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By Ervad Marzban J. Hathiram
By Ervad Marzban J. Hathiram Friday, July 16, 2021, is Spendarmad nu Parab (Spendarmad Mah and Spendarmad Roj) in the Shahenshahi calendar. Spendarmad (Avesta Spenta Armaiti) is the Amesha Spenta specifically designated to look after Mother Earth. Readers are requested to pray Spendarmad ni Setayash to seek her blessings on this day. oj Spendarmad, Mah Spendarmad (Spendarmad Parab) is a spiritually vital and important day of the Zoroastrian calendar. Long before the shrill cries of the eco-brigade began to be heard, the practices and precepts of our ancient faith were already attuned to green living, carbonless footprint and eco-sensitiveness. Spendarmad (Avesta Spenta Armaiti) is the Amesha Spenta specifically designated to look after Mother Earth. Through her associates and co-workers, Geush Urva and Geush Tashan, Spenta Armaiti patiently bears the weight of the immeasurable levels of spiritual and physical pollution generated by man over the ages. Spenta Armaiti is also responsible for the fertility of the earth, working along with Khordad, who looks after the waters, and Amardad, who looks after vegetation and crops. These great forces of Ahura Mazda's Divine Cabinet work silently in the background, providing things which we take for granted today. Roj Spendarmad, Mah Spendarmad is also the Day of the Farmer. A few decades ago, when many Parsis were engaged in agriculture, this day was celebrated with great solemnity and reverence. The Parsi farmers would call their family priests to their wadis to consecrate a special Baj, in honor of Spenta Armaiti, or perform a thanksgiving Jashan. A more important spiritual practice followed by our ancestors was the writing of the special Nirang, or potent spiritual formula, called 'Nirang-i-Khrafastar Zadan'. -
A Sequel to Essentials of Zoroastrianism
A Sequel To Essentials of Zoroastrianism (1951) Late Dr. Framroze Sorabji Chiniwala B.A., L.M.&S. 2002 Late Dr. F. S. Chiniwala published in 1941 his book in English entitled 'Essentials of Zoroastrianism' for the Parsi public. He followed this up with the manuscript of a sequel, in or about 1950-51, and appended to the said manuscript a note reproduced below: vus ƒ‹†ƒ A.D. eka Nik;yks vaOksÔ ys[kuks vk chîs Hkkx Ns. vk vk[kq …‡‹ ikukuq y[kk.k vaOksÔ Hkkx rjhds Nkiok ekVs y[kk;yq grq ts vkeus vke jgsyq Ns. igsyk ƒŠ ikuk ts Mkdrjuk [kqnuk gkFkuks y[ksy Ns ts Vkbi uFkh rs vaOksÔ Vkbi ys[k ƒ†… ikuk yxhuks Ns rsek eqdsy Ns. Since writing the manuscript a half-century has elapsed and 'rationalism' and 'reform' has taken its toll of the Zoroastrian community and their belief in the 'Message' of Lord Zarathustra. In such circumstances the publication of the book, if it rekindles faith even in a few, the purpose will be fulfilled. Zarthusti Ilme Khshnoom Felavnari Committee 6th August, 2002. FOREWORD This small book containing some main features of the Mazdyasni Zarthosti Daen will be of use to a novice. It will furnish some knowledge about the religion. Special care is taken to present to view the main spiritual aspect of the religion. The mere materialistic view point does not help much, as that view is common in all religions; hence no special mark of demarcation can be drawn by it. It is the spiritual aspect only which gives a vivid picture as it ought to be. -
Weekly Verse #360
Weekly Zoroastrian Scripture Extract # 360: NAMC Suggestions for Prayers during COVID-19 Hello all Tele Class friends: NAMC and FEZANA: NAMC (North American Mobeds Council) consists of Mobeds and Mobedyars from Canada and USA. It has an elected Executive Committee consisting of President, Vice President, Secretary, Treasurer and an Executive Member. Most of the NAMC Mobeds and Mobedyars perform all the Zoroastrian ceremonies for our Humdins all over North America. In different parts of Canada and USA, we have 27 Zoroastrian Associations who are members of FEZANA (Federation of Zoroastrian Associations in North America) as well as small groups of our Humdins. Once in a while, NAMC Mobeds are asked for guidance by these Humdins on some questions about our Religion, ceremonies, prayers, etc. Many of our NAMC Mobeds also help as teachers in Religious Classes conducted by these Associations. Facing this unbelievable pandemic of COVID–19, many Humdins asked NAMC about what prayers they should pray in these trying times. Since there is a lockdown all over North America, coming together to pray in a Humbandagi is out of question currently. Hence, Mobed Arda-e-Viraf Minocherhomji, NAMC President, Mobed Tehemton Mirza, Vice President, Mobed Mehbad Dastur, Executive Member and NAMC website Administrator and I put together the following guidance for the prayers to pray at home always, but specifically during these trying times. Hence, today in this weekly, we will present this NAMC Suggestions for the prayers. Please note that thanks to Mehbad, they are available at: http://namcmobeds.org/prayer-covid-19/ Since Navroze was going to be within days, NAMC suggested to have a Humbandagi by our Humdins in their homes at 12 noon EDST/9 AM Pacific time on Saturday March 21st and many Humdins did just that. -
Ahura, Mazda. Evolution of the Name(S)
Part Three: 3.20, The Evolution of the Name(s) Ahura, Mazda. Evolution of the Name(s) Mazda, Ahura. In the Gathas, Zarathushtra calls the Divine by many different names.1 But in this chapter, I will limit the discussion to the names he uses most often -- mazdA- and ahUra-, and combinations of these two, because they are the names most associated with his perception of the Divine. You may question: Why is the evolution of these names of the Divine important? Why should we care? Well, for at least two reasons (you may well think of additional ones). 1. As Thieme has pointed out, in a religion that has no images of the Divine, the name given to the Divine reveals its nature, its essence.2 The evolution of the names of the Divine enables us to see how the perception of the nature of the Divine changed, from Zarathushtra's perception -- Wisdom personified (mazdA-), and Lord (ahUra- used in the sense of one who has acquired lordship over the qualities that make a being Divine),3 -- to the perceptions of later texts in which the Divine became an authority figure Lord Wisdom (ahUra- mazdA-), to yet later texts in which the name had become one word (Hormezd, Ormazd) which no longer had any intrinsic meaning in the everyday language of that time, and therefore projected no notion of the nature, the essence, of the Divine. Once the meaning of a name is no longer understood in everyday language, anyone can attribute any kinds of (totally different) qualities to the Divine. -
The Zend-Avesta Contents
sbe04 THE ZEND-AVESTA PART I THE VENDIDAD TRANSLATED BY JAMES DARMESTETER Sacred Books of the East, Volume 4. Oxford University Press, 1880. {scanned at sacred-texts.com January-May/2001} {p. vii} CONTENTS. INTRODUCTION. CHAPTER PAGE I. THE DISCOVERY OF THE ZEND-AVESTA xi II. THE INTERPRETATION OF THE ZEND-AVESTA xxv III. THE FORMATION OF THE ZEND-AVESTA xxx IV. THE ORIGIN OF THE AVESTA RELIGION lvi V. THE VENDÎDÂD lxxxiii http://www.sacred-texts.com/zor/sbe04/sbe04.htm (1 of 257)2006-03-29 오후 2:22:09 sbe04 TRANSLATION OF THE VENDIDAD. FARGARD I. AN ENUMERATION OF SIXTEEN LANDS CREATED BY AHURA MAZDA, AND OF 1 AS MANY PLAGUES CREATED IN OPPOSITION BY ANGRA MAINYU FARGARD II. MYTHS OF YIMA 10 FARGARD III. THE EARTH 21 I (1-6). The five places where the Earth feels most joy 22 II (7-11). The five places where the Earth feels most sorrow 24 III (12-35). The five things which most rejoice the Earth 25 IV (36-42). Corpses ought not to be buried in the Earth 31 FARGARD IV. CONTRACTS AND OUTRAGES 33 I (1) 34 II a (2). Classification of contracts 34 II b (3-4). Damages for breach of contract 35 II c (5-10). Kinsmen responsible 36 II d (11-16). Penalties for breach of Contract 37 III (17-55). Outrages 39 (18). Definitions 39 (18-21). Menaces 39 (22-25). Assaults 40 http://www.sacred-texts.com/zor/sbe04/sbe04.htm (2 of 257)2006-03-29 오후 2:22:09 sbe04 (26-29). -
NAVZOTE - MUBARAK to Dear, ______With Congratulations, Choicest Greetings & Zoroaster’S Blessings! From
1 2 Date__________ NAVZOTE - MUBARAK To Dear, __________________ With Congratulations, Choicest Greetings & Zoroaster’s Blessings! From: __________________________ ___________________________ 3 4 NAVZOTE (Revised Edition 2019) With KUSHTI PRAYERS Authored By: Late NOSHIR KHURSHED DABOO AHMEDABAD RE-PUBLISHED BY FAMILY MEMBERS ~ FOR FREE CIRCULATION ONLY~ 5 DEDICATED IN SACRED MEMORY OF ALL DEAR DEPARTED SOULS OF OUR FAMILY WITH HOMAGE TO THEIR HOLY FRAVASHIS ~ FAMILY MEMBERS 6 FOREWORD This small booklet has come out, because I have received requests from my well-wishers & others, to publish a GUIDE on NAVZOTE, that gives the significance of the Sacred Ceremony in Simple English Language; especially for the young children, who have to undergo the Investiture Ceremony. NAVZOTE Can only be done of a Child whose Both parents are Parsi Zoroastrians. It is advisable that the Navzote ceremony be done in the Morning, in Havan Geh Or at the Most early Evening at 4/4.30 p.m. In the presence of KHURSHED YAZAD (The sun) All the other celebrations could be had at night. Keeping in mind the importance of the Navzote religious ceremony. Thus aspirant NAVJOTEE can perform his religious duties with the right Zoroastrian 7 spirit with better understanding. It is in 2 parts. 2nd part contains the Essential KUSHTI Prayers for a NAVJOTEE, with their substance to enhance the moral value. The Basic Prayers are: ~ 1. Ashem Vohu 2. Yatha Ahu Vairyo 3. Yenghe Hatam 4. Kemna Mazda 5. Hormazd Khodai 6. Jasme Avanghahe Mazda 6. Din No Kalmo 7. Sarosh Baj (Jamvani Baaj & Patet Pashemani also were said Traditionally.) A NAVJOTEE should learn by heart, these prayers before the INITIATION Ceremony. -
Parsis, Despite Parsi Women Marrying Non-Zoroastrians, Despite Their Children Not Being Accepted, As There Will Be Zarathushtis Shining in the World
HAMAZOR - ISSUE 3 2012 Homi & Feroza Seervai, p43 C o n t e n t s 04 Celebration of a Life - Mehraban Zartoshty - aban rustomji 05 WZOs Annual London Seminar 07 Zoroastrianism’s influence on Islam - keki bhote 09 The Avesta & its language at Oxford University from 1886 to present: Part II - elizabeth tucker 12 A critical approach to the Holiness of Chishm-e-Shafa - said reza 16 Charles Poston - shahin bekhradnia 18 A Classicist Parsi - farrokh vajifdar 20 Lord Karan Bilimoria CBE, DE, addresses the House of Lords 21 Two Zarathushtis at Thanksgiving Service at St Paul’s 22 Chef Cyrus Todiwala prepares luncheon for Her Majesty, The Queen 23 Jehangir Sarosh - New Year’s Honour’s List 24 Zenobia - sam kerr 27 Parsi History in danger - dinyar patel 30 The Maharaja Exhibition & the silver carriage of Pestonjee Press - nazneen spliedt 32 Our sacred city of Udvada 36 A 13-year old mobed tells his story - dinshaw magol COVER 38 Young Doctor writes his first medical book ‘Love Indeed’ Philippa 39 The Parsi-Zarathushtis & the American Encounter! - shahrokh mehta Minoo Vafadari at the 43 Homi & Feroza Seervai - sheryar ookerjee Pavillion Theatre, 47 Philippa Minoo Vafadari - soonu engineer Brighton. 50 The Z Factor - adrian locher Photo: David Churchill 53 Ratan Tata receives Lifetime Achievement Award PHOTOGRAPHS 53 Ashvans: A legacy of leadership 54 She seeks to humanise education - freny manecksha Courtesy of individuals 57 Zia Mandviwalla walks the Red Carpet - farida master whose articles appear in the magazine or as 60 The First Zarathushti -
A History of Persian Literature Volume XVII Volumes of a History of Persian Literature
A History of Persian Literature Volume XVII Volumes of A History of Persian Literature I General Introduction to Persian Literature II Persian Poetry in the Classical Era, 800–1500 Panegyrics (qaside), Short Lyrics (ghazal); Quatrains (robâ’i) III Persian Poetry in the Classical Era, 800–1500 Narrative Poems in Couplet form (mathnavis); Strophic Poems; Occasional Poems (qat’e); Satirical and Invective poetry; shahrâshub IV Heroic Epic The Shahnameh and its Legacy V Persian Prose VI Religious and Mystical Literature VII Persian Poetry, 1500–1900 From the Safavids to the Dawn of the Constitutional Movement VIII Persian Poetry from outside Iran The Indian Subcontinent, Anatolia, Central Asia after Timur IX Persian Prose from outside Iran The Indian Subcontinent, Anatolia, Central Asia after Timur X Persian Historiography XI Literature of the early Twentieth Century From the Constitutional Period to Reza Shah XII Modern Persian Poetry, 1940 to the Present Iran, Afghanistan, Tajikistan XIII Modern Fiction and Drama XIV Biographies of the Poets and Writers of the Classical Period XV Biographies of the Poets and Writers of the Modern Period; Literary Terms XVI General Index Companion Volumes to A History of Persian Literature: XVII Companion Volume I: The Literature of Pre- Islamic Iran XVIII Companion Volume II: Literature in Iranian Languages other than Persian Kurdish, Pashto, Balochi, Ossetic; Persian and Tajik Oral Literatures A HistorY of Persian LiteratUre General Editor – Ehsan Yarshater Volume XVII The Literature of Pre-Islamic Iran Companion Volume I to A History of Persian Literature Edited by Ronald E. Emmerick & Maria Macuch Sponsored by Persian Heritage Foundation (New York) & Center for Iranian Studies, Columbia University Published in 2009 by I. -
History of Zoroastrianism, by M.N. Dhalla: (1938)
History of Zoroastrianism BY MANECKJI NUSSERVANJI DHALLA, PH. D., LITT.D. High Priest of the Parsis, Karachi, India AUTHOR OF Nyaishes or Zoroastrian Litanies, Zoroastrian Theology, Zoroastrian Civilization, Our Perfecting World – Zarathushtra’s Way of Life idha apãm vijasāiti vanghuhi daena māzdayasnaish vispāish avi karshvãn yāish hapta. “Henceforth from now may spread The Good Mazdayasnian Religion Over all the zones that are seven.” This electronic edition copyright 2003 by Joseph H. Peterson. Last updated March 2, 2021. Originally published: New York: Oxford University Press, London Toronto, 1938 TO KHAN BAHADUR KAVASJI HORMASJI KATRAK, O.B.E. at hvo vangheush vahyo nā aibijamyāt ye nāo erezush savangho patho sīshoit ahyā angheush astvato mananghaschā haithyeng āstīsh yeng ā shaetī ahuro aredro thwāvãns huzentushe spento mazdā. “May that man attain to better than the good Who helps teaching us the upright paths of blessedness Of this material world and that of the spirit – The veritable universe wherein pervades Ahura – That faithful, wise, and holy man is like unto thee, O Mazda.” - ZARATHUSHTRA Contents Foreword....................................................................................................i ABBREVIATIONS.....................................................................................ii CHAPTER I. THE SOURCES....................................................................1 CHAPTER II. AIRYANEM VAEJAH.........................................................5 THE GATHIC PERIOD – ABOUT 1000 B.C.......................................8 -
FEZANA Journal Do Not Necessarily Reflect the of Views of FEZANA Or Members of This Publication's Editorial Board
FEZANA JOURNAL FEZANA TABESTAN 1379 AY 3748 ZRE VOL. 24, NO. 2 SUMMER/JUNE 2010 G SUMMER/JUNE 2010 JOURJO N AL Tir – Amordad – Shehrever 1379 AY (Fasli) G Behman – Spendarmad 1379 AY, Fravardin 1380 AY (Shenshai) G Spendarmad 1379 AY, Fravardin – Ardibehesht 1380 AY (Kadimi) Dynamism of the Diaspora Building Zoroastrian Communities Around the World Also Inside: Progression of the Dynamism of the Diaspora in the U.K. Australian Diaspora Vibrant Communities New Zealand: in Hong Kong & Singapore Building a Legacy Photost : Constructition of Darbe Mehr in Dallas-Ft. Worth, Children’s performance in Houston. PUBLICATION OF THE FEDERATION OF ZOROASTRIAN ASSOCIATIONS OF NORTH AMERICA PUBLICATION OF THE FEDERATION OF ZOROASTRIAN ASSOCIATIONS OF NORTH AMERICA VOL 24 No 2 Summer/June 2010 / Tabestan 1379 AY 3748 ZRE President Bomi Patel www.fezana.org Editor in Chief: Dolly Dastoor 2 Editorial [email protected] Technical Assistant: Coomi Gazdar Assistant to Editor: Dinyar Patel 5 Financial Report Consultant Editor: Lylah M. Alphonse, 8 Coming Events [email protected] Graphic & Layout: Shahrokh Khanizadeh, 4 FEZANA UPDATE ww.khanizadeh.info Cover design: Feroza Fitch, 10 JUNGALWALLA LECTURE [email protected] Publications Chair: Behram Pastakia Columnists: 16 DYNAMISM OF THE DIASPORA Hoshang Shroff: [email protected] Shazneen Rabadi Gandhi : [email protected] Yezdi Godiwala [email protected] Fereshteh Khatibi: [email protected] Behram Panthaki: [email protected] Mahrukh Motafram: [email protected] 113 IN THE NEWS Copy -
Anzeiger Für Indogermanische Sprach- Und Altertümskunde
ANZEIGER FÜR INDOGERMANISCHE SPRACH- UND ALTERTÜMSKUNDE. BEIBLATT ZU DEN INDOGERMANISCHEN FORSCHUNGEN HERAUSGEGEBEN VON WILHELM STREITBERG. DREIUNDZWANZIGSTER BAND. ERSTES HEFT. Bibliographie des Jahres 1905. Zweite Hälfte. II. Arisch. (Fortsetzung.) C. Iranisch. 1. Allgemeines. 1. Christensen A. Hvor var Avestafolkets Otjemstavn? In: Kort Udsigt over det philol.-hist. Samfunds Virksomhed Okt. 1899 —Okt. 1904. (46.—50. Aargang) Kopenhagen 1904. S. 99—105. Referat über einen Vortrag. 2. Hüsing G. Iranische Mythologie. Göll's Illustrierte Mythologie. Leipzig, Spamer 1905. 40 S. This monograph gives the outlines of the subject under the fol- lowing titles: "I. Das Weltbild. — II. Die Mythengötter, 1. Hoschijanga (Tachmarupe); 2. Jama und Dahaka; 3. Thretana; 4. Manusch und Ma- noschtchithra; 5. Krsaspa. — III. Die Kulturgötter, 1. Homa, Ahura; 2. Mithra, Wrthraghna, Sroscha; 3. Spanta Aramati und Artisch Wahwi; 4. Apam Napat und die Gottheiten des Wassers; 5. Die kleineren Gott- heiten. — IV. Der Mazdaismus". 3. Justi I. The Empire of the Persians. [Edited by Α. V. Williams Jackson.] In: A History of all Nations, 2,155—291. Philadelphia, Pa?, U.S.A. Lea Brothers 1905. gr. 8». 4. Kershasp P. Studies in Ancient Persian History. London, Trübner 1905. 10 and 186 p. The book comprises a half dozen essays dealing with the relative merit of the Mohammedan chroniclers of Iranian history, the Greek and Latin authors who deal with the subject, together with notes upon certain European writers on Persian history. The writer then compares the cha- racter and civilization of the Ancient Persians with those of other nations; praises the heroic age of Persia and Persian chivalry; describes the cha- racter of Naushirvan the Just; and closes with an account of the down- fall of the Sasanian Empire. -
Living Zoroastrianism
LIVING ZOROASTRIANISM URBAN PARSIS SPEAK ABOUT THEIR RELIGION LIVING ZOROASTRIANISM URBAN PARSIS SPEAK ABOUT THEIR RELIGION Philip G. Kreyenbroek in collaborationwith ShehnazNeville Munshi I~ ~~~:~~n~~;up LONDON AND NEW YORK First Publishedin 2001 by Routledge 2 ParkSquare, Milton Park, Abingdon,Oxon, OX14 4RN http://www.routledge.com Transferredto Digital Printing 2006 © 2001 Philip G. Kreyenbroek Typesetin Palatinoby LaserScriptLtd, Mitcham, Surrey All rights reserved.No part of this book may be reprintedor reproducedor utilised in any form or by any electronic,mechanical, or othermeans, now known or hereafterinvented, including photocopyingand recording,or in any information storageor retrieval system,without permissionin writing from the publishers. British Library Cataloguing in Publication Data A cataloguerecord of this book is availablefrom the British Library Library of CongressCataloguing in Publication Data A cataloguerecord for this book hasbeen requested ISBN 0-7007-1328-X Publisher'sNote The publisherhas gone to greatlengths to ensurethe quality of this reprint but pointsout that someimperfections in the original may be apparent Contents Preface vii The Informants xv Abbreviations xvi PART 1: THE BACKGROUND 1 CLASSICAL ZOROASTRIANISM 3 2 COMMON PARSI OBSERVANCES 16 basedon an accountby ShehnazN. Munshi 3 THE PARSIS IN INDIA 44 PART 2: THE INTERVIEWS 4 TRADITIONALISTS 61 Mrs 0 61 Mr Burjor H. Antia 75 Mr Homi P. Ranina 84 Mrs A 90 DrF 97 MrS 103 MrsN 107 MrK H2 MrT 115 5 NEO-TRADITIONALISTS 126 Mr Khojeste Mistree 126 Dr JeannieBharucha 145 Ms KhursheedKhurody 153 Mr Noshir Dadrawala 165 6 MODERNIST VIEWS 172 Mrs H 172 DrY 178 Mr Dinshaw K. Tamboly 184 Mrs E 190 Mrs V 196 v Contents 7 ECLECTICISM IN RELIGIOUS VIEWS 205 Mrs X 205 Mrs U 212 Mrs L 218 MrsQ 223 8 ESOTERIC BELIEFS 231 Dr Meher Master-Moos 231 Mr Adi F.