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Shabbat-B'shabbato – Parshat Vayeira No 1596: 18 Cheshvan 5776 (31 October 2015)
Shabbat-B'Shabbato – Parshat Vayeira No 1596: 18 Cheshvan 5776 (31 October 2015) AS SHABBAT APPROACHES The Binding of Yitzchak - by Esti Rosenberg, Head of the Midrasha for Women, Migdal Oz "He suppressed his pity in order to perform Your will with a complete heart. So let Your mercy suppress Your anger against us." These words from the "Memories" section of the prayers for Rosh Hashanah are an expression of an abstract of the Binding of Yitzchak – the human ability to overpower our natural mercy and our desires when they come up against the obligations and the commands of the Creator of the World. The Holy One, Blessed be He, demands that man must be willing to abandon some of his own inclinations, and sometimes even be willing to give up his life and to overcome his natural feelings of mercy as part of our acceptance of the yoke of heaven. This main element of the link between the Creator and His creatures first appeared in the way that G-d tested Avraham. In the end Yitzchak was not offered as a sacrifice, but the essence of personal sacrifice in response to a command and to the will of the Creator was born on Mount Moriah, and it remains the basis of our religious lives. What did Avraham feel at the time when he began to understand this very significant point? What emotions did he experience when he climbed Mount Moriah? Two world giants tried to describe Avraham's emotions at this point. Rav Kook writes, "Avraham did not lose any sleep that night, because of the clear knowledge that had come to him through the word of G-d. -
Jointorah Education Revolution
the JOIN TORAH EDUCATION REVOLUTION Afikei Torah • Ahavas Torah • Ahava V'achva • Aish HaTorah of Cleveland • Aish HaTorah of Denver • Aish HaTorah of Detroit • Aish HaTorah of Jerusalem • Aish HaTorah of Mexico • Aish HaTorah of NY • Aish HaTorah of Philadelphia • Aish HaTorah of St Louis • Aish HaTorah of Thornhill • Ateres Yerushalayim • Atlanta Scholars Kollel • AZ Russian Programs • Bais Yaakov of Boston • Bais Yaakov of LA • Bar Ilan University • Batya Girls / Torah Links • Bay Shore Jewish Center Be'er Miriam • Belmont Synagogue • Beth Din • Beth Jacob • Beth Jacob Congregation • Beth Tfiloh Upper School Library • Bnei Shalom Borehamwood & • Elstree Synagogue • Boston's Jewish Community Day School • Brandywine Hills Minyan • Calabasas Shul • Camp Bnos Agudah • Chabad at the Beaches • Chabad Chabad of Montreal • Chai Center of West Bay • Chaye Congregation Ahavat Israel Chabad Impact of Torah Live Congregation Beth Jacob of Irvine • Congregation Light of Israel Congregation Derech (Ohr Samayach) Organizations that have used Etz Chaim Center for Jewish Studies Hampstead Garden Suburb Synagogue • Torah Live materials Jewish Community Day Jewish FED of Greater Atlanta / Congregation Ariel • Jewish 600 Keneseth Beth King David Linksfield Primary and High schools • King 500 Mabat • Mathilda Marks Kennedy Jewish Primary School • Me’or 400 Menorah Shul • Meor Midreshet Rachel v'Chaya 206 MTA • Naima Neve Yerushalayim • 106 Ohab Zedek • Ohr Pninim Seminary • 77 Rabbi Reisman Yarchei Kalla • Rabbi 46 Shapell's College • St. John's Wood Synagogue • The 14 Tiferes High Machon Shlomo 1 Me’or HaTorah Meor • Me'or Midreshet Rachel v'Chaya College • Naima Neve Yerushalayim • Ohab Zedek • Ohr Pninim Seminary • Rabbi Reisman Yarchei Kalla • Rabbi 2011 2014 2016 2010 2015 2013 2012 2008 2009 Shapell's College St. -
AJS Perspectives: the Magazine TABLE of CONTENTS of the Association for Jewish Studies President from the Editor
ERSPECTIVESERSPECTIVES AJSPPThe Magazine of the Association for Jewish Studies IN THIS ISSUE: Orthodoxy Then and Now SPRING 2008 AJS Perspectives: The Magazine TABLE OF CONTENTS of the Association for Jewish Studies President From the Editor. 3 Sara R. Horowitz York University Editor From the President . 5 Allan Arkush Binghamton University From the Executive Director . 7 Editorial Board Howard Adelman Orthodoxy Then and Now Queen's University Alanna Cooper University of Massachusetts Amherst Becoming Orthodox: The Story of a Denominational Label Jonathan Karp Jeffrey C. Blutinger . 8 Binghamton University Heidi Lerner Historicizing Orthodoxy Stanford University Frances Malino Jay Berkovitz . 12 Wellesley College Vanessa Ochs Thoughts on the Study of the Orthodox Community: University of Virginia After Thirty-Five Years Riv-Ellen Prell Samuel Heilman . 16 University of Minnesota Shmuel Shepkaru University of Oklahoma Religious Feminism in Israel: A Revolution in Process Abe Socher Irit Koren. 20 Oberlin College Shelly Tenenbaum Haredi Counter History: Some Theoretical Clark University and Methodological Aspects Keith Weiser York University Nahum Karlinsky . 26 Steven Zipperstein Stanford University Haredim and the Study of Haredim in Israel: Managing Editor Reflections on a Recent Conference Karin Kugel Kimmy Caplan and Nurit Stadler. 30 Executive Director Rona Sheramy Graphic Designer Perspectives on Technology: Matt Biscotti Wild 1 Graphics, Inc. Researching Orthodox Judaism Online Heidi Lerner . 36 Please direct correspondence to: Association for Jewish Studies Ethnographic Sketches from the Future of Jewish Studies Center for Jewish History 15 West 16th Street Marcy Brink-Danan . 42 New York, NY 10011 Voice: (917) 606-8249 Reflections on Jewish Studies, Twenty Years Later Fax: (917) 606-8222 E-Mail: [email protected] Howard Tzvi Adelman. -
Vertientes Del Judaismo #3
CLASES DE JUDAISMO VERTIENTES DEL JUDAISMO #3 Por: Eliyahu BaYonah Director Shalom Haverim Org New York Vertientes del Judaismo • LA ORTODOXIA MODERNA • La Ortodoxia moderna comprende un espectro bastante amplio de movimientos, cada extracción toma varias filosofías aunque relacionados distintamente, que en alguna combinación han proporcionado la base para todas las variaciones del movimiento de hoy en día. • En general, la ortodoxia moderna sostiene que la ley judía es normativa y vinculante, y concede al mismo tiempo un valor positivo para la interacción con la sociedad contemporánea. Vertientes del Judaismo • LA ORTODOXIA MODERNA • En este punto de vista, el judaísmo ortodoxo puede "ser enriquecido" por su intersección con la modernidad. • Además, "la sociedad moderna crea oportunidades para ser ciudadanos productivos que participan en la obra divina de la transformación del mundo en beneficio de la humanidad". • Al mismo tiempo, con el fin de preservar la integridad de la Halajá, cualquier área de “fuerte inconsistencia y conflicto" entre la Torá y la cultura moderna debe ser evitada. La ortodoxia moderna, además, asigna un papel central al "Pueblo de Israel " Vertientes del Judaismo • LA ORTODOXIA MODERNA • La ortodoxia moderna, como una corriente del judaísmo ortodoxo representado por instituciones como el Consejo Nacional para la Juventud Israel, en Estados Unidos, es pro-sionista y por lo tanto da un estatus nacional, así como religioso, de mucha importancia en el Estado de Israel, y sus afiliados que son, por lo general, sionistas en la orientación. • También practica la implicación con Judíos no ortodoxos que se extiende más allá de "extensión (kiruv)" a las relaciones institucionales y la cooperación continua, visto como Torá Umaddá. -
Parshat Va'era No 1658: 1 Shevat 5777 (January 28, 2017)
Parshat Va'era No 1658: 1 Shevat 5777 (January 28, 2017) WANT TO BECOME A MEMBER Membershiip: $50.00 CLICK HERE TO JOIN OR DONATE TO THE RZA Piillllar Membershiip:$180.00 We are iinthe process of collllectiing membershiip dues for 2017. Plleaseshow your support and jjoiin as a member or renew your membershiip at thiistiime. Relliigiious Ziioniists of Ameriica 305 Seventh Avenue, 12th Flloor, New York, NY 10001 [email protected], www.rza.org Dear Friend of Religious Zionism, One of the initiatives we are planning, in anticipation of the 50th anniversary of the re- unification of Jerusalem, is an “Honor Roll” to be signed by the leadership of congregations and schools across the country. 1) Please have your leadership inform us if they want to be included on our Honor Roll. (We will include the names of all participating institutions in the media). 2) Please share this Honor Roll with institutions in your community and encourage participation. 3) Please arrange to hang this Honor Roll in the lobbies of your Shuls and Schools. Click here to print out a copy of the poster OR kindly email us to let us know if you’d like us to mail you a hard copy flyer or poster. Rabbi Gideon Shloush Presidium National Director Mr. Martin Oliner Religious Zionists of America - Mizrachi Rabbi Leonard Matanky [email protected] Dr. Ernest Agatstein Please encourage your community leadership toinclude the paragraph below in your Shul and School Announcements: This year marks the 50th anniversary of the reunification of Jerusalem. On May 22-25 be front and center for a mega-celebration in Israel in partnership with the Religious Zionist of America (RZA) and World Mizrachi. -
Komisaruk Family
Komisaruk family Updated by Chaim Freedman 18/02/2020, to replace the material in his book “Eliyahu’s Branches, the Descendants of the Vilna Gaon and His Family”, Avotaynu 1997. Dov Ber (Berel) Komisaruk, born 1776 in Girtegola, Lithuania,1 (son of David Komisaruk [1747 - ] and Khana ?), died 1843 in Rassein, Lithuania.2 Oral tradition held that Berel came from a prominent family of scholars and communal leaders in Kovno. Lithuanian records prove that the family came from the city Rassein which was located in Kovno Gubernia (province).When the Jews were compelled to adopt a surname in 1804 Berel and his brothers or their father registered their surname as "Komisaruk". Later generations used various forms of this name: Komisaruk, Komesaroff, Komisar, Comisaroff, Comisarow. A full explanation of the reason for these variations and the historic basis for the family's activities in Rassein can be found in "Our Fathers' Harvest" (Chaim Freedman, Israel 1982, supplement 1990.) Berel Komisaruk and his family appear to have held a license to farm taxes which the local Jewish community was obliged to pay to the Russian government. In their case the particular tax was that due to the supply corp of the army, the Komisariat. This was probably the origin of this surname. Tradition claims some relationship with the famous Soloveitchik family of Kovno. Other than their common Levitic descent, this has not been established. The Soloveitchik family was amongst the founders of the Kovno community in the early 18th century. The 1816 Revision List for Rassein city includes two family groups with heads of family Leib, son of David Komisaruk and Velvel, son of David Komisaruk. -
5.24.21 NYT Ad Sign on List
#VOTEPROCHOICE 198 methods 350 New Hampshire 350 New Mexico 350 Seattle 350 South Florida About Face: Veterans Against the War ACES 4 Youth Action Together Florida Action Together Northeastern PA AFGE Local 704 AKPIRG ALIGN: The Alliance for a Greater New York Amazon Watch Arab Resource & Organizing Center (AROC) Asian Pacific American Labor Alliance, AFL-CIO Aytzim: Ecological Judaism Beyond Extreme Energy Black Workers for Justice Blue Future Broward for Progress Businesses for a Livable Climate CA Businesses for a Livable Climate Call to Action Colorado Care in Action CASA CatholicNetwork US - National Causa Justa :: Just Cause Center for Civic Policy Center for Popular Democracy Central Florida Jobs with Justice Citizen Action of New York Citizen Action of Wisconsin Clean Power Lake County Climate Justice Alliance CO Businesses for a Livable Climate CODEPINK Colorado People's Alliance Colorado Small Business Coalition Communications Workers of America Communities United for Restorative Youth Justice (CURYJ) Community Change Action Community Voices Heard Power CT Citizen Action Group Detroit Action Down Home NC East Michigan Environmental Action Council (EMEAC) Eckert Catholic Worker Economic Policy Institute End Climate Silence Endangered Species Coalition Fairbanks Climate Action Coalition Faith in Public Life Action Family Values @ Work FLIC Florida Rising Grassroots Collaborative Grassroots Global Justice Alliance Grassroots International Greenbelt Climate Action Network GreenFaith GreenLatinos Greenpeace USA Ground Game LA Heartland -
De Yom Yeroushalayim Recueil D’Essais Autour De Yom Yeroushalayim
Recueil d’essais Autour de Yom Yeroushalayim Recueil d’essais Autour de Yom Yeroushalayim Sommaire Avant propos - Rav Yeh’iel Wasserman 4 Une vie d’ abondance, à la memoire de H’ayim Zohar - Avraham Douvdevani (Douvdev) 7 H’ayim Zohar, homme de Jérusalem - Professeur Betty Rojtman 11 Paroles aux soldats de Tsahal , à la libération du Kotel - Rav Shlomo Goren 18 Jérusalem dans l’ enseignement du Rav Kook - Rav Yéhouda Léon Askenazi (Manitou) 19 La feuille de route de Jérusalem - Rav H’ayim Druckman 27 Jérusalem, coeur de l’ âme juive - Rav Dr. Eliyahou Rahamim Zini 33 A propos de Yom Yeroushalayim - Rav Yaakov Medan 38 Trois capitales - Botschko Rav Shaoul David 44 Jérusalem , de la division à l’ unité - Rav Oury Cherki 48 L’éternité c’ est Jérusalem - Rabanite Esthy Rosenberg 55 4 Yom Yeroushalaim 5 événements de notre vie, nous ne d’huile dans toute la Diaspora, et AVANT-PROPOS manquons pas d’exprimer la place l’image des parachutistes face au Rav Yeh’iel Wasserman primordiale qu’elle occupe, tel le Mur est devenue le symbole de jeune marié qui sous la H’ouppa cette guerre. Le roi David dit Ce recueil, publié en Hébreu Ainsi est la capitale éternelle du casse un verre en souvenir de la dans les Psaumes: «Jérusalem et en Français, a pour thème Peuple Juif: depuis sa fondation, Ville Eternelle. Tout au long de reconstruite est comme une ville «Jérusalem». Il est dédié à la Jérusalem a toujours été le centre l’Exil, le souvenir de Jérusalem a réunie». Ce verset est interprété mémoire de H’ayim Zohar, qui spirituel et national du Peuple Juif, sauvegardé l’Unité du Peuple qui dans le Talmud de Jérusalem et occupa différents postes de haut la résidence des rois de la Dynastie n’a jamais cessé de perpétuer sa dans le Midrash ainsi: «C’est une niveau dans des organismes de David et le lieu où se dévoile la mémoire et de prier d’y retourner. -
JCF-2018-Annual-Report.Pdf
JEWISH COMMUNAL FUND 2018 ANNUAL REPORT Since 2000, Jewish Communal Fund’s generous Fundholders have made nearly $5 Billion in grants to charities in all sectors, including: + GRANTS 300,000 to Jewish organizations in the United States, totaling nearly $2 Billion + GRANTS 100,000 to Israeli and international charities, totaling $664 Million + GRANTS 200,000 to general charities in the United States, totaling $2.4 Billion CONTENTS 1 Letter from President and CEO 2 JCF Reinvests in the Jewish Community 3 JCF Adds Social Impact Investments in Every Asset Class 4 Investments 5–23 Financial Statements 24–37 Grants 38–55 Funds 56 Trustees/Staff 2018 ANNUAL REPORT ANNUAL 2018 very year, we are humbled by the enormous generosity of JCF’s Fundholders. FY 2018 was no exception—our Fundholders recommended a staggering 58,000 grants totaling $435 million to charities in every sector. It is our privilege to facilitate your grant- Emaking, and we are pleased to report a record-breaking year of growth and service to the Jewish community. By choosing JCF to facilitate your charitable giving, you further enable us to make an annual $2 million unrestricted grant to UJA-Federation of New York, to support local Jewish programs and initiatives. In addition, JCF’s endowment, the Special Gifts Fund, continues to change lives for the better, granting out more than $17 million since 1999. Your grants and ours combine to create a double bottom line. Grants from the Special Gifts Fund are the way that our JCF network collectively expresses its support for the larger Jewish community, and this sets JCF apart from all other donor advised funds. -
World Torah Assembly
Bs"d, Tevet 5778, December 2017 World Torah Assembly In the presence of HaRav HaGaon, Rabbi David Lau, shlit"a, Chief Rabbi of Israel and president of the Chief Rabbinate Council, Outstanding Torah Achievement awards were conferred upon distinguished Rabbis, Heads of Rabbinic Academies and Torah projects, that were noted for their significant, exclusive and singular contribution on behalf of teachers of Torah and their students, wherever they may be. The awards were conferred at the World Torah Assembly, before a large crowd of participants, in Jerusalem, celebrating 70 years of Israel's statehood and 50 years to the reunification of Jerusalem. Presented at the assembly were learned lectures on the variant methods of Torah learning, in our era, and on the observance of Halacha in the medical realm and the Halachic utilization of modern technologies. Picture on right: HaRav HaGaon Rabbi David Lau shlit"a - Chief Rabbi of Israel, Mr. Eliezer Sheffer, Chairman World Organization of Orthodox Communities and Synagogues, HaRav Avichai Katzin - Head of "Reishit" Bet Midrash. Award Recipients, sitting from right to left: HaRav Zvi (Herschel) Schachter- rosh Yeshiva and Rosh Kolel, Rabbi Isaac Elchanan Theological Seminary, Yeshiva University, New York, HaRav Yaakov Ariel - Chief Rabbi of Ramat Gan, HaRav Dr. Ratzon Arussi - Rabbi of Kiryat Ono, and member of Chief Rabbinate Council, HaRav Chaim David Kowalsky - Rosh Beit Midrash "Meorot HaDaf HaYomi", HaRav Eliezer Melamed - Rabbi of Yishuv "Har Bracha" and Rosh Yeshiva, HaRav Dov Begun - Head of "Machon Meir". In collusion with Knesset member, HaRav Eli Ben Dahan - vice Minister of Defense Granting of awards to distinguished recipients HaRav Dr. -
Shabbat-B'shabbato – Parshat Bamidbar (Shavuot) No 1575: 5 Sivan 5775 (23 May 2015)
Shabbat-B'Shabbato – Parshat Bamidbar (Shavuot) No 1575: 5 Sivan 5775 (23 May 2015) AS SHABBAT APPROACHES Divine Names - by Rabbi Oury Cherki, Machon Meir, Rabbi of Beit Yehuda Congregation, Jerusalem In both religious and nonreligious circles, it is common to speak about the Holy One, Blessed be He, as the "Supreme Force" (" Koach Elyon "). However, this concept is entirely wrong, for several reasons. The simplest reason for this fact is that any attempt to define Divinity diminishes the concept and distorts the truth, in the manner of, "for You, silence is praise" [Tehillim 65:2]. G-d is the source of all force, but He is above and beyond any such definitions. If we look in depth, we will see that the spiritual world that is linked to such definitions is sorely lacking. Force refers to the strong side, the one which is to be preferred, and not the opposing side. Strength crushes under its force everything which is outside of its own limits. As a result of such an approach the service of G-d becomes an egotistic interest, full of fear, without any love. As time passed and people became more and more accustomed to view G-d as a force with a desire for power and honor, the attitude of revolt against religion and faith grew, until it morphed into a denial of the existence of G-d. Criticism of religion enlists help from demands for normalcy and a desire for simple joys of life. These demands are basically part of the conditions for serving G-d out of a feeling of love, which not only does not subjugate man but even raises him to his full stature and gives his feet the agility of a deer. -
Pregnant Workers Fairness Act Faith Sign-On
September 11, 2020 Dear Representative, On behalf of the undersigned religious and faith-based organizations representing a diversity of faith traditions and communities across the nation, we write today in support of healthy workplace environments and conditions for pregnant workers. We urge you to pass the Pregnant Workers Fairness Act (H.R. 2694). People of faith across the ideological spectrum understand that prioritizing the health and safety of pregnant workers should not be a partisan issue. The Pregnant Workers Fairness Act would ensure that pregnant workers can continue safely working to support their families during a pregnancy. The bill requires employers to make the same sort of accommodations for pregnant workers as are already in place for workers with disabilities. Our faith traditions affirm the dignity of pregnant individuals and the moral imperative of ensuring their safety. We also affirm the dignity of work and the obligation to treat workers justly. It is immoral for an employer to force a worker to choose between a healthy pregnancy and earning a living. By passing the bipartisan Pregnant Workers Fairness Act (H.R. 2694), Congress will ensure that workers who are pregnant will be treated fairly in the workforce and can continue earning income to support themselves and their families. Efforts to distract from the central goal of ensuring pregnant workers can maintain their health and the health of their pregnancies by inserting unnecessary, harmful, and politically divisive language into this bill undermines our obligation to protect pregnant workers across our country. While many pregnant individuals continue working throughout their pregnancies without incident, there are instances when minor accommodations are necessary at the workplace to ensure the safety of the expecting mother and the baby.