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Moses Hayim Luzzatto's Quest for Providence
City University of New York (CUNY) CUNY Academic Works All Dissertations, Theses, and Capstone Projects Dissertations, Theses, and Capstone Projects 10-2014 'Like Iron to a Magnet': Moses Hayim Luzzatto's Quest for Providence David Sclar Graduate Center, City University of New York How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_etds/380 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] “Like Iron to a Magnet”: Moses Hayim Luzzatto’s Quest for Providence By David Sclar A Dissertation Submitted to the Graduate Faculty in History in Partial Fulfillment of the Requirement for the Degree of Doctor of Philosophy The City University of New York 2014 © 2014 David Sclar All Rights Reserved This Manuscript has been read and accepted by the Graduate Faculty in History in satisfaction of the Dissertation requirement for the degree of Doctor of Philosophy Prof. Jane S. Gerber _______________ ____________________________________ Date Chair of the Examining Committee Prof. Helena Rosenblatt _______________ ____________________________________ Date Executive Officer Prof. Francesca Bregoli _______________________________________ Prof. Elisheva Carlebach ________________________________________ Prof. Robert Seltzer ________________________________________ Prof. David Sorkin ________________________________________ Supervisory Committee iii Abstract “Like Iron to a Magnet”: Moses Hayim Luzzatto’s Quest for Providence by David Sclar Advisor: Prof. Jane S. Gerber This dissertation is a biographical study of Moses Hayim Luzzatto (1707–1746 or 1747). It presents the social and religious context in which Luzzatto was variously celebrated as the leader of a kabbalistic-messianic confraternity in Padua, condemned as a deviant threat by rabbis in Venice and central and eastern Europe, and accepted by the Portuguese Jewish community after relocating to Amsterdam. -
Volume 218, September 2016 Issue
Applied Research Institute - Jerusalem (ARIJ) P.O Box 860, Caritas Street – Bethlehem, Phone: (+972) 2 2741889, Fax: (+972) 2 2776966. [email protected] | http://www.arij.org Applied Research Institute – Jerusalem Report on the Israeli Colonization Activities in the West Bank & the Gaza Strip Volume 218, September 2016 Issue http://www.arij.org Bethlehem Clashes erupted between Palestinians and the Israeli Occupation Army (IOA) in Ad Duheisha refugee camp, south of Bethlehem city. The IOA fired rubber bullets and teargas grenades, causing tens of suffocation cases. During the clashes, the IOA arrested Naba’ As Safi after storming and searching his house in the camp. (Al-Quds 1 September 2016) Clashes erupted between Palestinians and the Israeli Occupation Army (IOA) at the western entrance of Tuqu village, southeast of Bethlehem city. The IOA fired rubber bullets and teargas grenades, causing tens of suffocation cases. (Al-Quds 2 September 2016) Israeli Occupation Army (IOA) closed with earth mounds an agricultural road in Al Khader village, southwest of Bethlehem city, and prevented Palestinian farmers from entering their lands. (RB2000 2 September 2016) Israeli Occupation Army (IOA) seized a Palestinian bulldozer owned by Hassan Salah, while he was using it in the reclamation work in his land in Al Ein ‘Amdan area in Battir town, west of Bethlehem city. (Wafa 7 September 2016) A Palestinian farmer; Hussen Musa, was injured after an Israeli settler hit him by his vehicle while he was crossing the street near An Nashash military checkpoint, at the southern entrance of Al Khader village, southwest of Bethlehem city. (Orient FM 8 September 2016) Israeli Occupation Army (IOA) raided and toured in several areas in Beit Fajjar village, south of Bethlehem city. -
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English Abstracts “I Shall Work”: Justifications for and Consequences of Ultra-Orthodox Women Shouldering the Burden of Breadwinning Iris Brown (Hoizman) From the early 1960s, ultra-Orthodox society, and particularly its “Lithuanian” component, gradually adopted a socioeconomic model in which women became the primary providers. Ultra-Orthodox women took upon themselves the financial responsibility for the family, as if to say: “I shall work, sustain, provide, and support.” Yet, in addition, they continued to declare: “I shall educate, deal with the day-to-day running of the house, and take care of my husband.” The entry of the ultra-Orthodox woman into the workplace enabled the “society of learners” to function (i.e. enabled the husbands to dedicate their time exclusively to Torah study), but it also threatened the patriarchal structure of the ultra-Orthodox family. Ultra-Orthodox leadership tried to prevent this undesirable consequence, in essence seeking to set a social revolution into motion without paying the price. In the first generation of the revolution, the process was promoted as “self-sacrifice” for the sake of Torah, combining the desire to aid in the building of the “Torah world” in the Land of Israel and to give honor to the husband-Torah scholar. As the revolution progressed, however, the innovative development demanded justification and defense. This article examines how ultra-Orthodox leaders and educators have dealt with the fundamental difficulties posed by the “woman as provider” paradigm, such as the blurring of masculine and feminine roles and the perceived progressive increase in the status of women versus the sanctified ultra-Orthodox theological principle that posits the inherent decline of progressive generations. -
B”H Introduction in Our First Article on the AOJS, We Explored Interactions
B”H Introduction In our first article on the AOJS, we explored interactions between Rebbe and Dr. Offenbacher — its founder. In this article, we will make note of additional interactions the Rebbe had with the AOJS. While the full story of the relationship between the Rebbe and AOJS is worthy of a more detailed study, we will focus here on a few specific interactions. Dr. Cyril Domb Professor Dr. Cyril (Yechiel) Domb (5681-5772) was born in North London, England, into a Chasidic Jewish family. He was deeply affected and inspired by his grandparents who were deeply religious Jews. He, in turn, retained this deep religious feeling, was meticulous in his observance of the Mitzvos — which always took precedence over activities for professional advancement1— and spent much of his free time devoted to Talmudic studies (including attending a daily Daf Yomi Shiur). Dr. Domb led a long and fruitful career in the study of Theoretical physics and statistical mechanics, lecturing at Oxford and Cambridge Universities, King’s College, London University, Bar-Ilan University, University of Maryland, Yeshiva University, Hebrew University, Jerusalem College of Technology and the Weizmann Institute. Shortly before making aliyah to Israel, he was elected a Fellow of the Royal Society. After encountering AOJS members in 5718, during a sabbatical year at the University of Maryland2, he helped found and lead a sister organization of the AOJS in London, in 57223. In 1971, Domb became the general editor of a book series which was sponsored by the AOJS, the purpose of which was to systematically present material which could be used for Jewish education. -
Wertheimer, Editor Imagining the Seth Farber an American Orthodox American Jewish Community Dreamer: Rabbi Joseph B
Imagining the American Jewish Community Brandeis Series in American Jewish History, Culture, and Life Jonathan D. Sarna, Editor Sylvia Barack Fishman, Associate Editor For a complete list of books in the series, visit www.upne.com and www.upne.com/series/BSAJ.html Jack Wertheimer, editor Imagining the Seth Farber An American Orthodox American Jewish Community Dreamer: Rabbi Joseph B. Murray Zimiles Gilded Lions and Soloveitchik and Boston’s Jeweled Horses: The Synagogue to Maimonides School the Carousel Ava F. Kahn and Marc Dollinger, Marianne R. Sanua Be of Good editors California Jews Courage: The American Jewish Amy L. Sales and Leonard Saxe “How Committee, 1945–2006 Goodly Are Thy Tents”: Summer Hollace Ava Weiner and Kenneth D. Camps as Jewish Socializing Roseman, editors Lone Stars of Experiences David: The Jews of Texas Ori Z. Soltes Fixing the World: Jewish Jack Wertheimer, editor Family American Painters in the Twentieth Matters: Jewish Education in an Century Age of Choice Gary P. Zola, editor The Dynamics of American Jewish History: Jacob Edward S. Shapiro Crown Heights: Rader Marcus’s Essays on American Blacks, Jews, and the 1991 Brooklyn Jewry Riot David Zurawik The Jews of Prime Time Kirsten Fermaglich American Dreams and Nazi Nightmares: Ranen Omer-Sherman, 2002 Diaspora Early Holocaust Consciousness and and Zionism in Jewish American Liberal America, 1957–1965 Literature: Lazarus, Syrkin, Reznikoff, and Roth Andrea Greenbaum, editor Jews of Ilana Abramovitch and Seán Galvin, South Florida editors, 2001 Jews of Brooklyn Sylvia Barack Fishman Double or Pamela S. Nadell and Jonathan D. Sarna, Nothing? Jewish Families and Mixed editors Women and American Marriage Judaism: Historical Perspectives George M. -
Kiruv Rechokim
l j J I ' Kiruv Rechokim ~ • The non-professional at work 1 • Absorbing uNew Immigrants" to Judaism • Reaching the Russians in America After the Elections in Israel • Torah Classics in English • Reviews in this issue ... "Kiruv Rechokim": For the Professional Only, Or Can Everyone Be Involved? ................... J The Four-Sided Question, Rabbi Yitzchok Chinn ...... 4 The Amateur's Burden, Rabbi Dovid Gottlieb ......... 7 Diary of a New Student, Marty Hoffman ........... 10 THE JEWISH OBSERVER (ISSN A Plea From a "New Immigrant" to Judaism (a letter) 12 0021-6615) is published monthly, except July and August, by the Reaching the Russians: An Historic Obligation, Agudath Israel of America, 5 Nissan Wolpin............................... 13 Beekman Street, New York, N.Y. 10038. Second class postage paid at New York, N. Y. Subscription After the Elections, Ezriel Toshavi ..................... 19 Sl2.00 per year; two years, S2LOO; three years, S28.00; out Repairing the Effects of Churban, A. Scheinman ........ 23 side of the United States, $13.00 per year. Single copy, $1.50 Torah Classic in English (Reviews) Printed in the U.S.A. Encyclopedia of Torah Thoughts RABBI NissoN Wotr1N ("Kad Hakemach") . 29 Editor Kuzari .......................................... JO Editorial Board Pathways to Eternal Life ("Orchoth Chaim") ....... 31 DR. ERNST BooENHEIMER Chairman The Book of Divine Power ("Gevuroth Hashem") ... 31 RABBI NATHAN BULMAN RABBI JosEPH ELIAS JOSEPH fRIEDENSON Second Looks on the Jewish Scene I RABB! MOSHE SttERER Of Unity and Arrogance ......................... 33 If· MICHAEL RorasCHlLD I Business Manager Postscript TttE JEWISH OBSERVER does not I assume responsibility for the I Kashrus of any product or ser Return of the Maggidim, Chaim Shapiro ........... -
ZEV BERENSON Kiddush Sponsored by Zev, Doni and Yonah Berenson in Honor of Their Amazing Bar Mitzvah Teacher and Good Friend, Dr
January 5, 2019 • 28th of Tevet 5779 Volume 33 • Issue 54 This Week At YICC VA’ERA Shabbat Mevarchim Rosh Chodesh Shevat BAR MITZVAH – ZEV BERENSON Kiddush sponsored by Zev, Doni and Yonah Berenson In honor of their amazing Bar Mitzvah teacher and good friend, Dr. Manny Wasserman SHABBAT SCHEDULE Candle Lighting ................................................................... 4:40 pm Halakhic Corner Mincha (Schlesinger Sanctuary) ......................................... 4:50 pm Question: Is one required to stand during the prayer that Fraylach Kabbalat Shabbat led by Rabbi David Block we will say this Shabbat, announcing Rosh Chodesh? Dr. Josh Rabinowitz Z”L Shiur (Schlesinger Sanctuary) . 7:00 am Answer: According to Rabbi Moshe Feinstein, one must Hashkama Minyan (Schlesinger Sanctuary) ....................... 7:15 am in fact, stand as the Chazan announces Rosh Chodesh. Parasha Shiur with Rabbi Proops (Mintz Beit Midrash) .. 8:30 am Main Minyan (Schlesinger Sanctuary) ................................ 9:00 am This is because in ancient times, when the Rabbinical Young Community Minyan (Mintz Beit Midrash) ................. 9:15 am Court would declare the onset of the new month, the YCM Kiddush sponsored by: Aryeh & Jillian Katz and Adiv Zaret people around them would stand and declare, In honor of Adiv’s new job and Aryeh’s promotion! "Mekudash” (sanctified), and therefore, we too should Library Minyan (Nagel Library Wing) .................................. 9:30 am stand as we commemorate this ceremony. Teen Minyan (Levkowitz Teen Room) ................................ 9:30 am Teen Minyan Kiddush sponsored by Young Israel of Century City Youth Program (Teichman Youth Wing) ...... 9:00-until services end Book of the Year Shiur by Rabbi Yitzchak Etshalom ... 3:40 pm Topic: "Crescendo: Psalm 150" KIDDUSH CO-SPONSORSHIP PROGRAM Mincha followed by Seudah Shlishit ................................. -
Jewish Subcultures Online: Outreach, Dating, and Marginalized Communities ______
JEWISH SUBCULTURES ONLINE: OUTREACH, DATING, AND MARGINALIZED COMMUNITIES ____________________________________ A Thesis Presented to the Faculty of California State University, Fullerton ____________________________________ In Partial Fulfillment of the Requirements for the Degree Master of Arts in American Studies ____________________________________ By Rachel Sara Schiff Thesis Committee Approval: Professor Leila Zenderland, Chair Professor Terri Snyder, Department of American Studies Professor Carrie Lane, Department of American Studies Spring, 2016 ABSTRACT This thesis explores how Jewish individuals use and create communities online to enrich their Jewish identity. The Internet provides Jews who do not fit within their brick and mortar communities an outlet that gives them voice, power, and sometimes anonymity. They use these websites to balance their Jewish identities and other personal identities that may or may not fit within their local Jewish community. This research was conducted through analyzing a broad range of websites. The first chapter, the introduction, describes the Jewish American population as a whole as well as the history of the Internet. The second chapter, entitled “The Black Hats of the Internet,” discusses how the Orthodox community has used the Internet to create a modern approach to outreach. It focuses in particular on the extensive web materials created by Chabad and Aish Hatorah, which offer surprisingly modern twists on traditional texts. The third chapter is about Jewish online dating. It uses JDate and other secular websites to analyze how Jewish singles are using the Internet. This chapter also suggests that the use of the Internet may have an impact on reducing interfaith marriage. The fourth chapter examines marginalized communities, focusing on the following: Jewrotica; the Jewish LGBT community including those who are “OLGBT” (Orthodox LGBT); Punk Jews; and feminist Jews. -
TORAH TO-GO® Established by Rabbi Hyman and Ann Arbesfeld June 2017 • Shavuot 5777 a Special Edition Celebrating President Richard M
Rabbi Isaac Elchanan Theological Seminary Yeshiva University Center for the Jewish Future THE BENJAMIN AND ROSE BERGER TORAH TO-GO® Established by Rabbi Hyman and Ann Arbesfeld June 2017 • Shavuot 5777 A Special Edition Celebrating President Richard M. Joel WITH SHAVUOT TRIBUTES FROM Rabbi Dr. Kenneth Brander • Rabbi Dr. Hillel Davis • Rabbi Dr. Avery Joel • Dr. Penny Joel Rabbi Dr. Josh Joseph • Rabbi Menachem Penner • Rabbi Dr. Jacob J. Schacter • Rabbi Ezra Schwartz Special Symposium: Perspectives on Conversion Rabbi Eli Belizon • Joshua Blau • Mrs. Leah Nagarpowers • Rabbi Yona Reiss Rabbi Zvi Romm • Mrs. Shoshana Schechter • Rabbi Michoel Zylberman 1 Rabbi Isaac Elchanan Theological Seminary • The Benjamin and Rose Berger CJF Torah To-Go Series • Shavuot 5777 We thank the following synagogues which have pledged to be Pillars of the Torah To-Go® project Beth David Synagogue Green Road Synagogue Young Israel of West Hartford, CT Beachwood, OH Century City Los Angeles, CA Beth Jacob Congregation The Jewish Center Beverly Hills, CA New York, NY Young Israel of Bnai Israel – Ohev Zedek Young Israel Beth El of New Hyde Park New Hyde Park, NY Philadelphia, PA Borough Park Koenig Family Foundation Young Israel of Congregation Brooklyn, NY Ahavas Achim Toco Hills Atlanta, GA Highland Park, NJ Young Israel of Lawrence-Cedarhurst Young Israel of Congregation Cedarhurst, NY Shaarei Tefillah West Hartford West Hartford, CT Newton Centre, MA Richard M. Joel, President and Bravmann Family University Professor, Yeshiva University Rabbi Dr. Kenneth -
Thejewish Thejewish
THE JEWISH VETERAN Volume 71 • Number 4 • 2017 JWV and Lack of Accountability at the Department of the VA Veterans Affairs Leaves Veterans Flabbergasted Page 14 By Lance Wang, Editor I had the opportunity to interact with limitation of their system, and share my NAZIS ARE NOT the Veterans’ Administration while in frustration. I don’t blame them. WELCOME IN AMERICA! uniform, much more so since retiring Why is it so difficult to bring the from the Army. As with any large or- problems in the VA to solution stages? Commentary By ganization I’ve encountered good and For years the VA has been neither fish PNC Dr. Robert Pickard bad. Certainly the good is the dedicated nor fowl – it did not have the account- functionaries who I encounter, many of ability nor true profit motive that civil- Page 4 whom are themselves veterans. I also ian medical agencies have, nor did it have been particularly pleased with the have the discipline to which a military service of a nearby VA Community- agency was subjected. It was designed Register Now! Based Outreach Clinic which provides to replace a 19th century system which responsiveness that I’ve never encoun- largely put the onus on charitable or- tered from a big city VA facility. They ganizations and local communities to have provided more continuity of care care for veterans. It was never fully re- than I encountered in the military or the sourced to perform its mission, result- The workload for the VA has only civilian world. However the “bad” side ing in fraud and scandals like we saw increased since the editorial was writ- has certainly made itself known. -
Shabbat-B'shabbato – Parshat Vayeira No 1596: 18 Cheshvan 5776 (31 October 2015)
Shabbat-B'Shabbato – Parshat Vayeira No 1596: 18 Cheshvan 5776 (31 October 2015) AS SHABBAT APPROACHES The Binding of Yitzchak - by Esti Rosenberg, Head of the Midrasha for Women, Migdal Oz "He suppressed his pity in order to perform Your will with a complete heart. So let Your mercy suppress Your anger against us." These words from the "Memories" section of the prayers for Rosh Hashanah are an expression of an abstract of the Binding of Yitzchak – the human ability to overpower our natural mercy and our desires when they come up against the obligations and the commands of the Creator of the World. The Holy One, Blessed be He, demands that man must be willing to abandon some of his own inclinations, and sometimes even be willing to give up his life and to overcome his natural feelings of mercy as part of our acceptance of the yoke of heaven. This main element of the link between the Creator and His creatures first appeared in the way that G-d tested Avraham. In the end Yitzchak was not offered as a sacrifice, but the essence of personal sacrifice in response to a command and to the will of the Creator was born on Mount Moriah, and it remains the basis of our religious lives. What did Avraham feel at the time when he began to understand this very significant point? What emotions did he experience when he climbed Mount Moriah? Two world giants tried to describe Avraham's emotions at this point. Rav Kook writes, "Avraham did not lose any sleep that night, because of the clear knowledge that had come to him through the word of G-d. -
Jointorah Education Revolution
the JOIN TORAH EDUCATION REVOLUTION Afikei Torah • Ahavas Torah • Ahava V'achva • Aish HaTorah of Cleveland • Aish HaTorah of Denver • Aish HaTorah of Detroit • Aish HaTorah of Jerusalem • Aish HaTorah of Mexico • Aish HaTorah of NY • Aish HaTorah of Philadelphia • Aish HaTorah of St Louis • Aish HaTorah of Thornhill • Ateres Yerushalayim • Atlanta Scholars Kollel • AZ Russian Programs • Bais Yaakov of Boston • Bais Yaakov of LA • Bar Ilan University • Batya Girls / Torah Links • Bay Shore Jewish Center Be'er Miriam • Belmont Synagogue • Beth Din • Beth Jacob • Beth Jacob Congregation • Beth Tfiloh Upper School Library • Bnei Shalom Borehamwood & • Elstree Synagogue • Boston's Jewish Community Day School • Brandywine Hills Minyan • Calabasas Shul • Camp Bnos Agudah • Chabad at the Beaches • Chabad Chabad of Montreal • Chai Center of West Bay • Chaye Congregation Ahavat Israel Chabad Impact of Torah Live Congregation Beth Jacob of Irvine • Congregation Light of Israel Congregation Derech (Ohr Samayach) Organizations that have used Etz Chaim Center for Jewish Studies Hampstead Garden Suburb Synagogue • Torah Live materials Jewish Community Day Jewish FED of Greater Atlanta / Congregation Ariel • Jewish 600 Keneseth Beth King David Linksfield Primary and High schools • King 500 Mabat • Mathilda Marks Kennedy Jewish Primary School • Me’or 400 Menorah Shul • Meor Midreshet Rachel v'Chaya 206 MTA • Naima Neve Yerushalayim • 106 Ohab Zedek • Ohr Pninim Seminary • 77 Rabbi Reisman Yarchei Kalla • Rabbi 46 Shapell's College • St. John's Wood Synagogue • The 14 Tiferes High Machon Shlomo 1 Me’or HaTorah Meor • Me'or Midreshet Rachel v'Chaya College • Naima Neve Yerushalayim • Ohab Zedek • Ohr Pninim Seminary • Rabbi Reisman Yarchei Kalla • Rabbi 2011 2014 2016 2010 2015 2013 2012 2008 2009 Shapell's College St.