMIC UNIVERSITY WALISONGO SEMARANG 2015 i DECLARATION I certify that this thesis is definitely my own work. I am completely responsible for content of this thesis. Other writer’s opinions or findings included in the thesis are quoted or cited in accordance with ethical standards. Semarang, July 13, 2015 The Writer, Hilyatuz Zulfa NIM. 114211022 ii iii iv MOTTO QS. Al-Furqan: 67 . And [they are] those who, when they spend, do so not excessively or sparingly but are ever, between that, [justly] moderate (Q.S 25: 67) QS. Al-Isra’ : 29 . And do not make your hand [as] chained to your neck or extend it completely and [thereby] become blamed and insolvent. v DEDICATION This thesis is dedicated to: My beloved parents : H. Asfaroni Asror, M.Ag and Hj.Zumronah, AH, S.Pd.I, love and respect are always for you. My Sister Zahrotul Mufidah, S.Hum. M.Pd, and Zatin Nada, AH. My brother M.Faiz Ali Musyafa’ and M. Hamidum Majid. My husband, M. Shobahus sadad, S.Th.I (endut, iyeng, ecek ) Thank you for the valuable efforts and contributions in making my education success. My classmates, FUPK 2011, “PK tuju makin maju, PK sab’ah makin berkah, PK pitu unyu-unyu.” We have made a history guys. -
Know Yourself
ABOUT THE COVER The black background color of the front cover represents darkness and ignorance, while the white color of the letters represent light and knowledge. The logo is a Kufi caligraphy that writes the Word of Unity: “La ilaha illallah; Muhammad Rasulullah” which means, “There is no concept such as ‘god’, there is only that which is denoted by the name Allah, and Muhammad (SAW) is the Rasul of this understanding.” The placement of the calligraphy, being on top and above everything else on the page, is a symbolic representation of the predominant importance this understanding holds in the author’s life. The green light, reflecting from the window of the Word of Unity, opens up from the darkness into luminosity to illustrate the light of Allah’s Rasul. This light is embodied in the book’s title through the author’s pen and concretized as the color white, to depict the enlightenment the author aims to attain in this field. As the knowledge of Allah’s Rasul disseminates, those who are able to evaluate this knowledge attain enlightenment, which is represented by the white background color of the back cover. As with all my works, this book also is not copyrighted. As long as it remains faithful to the original, it may be freely printed, reproduced, published and translated. For the knowledge of ALLAH, there is no recompense. AHMED HULÛSİ KNOW YOURSELF AHMED HULUSI www.ahmedhulusi.org Translated by ALI CUNEYT TARI KNOW YOURSELF AHMED HULUSI www.ahmedhulusi.org ISBN: PUBLISHER:KITSAN KİTSAN KİTAP BASIM YAYIN DAĞITIM LTD. -
The Analysis of a Translation of Musyakalah Verses in the Holy Quran Published by the Indonesian Department of Religious Affairs
Preprints (www.preprints.org) | NOT PEER-REVIEWED | Posted: 6 August 2016 doi:10.20944/preprints201608.0057.v1 Article The Analysis of a Translation of Musyakalah Verses in the Holy Quran Published by the Indonesian Department of Religious Affairs Yayan Nurbayan Department of Arabic Language, Faculty of Language and Linguistic, Universitas Pendidikan Indonesia, Jalan. Dr. Setiabudhi No.229, Bandung, Indonesia; [email protected] Abstract: Musyakalah is one of the Arabic linguistic styles included under the category of majaz. This style is commonly used in Al-Quran. The Indonesian translation of Al-Quran is a case where many of the figures of speech are translated literally, thereby causing serious semantic problems. Thus, the research problem of this is formulated with the following questions: 1) How many musyakalah ayahs are there in Al-Quran?; 2) How are the musyakalah ayahs translated, literally (harfiyya) or interpretatively (tafsiriyya)?; 3) How many ayahs are translated literally and how many are translated interpretatively?; and 4) Which translated musyakalah ayahs have the potential to raise semantic and theological problems? The corpus in this research consists of all musyakalah ayahs in Al-Quran and their translation to Indonesian published by the Department of Religious Affairs of Indonesia. The research adopted a descriptive-semantic method. The findings of this research are: 1) There are only eleven ayahs in Al-Quran using musyakalah style, namely: Alhasyr ayah 19, Ali Imran ayah 54, Annaml ayah 50, Alanfal ayah 30, Asysyura ayah 40, Albaqarah ayah 15, Almaidah 116, Aljatsiah ayah 34, Attaubah ayah 79, Annisa ayah 142, and Albaqarah 194; 2) The musyakalah ayahs translated literally are: Aljatsiah 34, Almaidah 116, Asysura 40, Annaml 50, and Alhasyr 19, whereas the musyakalah ayahs translated interpretatively are Albaqarah 194, Annisa 142, Attaubah 79, Albaqarah 15, Alanfal 30, and Ali Imran 54; 3) Of the eleven musyakalah ayahs, only Alhasyr ayah 19 that is translated correctly and does not have the potential of creating misinterpretation. -
The Meaning and Characteristics of Islam in the Qur'an
International Journal of Psychosocial Rehabilitation, Vol. 24, Issue . 01, 2020 ISSN: 1475 – 7192. The Meaning And Characteristics Of Islam In The Qur'an Baharuddin Husin1, Supriyatin, SY2, Zaimudin3, Imron Zabidi4 Abstract--- Islam contain the meaning of submissiveness and total surrender to Allah SWT and to all His rules that have been revealed to His chosen Prophet, Muhammad (PBUH). Islam is a religion of nature, because Islam is something that is inherent in human beings and has been brought from birth through the nature of Allah’s creation, means that humans from the beginning have a religious instinct of monotheism (tawheed). Islam in accordance with its characteristics, is like a perfect building with a strong foundation of faith and pillar joints in the form of worship to Allah SWT and beautified with noble morals. While the regulations in the Shari'ah function to strengthen the building. While true da'wah and jihad are the fences which guard against the damage done by the enemies of Islam. Islam pays attention to worldly and ukhrawi balance. Islam describes a wholeness and unity in all aspects. Paying attention to peace, optimism in achieving happiness in life, managing personal life, family, society, country and the world as a whole. Set all the creations of Allah SWT in this nature to return to His law. Islam is the eternal religion of Allah SWT that was revealed to the Prophet Muhammad (PBUH). All previous celestial teachings are the unity of the divine teaching in various forms which are constantly updated in accordance with the development of the times, the world, humans, and the demands of preaching at that time. -
Quran and Islamic Awakening
Special Issue INTERNATIONAL JOURNAL OF HUMANITIES AND April 2016 CULTURAL STUDIES ISSN 2356-5926 Quran and Islamic Awakening Elham Memari Borazjani Master of Science Quran and Hadith, Payam Noor University of Fasa, Iran [email protected] Abstract In this research author tries to investigate and review related elements to Islamic awakening and its necessities according to Quran view besides investigation and reviewing Islamic awareness conception. Since Islamic awakening is qualitative expression and is not investigating in quantitative framework, the present research has qualitative approach by deep investigation and revising the similar studies with research title in order to investigate role of Quran in Islamic awakening. Results of qualitative investigation showed that eloquent verses of the Quran are related to Islamic awakening that 5 groups of 1- related verses were introduced including related verses to an invitation to contemplation, meditation, and contemplation; 2- The verses which indicate that oppression; 3- Quran verses related to jihad and Islamic Awakening strategies; 4- Quranic verses related to human responsibility; 5-verses related to the verses that man knows about the fate charge. Keywords: Islam, Merciful Quran, Islamic awakening, movement, Arabic spring. http://www.ijhcs.com/index.php/ijhcs/index Page 2332 Special Issue INTERNATIONAL JOURNAL OF HUMANITIES AND April 2016 CULTURAL STUDIES ISSN 2356-5926 Introduction Distinguish right and wrong, in the turbulent world of today it will be difficult and full of challenges. Stress and the combination of these two streams in such a way that many minds and thoughts thrown into confusion or at least doubt and hesitation plunges. The overall environment we live a variety of factors that leads us to neglect. -
Christians and Muslims Together on the Way
LWF Studies 01/2003 Dialogue and Beyond: Christians and Muslims Together on the Way Dialogue and Beyond: Christians and Muslims Together Dialogue and Beyond: Christians and Muslims Together on the Way LWF LWF The Lutheran World Federation Studies 150, rte de Ferney 01/2003 CH-1211 Geneva 2 ISSN 1025-2290 Switzerland ISBN 3-905676-21-4 The Lutheran World Federation Dialogue and Beyond: Christians and Muslims Together on the Way LWF Studies 2003 March 2003 Edited by Sigvard von Sicard and Ingo Wulfhorst on behalf of The Lutheran World Federation Department for Theology and Studies Office for the Church and People of Other Faiths Dialogue and Beyond: Christians and Muslims Together on the Way The views expressed in this publication do not necessarily reflect the position of the Lutheran World Federation. LWF Studies, 2003 Published by Editorial assistance: The Lutheran World Federation 150, rte de Ferney Iris J. Benesch, LWF-DTS P.O. Box 2100 CH-1211 Geneva 2 Switzerland Design: © The Lutheran World Federation Stéphane Gallay, LWF-OCS Printed in Switzerland by Atar Roto Presse ISSN 1025-2290 ISBN 3-905676-21-4 LWF Studies 01/2003 Contents Contents 7........ Preface Ishmael Noko 9........ Introduction Sigvard von Sicard and Ingo Wulfhorst 11 .......Some Reflections on the Meaning and Aims of Interfaith Dialogue Olaf Schumann 23...... Christian–Muslim Relations: A Study Program of the Luther- an World Federation, 1992–2002 Roland E. Miller 35...... Greeting of the Governor of the Special District of Yogyakar- ta to the Dialogue Meeting between Christians and Muslims Sri Hamengku Buwono X 39...... Human Growth and Responsibility Komaruddin Hidayat 47..... -
Part 3 Al-Baqara 253 to Al-Imran-92
Part 3: Al-Baqarah 2:253 to Al-Imran 3:92 Freedom of religion is a pivotal element of the Muslim faith. “Let there be no compulsion in religion: Truth stands out clear from falsehood: whoever rejects evil and believes in Allah has indeed taken hold of support most unfailing that never breaks. And Allah is all-hearing, all- knowing.” Quran (2:256) The foundation of a comprehensive and just economic system is established. Charity is mandated and usury (Riba) is abolished. “The parable of those who spend their possessions in the way of Allah is that of a grain: it grows seven ears, and each ear has hundred grains. Allah gives manifold increase to whomever He wills: And Allah all-embracing, all- knowing. Those who spend their possessions in the cause of Allah, and do not follow up their gifts with reminders of their generosity or with injury,- their reward is with their Lord: on them shall be no fear, nor shall they grieve. Kind words and the covering of others faults are better than charity followed by injury. Allah is free of all wants and He is Most-Forbearing.” Quran (2:261-263) “Those who gorge themselves on usury behave but as he might behave whom Satan has confounded with his touch; for they say, "Buying and selling is but a kind of usury". But, God has made buying and selling lawful and usury unlawful. Hence, whoever becomes aware of his Sustainer's admonition, and thereupon desists [from usury], may keep his past gains, and it will be for God to judge him; but as for those who return to it -they are destined for the fire, therein to abide!” Quran (2:275) The last two verses in Surah Al-Baqarah reflect a universal declaration of faith and sincere supplications to Allah. -
DHUL HIJJAH Duas :Says ﷺ Prophet “There Are No Days on Which Righteous Deeds Are More Beloved to Allah Than These Ten Days.” Bukhari S‘ ﷺ the PROPHET DHIKR
DHUL HIJJAH Duas :says ﷺ Prophet “There are no days on which righteous deeds are more beloved to Allah than these ten days.” Bukhari S‘ ﷺ THE PROPHET DHIKR ُ ْ َ َن ا ِ َواْ َ ْ ُ ِ ِ َوَ ِإَ َ ِإ ا ُ َوا ُ أَ َ ُْ َوَ َ ْ َل َوَ ُ ةَ ِإ ِ Glory be to Allah, Praise be to Allah, There is no God but Allah, Allah is Great, There is no Support and No Power except in Allah. MOST RECITED BY ﷺPROPHET َر َ َءاِ َ ِ ٱَْ َ َ َ ً َو ِ ٱْ َ ِ َ ِة َ َ َ ً َو ِ َ َ َ َاب ٱ ِر Our Lord! Give us in this world that which is good and in the Hereafter that which is good, and save us from the torment of the Hell Fire! FOR MERCY IN ALL MATTERS ا ُ َر ْ ََ َ أَ ْر ُ ََ َ ِْ ِ ِإَ َ ِْ ¥َ َْ َ َ ْ ٍ¤ َوأَ ْ¢ ِ ْ¡ ِ َْ ِ ُ ُ َ ِإَ َ ِإَ أَْ َ O Allah, it is Your mercy that I hope for, so do not leave me in charge of my affairs even for a blink of an eye, and rectify for me all of my affairs. None has the right to be worshiped except You. DUA ON THE DAY OF ARAFAH َ ِإَ َ ِإ ُا ، َو ْ َ ُه َ َ ِ¨ َ§ َ ُ ، َ ُ اْ ُْ ُ َوَ ُ اْ َ ْ ُ ، ُو¯ َ َ®َ ُ ¬ َ ْ» ٍء َ ِ ٌ§ There is nothing that deserves to be worshiped in truth except Allah, He is Alone and has no partner, to Him belongs the dominion and to Him belongs all praise, and He is All-Powerful over all things. -
An Islamic Perspective on Human Development Contents 1
An Islamic perspective On human development Contents 1. Introduction 1 Introduction–3 2 Fundamental principles–4 This paper relies on the primary sources of knowledge Development science is a relatively new area of 2.1 The dignity of humankind–4 in Islam, the Qur’an and Sunnah (practice and sayings knowledge in the Muslim World and is not directly 2.2 Islamic holistic worldview (tawhid)–4 of prophet Muhammad: PBUH),* to identify the key referred to in the Qur’an or Sunnah. We gain an under- 2.3 Justice–5 principles and core values that underpin Islamic views standing of it through human interpretation which is 2.4 Freedom–6 on development, poverty reduction, human rights and subject to variation, through reference to the knowledge 2.5 Human rights–6 advocacy. It will attempt to define these concepts from of religious and jurisprudential ethics as well as several 2.6 Equality–7 an Islamic point of view and present an outline of some other areas of knowledge. This paper is based on desk 2.7 Social solidarity–8 of the tools and approaches that are provided by Islam research and consultations with Islamic scholars as well 2.8 Sustainability–10 to address them. as Islamic Relief’s internal and external stakeholders. We are exploring an approach, rooted in and validated 3 Islamic Relief’s core values–11 The central argument in the paper is that development by Islamic teachings, which is most suited to provide is primarily about safeguarding and enhancing the guidance to the policy and practice of a contemporary 4 Human development–12 dignity of human beings. -
Jihadist Website Posts Al-Libi's 'Guidance on the Ruling of the Muslim Spy' GMP20090708342001 Jihadist Websites -- OSC Summary in Arabic 30 Jun 09
UNCLASSIFIED//FOR OFFICIAL USE ONLY This product may contain copyrighted material; authorized use is for national security purposes of the United States Government only. Any reproduction, dissemination, or use is subject to the OSC usage policy and the original copyright. Show Full Version Jihadist Website Posts Al-Libi's 'Guidance on the Ruling of the Muslim Spy' GMP20090708342001 Jihadist Websites -- OSC Summary in Arabic 30 Jun 09 [Corrected version: removed multiple hyperlinks from text] Terrorism: Jihadist Website Posts Al-Libi's 'Guidance on the Ruling of the Muslim Spy' On 30 June, "Murasil al-Fajr" posted to the Islamic Al-Fallujah Forums website several links to a 149-page book entitled "Guidance on the Ruling of the Muslim Spy." The book discusses in detail the religious rulings concerning Muslim spies working for "the vicious Crusader campaign that is launched by the United States and its allies against Muslims and Islamic countries." The book contains an introduction by Ayman al-Zawahiri, Al-Qa'ida's second in command, who emphasizes the importance of the topic of the book and praises Al-Libi's "valuable, serious, scientific, and practical research on the Islamic judgment on spying." In the book, Al- Libi discusses in extensive detail all religious rulings concerning Muslim spies, emphasizing that they are "apostates" and therefore should be killed as they disclose "the shortcomings of Muslims." He also warns of their danger, saying: "One single piece of information transmitted to them, by one of their spies, is able to exasperate spirits, honor, and possessions in a way that thousands of their mobilized soldiers cannot do." The book was released and published by the Al-Fajr Media Center. -
Letter to Shaykh Abu Muhammad 17 August 2007
Page 1 To the kind Shaykh Abu Muhammad, Allah protect him, Peace be upon you, and mercy of Allah, and his blessings. I hope that this message will reach you, and that you, the family, and all the brothers are in health and prosperity from Allah almighty. Please inform me of your condition and the brothers, in-laws, and offspring. I apologize for the delay in sending messages to you, due to security issues seen by the brothers accompanying me and which may last, whereby there will be a message every several months, so please excuse me in that regard, knowing that all of us, praise Allah, are in good condition and health, and hopefully things will ease up and I will be able to meet you and benefit from your opinions. I was following up with the brothers your kind words in supporting people of the right, and confronting people of the evil, which an observer would find as a positive development, Allah reward you and make that in your good deeds balance, due to performing that great duty. Please inform me about the conditions on your side and your future programs, and provide me with your opinions and counsel. - I present to you a very important subject that needs great effort to remove ambiguity around the subject of the Islamic state of Iraq (ISI), since there is easier contact between you, the media, and the information network, so you have to plug that Page 2 gap, whereby the main axis for your work plan in the coming stage would be the continued support for the truthful Mujahidin in Iraq headed by our brothers in ISI, and defending them should be the core issue and should take the lion’s share and the top priority in your speeches and statements, and mobilizing people, and uncovering the opponents’ conspiracies in an open and clear manner, in other words, your support for ISI must be overt and obvious.