Storying Ubuntu As a Rainbow Nation
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Economic Ascendance Is/As Moral Rightness: the New Religious Political Right in Post-Apartheid South Africa Part
Economic Ascendance is/as Moral Rightness: The New Religious Political Right in Post-apartheid South Africa Part One: The Political Introduction If one were to go by the paucity of academic scholarship on the broad New Right in the post-apartheid South African context, one would not be remiss for thinking that the country is immune from this global phenomenon. I say broad because there is some academic scholarship that deals only with the existence of right wing organisations at the end of the apartheid era (du Toit 1991, Grobbelaar et al. 1989, Schönteich 2004, Schönteich and Boshoff 2003, van Rooyen 1994, Visser 2007, Welsh 1988, 1989,1995, Zille 1988). In this older context, this work focuses on a number of white Right organisations, including their ideas of nationalism, the role of Christianity in their ideologies, as well as their opposition to reform in South Africa, especially the significance of the idea of partition in these organisations. Helen Zille’s list, for example, includes the Herstigte Nasionale Party, Conservative Party, Afrikaner People’s Guard, South African Bureau of Racial Affairs (SABRA), Society of Orange Workers, Forum for the Future, Stallard Foundation, Afrikaner Resistance Movement (AWB), and the White Liberation Movement (BBB). There is also literature that deals with New Right ideology and its impact on South African education in the transition era by drawing on the broader literature on how the New Right was using education as a primary battleground globally (Fataar 1997, Kallaway 1989). Moreover, another narrow and newer literature exists that continues the focus on primarily extreme right organisations in South Africa that have found resonance in the global context of the rise of the so-called Alternative Right that rejects mainstream conservatism. -
Afrikaner Values in Post-Apartheid South Africa: an Anthropological Perspective
AFRIKANER VALUES IN POST-APARTHEID SOUTH AFRICA: AN ANTHROPOLOGICAL PERSPECTIVE WRITTEN BY: JAN PETRUS VAN DER MERWE NOVEMBER 2009 ii AFRIKANER VALUES IN POST-APARTHEID SOUTH AFRICA: AN ANTHROPOLOGICAL PERSPECTIVE BY JAN PETRUS VAN DER MERWE STUDENT NUMBER: 2005076118 This thesis/dissertation was submitted in accordance with the conditions and requirements for the degree of: Ph.D. in the Faculty of the Humanities Department of Anthropology University of the Free State Bloemfontein Supervisor: Prof. P.A. Erasmus Department of Anthropology University of the Free State Bloemfontein iii DECLARATION I, Jan Petrus van der Merwe, herewith declare that this thesis, which was submitted in fulfilment of the requirements pertaining to my doctorate in Anthropology at the University of the Free State, is my own independent work. Furthermore, I declare that this thesis has never been submitted at any other university or tertiary training centre for academic consideration. In addition, I hereby cede all copyright in respect of my doctoral thesis to the University of the Free State. .............................................................. ................................... JAN PETRUS VAN DER MERWE DATUM iv INDEX DESCRIPTION PAGE PREAMBLE 1 CHAPTER ONE: INTRODUCTION 5 1.1 Problem statement and objectives 5 1.2 Clarification of concepts 7 1.2.1 Values as an aspect of culture 7 1.2.2 Values as identity 11 1.2.3 Values as narrative 14 1.2.4 Religion values as part of Afrikaner identity 16 1.2.5 Values as morality 17 1.2.6 Culture and identification -
2001 Lecture
THE JAMES BACKHOUSE LECTURE 2001 RECONCILING OPPOSITES: REFLECTIONS ON PEACEMAKING IN SOUTH AFRICA Hendrik W van der Merwe The James Backhouse Lectures The lectures were instituted by Australia Yearly Meeting of the Religious Society of Friends (Quakers) on the its establishment of that Yearly Meeting in 1964. James Backhouse and his companion, George Washington Walker were English Friends who visited Australia from 1832 to 1838. They travelled widely, but spent most of their time in Tasmania. It was through their visit that Quaker Meetings were first established in Australia. Coming to Australia under a concern for the conditions of convicts, the two men had access to people with authority in the young colonies, and with influence in Britain, both in Parliament and in the social reform movement. In meticulous reports and personal letters, they made practical suggestions and urged legislative action on penal reform, on the rum trade, and on land rights and the treatment of Aborigines. James Backhouse was a general naturalist and a botanist. He made careful observations and published full accounts of what he saw, in addition to encouraging Friends in the colonies and following the deep concern that had brought him to Australia. Australian Friends hope that this series of Lectures will bring fresh insights into the Truth, and speak to the needs and aspirations of Australian Quakerism. This particular lecture was delivered in Melbourne on 8 January 2001, during the annual meeting of the Society. Colin Wendell-Smith Presiding Clerk Australia Yearly Meeting © Copyright 2001 by the Religious Society of Friends (Quakers) in Australia Incorporated. -
Exploring South Africans' Understanding of Social Cohesion
Exploring South Africans’ understanding of social cohesion Kate Lefko-Everett, Justine Burns, Sihle Nontshokweni and Lindokuhle Njozela Working Paper Series Number 218, Version 1 About the Author(s) and Acknowledgments This paper was prepared by the Poverty and Inequality Initiative (PII) at the University of Cape Town, with the support of the Agence Française de Développement (AFD). Recommended citation Lefko-Everett, K., Burns, J., Nontshokweni, S., Njozela, L. (2018). Exploring South Africans’ understanding of social cohesion. Cape Town: SALDRU, UCT. (SALDRU Working Paper Number 218). ISBN: 978-1-928281-79-5 © Southern Africa Labour and Development Research Unit, UCT, 2018 Working Papers can be downloaded in Adobe Acrobat format from www.opensaldru.uct.ac.za. A limited amount of printed copies are available from the Senior Administrative Offi cer: SALDRU, University of Cape Town, Private Bag, Rondebosch, 7701, Tel: (021) 650 1808, Fax: (021) 650 5697, Email: [email protected] Exploring South Africans’ understanding of social cohesion Kate Lefko-Everett, Justine Burns, Sihle Nontshokweni and Lindokuhle Njozela Saldru Working Paper 218 University of Cape Town January 2018 Introduction Since the late 1980s, there has been a growing interest among governments, international organisations and others in promoting and pursuing social cohesion. This has particularly been the case in societies undergoing transition or navigating internal divisions or challenges, related to events such as major economic downturns, changing migration patterns or ethnic or cultural conflict. A critical yet often elusive challenge, achieving social cohesion has become a panacea for a wide range of societal issues, and is often associated with positive outcomes including more stable and participatory democracies, greater economic productivity and growth, inclusivity and tolerance, effective conflict management and resolution, and a generally better quality of life for people (Lefko- Everett, 2016, p. -
Race and Reconciliation in a Post-TRC South Africa
Race and Reconciliation in a Post-TRC South Africa by Nahla Valji Paper presented at a conference entitled Ten Years of Democracy in Southern Africa. Organised by the Southern African Research Centre, Queens University, Canada, May 2004. Nahla Valji is a Senior Researcher at the Centre for the Study of Violence and Reconciliation. Introduction Truth commissions have become a common feature in the landscape of countries transitioning from systems of authoritarianism and civil conflict to a democratic order. The popularity of these commissions increased dramatically with South Africa's own Truth and Reconciliation Commission (TRC) established in 1995. Tasked with investigating and recording incidents of gross human rights violations that occurred during the apartheid past, as well as granting amnesty to perpetrators, the TRC has gained itself a reputation in the international arena as a successful facilitator of a transition that many feared would veer into civil war. Around the world, images were broadcast of an interaction of confession and forgiveness; the South African script of 'reconciliation' that was depicted as laying to rest a racially divisive past and paving the way to a new future as a 'rainbow nation'. The realities of the transition however have been far more complex. Racial prejudice and violence did not suddenly disappear in 1994, but instead continue to play out through out this period of political transformation, standing as an obstacle to substantive equality and inclusive citizenship. The following paper evaluates the contribution of the TRC to current understandings of history, identity, and reconciliation.1 The argument presented here is that the TRC, in its determined pursuit of a particular kind of reconciliation, was ironically silent on the issue of race – ironic given that it was functioning in the context of a country whose entire political and economic system was premised on the organisational principle of race. -
ACKNOWLEDGEMENTS ACKNOWLEDGEMENTS I Would
ACKNOWLEDGEMENTS ACKNOWLEDGEMENTS I would like to record and extend my indebtedness, sincerest gratitude and thanks to the following people: * Mr G J Bradshaw and Ms A Nel Weldrick for their professional assistance, guidance and patience throughout the course of this study. * My colleagues, Ms M M Khumalo, Mr I M Biyela and Mr L P Mafokoane for their guidance and inspiration which made the completion of this study possible. " Dr A A M Rossouw for the advice he provided during our lengthy interview and to Ms L Snodgrass, the Conflict Management Programme Co-ordinator. " Mrs Sue Jefferys (UPE) for typing and editing this work. " Unibank, Edu-Loan (C J de Swardt) and Vodakom for their financial assistance throughout this work. " My friends and neighbours who were always available when I needed them, and who assisted me through some very frustrating times. " And last and by no means least my wife, Nelisiwe and my three children, Mpendulo, Gabisile and Ntuthuko for their unconditional love, support and encouragement throughout the course of this study. Even though they were not practically involved in what I was doing, their support was always strong and motivating. DEDICATION To my late father, Enock Vumbu and my brother Gcina Esau. We Must always look to the future. Tomorrow is the time that gives a man or a country just one more chance. Tomorrow is the most important think in life. It comes into us very clean (Author unknow) ALPHABETICAL LISTING OF ABBREVIATIONS/ ACRONYMS USED ANC = African National Congress AZAPO = Azanian African Peoples -
RHETORIC in the RED OCTOBER CAMPAIGN: EXPLORING the WHITE VICTIM IDENTITY of POST-APARTHEID SOUTH AFRICA by WILLEMIEN CALITZ
RHETORIC IN THE RED OCTOBER CAMPAIGN: EXPLORING THE WHITE VICTIM IDENTITY OF POST-APARTHEID SOUTH AFRICA by WILLEMIEN CALITZ A THESIS Presented to the School of Journalism and Communication and the Graduate School of the University of Oregon in partial fulfillment of the requirements for the degree of Master of Science June 2014 THESIS APPROVAL PAGE Student: Willemien Calitz Title: Rhetoric in the Red October Campaign: Exploring the White Victim Identity of Post-Apartheid South Africa This thesis has been accepted and approved in partial fulfillment of the requirements for the Master of Science degree in the School of Journalism and Communication by: Christopher Chavez Chairperson Pat Curtin Member Yvonne Braun Member and Kimberly Andrews Espy Vice President for Research and Innovation; Dean of the Graduate School Original approval signatures are on file with the University of Oregon Graduate School. Degree awarded June 2014 ii © 2014 Willemien Calitz iii THESIS ABSTRACT Willemien Calitz Master of Science School of Journalism and Communication June 2014 Title: Rhetoric in the Red October Campaign: Exploring the White Victim Identity in Post-Apartheid South Africa This study explores whiteness through a rhetorical analysis of the language used in a speech made at a Red October campaign rally in South Africa in October, 2013. The Red October campaign positions white South Africans as an oppressed minority group in the country, and this study looks at linguistic choices and devices used to construct a white victim identity in post-apartheid South Africa. This thesis considers gender, religion, race, culture, class and ethnicity as intersections that contribute to the discursive construction of whiteness in the new South Africa. -
Apartheid Mythology and Symbolism. Desegregated and Re-Invented In
Apartheid Mythology and Symbolism. Desegregated and Re-Invented in the Service of Nation Building in the New South Africa : the Covenant and the Battle of Blood River/Ncome Anton Ehlers To cite this version: Anton Ehlers. Apartheid Mythology and Symbolism. Desegregated and Re-Invented in the Service of Nation Building in the New South Africa : the Covenant and the Battle of Blood River/Ncome. Alizés : Revue angliciste de La Réunion, Faculté des Lettres et Sciences humaines (Université de La Réunion), 2004, Founding Myths of the New South Africa / Les mythes fondateurs de la nouvelle Afrique du Sud, pp.173-197. hal-02344096 HAL Id: hal-02344096 https://hal.univ-reunion.fr/hal-02344096 Submitted on 3 Nov 2019 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Apartheid Mythology and Symbolism. Desegregated and Re-Invented in the Service of Nation Building in the New South Africa: the Covenant and the Battle of Blood River/Ncome Anton EHLERS University of Stellenbosch INTRODUCTION Although the focus and emphasis changed over time, the Covenant, the Battle of Blood River/Ncome, its physical monu- mental manifestation and its annual commemoration on December 16 were key components in the mythological legitimisation of Afrikaner nationalism and its apartheid manifestation in the 20th century. -
Undermining the “Rainbow Nation”? the Economic Freedom Fighters and Left-Wing Populism in South Africa
Undermining the “Rainbow Nation”? The Economic Freedom Fighters and Left-wing Populism in South Africa Stephen R. Hurt* & Mikko Kuisma† Paper prepared for 66th Political Studies Association Annual International Conference Hilton Brighton Metropole, Brighton 21st – 23rd March 2016 Consider as work in progress Not for citation in this form, but comments very welcome * Senior Lecturer in International Relations, Department of Social Sciences, Oxford Brookes University, Gipsy Lane, Oxford, OX3 0BP, UK. Tel: +44 (0)1865 483972; E-mail: [email protected] † Senior Lecturer in International Relations, Department of Social Sciences, Oxford Brookes University, Gipsy Lane, Oxford, OX3 0BP, UK. Tel: +44 (0)1865 483995; E-mail: [email protected] The Economic Freedom Fighters and Left-wing Populism in South Africa Undermining the “Rainbow Nation”? The Economic Freedom Fighters and Left-wing Populism in South Africa Abstract Historically, three waves of populism are often identified: agrarian populism in the US and Russia in the 19th century, post-war Latin American populism and new populism, which has been a predominantly European right-wing phenomenon. However, the third wave of populism, even in Europe, now needs to be supplemented with the recent emergence of populist left parties and movements like Podemos in Spain and Syriza in Greece, Hugo Chávez in Venezuela and Evo Morales in Bolivia. There are also good reasons for broadening the focus beyond Europe and Latin America. This paper looks at the recently formed Economic Freedom Fighters (EFF) led by Julius Malema in South Africa. We argue that EFF could be understood as a particularly African articulation of left-wing populism. -
F Ree Dow Nload from W W W .Hsrcpublishers.Ac.Za
Free download from www.hsrcpublishers.ac.za Free download from www.hsrcpublishers.ac.za Free download from www.hsrcpublishers.ac.za Compiled by the Social Cohesion and Integration Research Programme of the Human Sciences Research Council (HSRC) Published by HSRC Press Private Bag X9182, Cape Town, 8000, South Africa www.hsrcpublishers.ac.za © 2003 Human Sciences Research Council First published 2003 All rights reserved. No part of this book may be reprinted or reproduced or utilised in any form or by any electronic, mechanical, or other means, including photocopying and recording, or in any information storage or retrieval system, without permission in writing from the publishers. ISBN 0 7969 2030 3 Design and typesetting by Christabel Hardacre Cover design by Fuel Cover photograph by Bruno Bossi Production by comPress Printed by Paarl Print Free download from www.hsrcpublishers.ac.za Distributed in Africa, by Blue Weaver Marketing and Distribution, PO Box 30370, Tokai, Cape Town 7966, South Africa. Tel: +27 +21-701-4477 Fax: +27 +21-701-7302 email: [email protected] Distributed worldwide, except Africa, by Independent Publishers Group, 814 North Franklin Street, Chicago, IL 60610, USA. www.ipgbook.com To order, call toll-free: 1-800-888-4741 All other inquiries, Tel: +1 +312-337-0747 Fax: +1 +312-337-5985 email: [email protected] Contents Preface vii Introduction 1 David Chidester, Phillip Dexter and Wilmot James Part I Order 21 1 Sovereignty, identity and the prospects for southern Africa’s people 23 Peter Vale 2 The importance -
Le Solidarity Movement Et La Restructuration De L'activisme Afrika
Université de Montréal « Un peuple se sauve lui-même » Le Solidarity Movement et la restructuration de l’activisme afrikaner en Afrique du Sud depuis 1994 par Joanie Thibault-Couture Département de science politique, Faculté des Arts et des Sciences Thèse présentée en vue de l’obtention du grade de doctorat en science politique Janvier 2017 © Joanie Thibault-Couture 2017 Résumé Malgré la déliquescence du nationalisme afrikaner causée par la chute du régime de l’apartheid et la prise du pouvoir politique par un parti non raciste et non ethnique en 1994, nous observons depuis les années 2000, un renouvèlement du mouvement identitaire afrikaner. L’objectif de cette thèse est donc de comprendre l’émergence de ce nouvel activisme ethnique depuis la transition démocratique. Pour approfondir notre compréhension du phénomène, nous nous posons les questions suivantes : comment pouvons-nous expliquer le renouvèlement de l’activisme afrikaner dans la « nouvelle » Afrique du Sud ? Comment sont définis les nouveaux attributs de la catégorie de l’afrikanerité ? Comment les élites ethnopolitiques restructurent-elles leurs stratégies pour assurer la pérennité de la catégorie dans l’Afrique du Sud post-apartheid ? Qu’est-ce que la résurgence d’une afrikanerité renouvelée nous apprend sur l’état de la cohésion sociale en Afrique du Sud et sur la mobilisation ethnolinguistique en général ? La littérature sur le mouvement post-apartheid fait consensus sur la disparition du nationalisme afrikaner raciste, mais offre peu d’analyses empiriques et de liens avec les nombreux écrits sur le mouvement nationaliste afrikaner pour comprendre les dynamiques de ce nouveau phénomène et effectue peu de liens avec les nombreux écrits sur le mouvement nationaliste afrikaner. -
The Scope of South Africa's Exodus
The scope of south Africa’s exodus Thousands of predominantly white, young, skilled South Africans of all persuasions, regions and professions are leaving the country each year to settle mainly in Australia, New Zealand, Britain, the USA and Canada. Official statistics suggest that just over 8 200 people had emigrated from South Africa in 1998 and about 9 000 in 1999, but because of an under-reporting of between one half and two thirds the unofficial total would have been between 16 000 and 25 000. These latest emigrants joined the 550 000 emigrants who have left officially since 1945, in addition to the 500 000 to one million emigrants who may have left the country unofficially during this period. The real significance of this exodus can be found not so much in the sheer size of the exodus - even though it is large by any standard - but in the fact that these emigrants represent a huge loss of human capital: they are mostly professionals and their skills and ability to create wealth and jobs cannot be replaced overnight, if at all. In addition, emigration on this scale raises the questions of how many more people may join this new Trek, and whether this emigration will continue at current levels or whether a sudden mass exodus might become a possibility. 2.1 O f f ic ia l s t a t is t ic s vs the a c t u a l n u m b e r s : THE 2:1 AND 3:1 RATIOS As mentioned earlier, the number of people leaving South Africa each year is at least double and could be triple the official numbers provided by Statistics South Africa.